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Greg Laurie

Greg Laurie – A Calm Heart in the Storm   

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The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen. —2 Timothy 4:18

Paul could have a calm heart in the middle of the mother of all storms because he knew he was in the center of God’s will for his life. He was on business for God.

In his prison cell back in Caesarea, Jesus Himself had stood by Paul and said, “Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome” (Acts 23:11). Then, in the middle of the storm out at sea, an angel stood by Paul with this message from God: “Do not be afraid, Paul; you must be brought before Caesar” (Acts 27:24).

Bear witness at Rome . . . brought before Caesar . . .

Paul knew that God would get him to where he was supposed to be—at the right time, in the right place, and with whatever he needed to complete the job at hand. With these things in mind, Paul could even relax in the middle of a hurricane . . . just before a shipwreck. He knew he had heaven’s business to transact in Rome, and he knew that God would get him through any difficulty along the way. He was walking in God’s plan, and he could rest in the fact that it was God’s responsibility to get him through—rough seas or not!

The same is true of our service to the King. No, we aren’t assured of smooth sailing, and we’re not promised immunity from shipwrecks (or viper bites!) along the way. But we are definitely assured of a safe arrival. Know this: As long as God has work for us to do here on earth, we will be here to do it. God will preserve us to do it. And when that work is done, it is done, and He’ll bring us home to heaven—not a moment too soon and not a moment too late.

Today’s devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013

Max Lucado

Max Lucado – The Achievement of God

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Max Lucado

How can God punish the sin and love the sinner? Ponder the achievement of God. He doesn’t condone our sin, nor does he compromise his standard. He doesn’t ignore our rebellion, nor does he relax his demands. Rather than dismiss our sin, he assumes our sin and, incredibly, sentences himself. God’s holiness is honored. Our sin is punished. And we are redeemed.

Hebrews 10:14 explains, “With one sacrifice he made perfect forever those who are being made holy.” God does what we cannot do, so we can be what we dare not dream…perfect before him. He canceled our debt. He took away that record with its rules and nailed it to the cross. It was and is an unspeakable gift of grace!

From In the Grip of Grace

Charles Stanley

Charles Stanley – Trials and Joy

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Charles Stanley
James 1:2-4,12
“Consider it all joy . . . when you encounter various trials” (James 1:2)—what a preposterous statement! How can that make sense when joy and trials don’t fit together? But James is presenting a divine vantage point, not a human one. There are some surprising benefits in suffering, which aren’t easy to discern.
First of all, we need to understand that these verses are not telling us to be happy in our pain, but rather to rejoice in the blessings that accompany suffering. The word consider is an accounting term that means “to evaluate.” When we look at hardships from God’s perspective and place the proper value on them, we can rejoice in the beneficial outcome, even while experiencing pain. Humanly speaking, trials hurt; but from the Lord’s point of view, they help.
The only way to rejoice during trials is to understand what God wants them to accomplish. Regardless of the difficulty’s source, we can know that the Lord wants to use it to test our faith and thereby produce endurance and spiritual maturity. In every trial, He has hidden a precious character gem, but whether we receive it depends upon our response. Those who want to be transformed into the image of Christ can rejoice in the many benefits that accompany suffering.
How about you? Does your hunger to know the Lord and be transformed by Him exceed your dread of suffering? None of us want to experience pain, but since it’s an unavoidable reality in this fallen world, why not respond in a way that produces eternal benefit? Let’s not waste our suffering.

Our Daily Bread

Our Daily Bread — A Heart For Prayer

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Our Daily Bread
Psalm 27:7-14
When You said, “Seek My face,” my heart said to You, “Your face, Lord, I will seek.” —Psalm 27:8
While traveling on an airplane with her 4- and 2-year-old daughters, a young mom worked at keeping them busy so they wouldn’t disturb others. When the pilot’s voice came over the intercom for an announcement, Catherine, the younger girl, paused from her activities and put her head down. When the pilot finished, she whispered, “Amen.” Perhaps because there had been a recent natural disaster, she thought the pilot was praying.
Like that little girl, I want a heart that turns my thoughts toward prayer quickly. I think it would be fair to say that the psalmist David had that kind of heart. We get hints of that in Psalm 27 as he speaks of facing difficult foes (v.2). He said, “Your face, Lord, I will seek” (v.8). Some say that David was remembering the time he was fleeing from Saul (1 Sam. 21:10) or from his son Absalom (2 Sam. 15:13-14) when he wrote this psalm. Prayer and dependence on God were in the forefront of David’s thinking, and he found Him to be his sanctuary (Ps. 27:4-5).
We need a sanctuary as well. Perhaps reading or praying this psalm and others could help us to develop that closeness to our Father-God. As God becomes our sanctuary, we’ll more readily turn our hearts toward Him in prayer. —Anne Cetas
Teach me, Father, what it means to run to
and have You as my sanctuary. Help me not to
worry about the words I say, but just to express my
heart to You and to nestle down close to You.
In prayer, God can still our hearts and quiet our minds.
Bible in a year: Proverbs 25-26; 2 Corinthians 9

Ravi Zacharias

Ravi – A Different Healing

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Ravi Z
Why Won’t God Heal Amputees? is a popular website and one-time viral YouTube video. The basic premise of the content is that God doesn’t answer prayer since God has never healed an amputee, and by extension doesn’t heal every person of every infirmity. God, therefore, does not really exist.
While there are obvious false assumptions made about God, prayer, and healing (how does one know that in the whole world God has not healed an amputee, for starters) many who do pray for healing often fail to experience it in the way they expect. Healing rarely parallels a conventional or traditional sense of that word. Loved ones die of cancer, friends are killed in car accidents, economic catastrophe befalls even the most frugal, and people in much of the developing world die from diseases long cured in the West. Beyond the realm of physical healing, many experience emotional and psychological trauma that leave open and festering wounds. Or, there are those perpetual personality ticks and quirks that seem beyond the reach of the supernatural. Given all of this contrary experience, what does it mean to receive healing, and should one hold out hope that healing can come in this world? Specifically, for those who pray, and for those who believe that God does heal, how might the persistence of wounds—psychological, emotional and physical—be understood?
In a recent New York Times article, Marcia Mount Shoop writes of her horrific rape as a fifteen year-old girl.(1) A descendant of three generations of ministers, she ran to the safest place she knew—the church. Yet as she stood amid the congregants singing hymns and reciting creeds, she felt no relief. Even her favorite verse from Romans—”And we know that in all things God works for good with those who love him”—sounded hollow and brought little comfort. How could she ever be healed of this horrific act of violence perpetrated against her will?
Once at home, alone with the secret of her rape, Marcia Shoop found something that enabled her to survive. “I felt Jesus so close,” she recalled in an interview. “It wasn’t the same Jesus I experienced at church. It was this tiny, audible whisper that said, ‘I know what happened. I understand.’ And it kept me alive, that frayed little thread.” (2)
The hope that Jesus was physically close to her in her pain led Ms. Shoop to become a minister herself more than a quarter century after her horrific rape. It also led her to more deeply connect her body with her soul and mind. This reconnection of the body with soul and with mind is where she experienced what she would call “healing.” God was with her in the living, breathing, physical reality of Jesus who likewise continued to bear the wounds of his own crucifixion and torture after the gospel writers testify to him having been raised from the dead.
The Gospel of John records the risen Jesus as inviting Thomas to “reach your finger and see my hands; and reach your hand, and put it into my side.”(3) Jesus was not a disembodied spirit without flesh and blood as a result of his resurrection from the dead. He was a body, and a body that was wounded. Even the resurrection did not take away his bodily scars! This reality can bring great hope to those who follow Jesus and to those who wonder about how they might find healing at all. For healing did not equate a lack of wounding, or physical perfection—being untouched by the sorrow and suffering of a world gone horribly wrong—even for Jesus.
For Ms. Shoop, healing didn’t mean the total erasure of the pain and horror of her rape, as difficult as it was to bear that wound. But it meant that she encountered the wounded God in the person of Jesus who continued to bear the scars and wounds of his crucifixion. As she recalled, “What happened to me wasn’t “for the good,” referring again to her favorite passage in Romans. But God took the garbage, the stench [of that horrible event] and gently, tenderly, indignantly wove it into this moment of redemption. What a gift.”(4)
Healing is not a gift that comes instantly, nor does it always look like what we expect. It is often a slow, painful journey through the void and desolation of suffering. It will not erase our wounds. Yet, the promise of resurrection, of new life that comes even with wounded hands and sides, offers another picture of healing where being an ‘amputee’ might be honored and redeemed.
Margaret Manning Shull is a member of the speaking and writing team at Ravi Zacharias International Ministries in Bellingham, Washington.
(1) Samuel G. Freedman, “A Rape Survivor Now Ministers Body and Soul,” The New York Times Online, June 29, 2012, accessed June 29, 2012.
(2) Ibid.
(3) John 20:27.
(4) Samuel G. Freedman, “A Rape Survivor Now Ministers Body and Soul,” The New York Times Online, June 29, 2012, accessed June 29, 2012.

Alistair Begg

Alistair Begg – More Rebellious than the Sea

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Alistair Begg
Am I the sea, or a sea monster, that you set a guard over me? Job 7:12
This was a strange question for Job to ask the Lord. He felt himself to be too insignificant to be so strictly watched and chastened, and he hoped that he was not so unruly as to need to be restrained. The inquiry was natural from one surrounded by such miseries, but after all, it is capable of a very humbling answer.
It is true that man is not the sea, but he is even more troublesome and unruly. The sea obediently respects its boundary, and it does not overleap the limit, even though it is just a belt of sand. Mighty as it is, it hears the divine “thus far,” and when raging with tempest it still respects the word. Self-willed man, however, defies heaven and oppresses earth, and there is no end to his rebellious rage. The sea, obedient to the moon, ebbs and flows with ceaseless regularity and so renders an active as well as a passive obedience; but man, restless beyond his sphere, sleeps within the lines of duty, lazy where he should be active. He neither comes nor goes at the divine command but sullenly prefers to do what he should not and to leave undone what is required of him. Every drop in the ocean, every beaded bubble, and every yeasty foam-flake, every shell and pebble, feel the power of law and yield or move at once.
It is true that man is not the sea, but he is even more troublesome and unruly. The sea obediently respects its boundary, and it does not overleap the limit, even though it is just a belt of sand. Mighty as it is, it hears the divine “thus far,” and when raging with tempest it still respects the word. Self-willed man, however, defies heaven and oppresses earth, and there is no end to his rebellious rage. The sea, obedient to the moon, ebbs and flows with ceaseless regularity and so renders an active as well as a passive obedience; but man, restless beyond his sphere, sleeps within the lines of duty, lazy where he should be active. He neither comes nor goes at the divine command but sullenly prefers to do what he should not and to leave undone what is required of him. Every drop in the ocean, every beaded bubble, and every yeasty foam-flake, every shell and pebble, feel the power of law and yield or move at once.
Today’s Broadcast by Alistair Begg
Prelude to Giving (Part 2 of 2)
* Download the complete message or series
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Today’s Bible Reading
The family reading plan for September 16, 2014
* Ezekiel 19
* Psalm 64, 65
Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon

Charles Spurgeon – Storming the battlements

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CharlesSpurgeon
“Go ye up upon her walls, and destroy; but make not a full end; take away her battlements; for they are not the Lord’s.” Jeremiah 5:10
Suggested Further Reading: Galatians 5:25-6: 5
We sometimes trust too much in evidences and good works. Ralph Erskine did not say amiss when he remarked, “I have got more hurt by my good works than my bad ones.” That seems something like Antinomianism, but it is true; we find it so by experience. “My bad works,” said Erskine, “Always drove me to the Saviour for mercy; my good works often kept me from him, and I began to trust in myself.” Is it not so with us? We often get a pleasing opinion of ourselves; we are preaching so many times a week; we attend so many prayer meetings; we are doing good in the Sabbath-school; we are valuable deacons; important members of the church; we are giving away so much in charity; and we say, “Surely I am a child of God—I must be. I am an heir of heaven. Look at me! See what robes I wear. Have I not indeed a righteousness about me that proves me to be a child of God?” Then we begin to trust in ourselves, and say, “Surely I cannot be moved; my mountain stands firm and fast.” Do you know what is the usual rule of heaven when we boast? Why the command is given to the foe—”Go up against him; take away his battlements; for they are not the Lord’s.” And what is the consequence? Why, perhaps God suffers us to fall into sin, and down goes self-sufficiency. Many a Christian owes his falls to a presumptuous confidence in his graces. I conceive that outward sin is not more abhorred by our God than this most wicked sin of reliance on ourselves. May none of you ever learn your own weakness by reading a black book of your own backslidings.
For meditation: If pride and boasting are listed as sins of the unbeliever (Romans 1:30; 2 Timothy 3:2), they are just as much sins when the believer falls into them. Our good works should lead others to glorify God (Matthew 5:16) and should surely have the same effect upon us.
Sermon no. 38
16 September (1855)

John MacArthur

John MacArthur – A Righteousness That Glorifies God

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John MacArthur
“Stand firm therefore . . . having put on the breastplate of righteousness” (Eph. 6:14).
A righteous life testifies to God’s transforming power and brings Him glory.
We’ve seen the importance of donning the breastplate of righteousness, but Scripture also discusses the consequences of failing to do so. These consequences serve as warnings to anyone who is prone to neglect righteousness.
If you’re not committed to righteousness, you not only make yourself spiritually vulnerable, but also forfeit some of God’s wonderful blessings. David prayed, “Restore to me the joy of Thy salvation” (Ps. 51:13). His sin had robbed him of his joy and assurance. That’s true of us as well because joy is directly proportional to obedience. If you’re pursuing greater righteousness, you’ll know greater joy.
You might also forfeit some of your heavenly reward. John said, “Watch yourselves, that you might not lose what we have accomplished, but that you may receive a full reward” (1 John 8). I believe that New Testament rewards are various capacities for service in heaven. The greater your reward, the greater your capacity to serve God. Somehow your current righteousness and faithfulness to God affect what you will do for all eternity. Don’t allow sin and negligence to diminish your reward!
Without righteousness you will also suffer loss of opportunity to glorify God. When thinking or behaving unrighteously, you violate your reason for existence, which is to glorify God in everything (1 Cor. 10:31). Instead of exalting Him, you bring reproach on His name. Instead of causing others to see your good works and glorify your Father in heaven (Matt. 5:16), you breed confusion and mockery.
Peter says to us, “Beloved, I urge you as aliens and strangers to abstain from fleshly lusts, which wage war against the soul. Keep your behavior excellent among the Gentiles, so that . . . they may on account of your good deeds, as they observe them, glorify God in the day of visitation” (1 Pet. 2:11). When unbelievers scrutinize your life, what do they see? Does your righteousness testify of God’s saving and sanctifying grace?
Suggestions for Prayer; Ask God to give you an increased hunger and thirst for righteousness as you seek to live to His glory today.
For Further Study ; Memorize 2 Corinthians 5:21 as a reminder of God’s marvelous grace to you.

Joyce Meyer

Joyce Meyer – Learn from Jesus’ Prayers

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Joyce meyer
Father, forgive them, for they know not what they do. —Luke 23:34
I believe that the way people pray and the things they pray about reveal lot character and spiritual maturity. There was a time when my prayer life did not indicate much spiritual maturity. Even though I was a born-again, filled with the Holy Spirit and teaching God’s Word, my prayers were pathetically carnal. When I prayed, I had a list of requests I thought God had to say yes to before I could be happy—and all of them were natural things: “Lord, make my ministry grow. Give us a new car; do this; do that. Make Dave change. Make the kids behave,” and so on.
In response, God simply said to me, “I want you to examine the prayers of Jesus and the prayers of Paul. Then we’ll talk about your prayer life.” Of course, there are many prayers throughout the Bible, especially in Psalms, but God told me to pray the prayers of Jesus, which are found in the gospels and the prayers of Paul, which are found in the epistles.
When I began to pray the way Jesus prayed, I discovered that there really is no more powerful way to pray than to pray the Word of God because it shows us what is important to Him. He prayed prayers such as we read in today’s verse and many others, including His prayer to, “Sanctify them [purify, consecrate, separate them for Yourself, make them holy] by the Truth; Your Word is Truth” ( John 17:17); His prayer for unity among his people (see John 17:23); and His prayer for Peter: “But I have prayed especially for you [Peter], that your [own] faith may not fail” (Luke 22:32).
I encourage you to read the gospels and see how Jesus prayed, then pray similarly as you talk and listen to God.

Campus Crusade for Christ

Campus Crusade – The Bond of Love

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dr_bright
“Let me assure you that no one has ever given up anything – home, brothers, sisters, mother, father, children, or property – for love of Me and to tell others the Good News, who won’t be given back, a hundred times over, homes, brothers, sisters, mothers, children, and land – with persecution! All these will be his here on earth, and in the world to come he shall have eternal life” (Mark 10:29,30).
Having admonished His disciples to follow Him even at the cost of leaving everything – including mothers and families – behind, Christ is now affirming His consistency with the disciples. Obviously He loved His own mother dearly – one of His last acts before He died on the cross was to be sure that the apostle John would take care of her. Yet the bond of love which Jesus felt toward His disciples, a bond which continues today toward those who truly seek Him with all their hearts, transcends even the bond of love which one experiences in flesh-and-blood relationships, unless those relationships are also rooted in the love of Christ.
Romans 5:8 explains the basis for this bond. The love of God is shed abroad in our hearts through the Holy Spirit, and the Holy Spirit ignites the hearts of true disciples with supernatural love, (agape)in action. That bond of love builds a spiritual family relationship that transcends all others, a relationship that is truly supernatural. In this way our Lord fulfills His promise that everything that is given up to follow Him will be given back a hundred times over in this life.
Bible Reading: Matthew 12:46-50
TODAY’S ACTION POINT: In every way I will seek to obey the commands of my Father in heaven with the certainty that greater bonds of love will unite my heart with many brothers and sisters. This will demonstrate to the world the validity of the revolutionary, supernatural power of the love of God ignited in our hearts through the Holy Spirit.

Presidential Prayer Team

Presidential Prayer Team – C.H. – No Turning Back

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According to a recent study, an estimated two-thirds of American prisoners were arrested for a new crime within three years of prison release, while three-quarters were arrested within five years. Recidivism, the act of a person repeating a crime or undesirable behavior, is a real problem in the United States today.
For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.
Galatians 5:1
While recidivism may currently be a buzzword in the justice system, it’s not a new problem. Paul speaks of it in today’s key verse. He refers to the old behavior as a yoke of slavery. “Jesus answered them, ‘Everyone who practices sin is a slave to sin.’” (John 8:34) Romans 3:23 says “all have sinned.” So if everyone sins and is, therefore, a slave to it, where’s the freedom? Today’s verse says freedom comes from Christ. “So if the Son sets you free, you will be free indeed.” (John 8:36)
From America’s past to its present, there’s a pattern of unrighteous behavior, but this nation can have freedom in Jesus. Rise up, oh Christian! Rise up and pray for freedom from bondage. Ask God to break the chains holding Americans and its leaders in the slavery of sin.
Recommended Reading: John 8:31-38

Greg Laurie

Greg Laurie – Thorn in the Flesh

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greglaurie
To keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud.—2 Corinthians 12:7
Paul’s thorn in the flesh that he mentioned in 2 Corinthians 12 could have been some kind of disability, something he’d been born with. More likely, it was something he incurred later in life as a result of his many beatings, shipwrecks, or the time he was stoned and left for dead.
Whatever it was, it bothered him greatly—to the point that he asked the Lord on three separate occasions to take it away. Each time, however, the Lord said no, telling Paul, “My grace is sufficient for you” (verse 9). Effectively Jesus was saying, “Paul, I’m not giving you healing this time. I’m giving you Me. I’m giving you My presence, and that is My answer to you.”
Sometimes when we have physical afflictions, the healing will come. By all means pray for it, and pray more than once. Ask the Lord to touch you, heal you, restore you. But there are times in our lives too when He will say, “My grace is sufficient.” And instead of a healing, He personally will be there for you in a unique and sufficient way.
God is with you regardless of what hardship, heartache, or storm you may be enduring right now. You are not alone.
I remember teaching my granddaughter Stella some Bible verses when she was only twoand-a-half. One was: “Jesus said, ‘I will never leave you or forsake you.’ ” Stella did pretty good with it, even though she said “porsake” instead of “forsake.” I don’t think she even understands what it means yet. But that’s okay; she is hearing God’s Word and getting it into her little heart.
What a truth to hang on to! What a handhold in any storm! He will never leave or forsake you . . . even when tragedy hits . . . even when your company downsizes, and you get the dreaded pink slip . . . even when the doctor calls and says, “The test results are back, and I need you to come to my office immediately” . . . even when the phone rings and someone says, “There’s been an accident.”
You aren’t alone. The Lord is standing next to you. He cares. He will be there.
Today’s devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013

Max Lucado

Max Lucado – A New Plan

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Max Lucado
As children, the minute we got home from school we would hit the pavement. The kid across the street had a dad with a great arm and a strong addiction to football. He couldn’t resist when we would yell for him to play ball. He’d always ask, “Which team is losing?” Then he’d join that team, which often seemed to be mine. His appearance changed the whole ball game. He was confident, strong, and most of all, had a plan. “Okay boys, here’s what we are going to do.” You see, we not only had a new plan, we had a new leader. He brought new life to our team.
God does precisely the same. We didn’t need a new play; we needed a new plan. We needed a new player, Jesus Christ, God’s firstborn Son. 2 Corinthians 5:17 says, “Therefore if anyone is in Christ, he’s a new creation; the old has gone, the new has come.”
From In the Grip of Grace

Our Daily Bread

Our Daily Bread — The Blame Game

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Our Daily Bread
Genesis 16:1-6; 21:8-13
My wrong be upon you! . . . The Lord judge between you and me. —Genesis 16:5
When Jenny’s husband left her for another woman, she vowed that she would never meet his new wife. But when she realized that her bitterness was damaging her children’s relationship with their father, she asked for God’s help to take the first steps toward overcoming bitterness in a situation she couldn’t change.
In Genesis 16, we read the story of a couple to whom God promised a baby. When Sarai suggested that her husband Abram have a child with their servant Hagar, she wasn’t fully trusting God for the child He had promised. When the baby was born, Hagar despised Sarai (Gen. 16:3-4), and Sarai became bitter (vv.5-6).
Hagar had been the slave with no rights and suddenly she was special. How did Sarai react? By blaming others, including Abram (v.5). God’s promise was realized in the birth of Isaac 14 years later. Even his weaning celebration was spoiled by Sarai’s attitude (21:8-10).
It may never have been easy for Sarai to have lived with the consequences of their decision to go ahead of God. It may have taken a miracle of grace to change her attitude but that could have transformed everything. Sarai couldn’t reverse the decision, but through God’s strength, she could have lived with it differently, and given God the glory. —Marion Stroud
Thank You, Lord, that though our situations
may not change, Your grace is strong enough
to change us in our situations. Help us as we
struggle sometimes to live in this sinful world.
By God’s grace, we can reflect His light in the dark times.
Bible in a year: Proverbs 22-24; 2 Corinthians 8

Alistair Begg

Alistair Begg – Proximity to God

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Alistair Begg
…for the people of Israel who are near to him. Psalm 148:14
Distance and separation were marks of the old covenant. When God appeared even to His servant Moses, He said, “Do not come near; take your sandals off your feet”;1 and when He revealed Himself on Mount Sinai to His own chosen and separated people, one of the first commands was, “You shall set limits for the people all around.”2 In the sacred worship of the tabernacle and the temple, the thought of distance was always prominent. The majority of the people did not even enter the outer court. Into the inner court none but the priests might dare to intrude, while into the innermost place, or the holy of holies, the high priest entered but only once in the year. It was as if the Lord in those early ages was teaching man that sin was so utterly loathsome to Him that He must treat men as lepers put outside the camp; and when He came closest to them, He still made them feel the extent of the separation between a holy God and an impure sinner.
When the Gospel came, we were placed on quite another footing. The word “Go” was replaced with “Come”; distance was replaced with nearness, and we who previously were far away were brought near by the blood of Jesus Christ. Incarnate Deity has no fire wall around it. “Come to me, all who labor and are heavy laden, and I will give you rest”3 is the joyful proclamation of God as He appears in human flesh. He no longer teaches the leper his leprosy by setting him at a distance, but by Himself suffering the penalty of the leper’s defilement.
What a state of safety and privilege is this proximity to God through Jesus! Do you know it by experience? If you know it, are you living in the power of it? This closeness is wonderful, and yet it is to be followed by a greater nearness still, when it shall be said, “The dwelling place of God is with man. He will dwell with them, and they will be his people.”4 Lord, haste the day!
1) Exodus 3:5 2) Exodus 19:12 3) Matthew 11:28 4) Revelation 21:3
The family reading plan for September 15, 2014 * Ezekiel 18 * Psalm 62, 63
Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon

Charles Spurgeon – Adoption

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CharlesSpurgeon
“Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will.” Ephesians 1:5
Suggested Further Reading: Romans 9:10-24
It is at once a doctrine of Scripture and of common sense, that whatever God does in time he predestined to do in eternity. Some men find fault with divine predestination, and challenge the justice of eternal decrees. Now, if they will please remember that predestination is the counterpart of history, as an architectural plan, the carrying out of which we read in the facts that happen, they may perhaps obtain a slight clue to the unreasonableness of their hostility. I never heard any one among professors wantonly and wilfully find fault with God’s dealings, yet I have heard some who would even dare to call in question the equity of his counsels. If the thing itself be right, it must be right that God intended to do the thing; if you find no fault with facts, as you see them in providence, you have no grounds to complain of decrees, as you find them in predestination, for the decrees and the facts are just the counterpart one of the other. Have you any reason to find fault with God, that he has been pleased to save you, and save me? Then why should you find fault because Scripture says he pre-determined that he would save us? I cannot see, if the fact itself is agreeable, why the decree should be objectionable. I can see no reason why you should find fault with God’s foreordination, if you do not find fault with what does actually happen as the effect of it. Let a man but agree to acknowledge an act of providence, and I want to know how he can, except he runs in the very teeth of providence, find any fault with the predestination or intention that God made concerning that providence.
For meditation: Some talk as if the doctrine of predestination is the enemy of the Christian. Scripture lists it as one of the “all things” that work together for good to them that love God and which prove that God is for us (Romans 8:28-31).
Sermon no. 360
15 September (Undated Sermon)

John MacArthur

John MacArthur – Developing Practical Righteousness

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John MacArthur
“Stand firm therefore . . . having put on the breastplate of righteousness” (Eph. 6:14).
Practical righteousness is moment-by-moment obedience to God.
We’ve seen the importance of putting on the breastplate of righteousness as protection against Satan’s attempts to pervert your thinking and emotions. But Scripture speaks of three kinds of righteousness: self-righteousness, imputed righteousness, and practical righteousness. Which did Paul have in mind in Ephesians 6:14?
Paul wasn’t speaking of self-righteousness because that is what the breastplate of righteousness is designed to protect you from. Self-righteousness deceives a person into thinking, I can please God and reach heaven on my own merit. But Isaiah said, “All our righteous deeds are like a filthy garment” (Isa. 64:6). Far from getting you to heaven, self- righteousness will condemn you to eternal hell because it rejects the merits of Christ’s atonement.
Similarly, Paul wasn’t speaking of imputed righteousness—the righteousness of Christ granted to every believer at the moment of salvation. It’s also called “positional righteousness” because it results from your position or standing in Christ. Second Corinthians 5:21 says that God made Christ, “who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him.” Every believer is clothed in the garment of Christ’s righteousness. You don’t put that on. It’s already yours in Christ.
Only practical righteousness remains—that which flows from obedience to God’s Word. Although in God’s eyes you are righteous in Christ, you must also pursue righteous behavior. In other words, your practice should match your position. That’s what Paul meant when he said, “Work out your salvation with fear and trembling” (Phil. 2:13). John added that “the one who says he abides in [Christ] ought himself to walk in the same manner as He walked” (1 John 2:6).
As you learn to live in obedience to God’s Word, you’ll be protected by the breastplate of righteousness.
Suggestions for Prayer; Ask the Spirit to help you search your heart and reveal any self-righteous attitudes that might be making you vulnerable to Satan’s attacks. Confess them, then praise Christ for the true righteousness that is yours in Him.
For Further Study; Read Romans 3:10-23. What kind of righteousness did Paul pursue?

Joyce Meyer

Joyce Meyer – Be Content

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Let your conduct be without covetousness; be content with such things as you have. —Hebrews 13:5 (NKJV)
Contentment is a decision to be happy with what you already have. But I am convinced most people are not truly content. Unbelievers certainly aren’t content, whether they realize it or not, but it is very sad how many believers have not learned to be truly content in their circumstances. I wonder how many people can truthfully say, “I’m happy with my life. I love my spouse and my family. I like my job. I’m satisfied with my house and my car. There are things I want God to do for me, but I am content to wait until He does them in His timing. I do not covet anything that belongs to my neighbor. I am not jealous of anyone else or envious of what others have. If God gave it to them, then I want them to enjoy it.”
I believe God actually tests us in this way. Until we can pass His “I-am-happy-for- you-because- you-are blessed” test, we are never going to have any more than what we have right now. Yes, God wants us to prosper in every way. He wants people to see His goodness and how well He takes care of us. But we must desire God more than we desire His blessings. So He tests us to make sure this is the case before He releases greater material blessings into our lives.

Campus Crusade for Christ

Campus Crusade – A New Quality of Life

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“When the Holy Spirit, who is truth, comes, He shall guide you into all truth, for He will not be presenting His own ideas, but will be passing on to you what He has heard. He will tell you about the future. He shall praise Me and bring Me great honor by showing you My glory. All the Father’s glory is Mine: this is what I mean when I say that He will show you My glory” (John 16:13-15).
Steve asked me the question, “What is my number 1 priority as a Christian? I want to be a man of God, so I need counsel as to what I am to do first.” This is a good question for every Christian to ask.
The answer is simply: to glorify God. Jesus tells us how we can best do this in John 15:8, “By this is My Father glorified, that you bear much fruit, and so prove to be My disciples” (NASB). Or, as the Living Bible states it, “My true disciples produce bountiful harvests. This brings great glory to My Father.”
The Holy Spirit has come to be a witness to our Lord Jesus. When the Spirit controls our lives, we too will be witnesses for Him.
Witnessing for Christ with our lips is not only a natural result of being filled and controlled by the Holy Spirit, but also is a necessary act of obedience if we are to continue to experience the fullness of the Holy Spirit.
That which is most on our hearts is most on our lips, so if we truly love Christ, we will want to share Him with others. But God does not want or need the witness of individuals whose carnal lives fail to give credibility to their testimonies.
The greatest experience that has ever happened to any believer is to know Jesus Christ personally as Savior and Lord, to be forgiven of his sins and to have assurance of eternal life.
Therefore, the most important thing we can do to help another person is to introduce him to Christ. Only the Holy Spirit can empower us to live holy lives and be fruitful witnesses for Christ.
Bible Reading: John 14:16-26
TODAY’S ACTION POINT: I will ask the Holy Spirit to glorify God through the quality of my life and the witness of my words, as a demonstration of the supernatural life that I have received from God.

Presidential Prayer Team

Presidental Prayer team – C.H. – No Turning Back

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According to a recent study, an estimated two-thirds of American prisoners were arrested for a new crime within three years of prison release, while three-quarters were arrested within five years. Recidivism, the act of a person repeating a crime or undesirable behavior, is a real problem in the United States today.
For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.
Galatians 5:1
While recidivism may currently be a buzzword in the justice system, it’s not a new problem. Paul speaks of it in today’s key verse. He refers to the old behavior as a yoke of slavery. “Jesus answered them, ‘Everyone who practices sin is a slave to sin.’” (John 8:34) Romans 3:23 says “all have sinned.” So if everyone sins and is, therefore, a slave to it, where’s the freedom? Today’s verse says freedom comes from Christ. “So if the Son sets you free, you will be free indeed.” (John 8:36)
From America’s past to its present, there’s a pattern of unrighteous behavior, but this nation can have freedom in Jesus. Rise up, oh Christian! Rise up and pray for freedom from bondage. Ask God to break the chains holding Americans and its leaders in the slavery of sin.
Recommended Reading: John 8:31-38