Tag Archives: god

Campus Crusade for Christ; Bill Bright – The Godly Shall Flourish

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“But the godly shall flourish like palm trees, and grow tall as the cedars of Lebanon. For they are transplanted into the Lord’s own garden, and are under His personal care. Even in old age they will still produce fruit and be vital and green” (Psalm 92:12-14).

John Vredenburgh preached in a Somerville, New York church for many years, often feeling that his ministry was a great failure even though he preached the gospel faithfully. His death came amidst discouragements, and even some of his members wondered about his success and effectiveness as a minister.

Not long after his death, however, spiritual revival came to Somerville. On one Sunday alone, 200 people came to Christ – most of whom dated their spiritual stirrings from the ministry of John Vredenburgh.

Faithfulness and persistence are great virtues in the service of Jesus Christ. “Pay Day, Some Day” was a significant theme and message of that great Southern Baptist pastor, R. G. Lee – and since God’s timing is always perfect, it surely will come in good time.

“Even in old age they will still produce fruit.” Though the outward man may be pershing, the inward man is renewed day by day. When the outward ear grows deaf, the inward man hears the voice of God. When the eye grows dim, the mind is enlightened with God’s Word.

When the flesh becomes weak, we are “strengthened with might in the inner man.” Older Christians look toward heaven, where they again shall see family and friends; meanwhile, the share their maturity and good judgment with others, knowing that God still rewards the faithful. Until that dying breath, the supernatural life on earth can continue.

Bible Reading: Psalm 92:7-11

TODAY’S ACTION POINT: Knowing that even in old(er) age my life can produce fruit, I will persevere and remain faithful to our Lord and His commands.

Presidential Prayer Team; P.G. – Life’s Map

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In attendance at the Guatemala City seminar were schoolteachers learning about building character into their students so they would become moral assets to society. Over several days, each was encouraged to draw a map of his or her life – a timeline onto which significant events would attach. For many, tragic happenings as well as joyful ones found their spot on their life’s map. Then they were asked, “When did you see God at work?”

Make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect.

I Peter 3:15

Perhaps you’ve taken a Christian apologetics class, learning to present a rational basis for your faith and defending it against objections. A highly-touted television debate between an apologist and an atheist drew large audiences earlier this year. For most, however, simply sharing from your “map” how God worked in your life carries more with it than learned rationalizations. People can believe change when they see how and why it happened. Can you point to a specific time when Jesus became real in your life, and you received Him as your Savior?

Pray for Christians in government to be bold in sharing God’s difference for them – to the end that others will want to believe.

Recommended Reading: I Peter 2:9-19

Greg Laurie – Wholehearted Devotion    

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When He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons. —Mark 16:9

Of all the people to whom Jesus could have appeared first after His resurrection, He appeared to Mary Magdalene. It is interesting to think about because among the Jews of the day, the testimony of a woman was not held in high regard. In fact, some of the rabbis falsely taught that it was better for the words of the Law to be burned than to be delivered by a woman. Yet Jesus chose a woman to be the first herald of His resurrection.

It’s also worth noting that women were the last at the cross and the first at the tomb. Mary had courage that many of the men did not have when Jesus was crucified. She stood by Him through it all. In fact, the Bible tells us that after He was crucified, Mary “observed where He was laid” (Mark 15:47). She watched as they took His crucified body from the cross and wrapped it and placed it in a tomb that belonged to Joseph of Arimathea. And while the guards were deciding whether to post a soldier by that tomb, she spent an entire night there all alone, before the guards were there — before the disciples were there.

And her love was rewarded. God said, “And you will seek Me and find Me, when you search for Me with all your heart” (Jeremiah 29:13). God rewards the person who is diligent. And for those who will take time in their day to seek the Lord, for those who will take time to read His Word, for those who will take time to wait upon Him, He will reveal His truths to them.

Today’s devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013

Max Lucado – A Jungle

Max Lucado

It’s a jungle out there! And for many, hope is in short supply. What would it take to restore your hope?

Though the answers are abundant, three come quickly to mind. The first would be someone who knows the way out. And from that someone you need vision.  Someone to look you in the face and say, “Don’t give up! There’s a better place than this.” Most importantly, you need direction. If you have a person with direction who can take you to the right place—ah, then you have one who can restore your hope.

To use David’s words in Psalm 23, “HE restores my soul!” God, our Shepherd, majors in restoring hope to the soul! Loneliness diminishes because you have fellowship. Despair decreases because you have vision. Confusion begins to lift because you have direction. Please note– you haven’t left the jungle. It hasn’t changed, but you have. You have hope!

From Traveling Light

Encouragement for Today – Might We Dare to Be a Little More Uncommon – Lysa Terkeurst

Lysa Terkeurst

“The Spirit told Philip, ‘Go to that chariot and stay near it.'” Acts 8:29 (NIV)

I have to admit … when our guide pulled over to the side of the road at this unmarked, unremarkable looking place, I was underwhelmed. We filed out of the bus with a vague sense we were studying something in the book of Acts.

There were no signs in this part of the Holy Land.

No other tourists.

Our teacher walked to a place covered with brush and pointed to a rocky path. We gingerly made our way behind him and soon came upon a road:

With great enthusiasm the teacher said, “This road is where a man learned of Christ and received the Good News!” We walked a little farther and saw this:

“This place of water is where this man was baptized shortly afterward and went away rejoicing. We should rejoice! We should rejoice!”

And then we opened the Scriptures to Acts 8:26-39, the story of the Ethiopian eunuch.

Can I admit something to you I’m not very proud of? Even after reading the Scriptures, I wondered why our teacher picked this spot. We had so little time in Israel and wanted to see so much. I felt like there were bigger events that had taken place in much more well-known places. Shouldn’t we focus on those?

Why this place? Why this story?

And then as quickly as we arrived, our teacher whisked us back on the bus with one final statement, “Individuals matter.”

Those two words have lingered in my thoughts and have honestly made this underwhelming stop one of my favorites to consider.

Recently, I opened Acts 8 and reread it. Here are three things from this Scripture I want to let have their way with my heart and mind:

1. Go near.

Verse 29, “The Spirit told Philip, ‘Go to that chariot and stay near it.'”

This Ethiopian eunuch wasn’t like Philip. He wasn’t in his inner circle, comfort zone or part of his immediate sphere of influence. And yet, the Spirit instructed Philip to go close.

God help us. We must break out of the boxes of our normality and dare to go close to those we don’t understand. We must not use words like, “those people” with pointed fingers, hard hearts and spiritually superior attitudes.

By going close, we see things we need to see. We hear things we need to hear. And our hearts become tender in the way we must be tender.

By going close, we might actually dare to let love guide our approach.

2. Gain understanding.

Verse 30a, “Then Philip ran up to the chariot and heard the man reading Isaiah the prophet.”

He ran. This took effort, energy and intentionality. Next, instead of wielding God’s Word like a weapon and haphazardly throwing Truth at this man, Phillip listened.

Then based on what he heard, Phillip asked this eunuch if he understood what he was reading. Philip discerned a need and sought to meet that need. Philip let the man’s agenda come before his own.

God help us. Instead of running alongside people seeking to understand them, we sometimes have tendencies to run them over with our agendas and perceptions and points of view. We must seek to be discerning, not demanding.

3. Earn the right to share.

Verse 31b, “… So he invited Philip to come up and sit with him.”

Once Phillip dared to go near and gain understanding, then he earned the right to share. Verse 35 goes on to reveal that Philip began where this man was and “told him the good news about Jesus.”

God help us. We must go to people. Listen to people. Start where they are, not where we want them to be. And from their point of need, lovingly share the good news about Jesus.

And might I share one more thing Philip did that I love?

Philip continued to travel down the road with this man for a bit. Verses 36-39 reveal, “As they traveled along the road, they came to some water … Then both Philip and the eunuch went down into the water and Philip baptized him.” And the eunuch went on his way rejoicing.

Looking back at that seemingly uneventful day in Israel, I’m so thankful our teacher took time to bring us to this place. Remember, there were no signs and there were no tourists.

This was an uncommon stop in the Holy Land.

Might we all dare to be a little more uncommon, more often.

Dear Lord, I want to love others like You do. Help me to be a little more uncommon today. In Jesus’ Name, Amen.

TRUTH FOR TODAY:
Romans 15:7, “So reach out and welcome one another to God’s glory. Jesus did it; now you do it!” (MSG)

RELATED RESOURCES:
Have you ever wanted to walk where Jesus walked and see what Jesus saw? Now is your chance! Lysa TerKeurst is planning a trip to the Holy Land and wants you to come with her! Click here for more information.

Learn how to live in obedience to God and grow deeper in your faith with Lysa’s book, What Happens When Women Say Yes to God. Click here to purchase your copy.

Don’t miss a single encouraging post from Lysa! Subscribe to her blog by clicking here.

Charles Stanley – Success and Money

Charles Stanley

Luke 12:13-21

There is a prevailing deception today, one so powerful it makes people risk their families, their health, and their integrity. The deception is that success is defined by our material wealth. Many of us decide we are a failure without it. And with it, we somehow believe we are automatically successful. To uncover the truth, we need only ask ourselves, What is the Lord’s view of us?

God sees that some of us have an idolatrous attitude toward riches. Life revolves around the topic of money—getting it, keeping it, having enough of it, and bemoaning our lack of it. A godly view of wealth sees money as a medium of exchange given by God so we may provide for others and meet our basic needs. Riches are not to be worshiped; only God is.

The Lord warns us about our attitude toward treasure (Matt. 6:24). The pursuit of wealth can set us adrift from Him or choke off the power of Scripture in our lives. It can even enslave us as we try to gain financial security. The Lord states that He—and not the pursuit of riches—is to be the center of our lives; our security is to be found in Him alone. We are urged to take steps to protect ourselves against the temptations that come with desiring or having treasure.

None of us are immune from the lure to pursue wealth or the temptation to define ourselves as successful when we have it. Pray that God will reveal your attitude toward money and success. Then confess any ungodliness. He can use our money for the good of His kingdom if we surrender all we have to Him.

Our Daily Bread — Looking Good

Our Daily Bread

Matthew 23:23-31

First cleanse the inside. —Matthew 23:26

Your hair is really healthy,” said my hairdresser after giving me a haircut. “I hope it’s because you use our products.” “No. I’m sorry,” I said. “I just use whatever product is cheap and smells good.” But then I added, “I also try to eat well. I think that makes a big difference.”

When I think about the things we do to make ourselves look good, I’m reminded of some of the things we do to make ourselves look good spiritually. Jesus addressed this issue with the religious leaders in Jerusalem (Matt. 23). They followed an elaborate set of religious rules that went well beyond the ones God had given them. They worked hard to look good to their peers, to prove that they were better than others. But their hard work didn’t impress God. Jesus said to them, “You cleanse the outside of the cup and dish, but inside [you] are full of extortion and self-indulgence” (v.25). What the Pharisees did to make themselves look good to others actually revealed that they were not good at all.

Every culture values different religious behaviors and traditions, but God’s values transcend cultures. And what He values isn’t measured by what others see. God values a clean heart and pure motives. Spiritual health is expressed from the inside out. —Julie Ackerman Link

You know me, Lord, for who I am. My motives

and heart are open before You. Cleanse me

from the inside out. And help me to live as

Jesus did—with pure and true motives.

We might look good on the outside without really being good on the inside.

Bible in a year: 2 Kings 19-21; John 4:1-30

Insight

Matthew 23 uses the phrase “woe to you” eight times when Jesus condemns the hypocrisy of the religious leaders. They displayed outward religiosity and piety, but neglected the truly important matters of justice, mercy, and faith (v.23; Mic. 6:8). They presented themselves as upright and holy, but inside they were utterly corrupt and evil (vv.25-31).

Alistair Begg – Jesus’ Nature

Alistair Begg

He will gather the lambs in his arms; he will carry them in his bosom. Isaiah 40:11

Who is He of whom such gracious words are spoken? He is the Good Shepherd. Why does He carry the lambs in His bosom? Because He has a tender heart, and any weakness at once melts His heart. The sighs, the ignorance, the feebleness of the little ones of His flock draw forth His compassion. It is His office, as a faithful High Priest, to consider the weak. Besides, He purchased them with blood; they are His property: He must and will care for those who cost Him so dearly. Then He is responsible for each lamb, bound by covenant love not to lose one. Moreover, they are all a part of His glory and reward.

But how may we understand the expression, “he will carry them”? Sometimes He carries them by not permitting them to endure much trial. Providence deals tenderly with them. Often they are carried by being filled with an unusual degree of love, so that they bear up and stand fast. Though their knowledge may not be deep, they have great sweetness in what they do know. Frequently He carries them by giving them a very simple faith, which takes the promise just as it stands and in childlike trust runs with every trouble straight to Jesus. The simplicity of their faith gives them an unusual degree of confidence, which carries them above the world.

He carries the lambs “in his bosom.” Here is boundless affection. Would He put them in His bosom if He did not love them much? Here is tender nearness: They are so near that they could not possibly be nearer. Here is a holy relationship: There are precious love-passages between Christ and His weak ones. Here is perfect safety: In His bosom who can hurt them? They must hurt the Shepherd first. Here is perfect rest and sweetest comfort. Surely we are not sufficiently aware of the infinite tenderness of Jesus!

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

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Today’s Bible Reading

The family reading plan for May 14, 2014 * Isaiah 13 * 1 Peter 1

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Charles Spurgeon – The teaching of the Holy Spirit

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“But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 14:26

Suggested Further Reading: Galatians 1:10-17

The Holy Spirit specially teaches to us Jesus Christ. It is the Holy Spirit who manifests the Saviour to us in the glory of his person; the complex character of his manhood and of his deity; it is he who tells us of the love of his heart, of the power of his arm, of the clearness of his eye, the preciousness of his blood, and of the prevalence of his plea. To know that Christ is my Redeemer, is to know more than Plato could have taught me. To know that I am a member of his body, of his flesh, and of his bones; that my name is on his breast, and engraved on the palms of his hands, is to know more than the Universities of Oxford or Cambridge could teach to all their scholars. Not at the feet of Gamaliel did Paul learn to say—“He loved me, and gave himself for me.” Not in the midst of the rabbis, or at the feet of the members of the Sanhedrin, did Paul learn to cry—“What things were gain to me, those I counted loss for Christ.” “God forbid that I should glory, save in the cross of our Lord Jesus Christ.” No, this must have been taught as he himself confesses—not of flesh and blood, but of the Holy Spirit. I need only hint that it is also the Spirit who teaches us our adoption. Indeed, all the privileges of the new covenant, beginning from regeneration, running through redemption, justification, pardon, sanctification, adoption, preservation, continual safety, even unto an abundant entrance into the kingdom of our Lord and Saviour Jesus Christ—all is the teaching of the Holy Spirit.

For meditation: The Holy Spirit exercises a perfect teaching ministry (1 John 2:27); how good a pupil (disciple) are you?

Sermon no. 315

14 May (Preached 13 May 1860)

John MacArthur – Tempering Zeal with Sensitivity

John MacArthur

The twelve apostles included “James the son of Zebedee” (Matt. 10:2).

There’s the story of a Norwegian pastor whose motto was “All or nothing!” His life and preaching were stern, strong, powerful, uncompromising, and utterly insensitive. Reportedly the people in his church didn’t care much for him because he didn’t care much for them. In his zeal and ambition to advance the kingdom and uphold God’s standard, he neglected everything else–including his own family.

One day his little daughter became so ill the doctor warned him that if he didn’t move her out of the cold Norwegian air to a warmer climate, she would die. He refused, telling the doctor, “All or nothing!” Soon his little girl died. His wife was so grief-stricken she would sit for hours holding her daughter’s garments close to her heart, trying somehow to ease her pain.

When the pastor saw what his wife was doing, he gave away the clothes to a poor woman in the street. All that remained was a little bonnet, which his wife had hidden so she would have some reminder of her precious daughter. When the pastor found it, he gave that away too, lecturing his wife on giving “all or nothing.” Within a few months, she too died–of grief.

Now that’s an extreme example of insensitive zeal, yet there are many pastors, evangelists, and other Christian workers who are so zealous for the Lord and so task- oriented, they don’t see the pain their own families and congregations are suffering.

James could have been like that if he hadn’t yielded his life to Christ. He began as a zealous and insensitive disciple but God refined his character and used him in a marvelous way.

Examine your own ministries and motives. Are you sensitive to your family and the people you serve with? Zeal can be a wonderful quality but it must be tempered with love and sensitivity.

Suggestions for Prayer: If you have been insensitive to those around you, confess that to them and ask the Lord to give you a greater sensitivity from now on.

For Further Study: Eli the priest was negligent and insensitive to his family. Read 1 Samuel 3:1þ4:18.

•             What did the Lord tell Samuel concerning Eli?

•             What was the outcome of Israel’s battles with the Philistines?

•             How did Eli and his sons die?

 

Joyce Meyer – Know Your Weaknesses

Joyce meyer

However, when Simon saw that the [Holy] Spirit was imparted through the laying on of the apostles’ hands, he brought money and offered it to them, saying, Grant me also this power and authority.—Acts 8:18–19

Make sure that whatever you are trying to do is something you are really meant to do and not just something you want to do to impress people. How do you know what you can do and what you cannot do? It’s important to understand this if you are to be well prepared. This will prevent you from wasting your time on something you won’t succeed at anyway. I am a good public speaker, but I quickly discovered that I had zero ability as a musician. Had I continued to insist on learning to be a musician, I would have felt like a failure. As hard as you may try, you cannot be properly prepared and feel confident to do something you are not meant to do.

Don’t be afraid to admit what you cannot do. Know your weaknesses and pray for God to send people into your life to do what you cannot do. I cannot play musical instruments, but God has always provided me musicians for my ministry. I am not afraid to say that I’m not good at something, and I don’t waste my time trying to develop my weaknesses.

Lord, it’s easy to be jealous of other people’s gifts. Help me to focus on what I was meant to do and keep me from wasting time on my weaknesses. Amen.

Campus Crusade for Christ; Bill Bright – Obedience Releases the Power

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“For the Lord says, ‘Because he loves me, I will rescue him; I will make him great because he trusts in My name. When he calls on Me I will answer, I will be with him in trouble, and rescue him and honor him'” (Psalm 91:14,15).

Pete was the playboy type. He believed that Christ was in his life and that he had eternal life and would go to heaven when he died, but he was not willing to “go all the way with the Lord.” He wanted to live the “good life,” he said. One day perhaps he would make a total commitment of his life to Christ, but not now. He had all kinds of physical and emotional problems, but somehow he was never able to make the connection that the fact that his life was miserable was because of his disobedience to God.

All of God’s supernatural resources are latent within us waiting for us, as an act of the will by faith, to release that power. This explains the difference between impotent, fruitless, defeated Christians and those who are buoyant, joyful, victorious and fruitful in magnificent ways for the glory of God. Both are indwelt by the same God and possess the same supernatural power, but one for whatever reason – lack of knowledge, lack of faith, disobedience – fails to release the power while the other – knowledgeable, dedicated, obedient, faithful – releases the power.

John 14:21 is another way of stating Psalm 91:14,15. Jesus said, “He that hath My commandments, and keep them, he it is that loveth Me and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.”

We demonstrate that we love God when we obey Him. And when we trust and obey Him, all the supernatural resources of deity are released in our behalf. He literally heals our bodies, our minds and our spirits and enables us to live the supernatural life.

Bible Reading: Psalm 91:7-13

TODAY’S ACTION POINT: I will acknowledge Jesus daily as the Lord of my life and demonstrate my love by obeying His commandments. In so doing, I can be assured that He will be with me in trouble and deliver me and honor me as He promised.

Greg Laurie – Under His Care  

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“No weapon formed against you shall prosper, and every tongue which rises against you in judgment You shall condemn. This is the heritage of the servants of the Lord, and their righteousness is from Me,” says the Lord. —Isaiah 54:17

In Mark’s gospel, Jesus made a fascinating statement that some have misunderstood. Speaking of believers, He said, “They will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover” (Mark 16:18). Some, of course, have misunderstood this and have held snake-handling services. But that is not trusting the Lord; it is testing the Lord.

Here is what this statement does mean: If you are a Christian, then you are indestructible until God is done with you. There is a day appointed for your death, and you really have nothing to say about when that day is.

Case in point: Paul the apostle was shipwrecked on an island, and as he was warming himself by the fire, a venomous snake bit him. So he simply picked it up and threw it into the fire. Everyone was waiting for Paul to die, but he didn’t die. Why? His time wasn’t up; God still had significant work for him to do. But when your time is up, it’s up. And Paul’s day eventually came.

Before that day, “No weapon formed against you shall prosper,” as Isaiah 54:17 says. That means God will keep you and protect you. Even if there is some plot against you, it won’t succeed if that is not your time.

So stop worrying about when you will die because you have nothing to say about it. It isn’t up to you. The Bible says, “It is appointed for men to die once, but after this the judgment” (Hebrews 9:27).

Does that mean you can eat anything you want? I think you should exercise and eat properly. That will improve the quality of your life. But ultimately, the quantity is up to God.

Today’s devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013

Max Lucado – One Step Enough for Me

Max Lucado

Arthur Hays Sulzberger was the publisher of the New York Times during the second World War. Because of the world conflict, he found it almost impossible to sleep. He was never able to get worries from his mind until he adopted as his motto these five words:  “One step enough for me” . . .taken from the old hymn, “Lead Kindly Light.”

“Lead, kindly Light. . .

Keep thou my feet; I do not ask to see

The distant scene; one step enough for me.”

God isn’t going to let you see the distant scene either. So you might as well quit looking for it. He promises a lamp to our feet, not a crystal ball into the future. We don’t need to know what will happen tomorrow. We only need to know He leads us.  As Hebrews 4:16 promises, “we will find grace to help us when we need it.”

From Traveling Light

Charles Stanley – Momentary Pleasure

Charles Stanley

Hebrews 13:5-6

There are all sorts of ads on television and radio. Frequently when it gets down to the fine print, the announcer speaks so fast that you can’t keep up with him. Why does he speak quickly? Because he’s reading the part the company would rather you didn’t hear. The message they want you to absorb is, Buy it now.

Satan makes a similar presentation: Don’t worry about the future; you can have immediate fulfillment now! The strength of his temptations is that worldly things are available immediately. You can have them—for a price—and they will provide temporary gratification.

The enemy doesn’t bring up tomorrow. Because he wants us to forfeit our future, he invites us to demand instant fulfillment of our desires. But there’s nothing you or I “must have” now that’s worth stepping out of God’s will or losing the privileges and opportunities He has prepared for us. The Lord has a plan for our lives, and there is absolutely nothing that can compare with His will, His purpose, and His goals.

Our relationship with God is the most important aspect of our existence. No experience at any time in our lives compares in the slightest with knowing Him. Yet every day, because we think we “must have it now” we’re tempted to choose what Satan has to offer.

We sacrifice our future when we make irrevocable decisions during times of emotional weakness. Jesus Christ can help us face any temptation or trial Satan can throw our way. The Lord is there for us, and He will never leave us or forsake us.

Our Daily Bread — New Birth

Our Daily Bread

Psalm 139:7-16

You formed my inward parts; You covered me in my mother’s womb. —Psalm 139:13

What is there about babies that makes us smile? Many people will stop everything at the sight or sound of a baby and will flock to gaze at the little one. I noticed this when I visited my dad at a nursing home. Though most of the residents were wheelchair-bound and suffered from dementia, the visit of a family with a baby almost unfailingly brought a spark of joy to their eyes that—tentatively at first but then undoubtedly—became a smile. It was amazing to watch.

Perhaps babies bring a smile because of the wonder of a new life—so precious, tiny, and full of promise. Seeing a baby can remind us of our awesome God and the great love He has for us. He loved us so much that He gave us life and formed us in our mother’s womb. “You formed my inward parts,” the psalmist says, “You covered me in my mother’s womb” (Ps. 139:13).

Not only does He give us physical life but He also offers us spiritual rebirth through Jesus (John 3:3-8). God promises believers new bodies and life eternal when Jesus returns (1 Cor. 15:50-52).

Physical life and spiritual rebirth—gifts to celebrate from our Father’s hand. —Alyson Kieda

In His own image God created man,

He formed his body from the dust of earth;

But more than that, to all who are in Christ

He gives eternal life by second birth. —Hess

I will praise You . . . ; marvelous are Your works. —Psalm 139:14

Bible in a year: 2 Kings 17-18; John 3:19-36

Insight

In David’s inspired reflections on the presence of God everywhere, we see an eloquent description of the child’s development within the mother’s womb. “My frame was not hidden from You, when I was made in secret” (v.15). God’s providential oversight of the development of new life is a testimony to the image of God in humans. God cares about us and our need for rescue. It was because of this love that He became a man and purchased redemption for all who place their trust in Jesus’ sacrificial death and resurrection.

Ravi Zacharias Ministry – The Art of Being Misunderstood

Ravi Z

Having a nearly 100 pound German shepherd dog creates both opportunities and challenges. Like most German shepherds, my dog has the intense gaze and keen alertness typical of the breed. He does not have an ‘inside bark’ but rather exerts the full capacity of his lungs whenever a visitor or stranger comes to the door. For the person on the other side, venturing into the house is filled with fear. For all they know, a barking-mad, wild beast of a dog awaits them! I suppose I shouldn’t be surprised at the wide-berth I am given or the anxious looks I receive as I traverse the sidewalks of my neighborhood with my dog. He looks and sounds absolutely ferocious.

Given this description, it might be hard to believe that I have ample opportunities to showcase my dog’s gentle, calm, and loving demeanor despite his apparent ferocity. Kaiser is quick to roll over on his side when he meets another dog. His ears flatten with joy and his tail wags a mile a minute as he greets children and adults alike. For those who give him the opportunity, he proves himself time and time again to be an affectionate, docile canine.

My dog Kaiser is often misunderstood. His size, the reputation of the breed, and past memories of fearful encounters with large dogs will forever preclude a wonderful encounter. While I know this intellectually, I cannot help but take it personally every time I see individuals cross over to the other side of the street. No matter how much convincing I do, or how well-behaved my dog, there will always be those who simply don’t believe me when I tell them how friendly he is and how much he loves to meet other dogs and people. I reluctantly conclude that there will always be some people who misunderstand my dog and his good intentions.

This is a trivial example of being misunderstood—which is a painful fact of life. Being misunderstood is never pleasant or easy, and can often feel like a personal rejection. Being misunderstood can also stir up feelings of self-righteous anger. How could this person believe that about me? Don’t they know me better? Why wouldn’t she give me the benefit of the doubt? The desire to justify oneself rises up like a wave. I am right, I am smart, my point is valid….

As I think about my own reaction to being misunderstood, I recognize how often it is rooted in pride. Like the Hollywood image-makers who craft perfect personas, I desire to be viewed in the best possible light—always. My fragile ego cannot hold up when I am not seen as ‘perfect’ by others. In this way, misunderstanding offers me the gift of being able to see the true nature of my shabbily built self-image; for any misunderstanding of my super-human status demolishes its self-righteous construction.

As a Christian, when I read the gospels I find that Jesus mastered the art of being misunderstood. He often asked questions rather than giving answers. Or he answered those who questioned him with parables or enigmatic exhortations that left his followers (and those on the outside) without even the smallest shred of understanding. Consider his remarks in the gospel of John as an example:

I am the living bread which comes down out of heaven; if anyone eats of this bread he shall live forever; and the bread also which I shall give for the life of the world is my flesh. The Jews therefore began to argue with one another saying, ‘how can this man give us his flesh to eat?’ Truly I say to you, unless you eat the flesh of the Son of Man and drink his blood you have no life in yourselves.(1)

The gospel goes on to tell the reader that as a result of Jesus saying these things many of his followers withdrew and were not walking with him any longer. But Jesus doesn’t go on the offensive and try to explain what he was saying. He leaves the very hard things he has just said to stand. Mysteriously, he allows himself to be misunderstood. He leaves room for those who heard these strange sayings to wonder; he leaves room for wrestling, and even for many to walk away.

While there are many facets of Jesus’s art, his willingness to be misunderstood is a facet I cannot ignore. His conversations, his questions, his hard sayings all create an often uneasy space for those who want to justify themselves. He does not have the need to be understood, or to maintain a perfect persona. His was not a presence that clamored for attention nor did he strive to protect his image.

While there are many things I do to create misunderstanding that must be corrected and made right, there will always be times when what I say or do—even with the best of intentions—will be misunderstood. In these times, I have the opportunity to allow room for misunderstanding, or I can give way to my desire for self-protection, or worse, self-promotion. In remaining in that uneasy space, a certain kind of art can be created. It is the art of practicing a necessary discipline—like Jesus—to “have no stately form or majesty,” nor craft an appearance to which “anyone would be attracted.” Instead, as followers of the one who was despised and forsaken we too can practice the art of being misunderstood.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) See John 6:48-66.

Alistair Begg  – You Are Rich Indeed

Alistair Begg

The Lord is my portion. Psalms 119:57

Look at your possessions, believer, and compare your portion with the circumstances of your friends. Some of them have their portion in the field; they are rich, and their harvests yield them a golden increase; but what are harvests compared with your God, who is the God of harvests? What are bursting granaries compared with Him who feeds you with the bread of heaven? Some have their portion in the city; their wealth is abundant and flows to them in constant streams until they become a very reservoir of gold; but what is gold compared with your God? You could not live on it; your spiritual life could not be sustained by it. Could it grant peace to a troubled conscience? Apply it to a sad heart, and see if it could prevent a single groan or minimize one grief.

But you have God, and in Him you have more than gold or riches could ever buy. Some have their portion in something most men love—applause and fame; but ask yourself, is not your God more to you than that? Do you think that human accolades or thunderous applause could prepare you to face death or encourage you in the prospect of judgment? No! There are sorrows in life that wealth cannot alleviate; and there is the deep need of a dying hour, for which no riches can provide.

But when you have God for your portion, you have more than everything else put together. In Him every need is met, whether in life or in death. With God for your portion you are rich indeed, for He will supply your need, comfort your heart, relieve your grief, guide your steps, walk with you in the dark valley, and then take you home to enjoy Him as your portion forever.

“I have enough,” said Esau; this is the best thing a worldly man can say, but Jacob replied in essence, “I have everything,” which is a note too high for carnal minds.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Good News Publishers and used by Truth For Life with written permission.

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The family reading plan for May 13, 2014 * Isaiah 11 , 12 * James 5

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Charles Spurgeon – Thoughts on the last battle

CharlesSpurgeon

“The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ.” 1 Corinthians 15:56,57

Suggested Further Reading: Psalm 116

While the Bible is one of the most poetical of books, though its language is unutterably sublime, yet we must remark how constantly it is true to nature. There is no straining of a fact, no glossing over a truth. However dark may be the subject, while it lights it up with brilliance, yet it does not deny the gloom connected with it. If you will read this chapter of Paul’s epistle, so justly celebrated as a masterpiece of language, you will find him speaking of that which is to come after death with such exaltation and glory, that you feel, “If this be to die, then it were well to depart at once.” Who has not rejoiced, and whose heart has not been lifted up, or filled with a holy fire, while he has read such sentences as these: “In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O Death, where is thy sting? O grave, where is thy victory?” Yet with all that majestic language, with all that bold flight of eloquence, he does not deny that death is a gloomy thing. Even his very figures imply it. He does not laugh at it; he does not say, “Oh, it is nothing to die;” he describes death as a monster; he speaks of it as having a sting; he tells us wherein the strength of that sting lies; and even in the exclamation of triumph he imputes that victory not to unaided flesh, but he says, “Thanks be to God which giveth us the victory through our Lord Jesus Christ.”

For meditation: Death is no laughing matter, but for the Christian it need not be a crying matter either (1 Thessalonians 4:13,14).

Sermon no. 23

13 May (1855)

John MacArthur – Being Zealous for the Lord

John MacArthur

The twelve apostles included “James the son of Zebedee” (Matt. 10:2).

Like Peter and Andrew, James and John were fishermen. One day as Jesus walked the shores of the Sea of Galilee, He saw them in a boat with their father Zebedee and some hired servants. When Jesus called them to follow Him, they immediately left the boat and went with Him (Mark 1:19- 20).

James and John were zealous and ambitious men–so much so that Jesus nicknamed them “Boanerges,” which means, “Sons of Thunder” (Mark 3:17). At times their great zeal got the better of them. In Luke 9:54 for example, after a Samaritan village had rejected some of the disciples, James and John asked Jesus for permission to call down fire from heaven to incinerate the whole village! On another occasion they sent their mother to ask Jesus to give them the most prominent places in His kingdom (Matt. 20:20-28). They wanted power, prestige, and honor, but Jesus promised them suffering and, in James’s case, a martyr’s grave.

James was probably the eldest of the two brothers. His name is listed first whenever their names appear together in Scripture. Perhaps he was also the most zealous and passionate of the two since that he was the first apostle to be martyred. When King Herod decided to persecute the early church, he had James put to death with a sword (Acts 12:2). When he saw how much that pleased the Jewish people, he had Peter arrested but didn’t kill him. Apparently James was a bigger threat than Peter. That tells us something about the powerful ministry he must have had.

Like James and John, some Christians have a zeal that prompts them to run ahead of the Holy Spirit. If that’s true of you, be thankful for your zeal but also be careful to allow the Spirit to govern what you do and say. However, if you’ve slipped into spiritual complacency and your life isn’t much of a threat to Satan’s kingdom, you need to repent and become more zealous for the Lord!

Suggestions for Prayer: Ask God to give you a holy zeal that’s motivated by love and governed by His Spirit.

For Further Study: Read John 2:12-22.

•             How did Jesus demonstrate His zeal for God’s house?

•             Why were His actions necessary?