Tag Archives: christianity

Our Daily Bread

Our Daily Bread — Living Beyond The Odds

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Our Daily Bread

Acts 12:1-11

Constant prayer was offered to God for [Peter] by the church. —Acts 12:5

Many of us make daily decisions based on the odds. If there’s a 20 percent chance of rain, we may ignore it. If there’s a 90 percent chance, we’ll take an umbrella. The greater the odds, the more our behavior is affected because we want to choose wisely and be successful.

Acts 12:1-6 describes a situation in which Peter’s odds of survival were very low. He was in prison, “bound with two chains between two soldiers” while others guarded the door (v.6). Herod had already executed James, one of Jesus’ closest followers, and he had the same fate in mind for Peter (vv.1-3). A gambler would not have put any money on Peter getting out of this alive.

Yet God’s plan for Peter included a miraculous deliverance that even those who were interceding for him found hard to believe (vv.13-16). They were astonished when he showed up at their prayer meeting.

God can operate outside the odds because He is all-powerful. Nothing is too hard for Him. The One who loves us and gave Himself for us is in charge of our lives. In ordinary circumstances and impossible situations, God can reveal His power. Whether we are showered with success or sustained in sorrow, He is with us. —David McCasland

Dear God, we’re so thankful that nothing is too

difficult for You. You can do amazing things!

Help us to trust that You are always with us

and always in control. We love You, Lord.

God is always in control behind the scenes.

Bible in a year: Psalms 107-109; 1 Corinthians 4

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – His Ways Will Satisfy

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“Don’t copy the behavior and customs of this world, but be a new and different person with a fresh newness in all you do and think. Then you will learn from your own experience how His ways will really satisfy you” (Romans 12:2).

“The trouble with living sacrifices,” someone has well said, “is that they keep crawling off the altar.” That may be true. We “crawl off the altar” when we sin, and the only way to put ourselves back on the altar is to breathe spiritually – confess our known sins in accordance with the promise of 1 John 1:9 and appropriate the fullness of the Holy Spirit as we are commanded to do by faith (Ephesians 5:18).

When we do this, we will be living supernaturally and our lives will produce the fruit of the Spirit in great abundance.

Only by being filled with the Spirit, and thus realizing the fruit of the Spirit, can spiritual gifts be effectively utilized in witnessing and building up the Body of Christ.

We begin by totally yielding ourselves by faith to Christ in a full irrevocable surrender to His lordship.

“He died once for all to end sin’s power, but now He lives forever in unbroken fellowship with God. So look upon your old sin-nature as dead and unresponsive to sin, and instead be alive to God, alert to Him, through Jesus Christ our Lord.

“Do not let sin control your puny body any longer; do not give in to its sinful desires. Do not let any part of your bodies become tools of wickedness, to be used for sinning; but give yourselves completely to God – every part of you -for you are back from death and you want to be tools in the hands of God, to be used for His good purposes” (Romans 6:10-13).

Bible Reading: Romans 12:3-18

TODAY’S ACTION POINT: Knowing that God’s ways will really satisfy me, I will seek first His kingdom, resist the devil at his every appearance and watch with joy as he flees.

 

John MacArthur

John MacArthur – The Generosity of Love

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“[John MacArthurLove] does not seek its own” (1 Cor. 13:5).

From the time of Adam and Eve, replacing God with self has been at the root of all sin. Our first parents had only one restriction: “From the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you shall surely die” (Gen. 2:17). But Eve believed the serpent’s lie that God was trying to keep her from realizing her full potential (Gen. 3:5). She ate the forbidden fruit, gave some to Adam, and together they plunged the human race into sin and death.

Christ changed all that when He came, not “to be served, but to serve, and to give His life a ransom for many” (Matt. 20:28). Unlike Adam and Eve, He didn’t seek His own comfort or gain, but made whatever sacrifices were necessary to redeem lost sinners.

It is reported that the inscription on a tombstone in a small English cemetery reads,

Here lies a miser who lived for himself, And cared for nothing but gathering wealth. Now where he is or how he fares, Nobody knows and nobody cares.

How tragic to spend your entire life enslaved to your selfishness. In contrast, a tombstone in the courtyard of St. Paul’s Cathedral in London reads, “Sacred to the memory of General Charles George Gordon, who at all times and everywhere gave his strength to the weak, his substance to the poor, his sympathy to the suffering, his heart to God.” The first tombstone testifies to the futility of greed and selfishness; the second to the glory of generosity and self- sacrifice.

Christ is the perfect example of self-sacrifice. If you love Him, you should be characterized by the same quality. Then others will see your genuineness and commitment to them, and by God’s grace be drawn to your Lord.

What epitaph might your family and friends write about you? I pray it is one that glorifies God for the selfless love He demonstrated through you.

Suggestions for Prayer:

Thank God for those who have made significant sacrifices toward your spiritual growth. Seek to imitate their love.

For Further Study:

List the fifteen qualities of love from 1 Corinthians 13:4- 7, then determine how self-sacrifice relates to each one.

Our Daily Bread

Our Daily Bread — Slack Tide

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Our Daily Bread

Mark 6:30-32

He said to them, “Come aside by yourselves to a deserted place and rest a while.” —Mark 6:31

I find it fascinating to consider the pull of the moon on our great oceans, which creates high and low tides. At the changing of the tide, there is a brief period of time called “slack tide” when the water is neither high nor low. According to scientists, this is when the water is “unstressed.” It is a quiet pause before the surging of tidal flow begins again.

Sometimes in our busy schedules we may feel pulled in different directions by competing responsibilities. In Jesus’ ministry, we see how He understood the demands made on His followers and the need for rest. Returning from a traveling ministry in teams of two, the Twelve reported the wonderful things that God had done through them (Mark 6:7-13,30). But Jesus responded: “‘Come aside by yourselves to a deserted place and rest a while.’ For there were many coming and going, and they did not even have time to eat. So they departed to a deserted place in the boat by themselves” (vv.31-32).

What responsibilities are pulling on you today? It is certainly acceptable to plan some rest and relaxation time to rejuvenate your body and soul for more fruitful service to others. Jesus advised it, and we all need it. He will meet you there. —Dennis Fisher

My Shepherd is the Lord

Who knows my needs, and I am blest;

By quiet streams, in pastures green,

He leads and makes me rest. —Psalter

Spending quiet time with God can bring quiet rest from God.

Bible in a year: Psalms 97-99; Romans 16

Charles Spurgeon

Charles Spurgeon – Pride and humility

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“Before destruction the heart of man is haughty, and before honour is humility.” Proverbs 18:12

Suggested Further Reading: Romans 12:3-6

What is humility? The best definition I have ever met with is, “to think rightly of ourselves.” Humility is to make a right estimate of one’s self. It is no humility for a man to think less of himself than he ought, though it might rather puzzle him to do that. Some persons, when they know they can do a thing, tell you they cannot; but you do not call that humility. A man is asked to take part in some meeting. “No,” he says, “I have no ability”; yet if you were to say so yourself, he would be offended at you. It is not humility for a man to stand up and depreciate himself and say he cannot do this, that, or the other, when he knows that he is lying. If God gives a man a talent, do you think the man does not know it? If a man has ten talents he has no right to be dishonest to his Maker, and to say, “Lord, thou hast only given me five.” It is not humility to underrate yourself. Humility is to think of yourself, if you can, as God thinks of you. It is to feel that if we have talents, God has given them to us, and let it be seen that, like freight in a vessel, they tend to sink us low. The more we have, the lower we ought to lie. Humility is not to say, “I have not this gift,” but it is to say, “I have the gift, and I must use it for my Master’s glory. I must never seek any honour for myself, for what have I that I have not received?”

For meditation: Pride can lead us to misuse God’s gifts for selfish ends. A false humility can lead to laziness and disobedience which causes someone else to have to do what we should be doing ourselves. The right balance is to serve the Lord with all humility as the apostle Paul could truthfully claim to have done (Acts 20:19).

Sermon no. 97

17 August (1856)

John MacArthur

John MacArthur – Becoming an Effective Minister

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John MacArthur

“Love . . . is not arrogant” (1 Cor. 13:4).

In 1 Corinthians 13:4 Paul says, “Love does not brag and is not arrogant.” We often equate bragging and arrogance, but in this passage there is a subtle difference. The Greek word translated “brag” emphasizes prideful speech or actions; “arrogant” emphasizes the attitude of pride motivating those actions.

The prideful attitudes of the Corinthians were evident in several areas. In 1 Corinthians 4:18-21 Paul says, “Some have become arrogant, as though I were not coming to you. But I will come to you soon, if the Lord wills, and I shall find out, not the words of those who are arrogant, but their power. . . . What do you desire? Shall I come to you with a rod or with love and a spirit of gentleness?” (1 Cor. 4:18- 21). Apparently, some thought they no longer needed his instruction. “After all,” they reasoned, “we’ve had the best teachers–Apollos, Peter, and even Paul himself (1 Cor. 1:12)–so what need do we have for more instruction?” The fact was, they had just enough knowledge to inflate their egos, but they were woefully ignorant of love (1 Cor. 8:1).

It was arrogance that led the Corinthian church to condone gross immorality: “It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife [incest]. And you have become arrogant, and have not mourned instead, in order that the one who had done this deed might be removed from your midst” (1 Cor. 5:1- 2). They were too prideful to confront and correct that situation, so they bragged about it instead. Even pagans wouldn’t tolerate that kind of behavior!

That’s a tragic picture of people so blinded by pride that they refused to discern between good and evil. Consequently, all their spiritual activities were counterproductive. They were gifted by the Spirit and even flaunted their gifts, but lacked the love that transforms a gifted person into an effective minister.

Learn from the Corinthians’ mistakes. Never settle for mere spiritual activities. Let love motivate everything you do. Then God can honor your ministries and make them truly effective for His purposes.

Suggestions for Prayer:

Ask God to make you a more effective minister and to protect you from the blindness of arrogance.

For Further Study:

What do the following proverbs say about pride: Proverbs 8:13; 11:2; and 29:23?

Charles Spurgeon

Charles Spurgeon – The good man’s life and death

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“For to me to live is Christ, and to die is gain.” Philippians 1:21

Suggested Further Reading: 1 Thessalonians 4:13-18

Not the greatest master-minds of earth understand the millionth part of the mighty meanings which have been discovered by souls emancipated from clay. Yes, brethren, “To die is gain.” Take away, take away that hearse, remove that shroud; come, put white plumes upon the horses’ heads, and let gilded trappings hang around them. There, take away that fife, that shrill sounding music of the death march. Lend me the trumpet and the drum. O hallelujah, hallelujah, hallelujah; why do we weep the saints to heaven; why need we lament? They are not dead, they are gone before. Stop, stop that mourning, refrain your tears, clap your hands, clap your hands.

“They are supremely blest,

Have done with sin, and care, and woe,

And with their Saviour rest.”

What! Weep for heads that are crowned with garlands of heaven? Weep for hands that grasp the harps of gold? What, weep for eyes that see the Redeemer? What, weep for hearts that are washed from sin, and are throbbing with eternal bliss? What, weep for men that are in the Saviour’s bosom? No; weep for yourselves that you are here. Weep that the mandate has not come which bids you to die. Weep that you must tarry. But weep not for them. I see them turning back on you with loving wonder, and they exclaim “Why weepest thou?” What, weep for poverty that it is clothed in riches? What, weep for sickness, that it has inherited eternal health? What, weep for shame, that it is glorified; and weep for sinful mortality, that it has become immaculate? Oh, weep not, but rejoice. “If you knew what it was that I have said unto you, and where I have gone, you would rejoice with a joy that no man should take from you.” “To die is gain.”

For meditation: There is probably at least one Christian whom you miss terribly. The temporary loss and sorrow may be very hard for you (Philippians 2:27), but the dead in Christ enjoy eternal blessedness (Revelation 14:13).

Sermon no. 146

16 August (1857)

Charles Spurgeon

Charles Spurgeon – The way of salvation

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“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12

Suggested Further Reading: Isaiah 12

What a great word that word ‘salvation’ is! It includes the cleansing of our conscience from all past guilt, the delivery of our soul from all those propensities to evil which now so strongly predominate in us; it takes in, in fact, the undoing of all that Adam did. Salvation is the total restoration of man from his fallen estate; and yet it is something more than that, for God’s salvation fixes our standing more secure than it was before we fell. It finds us broken in pieces by the sin of our first parent, defiled, stained, accursed: it first heals our wounds, it removes our diseases, it takes away our curse, it puts our feet upon the rock Christ Jesus, and having thus done, at last it lifts our heads far above all principalities and powers, to be crowned for ever with Jesus Christ, the King of heaven. Some people, when they use the word ‘salvation,’ understand nothing more by it than deliverance from hell and admittance into heaven. Now, that is not salvation: those two things are the effects of salvation. We are redeemed from hell because we are saved, and we enter heaven because we have been saved beforehand. Our everlasting state is the effect of salvation in this life. Salvation, it is true, includes all that, because salvation is the mother of it, and carries it within its bowels; but still it would be wrong for us to imagine that is the whole meaning of the word. Salvation begins with us as wandering sheep, it follows us through all our confused wanderings; it puts us on the shoulders of the shepherd; it carries us into the fold; it calls together the friends and the neighbours; it rejoices over us; it preserves us in that fold through life; and then at last it brings us to the green pastures of heaven, beside the still waters of bliss, where we lie down for ever, in the presence of the Chief Shepherd, never more to be disturbed.

For meditation: Past salvation from sin’s penalty (justification): present salvation from sin’s power (sanctification): prospective salvation from sin’s presence (glorification)—what a great salvation (Hebrews 2:3). Don’t miss it.

Sermon no. 209

15 August (1858)

John MacArthur

John MacArthur – Overcoming Jealousy

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John MacArthur

“Love . . . is not jealous” (1 Cor. 13:4).

Jealousy is an insidious sin that cries out, “I want what you have, and furthermore, I don’t want you to have it.” It replaces contentment with resentment and spawns a myriad of other sins.

The Corinthians, in truth, were jealous of one another’s spiritual gifts. First Corinthians 12:31 literally says, “You are earnestly desiring the showy gifts, but I show you a more excellent way.” The word translated “earnestly desiring” is translated “jealous” in 1 Corinthians 13:4. It means “to boil” and speaks of the inner seething that comes from wanting something that someone else has. In 1 Corinthians 3:3 Paul rebukes them for the jealousy and strife that existed among them.

Paul knew what it meant to be victimized by jealous people. During one of his imprisonments he candidly wrote, “Some, to be sure, are preaching Christ even from envy and strife, but some also from good will; the latter do it out of love, knowing that I am appointed for the defense of the gospel; the former proclaim Christ out of selfish ambition, rather than from pure motives, thinking to cause me distress in my imprisonment” (Phil. 1:15-17).

Paul’s attitude toward those who envied him was exemplary: “Whether in pretense or in truth, Christ is proclaimed; and in this I rejoice, yes, and I will rejoice” (v. 18). He wasn’t motivated by personal comfort or selfish ambition. He loved Christ deeply and wanted as many people as possible to hear the gospel. As long as Christ was being proclaimed, Paul was happy–regardless of his own circumstances or the motives of others. That should be your perspective too.

Love is the antidote for jealousy. When godly love governs your heart, you can rejoice in the spiritual successes of others, even when you know their motives are wrong. But if you seek prominence and selfish gain, you become an easy target for jealousy and resentment.

Suggestions for Prayer:

Confess any jealousy you might be harboring toward others.

Ask God to deepen your love for Christ so jealousy can’t gain a foothold in your heart in the future.

For Further Study:

Read 2 Corinthians 11:2. Is there such a thing as godly jealousy? Explain.

Joyce Meyer

Joyce Meyer – Submit to Suffering

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So, since Christ suffered in the flesh for us, for you, arm yourselves with the same thought and purpose [patiently to suffer rather than fail to please God]. —1 Peter 4:1

It is important to understand the difference between suffering in the flesh and suffering demonic affliction. Giving up the selfish appetites of our flesh does not mean we are to suffer from sickness, disease, and poverty. Jesus died to deliver you from the curse of sin. But unless you are willing to suffer in the flesh you will never walk in the will of God.

When you get up in the morning, set your thoughts on walking in God’s will all day long. You might even say to yourself, “Even if I need to suffer in order to do God’s will today, I am setting my mind for obedience.” Tonight, purpose in your heart that you will face tomorrow with determination to please God no matter the cost.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Shine Like the Sun

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“And those who are wise – the people of God – shall shine as brightly as the sun’s brilliance, and those who turn many to righteousness will glitter like stars forever” (Daniel 12:3).

Did it ever occur to you that as a child of God you are to radiate in your countenance the beauty and glory of God? Have you ever considered the inconsistency of having a glum expression while professing that the Son of God, the light of the world, dwells within you?

Proverbs 15:13 reminds us that a happy face means a glad heart; a sad face means a breaking heart.

When missionary Adoniram Judson was home on furlough many years ago, he passed through the city of Stonington, Connecticut. A young boy, playing about the wharves at the time of Judson’s arrival, was struck by the missionary’s appearance. He had never before seen such a light on a man’s face.

Curious, he ran up the street to a ministers’s home to ask if he knew who the stranger was. Following the boy back, the minister became so engaged in conversation with Judson that he forgot all about the lad standing nearby.

Many years later that boy – unable to get away from the influence of what he had seen on the man’s face – became the famous preacher, Henry Clay Trumbull. One chapter in his book of memoirs is entitled, “What a Boy Saw in the Face of Adoniram Judson.”

A shining face – radiant with the love and joy of Jesus Christ – had changed a life. Just as flowers thrive when they bend toward the light of the sun, so shining, radiant faces are the result of those who concentrate their gaze upon the Lord Jesus Christ.

May we never underestimate the power of a glowing face that stems from time spent with God. Even as Moses’ countenance shone, may your face and mine reveal time spent alone with God and in His Word.

Bible Reading: Matthew 5:13-16

TODAY’S ACTION POINT: I will spend sufficient time with the Lord each day to insure a radiant countenance for the glory of God and as a witness to those with whom I have contact each day.

Presidential Prayer Team

Presidential Prayer Team; P.G. – Consider the Dandelion

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A dandelion’s little yellow blossom matures into a puff ball whose white fuzz attached to the seed acts as a parasol. The wind catches it and can carry the seed sometimes miles from the parent plant.

Behold, the days are coming…when I will sow the house of Israel.  Jeremiah 31:27

Like so many fields of dandelion puffs hit by strong winds of adversity, enslavement and dispersion, the Jewish people spent centuries away from their homeland. Jeremiah foretold their return from Babylonian captivity, but his prophecy is no less true to today as the great diaspora continues their return to Israel. As seeds sown by the hand of God, they have prospered in their covenant land.

In the New Testament, Paul reminds Christians of another day coming. Though warned of future adversity, you are to remain vigilant and encourage one another. God doesn’t expect you to “put on a bold face,” but rather He gives you garments of courage: the breastplate of faith and love and the helmet of salvation.

Therefore, as you intercede for the nation today and offer your prayers for America’s leaders, beseech God to reveal Himself in undeniable ways to them, that they might find boldness to stand when coming winds of trouble blow.

Recommended Reading: I Thessalonians 5:1-11

Our Daily Bread

Our Daily Bread — The Joy Of Disappointment

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Our Daily Bread

Proverbs 3:1-12

Trust in the LORD with all your heart, and lean not on your own understanding. —Proverbs 3:5

While in Bible college, I auditioned for one of the school’s traveling musical teams. I was excited about the thought of being able to be involved in that ministry, but was crushed when I failed to make the team. In my disappointment, I could only trust that God’s purposes were greater than mine.

Months later, I had the opportunity to join a different musical team, but as the Bible teacher. The results were more than I could have imagined. Not only was my future wife a part of that team, allowing us to serve Christ together, but it also gave me many opportunities to preach over the next 3 years—priceless preparation for a life of ministry in the Word.

Many times we struggle with the reality that our Father knows what is best. We assume our way is right. But, as we rest in Him, His purposes always prove to be for our good and His praise. To be honest, that’s easy to see when the outcome is better than we had hoped, but difficult when we can’t see the good right now or maybe won’t till heaven.

As wise King Solomon said, “Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths” (Prov. 3:5-6). —Bill Crowder

Guide me, O Thou great Jehovah,

Pilgrim through this barren land.

I am weak, but Thou art mighty;

Hold me with Thy powerful hand. —Williams

God’s purpose for today’s events may not be seen until tomorrow.

Bible in a year: Psalms 89-90; Romans 14

Ravi Zacharias

Ravi Zacharias Ministry – For the Desperate

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Ravi Z

The picture painted in the sixty-first chapter of Isaiah is a depiction of realized hope and reconciliation. It is a stirring picture of wholeness:

The Spirit of the Lord GOD is upon me,

because the LORD has anointed me

to bring good news to the poor;

he has sent me to bind up the brokenhearted,

to proclaim liberty to the captives,

and the opening of the prison to those who are bound;

to proclaim the year of the LORD’s favor,

and the day of vengeance of our God;

to comfort all who mourn;

to grant to those who mourn in Zion–

to give them a beautiful headdress instead of ashes,

the oil of gladness instead of mourning,

the garment of praise instead of a faint spirit;

that they may be called oaks of righteousness,

the planting of the LORD, that he may be glorified.(1)

The prophet Isaiah outlines God’s plan for restoration: putting into words the hopeful cry of justice and liberty, marking the end of mourning and ashes. It was no doubt a passage that sustained the Israelites through hardship and bitter exile. I imagine in Babylon the imagery in this chapter was often longingly upon their hearts, the promise of God’s comfort and grace treasured words upon their lips. I imagine in Jerusalem congregations delighted to hear Isaiah 61 proclaimed from the scrolls in worship.

Consequently, I imagine faces of utter shock, when after reading these familiar words before a synagogue in Nazareth, Jesus commented: “Today this Scripture is fulfilled in your hearing.”(2)

According to New Testament scholar Darrell Bock, the Gospel of Luke has often been the neglected gospel in the life of the Church. Yet more so than any of the other gospel accounts, Luke depicts in detail how a small part of history in a small part of the world reveals the plan of God for the nations. Luke writes the story of Christ across the pages of human history, showing the tension between that which blinds us to the work of God and that which points us to our desperate need of God. Luke’s portrait of Jesus shows God acting among the oppressed and downtrodden, the captives and the blind. As he carefully places the parables and teachings of Christ before his readers, Luke forces us to see that whether we deliberately make a choice to follow him or not, a choice is always made.

At the synagogue visit where Isaiah 61 was read aloud, Jesus reveals himself as the fulfillment of a story set in motion long before his time on earth. His words put both the hearer of that day and the reader of the present in the position of having to make a choice. All of the promises of God stand before us in the person of Christ. He is the fulfillment of God’s plan. He brings liberation to the captives. He brings sight to the blind. He binds the brokenhearted. He brings peace—or he does not. In this particular synagogue, the people ran him out of town.

Scottish theologian James Stewart once noted, “Christianity is not for the well-meaning; it is for the desperate.” In Jesus we encounter a story of God among us, the certainty of our captivity, and the hope of our release. He comes to bind the broken.  The invitation to receive him is a startling invitation to wholeness.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Isaiah 61:1-3.

(2) See Luke 4:14-30.

John MacArthur

John MacArthur – Showing Kindness

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John MacArthur

“Love is kind” (1 Cor. 13:4).

Two men going opposite directions on a narrow mountain trail met each other head on. With a steep cliff on one side and sheer rock on the other, they were unable to pass. The harder they tried to squeeze past one another the more frustrated they became. The situation seemed hopeless until one of them, without saying a word, simply laid down on the trail, allowing the other man to walk over him. That illustrates kindness, which doesn’t mind getting walked on if it benefits someone else.

The Greek word translated “kind” in 1 Corinthians 13:4 literally means “useful,” “serving,” or “gracious.” It isn’t simply the sweet attitude we usually associate with kindness; it’s the idea of being useful to others. It’s the flip side of patience. Patience endures abuses from others; kindness repays them with good deeds.

God committed the supreme act of kindness when He provided salvation for lost sinners. Titus 3:3-5 says, “We also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. But when the kindness of God our Savior and His love for mankind appeared, He saved us.”

Jesus said, “Take My yoke upon you, and learn from Me, for I am gentle and humble in heart; and you shall find rest for your souls. For My yoke is easy, and My load is light” (Matt. 11:29-30). The word translated “easy” is translated “kind” in 1 Corinthians 13:4. Jesus was saying, “Trust in Me and I’ll redeem you and show you My kindness.”

Since “you have tasted the kindness of the Lord” (1 Pet. 2:3), you should be anxious to show kindness to others. That’s what Paul wanted the Corinthian believers to do. He knew they had the capacity, but they needed to repent of their selfish ways and allow love to dominate their lives.

Suggestions for Prayer:

The evil world in which we live gives abundant opportunity for you to express kindness to others. Ask the Lord to help you take full advantage of every opportunity to do so today.

For Further Study:

Read Matthew 5:38-48, noting the practical expressions of kindness Jesus instructed His followers to pursue.

Joyce Meyer

Joyce Meyer – Develop Self-control

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Joyce meyer

He who has no rule over his own spirit is like a city that is broken down and without walls. Proverbs 25:28

Self-control is a fruit of the Spirit (See Galatians 5:22–23). It develops as we spend time fellowshipping with God and practicing obedience to Him. Sometimes we would rather that God control us and make us do the right thing. But He wants us to rule over our spirit.

Proverbs 16:32 says, “He who is slow to anger is better than the mighty, he who rules his [own] spirit than he who takes a city.” It takes self-control not to get offended, not to become angry every time somebody doesn’t do something the way we want it done. Self-control is needed over our thoughts, our words, and our appetites. But once we master our own spirit, we are considered to be powerful in the eyes of God—stronger than one who takes a city.

Our Daily Bread

Our Daily Bread — Looking Down

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Our Daily Bread

Luke 18:9-14

I say . . . to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly. —Romans 12:3

After I had minor eye surgery, the nurse told me, “Don’t look down for the next 2 weeks. No cooking or cleaning.” The last part of those instructions was a little easier to take than the first part! The incisions needed to heal, and she didn’t want me to put any unnecessary pressure on them by looking down.

C. S. Lewis wrote about another kind of looking down that we may have a problem with: “In God you come up against something which is in every respect immeasurably superior to yourself. . . . As long as you are proud you cannot know God. A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you” (Mere Christianity).

Jesus told a parable about a Pharisee who felt superior to others. In a prideful prayer, he thanked God that he was not like other men (Luke 18:11). He looked down on extortioners, the unjust, adulterers, and the tax collector who was also praying in the temple. By contrast, the tax collector knew he was a sinner before God and asked for His mercy (v.13).

Pride can be an issue for all of us. May we not look down on others but instead see the God who is far above us all. —Anne Cetas

When I survey the wondrous cross

On which the Prince of Glory died,

My richest gain I count but loss,

And pour contempt on all my pride. —Watts

Spiritual pride is the most arrogant of all kinds of pride.

Bible in a year: Psalms 87-88; Romans 13

Charles Spurgeon

Charles Spurgeon – True prayer—true power

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“Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” Mark 11:24

Suggested Further Reading: Matthew 6:5-13

Allow me to quote what an old preacher said upon the subject of prayer, and give it to you as a little word of advice—“Remember, the Lord will not hear thee, because of the arithmetic of thy prayers; he does not count their numbers. He will not hear thee because of the rhetoric of thy prayers; he does not care for the eloquent language in which they are conveyed. He will not listen to thee because of the geometry of thy prayers; he does not compute them by their length, or by their breadth. He will not regard thee because of the music of thy prayers; he doth not care for sweet voices, nor for harmonious periods. Neither will he look at thee because of the logic of thy prayers, or because they are well arranged. But he will hear thee, and he will measure the amount of the blessing he will give thee, according to the divinity of thy prayers. If thou canst plead the person of Christ, and if the Holy Ghost inspire thee with zeal and earnestness, the blessings which thou shalt ask, shall surely come unto thee.” Brethren, I would like to burn the whole stock of old prayers that we have been using this fifty years. That “oil that goes from vessel to vessel,”—that “horse that rushes into the battle,”—that misquoted mangled text, “where two or three are met together, thou wilt be in the midst of them, and that to bless them,” and all those other quotations which we have been manufacturing, and dislocating, and copying from man to man. I would that we came to speak to God, just out of our own hearts. It would be a grand thing for our prayer meetings.

For meditation: There is a world of difference between performing prayers and real praying (Luke 18:10-13).

Sermon no. 328

13 August (Preached 12 August 1860)

Charles Spurgeon

Charles Spurgeon – The Christian—a debtor

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“Therefore, brethren, we are debtors.” Romans 8:12

Suggested Further Reading: Luke 7:36-50

Christian, stop and ponder for a moment! What a debtor thou art to divine sovereignty! Thou art not as some, who say, that thou didst choose thyself to be saved; but thou believest that God could have destroyed thee, if he had pleased, and that it is entirely of his own good pleasure that thou art made one of his, while others are suffered to perish. Consider, then, how much thou owest to his sovereignty! If he had willed it, thou wouldst have been among the damned; if he had not willed thy salvation, all thou couldst do would have been utterly powerless to deliver thee from perdition. Remember how much thou owest to his disinterested love, which rent his own Son from his bosom that he might die for thee! Let the cross and bloody sweat remind thee of thine obligation. Consider how much thou owest to his forgiving grace, that after ten thousand affronts he loves thee as infinitely as ever; and after a myriad sins, his Spirit still resides within thee. Consider what thou owest to his power; how he has raised thee from thy death in sin; how he has preserved thy spiritual life, how he has kept thee from falling, and how, though a thousand enemies have beset thy path, thou hast been able to hold on thy way! Consider what thou owest to his immutability. Though thou hast changed a thousand times, he has not changed once; though thou hast shifted thy intentions, and thy will, yet has he not once swerved from his eternal purpose, but still has held thee fast. Consider thou art as deep in debt as thou canst be to every attribute of God. To God thou owest thyself, and all thou hast. “Brethren, we are debtors.”

For meditation: The reasonable response to forgiven debt is love to God and to one another, but we will always be in debt (Romans 13:8).

Sermon no. 96

11 August (Preached 10 August 1856)

Our Daily Bread

Our Daily Bread — The Power Of Compassion

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Our Daily Bread

Isaiah 42:1-9

A bruised reed He will not break, and smoking flax He will not quench. —Isaiah 42:3

Francis Schaeffer, author and Christian apologist, struggled to spell words correctly because of dyslexia. At the college he attended, spelling errors lowered the grade on all written assignments. During his first year, a professor told Schaeffer, “This is the best philosophy paper I’ve ever read, but it’s the worst spelling. What am I going to do? I can’t pass you.”

Francis replied, “Sir, I could never spell. Could you please just read what I’m saying and not worry about the spelling?”

After a long pause, the professor replied, “You know, Mr. Schaeffer, I think we’ll do that.” His wise, compassionate response encouraged a gifted young man who would later help many of the searching generation during the 1960s and 70s to find their way to faith in Christ.

Isaiah said of the promised Messiah, “A bruised reed He will not break, and smoking flax He will not quench; He will bring forth justice for truth” (Isa. 42:3). The image is of a gentle, yet powerful Person who sets prisoners free and encourages those who are fainthearted and tempted to despair.

Jesus came to free us from sin, not to condemn us for our condition. Today, He offers salvation and encouragement to all who turn to Him. —David McCasland

No condemnation now I dread,

I am my Lord’s and He is mine;

Alive in Him, my living Head,

And clothed in righteousness divine. —Wesley

When we come to Christ in our brokenness, He makes us whole.

Bible in a year: Psalms 79-80; Romans 11:1-18