Tag Archives: current-events

Ravi Zacharias Ministry – Pluralism as Privilege

 

One is never more aware of pluralism’s sticky presence then when sitting in a round table discussion about faith. Like a wad of well-chewed gum that has been stepped in again and again, the strings of religious thought and life are many, and often messy, sticking to our souls at times unbeknownst and unannounced. In the end, the sticky web is not only hard to identify for what it once was, but everyone feels polluted by it. On a bad day, this is my hopeless image of the pluralistic world around me. In this picture, pluralism is far more than a mere plurality of options, but an intricate, gooey mesh of amalgamating outlooks, ideas, objectives, and practices—through which all shoes must step.

Our current cultural landscape takes on both kinds of pluralism in this sense—plurality and relativism. There are more options and isms at our reach than we know what to do with. There is also the sense that all of these options are relative, easily mingled, and chosen by personal preference. For the Christian who confesses one choice that is not relative, chosen not because it is preferred but because it is true, the oddity is obvious. The unpopular stance leaves the pluralist convinced of Christian arrogance and the Christian wondering if he must resign himself to a life of cultural naysaying. And while the former will likely hold onto the conviction of Christianity’s arrogance, perhaps for the later there is another option. The Christian indeed lives in a world where the challenge of pluralism is great because the scope of pluralism is extraordinary. Yet while this may lend itself to gloomy pictures of being stuck in horrific webs of chewing gum, the reality of this pluralistic context can also carry with it images of opportunity and hope.

As it did for Paul who used the signs of all religions to specifically encounter one, pluralism can present an occasion for believers to engage a world that is “very religious in every way” (Acts 17:22). It can bring out questions that may not otherwise have been asked, both for ourselves and others—Is Buddhism really claiming anything different than Christianity? Is this particular belief cultural whim or sustainable hope?—thus serving as a catalyst for examination and discovery. Our pluralistic context can also offer a chance to live without the social power to which Christians have grown accustomed, without the cultural control, or the comfortable existence that so often becomes the faith’s downfall. Author John Stackhouse adds: “[M]ulticulturalism and extensive religious plurality can offer an opportunity for Christians to shed the baggage of cultural dominance that has often impeded or distorted the spread of the gospel. It may be, indeed, that the decline of Christian hegemony can offer the Church the occasion to adopt a new and more effective stance of humble service toward societies it no longer controls.”(1)

There is no doubt the present world of faith is riddled with the stickiness of choice and the command of preference. But for those willing to receive it, our current context can be a fruitful gift. Like Paul, we will no doubt discover that the obstacles often stand taller than we realized and the words we have to offer fall short. Our pluralistic world wants very little to do with a great many of the things Christians profess. For the Christian, this means it is all the more vital to live the apologetic we attempt to preach among the barrage of choices before our neighbors. While we cannot profess that following Christ will bring fortune or erase hardship, or that discipleship will come easily or without cost, we can portray the coherence of the Christian worldview, the primacy of Christ beside life’s inescapable questions, and the hopeful reality of forgiveness, transformation, and new life. In the words of one of the first believers to recognize the apologetic of authentic living in a world of many gods, idols, and ideologies: we are to act justly, to love mercy, and to walk humbly with the God we profess. This, the world will notice whether they are listening or not.

Into this unique culture, the Christian offers the message of Christ crucified, a message that runs counter to every culture that has ever heard it.

 

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) John Stackhouse, Jr., Humble Apologetics: Defending the Faith Today (New York: Oxford University Press, 2002), 36.

Alistair Begg – A Living Nightmare

 

The ugly, thin cows ate up the seven attractive, plump cows. Genesis 41:4

Pharaoh’s dream has too often been my waking experience. My days of laziness have ruinously destroyed all that I had achieved in times of zealous endeavor; my seasons of coldness have frozen all the genial glow of my periods of fervency and enthusiasm; and my fits of worldliness have thrown me back from my advances in the divine life. I had need to beware of lean prayers, lean praises, lean duties, and lean experiences, for these will eat up the fat of my comfort and peace.

If I neglect prayer for never so short a time, I lose all the spirituality to which I had attained; if I draw no fresh supplies from heaven, the old corn in my granary is soon consumed by the famine that rages in my soul. When the caterpillars of indifference, the worms of worldliness, and the snares of self-indulgence lay my heart completely desolate and make my soul languish, all my former fruitfulness and growth in grace avails me nothing whatever.

How anxious should I be to have no lean-fleshed days, no ill-favored hours! If every day I journeyed toward the goal of my desires I would soon reach it, but backsliding leaves me still far from the prize of my high calling and robs me of the advances that I had so strenuously made.

The only way in which all my days can be like the fat cows is to feed them in the right meadow, to spend them with the Lord, in His service, in His company, in His fear, and in His way. Why should not every year be richer than the past, in love and usefulness and joy? I am nearer the celestial hills; I have had more experience of my Lord and should be more like Him.

O Lord, keep far from me the curse of leanness of soul; let me not have to bemoan such leanness, but may I be well-fed and nourished in Your house, that I may praise Your name.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon –

 

An earnest invitation

“Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.” Psalm 2:12

Suggested Further Reading: Psalm 1

Those that trust in him are blessed; and I would observe, first, that they are really blessed. It is no fiction, no imaginary blessing; it is a real blessedness which belongs to those who trust in God: a blessedness that will stand the test of consideration, the test of life, and the trial of death; a blessedness into which we cannot plunge too deeply, for none of it is a dream, but all a reality. Again, those that trust in him have not only a real blessedness, but they oftentimes have a conscious blessedness. They know what it is to be blest in their troubles, for they are in their trials comforted, and they are blest in their joys, for their joys are sanctified. They are blest and they know it, they sing about it and they rejoice in it. It is their joy to know that God’s blessing is come to them not in word only but in very deed. They are blessed men and blessed women.

“They would not change their blest estate
For all the world calls good and great.”

Then, further, they are not only really blessed, and consciously blessed, but they are increasingly blessed. Their blessedness grows. They do not go downhill, as the wicked do, from bright hope to black despair. They do not diminish in their delights, the river deepens as they wade into it. They are blessed when the first ray of heavenly light streams on their eyeballs; they are blessed when their eyes are opened wider still, to see more of the love of Christ; they are blessed the more their experience widens, and their knowledge deepens, and their love increases. They are blessed in the hour of death, and, best of all, their blessedness increases to eternal blessedness,—the perfection of the saints at the right hand of God. “Blessed are all they that put their trust in him.”

For meditation: How often do you take time to count your blessings in Christ?

Sermon no. 260
3 July (1859)

John MacArthur – Christ: The Living Stone

 

“Coming to [Christ] as to a living stone” (1 Pet. 2:4).

Jesus is the only source of eternal life and the foundation upon which the church is built.

Peter’s description of Christ as “a living stone” is paradoxical because stones aren’t alive. In fact, we sometimes speak of something being “stone dead.” Yet Peter’s symbolism is profound because it beautifully incorporates three realities about Christ.

First, Jesus is the long-awaited Jewish Messiah. The Old Testament referred to the Messiah as a stone, and Peter incorporated those texts into His description of Jesus in 1 Peter 2:6-8: “Behold I lay in Zion a choice stone, a precious corner stone, and he who believes in Him shall not be disappointed” (Isa. 28:16); “The stone which the builders rejected, this became the very cornerstone” (Ps. 118:22); and “A stone of stumbling and a rock of offense” (Isa. 8:14). The parallel is obvious and would be especially meaningful to Peter’s Jewish readers. The expectations of pious Jews throughout history were realized in Christ. God had kept His promise to send the Messiah!

Second, Jesus is a stone in that He is the focal point of His spiritual house, the church. The Greek word translated “stone” in verse 4 sometimes referred to the stones used in building projects. They were cut and chiseled to fit perfectly into a specific location, and were practically immovable. Not only is Jesus a stone; He is the cornerstone, which is the most important stone in the entire building. From Him the church draws its spiritual symmetry.

Finally, Jesus is living. That’s an appropriate description because everything Peter said in this epistle is based on the fact that Jesus is alive. That’s the believer’s hope and the basis for every spiritual privilege you have. You “have been born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Pet. 1:3, emphasis added).

Interestingly, the literal rendering of 1 Peter 2:4 is, “Coming to Him as to living stone.” Christ is a unique stone—the stone that possesses life. All who come to Him receive eternal life (cf. 1 John 5:11).

Suggestions for Prayer

Praise the Lord for His unchangeable character and irrevocable promises.

For Further Study

Read Acts 2:22-47.

  • What was the central point in Peter’s sermon?
  • How did the people respond to his preaching?
  • How many people were baptized?
  • What were some of the activities of the early church?

Joyce Meyer – Things Unseen

 

Since we consider and look not to the things that are seen but to the things that are unseen; for the things that are visible are temporal (brief and fleeting), but the things that are invisible are deathless and everlasting.— 2 Corinthians 4:18

As believers, we know the spiritual realm exists and that what happens there affects what happens on earth. We know that there is more to life than meets the eye, and as we grow spiritually, we come to value the things that are invisible more than the things we can see. When we understand that there are invisible, everlasting spiritual realities that affect our earthly lives, we begin to perceive that God is inviting us to interact with Him, to perceive things spiritually, and to partner with Him to accomplish them on earth—and that only happens through prayer.

As we partner with God through prayer, we bring things out of the spiritual realm into our lives. These gifts of God that come from heaven are already stored up for us, but we will never have them unless we pray and ask God for them. He is doing such wonderful things for us, and we receive and enjoy those things through the power and the privilege of prayer.

The Lord’s Prayer says, “Your will be done on earth even as it is in heaven.” When we pray that way we are partnering with God through prayer so that the purposes and plans He has in the spiritual realm will come to pass on earth—in our lives and in the lives of those around us. Through prayer we have the privilege of bringing heaven to earth!

Loving God Today: Remember that the spiritual realm is real and that what happens there affects your life on earth.

Presidential Prayer Team; J.K. – Wisdom Words

 

The young man who shot nine people in a church last month was in part influenced by a website filled with words of hate and prejudice. Terrorists come in all shapes and sizes – their evil deeds bare the effects of impure, lying words etched in their minds…words that lead them to inhumane acts of violence.

The words of the Lord are pure words, like silver refined in a furnace.

Psalm 12:6

God’s Word, however, remains the only Word that is pure and true, leading men to do what is good and right. One commentator stated that the Bible is just what you need. “It gives us that light, pardon, liberty, purity, joy, for which we sigh.” Scripture has been tried by criticism and analysis, science and experience, and it still comes forth as pure as refined silver. Human words can cause you to be a slave to something evil or discouraging, but the Word of God uplifts, speaks of good, and gives freedom that He only can provide.

As you enter into Independence Day weekend, remember the One who gave the founders of this country the wisdom to establish these United States. Then give Him thanks for the freedoms you enjoy, and pray for those who are missing out on the greatest words ever written.

Recommended Reading: Colossians 3:12-17

Greg Laurie – Because He Said So

 

“I, even I, am the LORD, and besides Me there is no savior.”—Isaiah 43:11

As children are growing up, they will hear their parents say things they don’t like, such as when Mom or Dad says, “Do you think that I have a money tree somewhere?” or “You don’t know the sacrifices I had to make when I was your age!” Then there is my favorite parental saying: “Because I said so!”

Kids today may vow to never say that to their children, but when they’re adults and their children keep pressing them, they may find themselves blurting out, “Because I said so!” (Then they’ll think, I can’t believe I just said that!)

Sometimes we may look at God’s laws, standards, and absolutes and say, “I struggle with that. I don’t know about that. How can I know it’s true?”

Meanwhile God is saying to us, “Because I said so. Really, you know it is true because I said so.”

God is the source of truth. God is truth. So if God says it is true, then it is true. You may or may not agree with it. You may not fully understand it. But that doesn’t change what it is.

I have seen a lot of drama played out in real time in many lives. I have seen what happens to men and women who get married, work on having a strong marriage, stay married, and raise their children in the way of the Lord. Of course every family has its challenges. And every family has its tragedies. But I’ve seen in the long run how it works when we pass on these biblical truths from generation to generation.

I have also seen what happens when couples get divorced, get remarried, and get divorced again. I’ve seen how problems get passed from generation to generation.

So let’s just take God at His Word.

Max Lucado – The Spite House

 

In 1882 in New York City, Joseph Richardson owned a narrow strip of land 5 feet wide and 104 feet long. Next door was a normal-sized lot owned by a man who wanted to erect an apartment building. He offered Richardson $1,000 for his plot. Deeply offended, Richardson demanded $5,000 which the builder refused to pay. The builder built the apartment building, assuming the slender lot would remain vacant and the view exposed. But Richardson built a house instead—blocking the view! Dubbed the “Spite House”, Richardson spent the last fourteen years of his life in the narrow residence that seemed to fit his narrow state of mind.

Revenge builds a lonely, narrow house. Space enough for one person. No wonder God insists we “keep a sharp eye out for the weeds of bitter discontent!” (Heb. 12:14-17).

From You’ll Get Through This

Night Light for Couples – “Shmily”

“Shmily”

by Laura Jeanne Allen

My grandparents were married for over half a century. From the time they met each other they played their own special game. The goal of their game was to write the word “shmily” in a surprise place for the other to find. They took turns leaving “shmily” around the house, and as soon as one of them discovered it, it was his or her turn to hide it once more. They dragged “shmily” with their fingers through the sugar and flour containers to await whoever was preparing the next meal. They smeared it in the dew on the windows overlooking the patio where my grandma always fed us warm, homemade pudding with blue food coloring. “Shmily” was written in the steam on the bathroom mirror, where it would reappear after every hot shower. At one point, my grandmother even unrolled an entire roll of toilet paper to leave “shmily” on the very last sheet. There was no end to the places “shmily” popped up. Little notes with a hastily scribbled “shmily” were found on dashboards and car seats or taped to steering wheels. The notes were stuffed inside shoes and left under pillows. “Shmily” was written in the dust upon the mantel and traced in the ashes of the fireplace. This mysterious word was as much a part of my grandparents’ house as the furniture.

It took me a long time before I fully appreciated my grandparents’ game. Skepticism has kept me from believing in true love—one that is pure and enduring. However, I never doubted my grandparents’ relationship. They had love down pat. It was more than their flirtatious little games; it was a way of life. Their relationship was based on a devotion and passionate affection that not everyone experiences.

Grandma and Grandpa held hands every chance they could. They stole kisses as they bumped into each other in their tiny kitchen. They finished each other’s sentences and shared the daily crossword puzzle and word jumble. My grandma whispered to me about how cute my grandpa was, how handsome an old man he had grown to be. She claimed that she really knew “how to pick ’em.” Before every meal they bowed their heads and gave thanks, marveling at their blessings: a wonderful family, good fortune, and each other.

But there was a dark cloud in my grandparents’ life: My grandmother had breast cancer. The disease had first appeared ten years earlier. As always, Grandpa was with her every step of the way. He comforted her in their yellow room, painted that way so that she could always be surrounded by sunshine, even when she was too sick to go outside.

Now the cancer was again attacking her body. With the help of a cane and my grandfather’s steady hand, she went to church with him every Sunday. But my grandmother grew steadily weaker until, finally, she could not leave the house anymore. For a while, Grandpa would go to church alone, praying to God to watch over his wife. Then one day, what we all dreaded finally happened. Grandma was gone.

“Shmily.” It was scrawled in yellow on the pink ribbons of my grandmother’s funeral bouquet. As the crowd thinned and the last mourners turned to leave, my aunts, uncles, cousins, and other family members came forward and gathered around Grandma one last time. Grandpa stepped up to my grandmother’s casket and, taking a shaky breath, began to sing to her. Through his tears and grief, the song came, a deep and throaty lullaby.

Shaking with my own sorrow, I will never forget that moment. For I knew that, although I couldn’t begin to fathom the depth of their love, I had been privileged to witness its unmatched beauty.

S‐h‐m‐i‐l‐y: See How Much I Love You. Thank you, Grandma and Grandpa, for letting me see.

Looking ahead…

Is there any doubt that this tender couple knew the joy that springs from true love? That they understood the meaning of intimacy and commitment in marriage? Through a simple message sent in simple ways— traced in a flour container or on the bathroom mirror—this husband and wife continually expressed their love to each other for over fifty years. And when the time came for “Grandpa” to face the world alone, through his tears he sang his bride a lullaby that told her one last time, “See how much I love you!”

So many couples today reach the end of their days without ever experiencing such genuine love—the kind that includes stealing kisses, finishing each other’s sentences, and holding hands whenever possible. They sincerely desire a deep, intimate love, but they assume it will just “happen” somewhere along the way. When it doesn’t, disillusionment and even divorce follow.

We’ll talk this week about true love—what it means and how you can achieve it in marriage. I’ll close tonight’s reading with this question: What does true love mean to you?

– James C. Dobson

From Night Light For Couples, by Dr. James & Shirley Dobson

Our Daily Bread — Fiery Conversation

 

Read: James 3:2-10

Bible in a Year: Job 22-24; Acts 11

Let your speech always be with grace, seasoned with salt. —Colossians 4:6

Where I come from in northern Ghana, bush fires are regular occurrences in the dry season between December and March. I’ve witnessed many acres of farmland set ablaze when the winds carried tiny embers from fireplaces or from cigarette butts carelessly thrown by the roadside. With the dry grassland vegetation, all that is needed to start a devastating fire is a little spark.

That is how James describes the tongue, calling it “a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell” (James 3:6 niv). A false statement made here or backbiting there, a vicious remark somewhere else, and relationships are destroyed. “The words of the reckless pierce like swords,” says Proverbs 12:18, “but the tongue of the wise brings healing” (niv). Just as fire has both destructive and useful elements, so “death and life are in the power of the tongue” (18:21).

For conversation that reflects God’s presence in us and pleases Him, let it “always be with grace” (Col. 4:6). When expressing our opinions during disagreements, let’s ask God to help us choose wholesome language that brings honor to Him. —Lawrence Darmani

Guide my conversation today, Lord. May the words I choose bless and encourage others and build them up rather than tear them down. May You be pleased with what You hear.

Anger can make us speak our mind when we should be minding our speech.

INSIGHT: The book of James is often referred to as “the Proverbs of the New Testament.” The emphasis on wisdom and behavior throughout its five brief chapters makes the comparison understandable. James’s well-known warning about the explosive threat hiding behind our lips is sandwiched between verses about the relationship between faith and deeds (2:14-26) and between wisdom and deeds (3:13-18). It seems that James is suggesting that faith and wisdom are both significantly demonstrated in our ability to control our tongue. In other words, our speech puts our faith and our wisdom on display for everyone to see.

Alistair Begg – Fear Not

 

Our heart is glad in him. Psalm 33:21

Blessed is the fact that Christians can rejoice even in the deepest distress; although trouble may surround them, they still sing; and like many birds, they sing best in their cages. The waves may roll over them, but their souls soon rise to the surface and see the light of God’s countenance; they have a buoyancy about them that keeps their head always above the water and helps them to sing amid the tempest, “God is with me still.”

To whom shall the glory be given? Oh, to Jesus-it is all by Jesus. Trouble does not necessarily bring consolation with it to the believer, but the presence of the Son of God with him in the fiery furnace fills his heart with joy. He is sick and suffering, but Jesus visits him and makes his bed for him. He is dying, and the cold, chilly waters of Jordan are gathering about him up to the neck, but Jesus puts His arms around him and cries, “Fear not, beloved; to die is to be blessed; the waters of death have their fountainhead in heaven; they are not bitter-they are sweet as honey, for they flow from the throne of God.”

As the departing saint wades through the stream, and the billows gather around him, and heart and flesh fail him, the same voice sounds in his ears: “Fear not, for I am with you; be not dismayed, for I am your God.”1 As he nears the borders of the infinite unknown and is almost frightened to enter the realm of shades, Jesus says, “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.”2 Thus strengthened and consoled, the believer is not afraid to die; no, he is even willing to depart, for since he has seen Jesus as the morning star, he longs to gaze upon Him as the sun in his strength. Truly, the presence of Jesus is all the heaven we desire. He is at once

The glory of our brightest days;

The comfort of our nights.

1) Isaiah 41:10

2) Luke 12:32

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – Personal service

 

“O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.” Psalm 116:16

Suggested Further Reading: Romans 6:15-23

A liberty to be holy is a grander liberty than a licence to be sinful. A liberty to be conscientious; a liberty to know forgiven sin; a liberty to trample upon conquered lusts, this is an infinitely wider liberty than that which would permit me to be the comfortable slave of sin, and yet indulge the elusive hope that I may one day enter the kingdom of heaven. The largest expressions that can ever be used by the boldest minister of free grace, cannot here be exaggerations. Luther may exhaust his thunders, and Calvin may spend his logic, but after all the grand things that have been spoken about the liberty wherewith Christ has made us free, we are freer than those men knew. Free as the very air he breathes is the Christian, if he lives up to his privileges. If he is in bondage at all, it is because he has not as yet yielded his spirit fully to the redeeming and emancipating influence of the gospel of the Lord Jesus Christ. In the fullest and widest sense therefore, the believer may cry, “Thou has loosed my bonds.” Nor is this liberty merely consistent with the profoundest and most reverent service, but the service is, indeed, a main characteristic of the exalted freedom. “Truly I am thy servant; I am thy servant and the son of thine handmaid.” This does not conflict with the sentence that follows it,—“Thou hast loosed my bonds.” This fact of my being God’s servant is to me a proof and evidence, and a delightful fruit and effect of my having had my bonds loosed by the great emancipator, the Lord Jesus Christ. Service then, as well as liberty!

For meditation: The Christian has been freed from being a slave of sin in order to become a servant of God. Does your lifestyle illustrate this (Galatians 5:13)?

Sermon no. 312
2 July (Preached 3 May 1860)

John MacArthur – Coming to Christ

 

“Coming to [Christ] as to a living stone” (1 Pet. 2:4).

Jesus Christ is the source of every spiritual privilege.

Often Christians speak of salvation as “coming to Christ.” That’s an accurate, biblical description, for Jesus Himself said, “Come to Me, all who are weary and heavy-laden, and I will give you rest” (Matt. 11:28); “I am the bread of life; he who comes to Me shall not hunger, and he who believes in Me shall never thirst” (John 6:35); “If any man is thirsty, let him come to Me and drink” (John 7:37). Those are metaphors for salvation.

Coming to Christ initiates all your spiritual privileges because in Him God “granted to us everything pertaining to life and godliness” (2 Pet. 1:3). Paul said, “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ” (Eph. 1:3).

The Greek word translated “coming” in 1 Peter 2:4 conveys more than initially turning to Christ for salvation. It implies remaining with Him. In the Greek translation of the Old Testament it was used of those who drew near to God for ongoing worship. It was also used of Gentile proselytes—those who chose to identify themselves with God’s people.

When you came to Christ, a permanent relationship of intimate personal communion was established. Before that, you were rebellious toward God, without hope, and alienated from God’s promises. Now you’ve been born again to a living hope, you abide in Him and in His Word, and you have wonderful spiritual privileges.

Indeed, you are a privileged person, and the greatest of those privileges is your personal relationship with Christ Himself. Continue to draw near to Him today through prayer and worship.

Suggestions for Prayer

Tell Jesus how much you love Him and how you want your relationship with Him to be all it should be.

For Further Study

Read Ephesians 2:1-22.

  • How did Paul describe our spiritual condition before salvation?
  • How are sinners reconciled to God?
  • What analogy did Paul use to describe our relationship as Christians to Jesus Christ?

Joyce Meyer – Freedom of a Child

 

Then little children were brought to Jesus, that He might put His hands on them and pray; but the disciples rebuked those who brought them. But He said, Leave the children alone! Allow the little ones to come to Me, and do not forbid or restrain or hinder them, for of such [as these] is the kingdom of heaven composed. Matthew 19:13–14

Children seem to be able to make a game out of anything. They quickly adjust, don’t have a problem letting other children be different than they are, and are always exploring something new. They are amazed by everything!

Oswald Chambers wrote in My Utmost for His Highest: “The freedom after sanctification is the freedom of a child, the things that used to keep the life pinned down are gone.” We definitely need to watch and study children and obey the command of Jesus to be more like them (see Matthew 18:3). It is something we have to do on purpose as we get older. We all have to grow up and be responsible, but we don’t have to stop enjoying ourselves and life.

Don’t let the world steal your confidence. Remember that you have been created on purpose by the hand of God. He has a special, unique, wonderful plan for you. Go for it! Don’t shrink back, conform, or live in fear.

Lord, I can’t be a child again, but I can have the freedom and the wonder of a child. I come to You as a child now, and I ask You to renew a childlike faith in me. Amen.

Campus Crusade for Christ; Bill Bright – Finished with Sin

 

“He personally carried the load of our sins in His own body when He died on the cross, so that we can be finished with sin and live a good life from now on. For his wounds have healed ours!” (1 Peter 2:24).

Following one of my messages a young woman in her early 20’s asked for counsel. She was weighted down with her guilt and sin. In fact, she was so distraught that she would not look me in the eye. All the while I was counseling her she was under such deep conviction that all I could see was the top of her head.

I asked, “Do you believe that Jesus Christ is the Son of God?” She nodded in the affirmative. “Do you believe that He died on the cross for your sins?” Again she responded affirmatively. “Would you like to invite Him into your life and ask Him to cleanse you with His precious blood, which He shed on the cross for your sins, and make you a new creature in Christ?” Again, she nodded. Together we knelt in prayer and through her sobs she surrendered to Christ, acknowledging the wickedness and filth of a life of gross immorality. She confessed to God her disobedience of her father and mother whose hearts had been broken by her prodigal ways.

After some time on our knees it was obvious that God had touched her, had forgiven and cleansed her. The sobbing had passed and now she was at peace. The Spirit within me bore witness that she had become a new creature in Christ. As we stood to our feet, she looked at me with her eyes still glistening with tears and her face radiant with joy. She now knew the reality of our promise for today. Jesus had taken the load of her sins on His own body and she was cleansed. With His wounds He had healed her and now she could live a life for the glory of God.

Who, but Jesus, could work such a miracle? Is it any wonder that those who know Him in this way want, like apostle Paul, to tell everyone who will listen about Him? He alone can forgive our sin and liberate us from the darkness and gloom of Satan’s kingdom.

Bible Reading: I Peter 2:21-25

TODAY’S ACTION POINT: With great joy and deep gratitude I will praise the Lord that He has taken upon Himself the load of my sin and through His death on the cross has paid the penalty which I could never have paid through my own effort. As an expression of my gratitude and through the enabling of the Holy Spirit, I commit myself to live a good life, a supernatural life that will glorify my God and Savior.

Greg Laurie – It Starts with the Family

 

“Honor your father and your mother, that your days may be long upon the land which the Lord your God is giving you.”—Exodus 20:12

Few things in life can bring us as much pleasure or pain as our families. When things are working well in the family, it’s great. When things are not going so well, it’s tough. Parents have tension with children. Children have tension with parents. Husbands have tension with wives. Wives have tension with husbands. Then there are the in-laws. Families are complex. But God established the family.

In the Ten Commandments, before a word is said about how we treat one another, God starts with the family: “Honor your father and your mother, that your days may be long upon the land which the Lord your God is giving you” (Exodus 20:12).

In Genesis we have God bringing Adam and Eve together. He started with the family. He created the family. And He—and He alone—defines the family. God loves the family.

There is only one picture that God gives to a lost world to show His love for the church and the church’s love for Him. That is marriage. He says, “Husbands, love your wives, just as Christ also loved the church and gave Himself for her” (Ephesians 5:25), and “Wives, submit to your own husbands, as to the Lord” (verse 22).

Effectively, here is what God is saying: “Look at this Christian couple right here. See the way that husband loves his wife? That is how I love this church, My people. See how that wife loves her husband? That is how My church loves Me.”

Because of that, when a Christian family starts to unravel and when Christian people get divorced, that is devastating in many ways to the testimony of believers in a given community.

It has been said that a family can survive without a nation, but a nation cannot survive without the family.

Max Lucado – God’s Transforming Power

Family pain is often the deepest pain because it was inflicted so early, and because it involves people who should have been trustworthy. You were too young to process the mistreatment. You didn’t know how to defend yourself. Besides the perpetrators of your pain were so large. Your dad, mom, uncle, big brother—they towered over you, usually in size, always in rank. When they judged you falsely, you believed them. All this time you’ve been operating on faulty data. “You’re stupid. . .slow. . .dumb, like your daddy.

Decades later these voices of defeat still echo in your subconscious. But they don’t have to! Romans 12:2 says, “Let God transform you into a new person by changing the way you think.” And 1st Corinthians 13:11 adds, “Let Him replace childish thinking with mature truth!” You are not who they said you were. You are God’s child!

From You’ll Get Through This

 

 

Night Light for Couples – Still the One

 

We’ve talked this week about the brevity of life and the importance of making the most of the time the Lord has given us. Our journey as marital partners will someday come to an end. First one of us, and then the other, will stand before God, give an account of our days, and begin our eternal journey. Jim and I certainly look forward to that heavenly reward, but we are also enjoying our time together on this earth. Jim has recovered fully from a heart attack and a stroke, either of which could have taken his life. Those experiences have made our relationship all the sweeter and more precious. I will always thank God for bringing us together in a marriage that has continued now for more than four decades.

One of the most delightful experiences during that time came in a Marriage Encounter seminar we participated in years ago. I knew that Jim loved and needed me during the early years of our marriage, but I had begun to quietly wonder if I still held the most prominent place in his heart. On the final day of the seminar, without discussing it ahead of time, we wrote each other letters addressing just this issue. I’ll never forget the moment we came together and shared these thoughts.

Jim concluded his letter to me, in part, with these words:

I love you, S. M. D. (Remember the monogrammed shirt?) I love the girl who believed in me before I believed in myself. I love the girl who never complained about huge school bills and books and hot apartments and rented junky furniture and no vacations and humble little Volkswagens. You have been with me—encouraging me, loving me, and supporting me since August 27, 1960. And the status you have given me in our home is beyond what I have deserved.

If we love one another, God lives in us and his love is made complete in us. 1 John 4:12

So why do I want to go on living? It’s because I have you to take the journey with. Otherwise, why make the trip? The half that lies ahead promises to be tougher than the years behind us. Autumn is coming. Even now, I can feel a little nip in the air—and I try not to look at a distant, lone cloud that passes near the horizon. With whom, then, will I spend that final season of my life?

None but you, Shirls. The only joy of the future will be in experiencing it as I have the past twenty‐one years—hand‐in‐hand with the one I love, a young miss named Shirley Deere, who gave me everything she had—including her heart. Thank you, babe, for making this journey with me. Let’s finish it— together!

May the Lord continually sustain and enrich your marriage. God’s blessings to you both… and good night.

– Shirley M Dobson

From Night Light For Couples, by Dr. James & Shirley Dobson

Charles Stanley – When God Speaks

 

1 Samuel 3:1-21

The story of Samuel and how he learned to recognize God’s voice provides an important lesson for all believers. The Bible tells us that in Samuel’s day, communication from the Lord—by word or vision—was rare (l Sam. 3:l). At the same time, we are informed in verse 12 that God had been saying a lot to the priest Eli about his family and their evil conduct. It appears, however, that there had been very little listening.

Fortunately, young Samuel put an end to all that. At first he, too, was unable to recognize God’s voice. Even though he was immersed in religious activity, the Bible tells us that the word of the Lord had not yet been revealed to him (v. 7). When God first spoke to Samuel, the boy had to appeal to his religious superiors before he could understand what was going on.

What this suggests is that when we think we hear God’s voice, we shouldn’t hesitate to discuss it with our spiritual leaders or other mature Christians. Prayer and wise consultation of this sort can help recognize who really is speaking. The devil seeks to imitate the voice of God, so we must carefully discern the source of the message.

Once we hear from God and get our bearings spiritually, we must not shrink from testifying to what we heard. At first Samuel was fearful about sharing the message with Eli, but he finally did so. And remember, we should never ask God to speak if we are not prepared to act on the message we hear.

Bible in a Year: Psalms 107-111

Our Daily Bread — Raise Your Hand

 

Read: John 4:7-15,28-30

Bible in a Year: Job 20-21; Acts 10:24-48

God did not send His Son into the world to condemn the world, but that the world through Him might be saved. —John 3:17

The St. Olaf Choir from Northfield, Minnesota, is renowned for making beautiful music. One reason for its excellence is the selection process. Applicants are chosen based not only on how well they sing but also on how they sound as part of the whole. Another reason is that all members agree to make the choir their first priority and commit to a rigorous rehearsal and performance schedule.

One of the things that intrigues me the most about this choir is what happens during rehearsals. Whenever members make a mistake, they raise their hand. Instead of trying to hide the blunder, they call attention to it! This allows the conductor to help each singer learn the difficult part, and it increases the likelihood of a flawless performance.

I think this is the kind of community Jesus was establishing when He told Nicodemus that God sent His Son into the world to save it, not condemn it (John 3:17). Shortly after this conversation, Jesus encountered a Samaritan woman at the public well. He made it easy for her to admit failure by promising her a better way of life where she could enjoy His forgiveness (John 4).

As members of Christ’s body on Earth, we should not fear admitting our wrongs but welcome it as an opportunity to together experience and rejoice in the forgiveness of God. —Julie Ackerman Link

Lord, it’s our tendency to hide our sins and flaws. May we come to You in full honesty, understanding that we are loved and forgiven by You.For further help in understanding the gift of forgiveness, read The Forgiveness of God at discoveryseries.org/q0602

We can’t put our sins behind us until we are ready to face them.

INSIGHT: Jesus crossed racial, cultural, theological, gender, and social boundaries when He spoke to the woman at the well. Samaritans were the descendants of the Israelites who intermarried with the Assyrians. Because of this, Samaritan customs and theology often differed from those of the Jews. The Samaritan woman was also an outcast among her own people for her failed relationships and immoral behavior. What a wonderful picture of the Savior reaching beyond all barriers with His love.