The Disney children’s series Muppet Babies chronicles the lives of the legendary Muppets during their toddler years. In a recent episode, Gonzo decided to cross-dress, going to a royal ball dressed as a girl. When he explained his decision later to his friends, one of them assured him, “You’re our friend, and we love you any way you are.”

In other news, a Russian woman is reportedly suing McDonald’s after claiming that seeing one of its cheeseburger commercials made her break her fast for Lent. She accused the fast-food chain of breaking consumer protection laws and insulting her religious feelings.

Right now, you might be thinking, “Surely there are more important stories in the news to discuss than these.” And you’re right.

For example, on this day in 1974, Richard M. Nixon became the first president in American history to resign. In other political news, Melissa DeRosa, New York Gov. Andrew Cuomo’s top aide, resigned from her role last night, a week after a state attorney general report found the governor had sexually harassed eleven women.

Why, then, did I begin today’s Daily Article as I did? Because I have been in ministry long enough to learn something about human nature: we are most interested in that which most affects us.

If we were discussing the resignation of the current president rather than an event that occurred nearly fifty years ago, that would obviously be different. If this Daily Article were written only for those in New York State, the order of news discussed would have changed.

The axiom on which “the whole philosophy of Hell rests”

In The Screwtape Letters, C. S. Lewis explains that “the whole philosophy of Hell rests on recognition of the axiom that one thing is not another thing, and, specially, that one self is not another self. My good is my good and your good is yours. What one gains another loses.”

Socrates (470–399 BC) taught us that the way to wisdom is to “know yourself.” Not “know God” or “know God’s word,” not “know your community” or “know your family.” From his day to ours, Western culture has focused on the individual as the centerpiece of reality.

The “philosophy of Hell” takes advantage of this existentialist worldview in two ways.

For non-Christians, the constant drumbeat of secular culture is that you don’t need Christ. Personal authenticity is the path to flourishing, we’re told. Whether the subject is abortion or euthanasia, sexual orientation or gender identity, the message is the same: your body is yours to do with as you wish. So long as you’re not harming others (an assertion tragically overlooked by abortion advocates), you’re free to do what makes you happy.

Why, then, would anyone want to hear a message that insists we are sinners in need of salvation and calls us to repentance, contrition, and submission to God? Why dress up to go sing hymns and hear sermons at church? Since hell appears nowhere on our list of top fears, why not live and let live?

Or so our enemy would have us believe, right up to the day when it is too late to believe.

Satan’s strategy for Christians

For Christians, however, the devil’s strategy is somewhat different. If he cannot persuade us to reject Jesus, he’ll entice us to serve our Savior on our terms. It’s still all about us, it’s just that the “all” includes God, at least as a means to our end.

Go to church to “get something out of it.” Start your day with prayer and Bible study so God will bless you day. Give money to God so God will bless your money. This is how the “philosophy of Hell” wants us to serve Jesus to serve ourselves.

By contrast, the New Testament repeatedly and adamantly insists that the true Christian life is one Christ lives through us. We are his body (1 Corinthians 12:27), the temple of his Holy Spirit (1 Corinthians 3:16). The “riches of the glory” of the gospel mystery is “Christ in you, the hope of glory” (Colossians 1:27).

This is why we are to be “crucified with Christ” (Galatians 2:20), to begin every day by yielding that day to the leading and empowering of the Holy Spirit (Ephesians 5:18). Jesus literally wants to continue his earthly ministry through you and me. We are the visible extensions of his abiding presence in our world (Matthew 28:20).

Christians being empowered, led, and used by Christ is obviously the last thing the enemy wants. That’s why he works so hard to convince us that it’s all about us when it’s actually all about Jesus.

A brother willing to die for his sister

Why should we submit our lives to Christ that he might continue his ministry through us? Let’s close with two answers.

One: Jesus can do more in the world than we can. Every person you know needs a Great Physician, a Good Shepherd, an omnipotent Lord and King. When he works through us, everyone we serve benefits, in this life and the next.

Two: Jesus can do more with our lives than we can. He knows us better than we know ourselves and knows the very best way our lives can fulfill their eternal purpose with true significance. Submitting to Jesus doesn’t make us robots—it makes us partners with God. In an incarnationally mysterious yet very real way, he makes us more than we could otherwise be while using us for greater purposes than we could ever serve without him.

Here’s how you can know you can trust him with your life: he gave his life for you (Romans 5:8).

Last year, a then-six-year-old named Bridger Walker saw a German Shepherd charging at his younger sister, so he stood between her and the dog. He saved her but suffered extensive injuries to his face and head. A year later, Bridger is still recovering. He has a simple explanation for his bravery: “If someone had to die, I thought it should be me.”

Jesus died so you could live eternally. He would do it all over again, just for you.

How will you respond to such love today?

Denison Forum

Unlike most Olympic athletes making headlines these days, Daniel Jervis did not win a medal in the Tokyo games. In fact, he came in fifth in the men’s 1500-meter freestyle. After the event, however, he said something that is worthy of global attention.

He began: “I want to thank my village of Resolven. I want to thank my church, Sardis Baptist Church, [and] Ammanford Church in Ammanford, who have been really supportive of me. Everyone back home has been praying for me.” Then he added: “The thing I’m most proud of in my life is that I’m a Christian, and obviously God was with me tonight, and I’m just really grateful to be representing him.”

It is fairly common to see competitors win and then thank God for their success. However, skeptics can dismiss such faith, no matter how sincere it is, as the natural result of success. They often claim, as Satan said of Job to God, “You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face” (Job 1:10–11).

For this reason, it can be especially powerful when believers glorify God before they achieve success. For example, South African Olympic swimmer Tatjana Schoenmaker posted on Instagram a prayer for God’s will to be done “no matter what the outcome,” days before she won a gold medal and set a new world record in the women’s 200-meter breaststroke.

And it can be even more powerful when we honor God when we lose.

“I’m planning my future, not my legacy”

This fact is on my mind in light of an interview Jane Marczewski gave to CNN’s Chris Cuomo Wednesday. The singer known as Nightbirde has been much in the news after her stunning performance on America’s Got Talent, her disclosure that she has been diagnosed with terminal cancer, and her recent announcement that she will not be able to continue on AGT because of her cancer battle.

When Cuomo asked how she was doing, she was honest: “Well, to tell you the truth, I’ve been curled up in a ball like a cocktail shrimp, having an A-plus pity party for myself, because it’s just been a bad, bad month. It’s been really, pretty devastating.”

She described having to leave AGT: “I’m not a quitter. So it was really, really hard for me to say that I couldn’t finish the show. I got shocking news less than a week ago about cancer regrowth that has taken over my lungs and liver. So my liver right now is mostly cancer. More cancer than liver in there right now.”

Then she added: “But like I said, I’m planning my future, not my legacy. Some people would call that blind denial. I prefer to call it rebellious hope. And I’m not stopping anytime soon.”

She then asked Cuomo, “Don’t you want to see what happens if you don’t give up? Don’t you want to see what happens? And that’s what I keep saying to myself and that’s what I say to everyone watching tonight. Don’t you want to see what happens if you don’t give up?”

Just as she impressed the acerbic Simon Cowell on AGT, she similarly impressed Cuomo, who asked whether or not she has “always been like this.” She replied, “I don’t know. I think when you’re faced with so many blows to the gut in a row, like I have over the past several years, you find out what you’re made of in a sense, and you’re given the opportunity to choose what you want to become. So no, I don’t think I was always this way.”

“Therefore we will not fear”

Psalm 46 begins: “God is our refuge and strength, a very present help in trouble” (v. 1). This is not a wish for the future but a fact in the present.

A “refuge” is a place where we go to be sheltered. However, we must choose to go there. A shelter is no help to us unless we use it. If we think we can withstand the storms and crises of life on our own, we will not humble ourselves enough to admit that we need God’s help and then to seek that help.

So, when the crisis comes, run to God. The Hebrew word for refuge is literally “a place to which we flee.” Don’t walk to him—run. Run to his help, his power, his love, his grace. And seek the “strength” he offers, knowing that his power can be yours if you will ask for it from him.

If you do, through the incontrovertible lens of your Father’s omnipotence and love, you will be able to testify with the psalmist, “Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling” (vv. 2–3, my emphasis).

Sometimes God calms the storms, and sometimes he lets the storm rage and calms his child. A troubled saint said, “I prayed for less wind in my sails, and God gave me more sails for the wind.”

“He must win the battle”

Martin Luther turned Psalm 46 into one of the best-loved hymns in Christian history, A Mighty Fortress Is Our God. In that hymn he wrote these words, “Did we in our own strength confide, / our striving would be losing; / Were not the right man on our side, / the Man of God’s own choosing. / Dost ask who that may be? / Christ Jesus, it is He; / Lord Sabaoth, His Name, / from age to age the same, / And He must win the battle.”

Note the word must. If our Father is truly omnipotent, no power can defeat him. If he is truly omniscient, no need can escape his knowledge. If he is truly all-loving, he will only ever do what is best for his children.

The next time you lose a race, remember Daniel Jervis’ example and look for a way to thank and honor your Lord for his love and grace. Remember Jane Marczewski’s question: “Don’t you want to see what happens if you don’t give up?”

And remember this fact: it is always too soon to give up on God.

Denison Forum

Nothing is more frustrating for an air traveler than facing cancelations with no obvious explanation. Such has been the case at DFW Airport this week.  

For example, American Airlines canceled more than 340 flights Tuesday even though skies were clear and there were no equipment failures. The reason: bad weather on Sunday disrupted their travel schedules, resulting in major problems with crew availability in the days following. In fact, more than three-quarters of the cancelations on Tuesday were due to crew staffing problems. 

As the Dallas Morning News reports, pilots and flight attendants have limits on how many hours they can work, even if such work is sitting on a runway waiting for the weather to clear or to get clearance for takeoff. When crew members hit their maximum hour limits, they often need to be replaced by other crew members. The more delays and cancellations there are across the system, the more difficult it can be to backfill pilots and flight attendants. 

I’ve experienced this often over the years. It can be frustrating to wait to be seated in a restaurant when open tables are visible. Usually, however, this is caused by a shortage of waitstaff and the restaurant’s desire to make sure its customers receive good service once they are seated. 

A couple of years ago, I had to take my car in for what I thought were minor repairs. When I didn’t hear back that day, I became frustrated and called for an update only to learn that the damage was far more extensive than I had thought and the mechanics were doing a complete assessment before calling with the news. 

All this to say, what we can see is often caused by what we cannot see. 

Two consequences follow. 

One: We should resist criticizing others for behavior we cannot fully understand. 

A counselor once wisely noted that there is always “one thing more” we don’t know about people with whom we are in conflict. Usually, if we learned that “one thing,” we would better understand and perhaps even appreciate their actions. 

For example, a man came home from work and told his wife he wanted to take her out for Mexican food. She insisted, however, that she wanted to go to their favorite Chinese restaurant. He became insistent that he wanted what he wanted; she insisted that she wanted what she wanted. Frustrated, he finally yielded and went with her to the Chinese restaurant, where he found a surprise birthday party waiting for him which his wife had arranged. 

Jesus warned us, “Judge not, that you be not judged” (Matthew 7:1). We are told, “Do not speak evil against one another, brothers” (James 4:11). We are to be “quick to hear, slow to speak, slow to anger” (James 1:19). 

Some behavior is obviously unbiblical and cannot be justified even by further knowledge. But often, if we would stop to pray for discernment, patience, and wisdom, the Lord will help us understand what others are experiencing and enable us to serve them with his compassion and grace. 

Oswald Chambers is right: “Discernment is God’s call to intercession, never to fault finding.” 

Two: God knows what no one else knows. 

The Bible teaches that “God is greater than our heart, and he knows everything” (1 John 3:20). Scripture states, “No creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account” (Hebrews 4:13). 

As a result, we can know that God understands what no one else does. When we are facing issues that are not visible to the world, our Father sees them and cares for us. He feels our pain and walks with us in our struggles. We have an unseen Companion for the unseen trials of life. 

But we can also know that our unseen sins are obvious to him. We may think we’re “getting away with” sins the world does not see, but this is not true with our Lord. We will be judged one day for all we have done, whether good or evil (2 Corinthians 5:10). At risk is not eternal salvation for Christians, but eternal reward or loss of reward (1 Corinthians 3:12–15). 

I’ll close with this: a few days ago, I got into my car only to detect a strong odor. It smelled like water had caused carpet to rot or an animal had died inside the engine. I opened the windows as I drove to work, but that didn’t help. I left the windows open overnight, but the next morning, the entire garage stank. 

So I began seeking the source of the problem. Checking the carpets for moisture, I came to the passenger side front door where I found an empty carton of protein drink I had left days before. The lid was on the carton, but being dairy-based and left in a hot car for a few days, it became the source of the malodorous problem I was trying to solve. Once I removed it, the problem was resolved. 

Is there an “empty carton” in your soul today?

Denison Forum