Tag Archives: faith

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Our Daily Bread — One By One

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Acts 8:26-35

Philip . . . preached Jesus to him. —Acts 8:35

Edward Payson was a famous preacher in a bygone era. One stormy Sunday, he had only one person in his audience. Some months later, his lone attendee called on him: “I was led to the Savior through that service,” he said. “For whenever you talked about sin and salvation, I glanced around to see to whom you referred, but since there was no one there but me, I had no alternative but to lay every word to my own heart and conscience!”

God saves us one by one. If you have access to one, that is your mission field. “Every soul with Christ is a missionary; every soul without Christ is a mission field,” the slogan goes. One person cannot reach the entire world, but we can love our neighbor. “Who is my neighbor?” we ask. The next person we meet along the way.

The Spirit brought Philip to the Ethiopian eunuch who was reading the Scriptures and needed someone to explain them to him (Acts 8:26-35). The Spirit gave Philip the right words to say, and the eunuch confessed his faith in Christ (v.37).

Ask God to bring you to the one He has prepared. He’ll get you to the right place at the right time to speak to that individual. He will speak through your lips, work through your hands, and fulfill in you the great purpose of His will. —David Roper

Father, we’ve been called to witness—

Called to speak of Your dear Son;

Holy Spirit, grant discernment;

Lead us to some seeking one. —D. DeHaan

You are a success in God’s kingdom if you are faithful where He has placed you.

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Alistair Begg – I Know

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I know that my redeemer lives.

Job 19:25

The essence of Job’s comfort lies in the little word “my”–“my Redeemer”–and in the fact that the Redeemer lives. Oh, to get hold of a living Christ. We must get a share in Him before we can enjoy Him. What is gold to me while it is still in the mine? It is gold in my possession that will satisfy my necessities by purchasing the things I need. So a Redeemer who does not redeem me, an avenger who will never stand up for my blood, what benefit is there in that?

Do not rest content until by faith you can say, “Yes, I cast myself upon my living Lord; and He is mine.” You may hold Him with a feeble hand and half think it presumption to say, “He lives as my Redeemer.” But remember, if you have faith even as a grain of mustard seed, that little faith entitles you to say it.

But there is also another word here, which expresses Job’s strong confidence: “I know.” To say, “I hope so, I trust so” is comfortable, and there are thousands in the fold of Jesus who hardly ever get much further. But to reach the essence of consolation you must say, “I know.” Ifs, buts, and maybes are sure destroyers of peace and comfort. Doubts are dreary things in times of sorrow. Like wasps they sting the soul! If I have any suspicion that Christ is not mine, then there is vinegar mingled with the gall of death. But if I know that Jesus lives for me, then darkness is not dark: Even the night is light about me.

Surely if Job, in those ages before the coming of Christ, could say, “I know,” we should not speak less positively. God forbid that our positiveness should be presumption. Let us make sure that our evidences are right, in case we build upon an ungrounded hope; and then let us not be satisfied with the mere foundation, for it is from the upstairs rooms that we get the panoramic views. A living Redeemer, truly mine, is unspeakable joy.

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Charles Spurgeon – The carnal mind

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“The carnal mind is enmity against God.” Romans 8:7

Suggested Further Reading: Romans 5:6-11

Let me suppose an impossible case for a moment. Let me imagine a man entering heaven without a change of heart. He comes within the gates. He hears a sonnet. He starts! It is to the praise of his enemy. He sees a throne, and on it sits one who is glorious; but it is his enemy. He walks streets of gold, but those streets belong to his enemy. He sees hosts of angels; but those are the servants of his enemy. He is in an enemy’s house; for he is at enmity with God. He could not join the song, for he would not know the tune. There he would stand; silent, motionless; till Christ should say, with a voice louder than ten thousand thunders, “What doest thou here? Enemies at a marriage banquet? Enemies in the children’s house? Enemies in heaven? Get thee gone! Depart ye cursed, into everlasting fire in hell!” Oh! sirs, if the unregenerate man could enter heaven, I mention once more the oft-repeated saying of Whitefield, he would be so unhappy in heaven, that he would ask God to let him run down into hell for shelter. There must be a change, if you consider the future state; for how can enemies to God ever sit down at the banquet of the Lamb? And to conclude, let me remind you—and it is in the text after all—that this change must be worked by a power beyond your own. An enemy may possibly make himself a friend, but enmity cannot. If it be but an adjunct of his nature to be an enemy he may change himself into a friend; but if it is the very essence of his existence to be enmity, positive enmity, enmity cannot change itself. No, there must be something done more than we can accomplish.

For meditation: The Lord Jesus Christ has done for us much more than he commanded his disciples to do for their enemies (Luke 6:27-28).

Sermon no. 20

21 April (Preached 22 April 1855)

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John MacArthur – The Cushion of Peace

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“Blessed are the peacemakers, for they shall be called sons of God” (Matt. 5:9).

I remember reading about what is called “the cushion of the sea.” The ocean surface is often greatly agitated, but as you descend, the water becomes increasingly calm. At its greatest depths the ocean is virtually still. Oceanographers dredging ocean bottoms have found animal and plant remains that appear to have been undisturbed for hundreds of years.

Similarly, Christians can experience a cushion of peace in their souls regardless of their troubled surroundings. That’s because they belong to God, who is the source of peace; serve Christ, who is the Prince of Peace; and are indwelt by the Holy Spirit, who is the agent of peace. Galatians 5:22 says, “The fruit of the Spirit is love, joy, [and] peace.” When you become a Christian, God grants you the gift of peace.

God is not only the source of perfect peace, but also its purest example. Everything He does is marked by peace. First Corinthians 14:33 says He is not a God of confusion but of peace. In Judges 6:24 He is called Jehovah-shalom, which means, “the Lord is peace.” The Trinity is characterized by a total absence of conflict: perfect oneness, perfect righteousness, and absolute harmony. It is impossible for God to be at odds with Himself!

God wants everyone to know that kind of peace. He created the world with peace and sent His Son to offer peace. Someday Christ will return to establish His kingdom and reign in peace for eternity.

In the meantime turmoil exists for all who don’t know Christ. They have no cushion for their souls. You, however, have peace with God through the death of Christ Jesus, and as you obey Him, His peace will continually reign in your heart. Don’t ever let sin rob you of that blessed cushion. Only as you experience peace within yourself can you share it with others.

Suggestions for Prayer:

Thank God for the cushion of peace He has provided amid difficult circumstances.

Ask God to use you as an instrument of His peace today.

For Further Study:

Read Isaiah 57:15-21, noting how God encourages the repentant and warns the wicked in relation to peace.

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Joyce Meyer – Be a Risk Taker

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He who had received the five talents went at once and traded with them, and he gained five talents more. And likewise he who had received the two talents—he also gained two talents more. But he who had received the one talent went and dug a hole in the ground and hid his master’s money. —Matthew 25:16–18

When Jim Burke became the head of a new products division at Johnson & Johnson, one of his first projects was the development of a children’s chest rub. The product failed miserably, and Burke expected that he would be fired. When he was called in to see the chairman of the board, however, he was met with a surprising reception.

“Are you the one who just cost us all that money?” asked Robert Wood Johnson. “Well, I just want to congratulate you. If you are making mistakes, that means you are taking risks, and we won’t grow unless you take risks.” Some years later, when Burke himself became chairman of Johnson & Johnson, he continued to spread that word.

Don’t be afraid of making mistakes. You will never succeed without making mistakes and possibly many of them. Making mistakes is something we do as human beings, but we are still God’s children, and He has a good plan for our lives. He is long-suffering, plenteous in mercy, and filled with loving kindness.

Lord, help me to use the talents You have given me and to not be afraid of making mistakes. Give me wisdom on how to be the best I can be for You. Amen.

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Joyce Meyer – An Unfolding Relationship

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The path of the [uncompromisingly] just and righteous is like the light of dawn, that shines more and more (brighter and clearer) until [it reaches its full strength and glory in] the perfect day [to be prepared]. —Proverbs 4:18

One of the best things about learning to hear God’s voice is that it is progressive. It is not a skill we master; it is an unfolding relationship we enjoy. As the relationship unfolds, we learn to communicate with Him more often, more deeply, and more effectively; we learn to follow the Holy Spirit more closely; we learn to pray with more confidence; and we learn to hear His voice more clearly.

Have you ever been happy in your relationship with God, feeling it was going well for a while and then, for no apparent reason, you start to feel restless, bored, distracted, or unsatisfied? Have you ever felt a nagging that something just was not right about your fellowship with God, or a stirring to do something differently? Most of the time, when you have such impressions, the Holy Spirit is trying to tell you something.

Your inner man (your spirit, the part of you that communes with God) knows when something is not right in your prayer life, because the Holy Spirit lives in your spirit and will let you know when something needs to change in your relationship with God. You just need to be bold enough to follow the Spirit. God knows we are ready for more and is urging us on to a deeper place of communing with Him and hearing His voice. God is always on the move and He wants us to move with Him. Never be afraid to leave one way or method of doing something to press toward something new.

God’s word for you today: Remember, hearing God’s voice is not a skill; it’s a relationship.

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Greg Laurie – K.I.S.S.

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Someone once asked the great British preacher C.H. Spurgeon if he could put into a few words his Christian faith. “Yes,” he replied, “I can give it to you in four words: Jesus died for me.”

That is what it all comes down to.

The gospel in a nutshell is that Jesus Christ died for our sins, was buried, and was raised on the third day. That is the cornerstone of our faith. So when you share the gospel, remind those you speak to that Jesus died for them. He shed His blood for them.

Paul the apostle was a brilliant person, known for his majestic and commanding letters. He had a phenomenal grasp of various cultures and languages. If anyone could have intellectually convinced a person of the validity of some proposition, it was Paul. Yet listen to what he said about preaching the gospel: “Dear brothers and sisters, when I first came to you I didn’t use lofty words and brilliant ideas to tell you God’s message. For I decided to concentrate only on Jesus Christ and his death on the cross” (1 Corinthians 2:1).

We can actually hinder the message of the gospel by complicating it. Remember that it is the simple, powerful, yet profound message of the cross of Christ that has the power to change lives. It changed your life and mine, didn’t it?

Here is a simple thing to remember when presenting the gospel: K.I.S.S.

Keep It Simple, Stupid!

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Our Daily Bread — Strengthened Through Suffering

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1 Peter 5:1-11

May the God of all grace, . . . after you have suffered a while, . . . strengthen, and settle you. —1 Peter 5:10

Church services often end with a benediction. A common one is taken from Peter’s concluding remarks in his first epistle: “May the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you” (1 Peter 5:10). Sometimes omitted in the benediction is the phrase “after you have suffered a while.” Why? Perhaps because it is not pleasant to speak of suffering.

It should not surprise us, however, when suffering comes our way. The apostle Paul, who knew well what it was to suffer, wrote: “All who desire to live godly in Christ Jesus will suffer persecution” (2 Tim. 3:12).

If we live a life of submission to God (1 Peter 5:6) and resisting the devil (v.9), we can expect to be maligned, misunderstood, and even taken advantage of. But the apostle Peter says that there is a purpose for such suffering. It is to “restore you and make you strong, firm, and steadfast” (v.10 NIV).

God’s path for our Christian growth often leads us through difficulties, but they fortify us to withstand life’s future storms. May God help us to be faithful as we seek to boldly live a life that honors Him. —C. P. Hia

Forbid it, Lord, that I should be

Afraid of persecution’s frown;

For Thou hast promised faithful ones

That they shall wear the victor’s crown. —Bosch

When God would make us strong He schools us through hardships.

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Ravi Zacharias Ministry – Clinging to Straw

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On a routine trip through well-worn streets, I found myself pulled out of the fragmented consciousness of a mind captive to the day’s worries with the jarring lyrics of a song. Up until that point, the song itself was much like the familiar patterns of scenery, an external factor impervious to the siege of my own fears; I was seeing but not seeing, hearing but not really hearing. But then I suddenly took in the artist’s abrupt words: “Hoping to God on high is like clinging to straws while drowning.”(1)

The stark image of clinging to straw cleared everything else from my mind. It also set me thinking about the descriptive words of a friend hours earlier. Encouraging me in the midst of a difficult place, a friend simply reminded me that I was not alone. She was intending to assure me of her friendship and support, but I also knew she was assuring me of the presence of God. “The LORD is near to all who call on him,” declares the psalmist; and I needed to hear it.

There are many who take comfort in the thought that God is among us, comforting our fears, quieting our cries of distress, standing near those who call, moving in lives and history that we might discover the God who is there. As a following of Christ, knowing that he is with me in struggle and darkness is one of the only reasons I don’t completely surrender to my fears and stop moving forward. Knowing that there is a kingdom of grace, beauty, and mystery is the hope I remember when I fear death, my console when I fear uncertainty, the picture that somehow makes sense of a strand of DNA and quiets my fear of being uncared for and alone. I can relate to the resolution of the psalmist in a world of many and distant gods: “But as for me, it is good to be near God. I have made the Sovereign LORD my refuge” (73:28).

But what good is it if there is a throne but it is empty, a kingdom without a king, a god who is close but like straw?  Who is it who is near us? If god is an impersonal force, or a tyrant, or a distant, semi-interested being, the kingdom is no refuge. If the hope we cling to is like straw that cannot save us from drowning, we have good reason to live in fear, “huddled,” as the musician later described, “afraid if we dance we might die.”

The image that brought my distraction to a grinding halt forced me to think graphically about the hope to which a Christian really clings, that promise that is so often on the mouth of God in Scripture: Do not be afraid, for I am with you.(2) If God on high is merely straw and fairytale, then emptiness is inevitable, fear is certain, and hope is futile, for we are ultimately alone. We all cling futilely to fantasy and drown in delusion. Could there really be one both graceful and near enough to answer the cry of a lonely heart, the fears of an entire nation, the uncertainties of the world around?

Throughout Scripture that very divine vow “I am with you” is made with sovereign confidence, but also in stirring circumstance. Speaking into the fears of exile, God said to the prophet Isaiah, “Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west.” To the apostle Paul who was struggling with uncertainty and weakness, the divine voice encouraged him in a vision: “Do not be afraid; keep on speaking, do not be silent. For I am with you, and no one is going to attack and harm you, because I have many people in this city.” And Jesus even as he anticipated the nearing cross gave his closest followers a promise that remains comforting today:  “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”(3)

The promise of God’s nearness is one that Christians rightfully utter as encouragement and cling to in joy, in fear, and in sorrow, knowing the face and character of the one who is near. When God assures of with a self-revealing presence, it is more than just a promise of proximity and intimacy. There is a purpose for God’s nearness, the pledge of relationship, the promise of community. It is not an empty or superficial presence, having taken on the things humanity itself to draw intimately near. As the Father reminded the prophet Jeremiah so God attests, the promise of proximity may well be far more profound than we even fathom: “Before I formed you in the womb I knew you, and before you were born I consecrated you…Do not be afraid…for I am with you to deliver you” (1:5-8).

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Dave Matthews Band, “What You Are,” Everyday, 2001.

(2) Genesis 26:24, 2 Chronicles 20:17, Isaiah 43:5, Daniel 10:12, Matthew 1:20, John 14:27, Acts 18:9-10, and Revelation 1:17 among many others.

(3) Isaiah 43:5, Acts 18:9-10, John 14:27.

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Alistair Begg – Torn in Two

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And behold, the curtain of the temple was torn in two, from top to bottom. Matthew 27:51

No small miracle was performed in the tearing of so strong and thick a curtain; but it was not intended merely as a display of power–many lessons were contained in it.

The old law of ordinances was put away and, like a worn-out garment, torn and set aside. When Jesus died, the sacrifices were all finished, because they were fulfilled in Him; and therefore the place of sacrifice, the temple, was marked with a clear sign of this change.

With the curtain torn, all the hidden things of the old dispensation became apparent: The mercy-seat could now be seen, and the glory of God gleaming above it. By the death of our Lord Jesus we have a clear revelation of God, for He was “not like Moses, who would put a veil over his face.” Life and immortality are now brought to light, and things that have been hidden since the foundation of the world are displayed in Him.

The annual ceremony of atonement was also abolished. The atoning blood that once every year was sprinkled inside the curtain was now offered once for all by the great High Priest, and therefore the place of the symbolical rite was finished. No blood of bullocks or of lambs is needed now, for Jesus has entered inside the curtain with his own blood.

Therefore access to God is now permitted and is the privilege of every believer in Christ Jesus. It is not just a small opening through which we may peer at the mercy-seat, but the tear reaches from the top to the bottom. We may come with boldness to the throne of heavenly grace.

Is it wrong to suggest that the opening of the Holy of Holies in this marvelous manner by our Lord’s expiring cry was signifying the opening of the gates of paradise to all the saints by virtue of the Passion? Our bleeding Lord has the key of heaven; He opens and no man shuts; let us enter in with Him to the heavenly places and sit with Him there until our common enemies shall be made His footstool.

 

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Campus Crusade for Christ; Bill Bright – He Prays for You

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“Likewise, the Spirit also helpeth our infirmities; for we know not what we should pray for as we ought; but the Spirit itself [Himself] maketh intercession for us with groanings which cannot be uttered” (Romans 8:26, KJV).

Prayer is our mighty force for supernatural living and the most personal, intimate approach to and relationship with God. Through the instrumentality of God’s Holy Spirit, we have access to the Almighty, leading the way to supernatural living.

In some theological circles there is much skepticism and hesitancy about the Holy Spirit. We must not forget, however, that Jesus Himself had much to say about the Holy Spirit.

In John’s gospel, for instance, Jesus explained to the disciples that it was necessary for Him to leave them in order that the Holy Spirit should come to them. “He shall guide you into all truth…He shall praise Me and bring Me great honor by showing you My glory” (John 16:13,14 LB).

Just as the Holy Spirit transformed the lives of the first- century disciples from spiritually impotent, frustrated, fruitless men into courageous witnesses for Christ, He wants to transform our lives in the same way. We need only to surrender ourselves and by faith we will be filled with His power.

It is the Holy Spirit who draws us to the Lord Jesus whom He came to glorify. He makes the difference between failure and success in the Christian life, between fruitlessness and fruitfulness in our witness. Through His filling of our lives with God’s love and forgiveness we are “born again” into the family of God.

And it is the Holy Spirit who not only enables us to pray but who also prays on our behalf, as today’s verse clearly points out.

Bible Reading: Romans 8:27-31

TODAY’S ACTION POINT:  Today I will visualize, with deep joy and gratitude, the Holy Spirit Himself praying for me, beseeching God on my behalf.

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Presidential Prayer Team; C.P. – Bit Parts, Great Acts

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As Joshua prepared to lead the Israelites into the Promised Land, God gave him a list of promises and admonitions. He’d give them the land He had sworn to Moses, victory over their enemies, success and His presence. They were to not be frightened, dismayed or distracted from obeying God’s law. Three times, He admonished Joshua to be strong and courageous.

Do not be dismayed, for the Lord your God is with you wherever you go. Joshua 1:9

After God promised them so much, could Joshua not be confident? When God does something big on earth, He enlists the help of His people. He gives them a bit part while He does the majority of the work. But He knows His people become frightened if they focus on their own abilities and resources and not on His power, so the Lord was emphatic about Joshua being bold.

Has God asked you do something small in His big plan? Give? Pray? Serve? Encourage? Do not be timid or scared. Focus on the Father and His ability. It may be difficult to comprehend that He accomplishes great things through weak people, but He does. Do whatever the Lord asks, big or small, and expect more great things as you pray for the United States and its leaders.

Recommended Reading: Matthew 25:14-30

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Greg Laurie – The Power of Prayer

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And He said, “Let Me go, for the day breaks.” But he said, “I will not let You go unless You bless me!”

—Genesis 32:26

Never underestimate the power of prayer. When you are praying according to God’s will, your prayer is unstoppable. And how do we know what God’s will is? By careful study of Scripture.

Jesus made this promise: “If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you” (John 15:7).

We gravitate immediately toward the latter part of that verse: Ask what you desire, and it shall be done for you. We love that, as though God were some sort of genie. But that isn’t the case. We tend to forget about the first part of this verse: If you abide in Me, and My words abide in you . . . If we are walking in fellowship with God and studying the Word of God, then we will start praying according to the will of God. And then we will start seeing our prayers answered.

First John 5:14–15 says, “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.”

Therefore, we should never give up or back down. We need to keep praying. That is why Jesus said, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you” (Matthew 7:7). In the original language there is an ascending intensity to the terms. It is like starting off with some politeness. Then you get more aggressive. And then you are not letting go, like Jacob, who wrestled with the Lord and refused to let go until He blessed him.

Don’t give up.

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Max Lucado – Resentment

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Resentment is a prison.  When you’ve put someone in your jail cell of hatred, you are stuck guarding the door.  If you’re out to settle a score, you are never going to rest.  How can you?  For one thing, your enemy may never pay up.

As much as you think you deserve an apology, your debtor may not agree.  The racist may never repent.  The chauvinist may never change. As justified as you are in your quest for vengeance, you may never get a penny’s worth of justice.  And if you do, will it be enough?

You see, resentment is a prison.  Jesus doesn’t question the reality of your wounds.  He just doubts whether resentment is going to heal you.  What are you going to do?  Spend your life guarding the prison jail cell?  Or entrust your wounds to Jesus?

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Our Daily Bread – Our Daily Bread — From Bleak To Beautiful

Job 42:10-17

The LORD blessed the latter days of Job more than his beginning. —Job 42:12

Spring is the time of year when God reminds us that things are not always as they seem. Over the course of a few short weeks, what appears hopelessly dead comes to life. Bleak woodlands are transformed into colorful landscapes. Trees whose naked arms reached to heaven all winter, as if pleading to be clothed, suddenly are adorned with lacy green gowns. Flowers that faded and fell to the ground in surrender to the cold rise slowly from the earth in defiance of death.

In Scripture, we read about some apparently hopeless situations. One example is that of a wealthy man named Job whom God described as having integrity (Job 2:3). Disaster struck and Job lost everything important to him. In misery, he said, “My days are . . . spent without hope” (7:6). What appeared to Job and his friends as evidence that God had turned against him was just the opposite. God was so confident of Job’s integrity that He trusted him in this battle with Satan. Later, Job’s hope and life were renewed.

The faithful arrival of spring every year comforts me when I’m in a situation that seems hopeless. With God, there is no such thing. No matter how bleak the landscape of life may look, God can transform it into a glorious garden of color and fragrance. —Julie Ackerman Link

Dear God, we pray for faith anew,

For greater trust in all we do,

For hope that never knows defeat,

For victory at Thy mercy seat. —Brandt

With God, there is hope even in the most hopeless situation.

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Alistair Begg – Follow Rahab’s Example

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She tied the scarlet cord in the window.

Joshua 2:21

Rahab depended for her preservation upon the promise of the spies, whom she regarded as the representatives of the God of Israel. Her faith was simple and firm, but it was very obedient. To tie the scarlet cord in the window was a very trivial act in itself, but she dared not run the risk of omitting it.

Come, my soul, is there not here a lesson for you? Have you been attentive to all your Lord’s will, even though some of His commands should seem nonessential? Have you observed in His own way the two ordinances of believers’ baptism and the Lord’s Supper? To neglect these is to display the unloving disobedience in your heart. From now on be blameless in everything, even the tying of a thread, if that is what’s commanded.

This act of Rahab provides an even more solemn lesson. Have I implicitly trusted in the precious blood of Jesus? Have I tied the scarlet cord, with an intricate knot in my window, so that my trust can never be removed? Or can I look out toward the Dead Sea of my sins or the Jerusalem of my hopes without seeing the blood and seeing all things in connection with its blessed power?

The passer-by can see a cord of such a conspicuous color if it hangs from the window: It will be good for me if my life makes the efficacy of the atonement conspicuous to all onlookers. What is there to be ashamed of? Let men or devils gaze if they want, the blood is my boast and my song.

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Charles Spurgeon – The Redeemer’s prayer

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“Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.” John 17:24

Suggested Further Reading: Song of Solomon 5:1-8

When we get a glimpse of Christ, many step in to interfere. We have our hours of contemplation, when we draw near to Jesus, but alas! how the world steps in and interrupts even our most quiet moments—the shop, the field, the child, the wife, the head, perhaps the very heart, all these are interlopers between ourselves and Jesus. Christ loves quiet; he will not talk to our souls in the busy market place, but he says, “Come, my love, into the vineyard, get thee away into the villages, there will I show thee my love.” But when we go to the villages, behold the Philistine is there, the Canaanite has invaded the land. When we would be free from all thought except thought of Jesus, the wandering band of Bedouin thoughts come upon us, and they take away our treasures, and spoil our tents. We are like Abraham with his sacrifice; we lay out the pieces ready for the burning, but foul birds come to feast on the sacrifice which we desire to keep for our God and for him alone. We have to do as Abraham did; “When the birds came down upon the sacrifice, Abraham drove them away.” But in heaven there shall be no interruption, no weeping eyes shall make us for a moment pause in our vision; no earthly joys, no sensual delights, shall create a discord in our melody; there shall we have no fields to till, no garment to spin, no wearied limb, no dark distress, no burning thirst, no pangs of hunger, no weepings of bereavement; we shall have nothing to do or think upon, but for ever to gaze upon that Sun of righteousness, with eyes that cannot be blinded, and with a heart that can never be weary.

For meditation: We are never going to be free from outside distractions and wandering thoughts in this life, but we do need to seek to have some time each day when we can shut them out as far as possible and spend time alone with our heavenly Father (Matthew 6:6).

Sermon no. 188

18 April (1858)

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John MacArthur – Entering the Kingdom

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“Blessed are the pure in heart, for they shall see God” (Matt. 5:8).

Religion comes in many forms. Almost every conceivable belief or behavior has been incorporated into some religious system at some point in time. But really there are only two kinds of religion: one says you can earn your way to heaven; the other says you must trust in Jesus Christ alone. One is the religion of human achievement; the other is the religion of divine accomplishment.

Those who rely on their achievements tend to compare themselves to others. But that’s a relative, self- justifying standard because you can always find someone worse than yourself to base the comparison on.

Jesus eliminated all human standards when He said, “You are to be perfect, as your heavenly Father is perfect” (Matt. 5:48). Even the Jewish religious leaders, who were generally thought to be the epitome of righteousness, didn’t qualify according to that standard. In fact, Jesus told the people that their righteousness had to exceed that of the scribes and Pharisees if they wanted to enter heaven (Matt. 5:20). That must have shocked them, but Jesus wasn’t speaking of conformity to external religious ceremonies. He was calling for pure hearts.

God doesn’t compare you to liars, thieves, cheaters, child abusers, or murderers. He compares you to Himself. His absolute holy character is the standard by which He measures your suitability for heaven. Apart from Christ, everyone fails that standard because “all have sinned and fall short of the glory of God” (Rom. 3:23). But the glorious truth of salvation is that Jesus Christ came to earth to purify our hearts. He took our sin upon Himself, paid its penalty, then bestowed His own righteousness upon us (Rom. 4:24). He keeps us pure by continually cleansing our sin and empowering us to do His will.

Your faith in Christ–not your personal achievements– is what makes you pure. Let that truth bring joy to your heart and praise to your lips!

Suggestions for Prayer:

Thank the Lord for accomplishing salvation on your behalf and for granting you saving faith.

Pray that your thoughts and actions today will evidence a pure heart.

For Further Study:

Read Psalm 24:1-5 and Ezekiel 36:25-29.

Who is acceptable to God?

How does God purify the hearts of His people?

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Joyce Meyer – Trust God

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Lean on, trust in, and be confident in the Lord with all your heart and mind and do not rely on your own insight or understanding. —Proverbs 3:5

The secret things belong unto the Lord our God, but the things which are revealed belong to us and to our children forever, that we may do all of the words of this law. —Deuteronomy 29:29

I have heard many people say that reading the Bible is confusing. They say, “I have tried to read the Bible, but I don’t understand what God is saying, and I end up feeling frustrated and confused.”

In seeking God’s guidance regarding this situation, I sensed Him saying, People keep trying to figure out everything. Tell them to stop trying to reason and explain everything. As the above verses point out, we cannot always rely on our understanding. There are some things that we are not meant to know or understand.

Moses understood this concept, and he explained to the children of Israel that there are “secret things” known only to God. He pointed out that when God revealed His will—making things clear—those were the words they should obey.

It really is that simple. Like the psalmist, we can say, “Give me understanding, that I may keep Your law; yes, I will observe it with my whole heart (Psalm 119:34). We must ask God to show us what to do, and then we must not question it when He reveals it to us.

Too often people try to reason things out, but that can be dangerous. When we start trying to figure out why God says or does something, our first mistake is thinking we’re smart enough to understand the mind of God.

Reasoning can also move us in a particular direction that, although it may seem logical, may not be the will of God. A biblical account found in 1 Samuel is a good illustration of this point.

Saul, the first king of Israel, made a decision to offer sacrifices. As a part of the tribe of Benjamin, it was unlawful for him—even as the king—to offer sacrifices. The king and his army waited several days for Samuel, the high priest, to arrive. But eventually Saul grew impatient (or perhaps fearful) and offered sacrifices just before the holy man arrived. When Samuel rebuked Saul for doing such a thing, the king had what he believed to be a reasonable explanation: “I thought, The Philistines will come down now upon me to Gilgal, and I have not made supplication to the Lord. So I forced myself to offer a burnt offering” (1 Samuel 13:12).

Samuel rebuked the king, told him he had acted foolishly, and said the Lord was going to strip him of the kingdom.

That was Saul’s mistake. He reasoned that it would be wise to sacrifice, and he didn’t wait to hear from God.

The human mind likes logic, order, and reason. We like to deal with issues we can wrap our understanding around and come up with solutions that make sense to us. We have a tendency to think small because we are limited creatures, and we don’t have the perspective to understand from God’s point of view. We tend to put things in tiny, neat compartments in our minds, telling ourselves this must be right because it fits nicely there.

By contrast, we read the words of the apostle Paul: “I am speaking the truth in Christ. I am not lying; my conscience [enlightened and prompted] by the Holy Spirit bearing witness with me” (Romans 9:1). He was making the point that he was doing the right thing—not because he had figured it out or analyzed the situation, but because his actions bore witness in his spirit.

That’s the attitude you need in your life. You need to depend on God to show you things in such a way that you know—with an inner certainty—that what has been revealed to your mind is correct. You must not allow yourself to reason with your mind, searching for logical solutions. Instead, you must say, “My trust is in the Lord, and whatever He tells me to do, I will obey.”

Dear God, thank You for loving me more than I can even comprehend. In the name of Jesus Christ, I ask You to help me love and honor You so much that when You speak, I will have only one thought in my mind, and that is to obey. Amen.

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Campus Crusade for Christ; Bill Bright – Source of Joy

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“So you became our followers and the Lord’s; for you received our message with joy from the Holy Spirit in spite of the trials and sorrows it brought you” (1 Thessalonians 1:6).

Mary was so radiant it was as though she had swallowed a light bulb. Wherever she went, there was the radiance of the Lord’s presence about her. She literally bubbled over with joy, and whenever she talked about the Lord her words came so quickly they practically tumbled over each other. She was an exciting, contagious person to be around, and many nonbelievers inquired of her, “Why are you so happy? What makes you so different?”

To which, of course, she would always respond by telling them about our wonderful Lord and how He had filled her heart with His joy.

The verse for today clearly indicates that joy comes from the Holy Spirit, who came into this world to glorify Christ. We are told in Galatians also that the fruit of the Spirit is joy, among other things.

When we are filled with the Spirit and thus growing in the fruit of the Spirit – which includes joy – then we will express that joy by singing and making melody in our hearts to the Lord. A happy heart inevitably will be reflected in a joyful countenance.

“I presume everybody has known someone whose life was just radiant,” R. A. Torrey said. “Joy beamed out of their eyes; joy bubbled over their lips; joy seemed to fairly run from their fingertips. The gladdest thing on earth is to have a real God.”

 

In the words of an unknown poet:

“If you live close to God and His infinite grace,

You don’t have to tell; it shows on your face.”

Bible Reading: Nehemiah 8:9-12

TODAY’S ACTION POINT:  I will not expect to find joy in things, or even in other people primarily, but rather in the source of all joy – God’s Holy Spirit. With His help, I will share His supernatural joy wherever I go.