Tag Archives: christianity

Presidential Prayer Team

Presidential Prayer Team; – Old Barefoot

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Was it a test to see how many of them they could keep, or was it to be a standard by which they were to live? Though they may have been both, the Ten Commandments certainly revealed man’s true condition. His “heart is deceitful above all things, and desperately sick.” (Jeremiah 17:9) The laws were not Israel’s savior; they condemned the people. There needed to be something or someone else.

Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance.”

Ruth 4:6

The story of Ruth tells of a man called “redeemer,” but he didn’t measure up to the name. In fact, Bible teacher Dr. J. Vernon McGee thought he should be called “Old Barefoot,” for he made a deal with Boaz to give up land and a marriage to Ruth, sealing the deal by giving up a sandal (Ruth 4:8). Boaz acted on Ruth’s behalf to be her kinsman-redeemer so she could have a blessed life.

 

It is the same for you, dear one. Jesus came on your behalf, bearing your sin on the cross so that, in believing, you can look forward to life eternal in Heaven. Pray today for all people still needing a redeemer – especially those in political leadership – that their hearts will be changed and that they will be saved and blessed.

Recommended Reading: Ruth 4:7-13, 16-17

 

 

Greg Laurie

Greg Laurie – The Art of Ending

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The end of a thing is better than its beginning; the patient in spirit is better than the proud in spirit.—Ecclesiastes 7:8

Many of us remember the space shuttle Challenger explosion on January 28, 1986, when seven crew members died in an unspeakable tragedy. As investigators looked into the reason behind the disaster, they discovered that its primary cause was the failure of two rubber O-rings. It was amazing that something as magnificent as the space shuttle could be destroyed by something as relatively insignificant as two rubber rings.

In the Old Testament story of Samson, we see a breakdown in smaller areas of his life that led to an explosion. A progression of little things turned into one really big thing. Samson made a series of compromises that brought him to a place of vulnerability, where he ended up taking a one-way trip to Delilah’s barber shop.

Samson had amazing potential that was largely wasted. Raised up by God to be a leader over Israel, he was almost like a superhero. God had gifted him with superhuman qualities. And while superheroes are fictitious characters, Samson was real. He was an actual man who was gifted with superhuman strength. Mentally, Samson was sharp, clever, and very alert. Spiritually, he was strong in some ways—but in other ways he was a wreck.

He could have been one of Israel’s greatest leaders, but instead Samson became an example of how not to live. In fact, his life is one of the greatest paradoxes of the Bible.

Samson made some mistakes that we, too, can make. He had a good beginning, but he did not have a good ending. As Henry Wadsworth Longfellow pointed out, “Great is the art of beginning, but greater is the art of ending.”

We are all going to sin and fail at times, but let’s fail forward. Let’s learn from our mistakes and not do the same things again.

 

Max Lucado

Max Lucado – A Deposit of Power

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This may be the best-kept secret in Christendom. Conversion is more than a removal of sin. It’s a deposit of power! When you were born into Christ, you were placed in God’s royal family. John 1:12 says, “As many as received Him, to them He gave the right to become children of God.” You have access to all the family blessings.

Surprised? You ain’t heard nothin’ yet! Paul described the value of your portfolio. “The Spirit bears witness with our spirit that we are children of God and if children, then heirs—heirs of God and joint heirs with Christ” (Romans 8:16-17).

Whatever He has—we have!  We were made for more than the wilderness. God saved you from Egypt so that He could bless you in the Promised Land. The gift has been given. Will you trust it? Don’t measure your life by your ability; measure it by God’s!

Visit GloryDaysToday.com to learn more.

Night Light - James & Shirley Dobson

Night Light for Couples – Surprise Party

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by Gary Smalley

It was the eve of his graduation from a long, grueling master’s degree program. After four years of intensive, full‐time study, he was finally about to receive his diploma.

His wife planned a special party so many of their friends could come and help him celebrate the long‐awaited “day of deliverance.” There would be cake, refreshments, banners, streamers, swimming, croquet, and other yard games. Many people had already accepted her invitation to attend, and it looked like it would be a full house. Her husband, though, had other ideas. He secretly contacted each person who had received an invitation and revealed his plan to make the party a surprise in honor of her. Yes, there would be banners, streamers, and all the rest, but they would bear her name, not his.

He wanted to do something special to let her know how much he appreciated the years of sacrifice she had devoted to his goal. Working full‐time to put him through school and delaying her dreams of a house and family had, in many ways, been harder on her than the long hours of study had been on him.

When the day arrived, she was busy with preparations and last‐minute details, still convinced that all was going according to plan. He arranged to get her away from the party site, and while she was gone, he put up a huge banner with her name on it. During that time, all the guests arrived as well.

She returned to be greeted with a loud “SURPRISE!” When she realized what was going on, she could barely fight back the tears. Her husband asked a few people to share what they most appreciated about her. Then he stood before them and, with tender words of love and admiration, expressed his gratitude for all she had done for him. When he was through, everyone saluted her with a toast of iced tea.

The rest of the evening was a fun‐filled fiesta of laughing, catching up with one another, water volleyball, yard games, and more food than anyone could eat. It was a celebration of an experience they had shared, and by commemorating it in a special way, this husband created a lifelong, romantic memorial to his wife’s love and dedication.

LOOKING AHEAD …

I love this example of a wise husband. He understood that he had reached his goal largely because of the sacrifice and cooperation of his wife. He also had the wisdom to seize a perfect opportunity to honor her publicly. Frankly, I did the same thing when I received my Ph.D. Shirley had sacrificed for seven long years to help me complete my training. She thought the party was for me, but forty guests helped me tell her that she was the one being honored. I presented her with a sterling silver coffee and tea service set, which she still displays in our living room. I knew a man who finished his doctorate just a few years later and said nothing about the support and assistance his wife had given him. She was very hurt.

To honor someone means to show respect—to give deserved recognition and appreciation to him or her. How thoughtful are you of your spouse? Do you actively seek ways to elevate your husband or wife before friends or family? Those are vitally important questions.

We’ll talk this week about the importance of honor in marriage. Tonight, why don’t you each express why you feel honored to be married to your mate?

– James C Dobson

From Night Light For Couples, by Dr. James & Shirley Dobson

Charles Stanley

Charles Stanley – The Blessing of Loyalty

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Ruth 4:13-22

I believe Ruth’s remarkable loyalty is what earned her a place in both the Bible and the lineage of Jesus Christ. Our culture idealizes “looking out for number one,” but Scripture teaches us to protect loved ones and those in need (1 Cor. 13:7; Ps. 82:3-4). Ruth is a shining example of faithfulness—she willingly adjusted her own schedule and expectations to meet Naomi’s needs.

With no family left to care for her and no neighbors who shared her faith in God, Naomi found herself in a foreign land, far from the comfort of a familiar and like-minded community. During those dark hours, Ruth—her son’s pagan widow—sacrificed everything to stay at Naomi’s side. Then, to care for her aging mother-in-law, Ruth set aside hope of remarriage as well as the prospect of a child. She packed her bags for a foreign country and swore to follow a strange religion: the worship of Naomi’s God.

Ruth undoubtedly was aware of the risks involved in casting her lot with another woman in a male-dominated society, but she did so without hesitation. And the young woman’s commitment did not end when they arrived in Israel. It was Ruth, following Naomi’s directions, who kept the two women fed. And it was Ruth, again under Naomi’s tutelage, who made a strategic alliance with Boaz that secured their future.

Ruth sacrificed mightily for her mother-in-law, and as a result, God gave her the very things she thought she’d forfeited—a God who loved her, a home, a husband, and a son. Moreover, Ruth is counted among the ancestors of the Messiah, Jesus. What a testimony of the reward for loyalty.

Bible in One Year: Hosea 1-5

Our Daily Bread

Our Daily Bread — Doesn’t God Care?

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Read: Habakkuk 1:1-11

Bible in a Year: Proverbs 27-29; 2 Corinthians 10

“For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. —Isaiah 55:8

Why does the intoxicated driver escape an accident unharmed while his sober victim is seriously injured? Why do bad people prosper while good people suffer? How often have you been so confused by things going on in your life that you have cried out, “Doesn’t God care?”

Habakkuk struggled with this same question as he saw the distressing situation in Judah where wickedness and injustice were running rampant (Hab. 1:1-4). His confusion drove him to ask God when He would act to fix the situation. God’s reply was nothing short of perplexing.

God said that He would use the Chaldeans as the means of Judah’s correction. The Chaldeans were notorious for their cruelty (v. 7). They were bent on violence (v. 9) and worshiped nothing but their military prowess and false gods (vv. 10-11).

In moments when we don’t understand God’s ways, we need to trust His unchanging character. That’s exactly what Habakkuk did. He believed that God is a God of justice, mercy, and truth (Ps. 89:14). In the process, he learned to look at his circumstances from the framework of God’s character instead of looking at God’s character from the context of his own circumstances. He concluded, “The Sovereign LORD is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights” (Hab. 3:19). —Poh Fang Chia

Lord, it is easy to let my circumstances change how I understand You. Help me to remember that You are good and faithful, even though I can’t see everything and may not understand how You are working.

Our situation may look very different from God’s point of view.

INSIGHT: The book of Habakkuk is a dialogue between the prophet Habakkuk and God. Ministering to the rebellious kingdom of Judah 120 years after Assyria destroyed the northern kingdom of Israel, Habakkuk was perplexed as to why God had not punished Judah for her sin (1:2-4). God responded that He would use the Babylonians to punish Judah (vv. 5-11). Habakkuk was even more perplexed that a holy God would use an evil pagan nation to discipline His own people (1:12-2:1). He then learned that God would punish Babylon too (2:2-20). Habakkuk, praising God’s faithfulness (3:1-15), affirms his trust in God to do what is right (vv. 16-19). Sim Kay Tee

Ravi Zacharias

Ravi Zacharias Ministry – Don’t All Religions Lead to God?

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We live in a context of spiritual longing. Many people are searching for that which will satisfy an inner craving for meaning and significance. As artist Damian Hirst says, “Why do I feel so important when I’m not? Nothing is important and everything is important. I do not know why I am here but I am glad that I am. I’d rather be here than not. I am going to die and I want to live forever, I can’t escape that fact, and I can’t let go of that desire.”

But longing does not always translate into finding any sort of spiritual meaning and significance. There is a dizzying array of options when it comes to religion, and the culture around us says that they are all equally valid. It seems absolutely bizarre to people that someone would say, “This one way is the truth and the only truth.” The poet Steve Turner describes brilliantly what many think when it comes to religion: “Jesus was a good man just like Buddha, Mohammed, and ourselves. We believe he was a good teacher of morals but we believe that his good morals are really bad. We believe that all religions are basically the same, at least the one we read was. They all believe in love and goodness, they only differ on matters of creation, sin, heaven, hell, God, and salvation.”

In my experience, there are usually two motivations for dismissing the idea that Christ is the only way to God, and we need to examine them both. The first objection is that it is arrogant to say that Jesus is the only way. How could Christians possibly be so arrogant as to say that all the other religions are wrong and Jesus is the only path to God? Often the parable of the elephant is used to illustrate the sheer arrogance of Christianity. It goes something like this: Three blind scribes are touching different parts of an elephant. The one who is holding the tail says, “This is a rope.” Another holding the elephant’s leg says, “This is not a rope; you are wrong. It is a tree.” Still another who is holding the trunk of the elephant says, “You are both wrong. It is a snake!” The moral of the story is that all religions are like these men. They each touch a different part of ultimate reality and therefore any one of them is arrogant to say they have the whole truth.

But take a step back and think about what is being said here. Do you see the breathtaking claim that is being made? Jesus, Buddha, Krishna, Moses, and Muhammad are all blind, but in fact, I can see! These leaders all had a small perspective, but I am the one who sees the full picture. Now who is being arrogant? It is just as arrogant to say that Buddha, Muhammad, and Jesus were all wrong in their exclusive claims as it is to say that Jesus is the only way. The issue is not about who is arrogant, but what is actually true and real.

The second motivation in dismissing Christ is often a question of exclusion. How can you exclude all of these religions? Jesus may have said he was the way to the Father, but how can I follow him and become an intolerant person who excludes others? Again, we need to think carefully about this view because the reality is that whatever position we hold will exclude something. Even the person who believes that all ways lead to God excludes the view that only some ways lead to God or that only one way leads to God. Every view excludes something. Again, the issue is not about who is excluding people, but what is actually true and real.

Jesus said, “I am the way, the truth, and the life, no one comes to the Father except by me” (John 14:6). There are a number of possibilities here for why he might have said this, and exploring these possibilities is crucial. First, perhaps he was genuinely a good person but he was deluded. He was sincere, but he was wrong; he believed that he was the Son of God, but he wasn’t. In other words, he was mentally imbalanced. Or second, perhaps Jesus knew he wasn’t God but went around telling people that he was the only way to God regardless. In other words, he was a sinister character purposely telling lies. Or finally, perhaps Jesus was who he said he was. Perhaps he made these radical statements because they were true and real. In other words, he is indeed the way to God.

Amy Orr-Ewing is EMEA Director for RZIM, and Director of Programmes for the Oxford Centre for Christian Apologetics.

Charles Spurgeon

Charles Spurgeon – A single eye and simple faith

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“The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness.” Matthew 6:22,23

Suggested Further Reading: Philippians 3:17-21

God will say to thee, “Take no thought for the morrow, be careful for nothing;” Mammon will say to thee, “Look ahead, be careful for everything;” and when God says to thee, “Give of thy substance to the poor;” Mammon will say, “Hold it tight, it is that giving that spoils everything;” and when God will say unto thee, “Set not thy affections on the things of earth;” Mammon will say, “Get money, get money, get it anyhow;” and when God saith, “Be upright;” Mammon will say, “Cheat thy own father if thou canst win by it.” Mammon and God are at such extreme ends of the earth and so desperately opposed, that I trust, Christian, thou art not such a fool, as to attempt to serve them both. If thou dost thou hast the worldling’s eye, and thou art a worldling thyself. Remember, too, if thou triest to do this we may suspect thee of having the hypocrite’s eye. As Matthew Henry says, “The hypocrite is like the waterman; he pulls this way, but he looks that. He pretends to look to heaven, but he pulls towards his own interest. He says, ‘he looks to Christ,’ but he is always pulling towards his own private advantage. The true Christian, however, is like a traveller; he looks to the goal and then he walks straight on to it; he goes the way he is looking.” Be then not like the hypocrite, who hath this double eye, looking one way and going the other. An old Puritan said, “A hypocrite is like the hawk; the hawk flies upward, but he always keeps his eye down on the prey; let him get up as high as he will, he is always looking on the ground. Whereas, the Christian is like the lark, he turns his eye up to heaven, and as he mounts and sings he looks upward and he mounts upward.”

For meditation: Not looking where you ought to be going can have disastrous consequences (Luke 6:39-42).

Sermon no. 335

17 September (Preached 16 September 1860)

John MacArthur

John MacArthur – Selecting the Proper Shoes

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“Stand firm . . . having shod your feet with the preparation of the gospel of peace” (Eph. 6:14-15).

Standing firm while in the conflict requires the right kind of spiritual footwear.

I’ll never forget a game that took place at the Rose Bowl during my college football days. Being winter time and late in the football season, the field was in bad shape from several days of rain and an entire season of wear and tear. However, the grounds crew painted the field green, so it looked much better than it actually was. I had two pairs of football shoes: one with long spikes for bad turf and one with short spikes for good turf. Thinking the field looked pretty good, I opted to wear the short spikes.

On the opening kick-off I caught the ball on the four- yard line, took two steps, and immediately landed on my backside. That’s not unusual after a tackle, but in this case there wasn’t an opponent in sight! I slipped in the mud—my shoes betrayed me.

Since proper shoes are important in athletics, how much more so are they when fighting for your life. Roman soldiers took great care in selecting just the right shoe. Typically they wore a thick-soled semi-boot with straps securing it to the leg. On the bottom of the soles were hobnails that protruded like the cleats of a track or baseball shoe. The thick soles protected the feet from injury; the hobnails provided traction when maneuvering on the soil.

The Christian’s spiritual footwear is the “gospel of peace” (Eph. 6:15). Romans 5:1 says, “Having been justified by faith, we have peace with God through our Lord Jesus Christ.” God has reconciled you to Himself through the death of His Son (v. 10). Once you were His enemy; now you are His child. Once He opposed you; now He is on your side.

No matter how difficult your circumstances may be or how many opponents come against you, realize that the invincible God of the universe is on your side. He makes war against His enemies (Rev. 2:16), and against Him no one can stand. So stand firm in that confidence. Focus on your Great Ally rather than your feeble enemies.

Suggestions for Prayer

Thank God for His peace, presence, and protection in your life.

For Further Study

Read Judges 7. How did Gideon demonstrate his confidence that God was on his side?

Joyce Meyer

Joyce Meyer – Carried in His Arms

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I will say of the Lord, He is my Refuge and my Fortress, my God; on Him I lean and rely, and in Him I [confidently] trust! – Psalm 91:2

At various points in our lives, all of us feel we’re getting “out of our depth” or “in over our heads.” There are problems all around: A job is lost, someone dies, there is strife in the family, or a bad report comes from the doctor. When these things happen, our temptation is to panic because we feel we’ve lost control.

But think about it: The truth is that we’ve never been in control when it comes to life’s most crucial elements. The only thing that holds us up—and the thing we can be most grateful for—is the grace of God, our Father, and that won’t change. God is never out of His depth, and therefore, we’re safe when we’re in life’s “deep end” because we can trust that He will always carry us in His arms.

Prayer of Thanks

Thank You, Father, that You are a refuge for me. I know that because You are with me, I can feel safe and secure. Thank You that no matter how difficult life may seem, I can be at peace because You will never let me go.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – The Church Will Prevail

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“You are Peter, a stone; and upon this rock I will build my church: and all the powers of hell shall not prevail against it” (Matthew 16:18).

You and I can truly rejoice: no matter how weak and ineffective our church may seem to be at times, the fact remains that “all powers of hell shall not prevail against it.” Remarkably fulfilled to this date, this promise has the Word of God Himself to back it up.

Sometimes, we see the human frailties of one another in the church – which will always be there – and we forget for the moment the great strengths that are present: the Word of God; fellow believers who are fully committed to the Lord; genuine worship of our heavenly Father.

Primarily, we have the promise that the church is God’s instrument for worship and instruction of His children. It is a rallying place for believers; a powerhouse of prayer; a training school for sharing our faith.

A parallel to this promise has to do with the Word of God. Men have tried to destroy it down through the ages, but it remains the all-time best seller and so shall it ever be. Men have tried to count the church down and out many times, never with any degree of success whatsoever. And so shall that ever be, as well.

Rejoice: all the plots, stratagems and machinations of the enemy of the church shall never be able to overcome it. You and I, meanwhile, can do our part to help make the church all that God intends for it to be.

Bible Reading: Hebrews 12:21-24

TODAY’S ACTION POINT: I will praise God for His protecting hand over the church and do all in my power, the Holy Spirit enabling, to keep it strong and triumphant – the center of spiritual revolution.

 

Presidential Prayer Team

Presidential Prayer Team; J.K. – Old Barefoot

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Was it a test to see how many of them they could keep, or was it to be a standard by which they were to live? Though they may have been both, the Ten Commandments certainly revealed man’s true condition. His “heart is deceitful above all things, and desperately sick.” (Jeremiah 17:9) The laws were not Israel’s savior; they condemned the people. There needed to be something or someone else.

Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance.”

Ruth 4:6

The story of Ruth tells of a man called “redeemer,” but he didn’t measure up to the name. In fact, Bible teacher Dr. J. Vernon McGee thought he should be called “Old Barefoot,” for he made a deal with Boaz to give up land and a marriage to Ruth, sealing the deal by giving up a sandal (Ruth 4:8). Boaz acted on Ruth’s behalf to be her kinsman-redeemer so she could have a blessed life.

It is the same for you, dear one. Jesus came on your behalf, bearing your sin on the cross so that, in believing, you can look forward to life eternal in Heaven. Pray today for all people still needing a redeemer – especially those in political leadership – that their hearts will be changed and that they will be saved and blessed.

Recommended Reading: Ruth 4:7-13, 16-17

Greg Laurie

Greg Laurie – In the Potter’s Hands

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Then the LORD gave me this message: “O Israel, can I not do to you as this potter has done to his clay? As the clay is in the potter’s hand, so are you in my hand.”—Jeremiah 18:5–6

The prophet Jeremiah describes a trip he took to the potter’s house, where God spoke to him:

The LORD gave another message to Jeremiah. He said, “Go down to the potter’s shop, and I will speak to you there.” So I did as he told me and found the potter working at his wheel. But the jar he was making did not turn out as he had hoped, so he crushed it into a lump of clay again and started over.

Then the LORD gave me this message: “O Israel, can I not do to you as this potter has done to his clay? As the clay is in the potter’s hand, so are you in my hand.” (Jeremiah 18:1–6)

We are like clay in the Potter’s hands. There are things God is doing in our lives, and we have a choice: We can respond to His working, or we can resist His working. We can yield to what He wants us to do, or we can disobey when He tells us to do something.

As we continue reading the story of Jeremiah and his visit to the potter’s house, we find a description of a field with cracked pots, vases, and wreckage. These were things that didn’t work out, so the potter took them and threw them into the field.

Life is like that. There are people who flex and move and go the way that God wants them to, and they turn into what God wants them to be. Then there are people who resist and say no to God. They self-destruct, and their lives end up in ruins, like broken pottery in a field.

God has a plan for your life. The question is this: Will you work with God’s plan, or will you resist it?

 

Max Lucado

Max Lucado – Key to Spiritual Growth

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The key to spiritual growth isn’t increased church attendance or involvement in spiritual activities. People don’t grow in Christ because they’re busy at church. They grow in Christ when they read and trust their Bibles.

Desire some “Glory Days?” Engage with the Bible. Think and re-think God’s Word. Let it be your guide. Set your sights on the unchanging principles of God. Let God’s Word be the authoritative word in your world.

To begin, join me in our  Scripture Memory Challenge. It’s an adventure to hide God’s Word deep in our hearts. This week let’s memorize Joshua 1:9, God’s promise of power. “Have I not commanded you be strong and courageous. Do not be afraid. Do not be discouraged for the Lord your God will be with you wherever you go!”

Take the challenge at GloryDaysToday.com!

Night Light - James & Shirley Dobson

Night Light for Couples –The House That Trust Built

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“Let love and faithfulness never leave you.” Proverbs 3:3

We’ve been talking this week about building trust—one of the essential components of a successful marriage. It’s a bit like constructing a small house out of dominos. As you carefully lay them in place, each succeeding level depends on the previous one. The placement of each domino matters. If one is placed at an angle, the entire project will eventually come crashing down.

So it is with trust. Every aspect of marriage is connected. As we seek and follow God’s will for our lives, we behave in ways that earn trust from our husband or wife. As that trust grows, our mate becomes more open and vulnerable to us. As we share more of ourselves with each other, we achieve greater intimacy, which makes us more accountable to our partners and provides a better setting for encouraging each other in our spiritual lives.

One night in college I decided to tell Jim about my painful past— that my father was an abusive alcoholic. We had gone together for about a year before I revealed this secret. I didn’t know how Jim would react or if I could trust him with it. Actually, I was afraid the revelation might end our relationship. But as I talked, Jim put his arms around me and listened for a long time. When I was through, he told me that he had a new appreciation for me and for the strength I needed to live through such trying circumstances. Instead of driving us apart, my openness brought us closer together.

Clearly, you have to be very careful when choosing to share your intimate secrets. Some people will reject or hurt you or betray your confidence with others. However, one of the wonderful characteristics of love is that in a mature relationship, sharing leads to even greater trust. I hope that our conversations this week have already led you to a deeper experience of trust and confidence in each other.

– Shirley M Dobson

From Night Light For Couples, by Dr. James & Shirley Dobson

Charles Stanley

Charles Stanley – The Price of Loyalty

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Ruth 1

The Christian life isn’t free of obligations. The many “one anothers” in the Bible are God’s instructions about how to treat people in our circles and give of ourselves to enrich those relationships. Yet many people today prefer not to invest in deep friendships, opting instead for casual acquaintances that demand little. The devoted loyalty of Ruth—a pagan from Moab—stands in sharp contrast to such superficiality.

Casual friends can talk about politics, movies, and sports but avoid discussing deep concerns. Then they won’t have to bear anyone else’s burdens or heartbreak. But neither will they learn the deep joy of expressing loyalty to a person in need. The human heart was created to crave intimate fellowship—the kind of connectedness that can share feelings without fear of judgment. Because of loyalty based on mutual trust and love, close companions can point out blind spots and challenge each other to greater faith.

Ruth is an example of this kind of selfless dedication. When her mother-in- law Naomi went through a bitter period of hopelessness and loss, the young widow Ruth chose to follow the older woman. Though this meant sacrificing the comforts of home and any prospect of marriage to a countryman, she demonstrated absolute allegiance.

Loyalty demands a high price that too few are willing to pay. Some hold acquaintances at arm’s length to avoid obligation. But believers are saved to stand together in love and encourage one another (John 13:34; 1 Thess. 5:11). Doing so brings blessing, even when there’s a cost.

Bible in One Year: Daniel 10-12

Our Daily Bread

Our Daily Bread — Feeling Forsaken

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Read: Psalm 22:1-21

Bible in a Year: Proverbs 25-26; 2 Corinthians 9

My God, my God, why have you forsaken me? —Matthew 27:46

In his book The Screwtape Letters, C. S. Lewis records an imaginary conversation between a senior devil and a junior devil as they discuss how to properly tempt a Christian. The two devils desired to destroy the believer’s faith in God. “Be not deceived,” the senior devil says to the junior. “Our cause is never more in jeopardy than when a human . . . looks round upon a universe in which every trace of [God] seems to have vanished, and asks why he has been forsaken, and still obeys.”

The Bible gives us many examples of people who acted with faith despite their feelings of abandonment. Abram felt that God’s promise of an heir had gone unheeded (Gen. 15:2-3). The psalmist felt ignored in his trouble (Ps. 10:1). Job’s troubles were so great that he thought God might even kill him (Job 13:15). And Jesus from the cross cried out: “My God, my God, why have you forsaken me?” (Matt. 27:46). Yet in each instance God was shown to be faithful (Gen. 21:1-7; Ps. 10:16-18; Job 38:1–42:17; Matt. 28:9-20).

Although Satan may try to tempt you to think you are forsaken, God is always near. He never forsakes His own. “God has said, ‘Never will I leave you; never will I forsake you’ ” (Heb. 13:5). We may boldly say, “The Lord is my helper; I will not be afraid” (v. 6). —Dennis Fisher

Lord, although clouds and darkness sometimes shroud me, I know that You are close by my side. Thank You.

God is always near in spite of our fears.

Ravi Zacharias

Ravi Zacharias Ministry – The Manner of One’s Walk

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The massive Rembrandt measures over eight and a half feet tall and six and a half feet wide, compelling viewers with a larger than life scene. “The Return of the Prodigal Son” hangs on the walls of the St. Petersburg Hermitage Museum depicting Christian mercy, according to one curator, as if it were Rembrandt’s last “spiritual testament to the world.” Fittingly, it is one of the last paintings the artist ever completed and remains one of his most loved works.

The painting portrays the reunion of the wayward son and the waiting father as told in the Gospel of Luke. The elderly father is shown leaning in an embrace of his kneeling son in ragged shoes and torn clothes. With his back toward us, the son faces the father, his head bowed in regret. Clearly, it is the father Rembrandt wants us most to see. The aged man reaches out with both hands, his eyes on the son, his entire body inclining toward him.

It is understandable that viewers have spent hours looking at this solemn reflection of mercy and homecoming. The artist slows unstill minds to a scene where the parable’s characters are powerfully still. The kneeling son leans silently toward the father; the father calmly and tenderly leans toward the son. All is at rest. But in fact, this is far from the scene Jesus portrays in the parable itself.

The parable of the prodigal son is a long way from restful, and the father within it is anything but solemn and docile in his embrace of the wayward son. In the story Jesus tells, while the son was “still a long way off,” the father saw him and “was filled with compassion for him” (Luke 15:20). This father was literally moved by his compassion. The Greek word conveys an inward movement of concern and mercy, but this man was also clearly moved outwardly. The text is full of dramatic action. The father runs to the son, embraces him (literally, “falls upon his neck”), and kisses him. Unlike the depiction of Rembrandt, Jesus describes a scene far more abrupt and shocking. It is not the son who we find kneeling in this picture, but the father. The characters are not at rest but in radical motion. The father who runs to his wayward son runs without any assurance of repentance; he runs without any promise that the son is even home to stay.

There is a line in Jewish tradition that would likely have entered the minds of the first hearers of this parable. According to ancient thought, the manner of a person’s walk “shows what he is.”(1) Dignified men in this ancient culture simply did not run. In order to do so, long robes would have had to be lifted up, exposing the legs, which was inherently shameful. And yet, this father runs to the son who blatantly disrespected him, and hurriedly embraces the one who once disowned him. This man’s “walk” shows a substance that is nothing less than staggering. All measures of decorum, all levels of expectation, all rules of honor and shame are simply shattered by this father’s love. It would no doubt have been a disruptive picture for the audience who first heard the parable; it remains a disruptive picture today.

The portrait Jesus offers of the Father is one of action and immediacy. The image of any father running to meet the child who had made a mess of her life is compelling. But that it was so outlandish in this ancient context makes this depiction of his love all the more stirring. It brings to the forefront an image of God as one who is willing to embrace shame on our account. It brings to mind the image of a Son who endured the cross, scorning its shame, that we would not grow weary and lose heart.

God is moving toward us with a walk that thoroughly counters any thought of a distant and absent Father and boldly confronts any move away from Him. In his radical approach of our hearts, the Father reveals who He is. However far we wander, the God who laments even one lost soul is waiting and ready for our return. More than this, He is the Father who runs to close the distance.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Arland Hultgren, The Parables of Jesus (Grand Rapids: Eerdmans Publishing, 2000), 78.

Alistair Begg

Alistair Begg – What Does Partake Mean?

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Partakers of the divine nature. 2 Peter 1:4

To be a partaker of the divine nature is not, of course, to become God. That cannot be. The essence of Deity is not to be participated in by the creature. Between the creature and the Creator there will always be a fixed gulf in terms of essence; but as the first man Adam was made in the image of God, so we, by the renewal of the Holy Spirit, are in a diviner sense made in the image of the Most High and are “partakers of the divine nature.”

We are, by grace, made like God. “God is love”;1 we become love-“whoever loves has been born of God.”2 God is truth; we become true, and we love what is true. God is good, and He makes us good by His grace, so that we become the pure in heart who will see God.

Moreover, we become partakers of the divine nature in an even higher sense than this-in fact, in as lofty a sense as can be conceived, short of our being absolutely divine. Do we not become members of the body of the divine person of Christ? Yes, the same blood that flows in the head flows in the hand: And the same life that quickens Christ quickens His people, for “You have died, and your life is hidden with Christ in God.”3 As if this were not enough, we are married to Christ. He has betrothed us to Himself in righteousness and in faithfulness, and he who is joined to the Lord is one with Him.

Marvelous mystery! We look into it, but who will understand it? One with Jesus-so much so that the branch is not more one with the vine than we are a part of the Lord, our Savior and our Redeemer! While we rejoice in this, let us remember that those who are made “partakers of the divine nature” will display this high and holy relationship in their relationships with others and will make it evident in their daily walk and conversation that they have escaped the corruption that is in the world through lust. O for more divine holiness of life!

1) John 4:8

2) 1 John 4:7

2) Colossians 3:3

The Family Bible Reading Plan

  • 2 Samuel 12
  • 2 Corinthians 5

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon

Charles Spurgeon – Storming the battlements

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“Go ye up upon her walls, and destroy; but make not a full end; take away her battlements; for they are not the Lord’s.” Jeremiah 5:10

Suggested Further Reading: Galatians 5:25-6: 5

We sometimes trust too much in evidences and good works. Ralph Erskine did not say amiss when he remarked, “I have got more hurt by my good works than my bad ones.” That seems something like Antinomianism, but it is true; we find it so by experience. “My bad works,” said Erskine, “Always drove me to the Saviour for mercy; my good works often kept me from him, and I began to trust in myself.” Is it not so with us? We often get a pleasing opinion of ourselves; we are preaching so many times a week; we attend so many prayer meetings; we are doing good in the Sabbath-school; we are valuable deacons; important members of the church; we are giving away so much in charity; and we say, “Surely I am a child of God—I must be. I am an heir of heaven. Look at me! See what robes I wear. Have I not indeed a righteousness about me that proves me to be a child of God?” Then we begin to trust in ourselves, and say, “Surely I cannot be moved; my mountain stands firm and fast.” Do you know what is the usual rule of heaven when we boast? Why the command is given to the foe—“Go up against him; take away his battlements; for they are not the Lord’s.” And what is the consequence? Why, perhaps God suffers us to fall into sin, and down goes self-sufficiency. Many a Christian owes his falls to a presumptuous confidence in his graces. I conceive that outward sin is not more abhorred by our God than this most wicked sin of reliance on ourselves. May none of you ever learn your own weakness by reading a black book of your own backslidings.

For meditation: If pride and boasting are listed as sins of the unbeliever (Romans 1:30; 2 Timothy 3:2), they are just as much sins when the believer falls into them. Our good works should lead others to glorify God (Matthew 5:16) and should surely have the same effect upon us.

Sermon no. 38

16 September (1855)