Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. —Galatians 6:1

Not every person who quotes the Bible is necessarily a believer. Those who quote the Scriptures to condemn others often are the guiltiest of all. Those who are quick to find fault with others often have greater fault in their own lives. The people who are so quick to come down on someone else often are guilty of far worse.

This is exactly what Jesus was talking about when He said in the Sermon on the Mount, “And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye?” (Matthew 7:3).

It’s a humorous illustration, but it makes a point. Jesus was saying, “You are so quick to focus on the minutiae in another person’s life, yet you are guilty of overt sin.”

If we know of someone who is falling into sin, our objective should be to confront and restore them, not condemn and destroy them. Galatians 6:1 says, “Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.” Our objective is to restore, not destroy.

I find it interesting that this verse goes on to say, “Considering yourself lest you also be tempted.” One day it could be you. One day you could be the person who stumbles and falls. One day you could be the person who makes that mistake, who commits that sin. And hopefully someone will come along in graciousness and boldness and help you get back on your feet again.

As the old hymn says, “Prone to wander—Lord, I feel it—prone to leave the God I love.” We have to constantly keep our guard up because we all have the potential to fall.

Harvest.org | Greg Laurie

“And the seeds that fell on the good soil represent honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest.”—Luke 8:15

Once when I was on a flight returning to California, the captain announced he would have to make an emergency landing. The flight attendants went through the protocol, and I listened carefully. As we went into our descent, we were told to lean forward, grab our legs, and get ready. Thankfully we landed safely, and everything was okay.

When your life depends on something, you listen. That is how we should be as we listen to God’s Word. In the parable of the sower, Jesus talked about seeds that fell on good ground: “honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest” (Luke 8:15).

These are what I call fruitful hearers. Having heard God’s Word, they keep it. One key is how we listen. It is not just hearing the Word of God; it is keeping it. It is no light thing to constantly hear the Scriptures preached and taught. Jesus said in Luke 12:48, “When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required.”

It is a great thing to read through the Bible. It is a great thing to read chapters of the Bible. But I would rather read eight verses with comprehension than eight chapters without it. Psalm 1 talks about those who “delight in the law of the LORD, meditating on it day and night.” The word meditate means “to chew, to contemplate.”

Those who hear God’s Word are made more responsible than those who did not hear. God expects us to act on what we have heard. God expects us to obey His Word, not just hear it. Good ground is made that way by the work of the Gardener and by our cooperation.

Harvest.org | Greg Laurie

“And this is the plan: At the right time He will bring everything together under the authority of Christ–everything in heaven and on earth.”—Ephesians 1:10

I was carrying my five-year-old granddaughter Lucy some time ago. We were upstairs in our house, and I tucked her under my arm, walking in an exaggerated way that shook her up and down. She loves that. I always give her a choice,

“Do you want to go down the stairs the regular way, or the fun way?” Of course she always picks the fun way. At the bottom of the stairs I set her down, and she looked up at me. “Papa,” she said, “will there be stairs in heaven?”

“Well,” I said, “I don’t know. Why do you ask?”

“Because,” she replied, “I want you to carry me down the steps of heaven the fun way.” Will I be carrying Lucy up and down heavenly stairs someday? Will she be carrying me? I don’t know. But I do know we’ll be having fun together, as Lucy grows up and places her faith in Jesus Christ, and we both look forward to heaven. God’s ultimate plan is to bring heaven and earth together. He will not abandon His creation; He will restore it.

In Acts 3:19–21 (NIV), in the midst of an impromptu evangelistic sermon in the temple courtyard, Peter declared: “Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Messiah, who has been appointed for you—even Jesus. Heaven must receive him until the time comes for God to restore everything, as he promised long ago through his holy prophets.”

He will restore the lives of His sons and daughters.

He will restore our bodies. He will restore our very planet. He will bring all things in heaven and earth together under one head, even Christ, according to Ephesians 1:10.

Harvest.org | Greg Laurie

Live wisely among those who are not believers, and make the most of every opportunity. Let your conversation be gracious and attractive so that you will have the right response for everyone. —Colossians 4:5–6

Jesus, the master evangelist, used something that many Christians seriously lack today, which is tact. Tact has been defined as diplomacy, sensitivity. One definition of it is skill and grace in dealing with others. Isaac Newton defined tact as “the art of making a point without making an enemy.”

There is a built-in offense to the essential message of the gospel, but we don’t have to make it worse by being insensitive to people. And far too often this happens. I have watched it. You probably have too. A Christian will walk up to an unbeliever and start the conversation with something like this: “Hey, heathen. Did you know you are going to hell?” That is not the way to build a bridge.

When Jesus approached the woman at the well in Samaria, He asked her a question. He drew her out. He engaged her. Evangelism is a dialogue, not a monologue. And the best way to engage a person in a conversation is to listen. In starting a conversation, the objective is to build a bridge. That is what we want to do. Ask people about themselves. Everyone’s favorite subject is themselves. And as they talk, engage them. Ask them questions. You don’t have to cut people off. You don’t have to contradict them. You don’t have to insult them. Just listen.

Sure, there is a place for point and counterpoint. Sure, we need to defend our beliefs. But no one has ever been argued into the kingdom of God. And I have seen Christians win the argument and lose the soul. But I would rather win the soul and listen and engage and give and take. As you do this, you will know from the conversation how to respond with the gospel message. Listen patiently. And then respond appropriately.

Harvest.org | Greg Laurie

My heart is filled with bitter sorrow and unending grief for my people, my Jewish brothers and sisters. I would be willing to be forever cursed—cut off from Christ!—if that would save them.—Romans 9:2–3

The apostle Paul had something essential for effective evangelism: a God-given burden for those who did not know Jesus Christ. In his case, the burden was for his own people, the Jews. He cared. It burned inside him.

General William Booth, founder of the Salvation Army, once said that his desire, had it been possible, would be to dangle his evangelism trainees over hell for 24 hours. That way, they could see the reality that awaits those who do not know Jesus Christ.

That wouldn’t have been necessary for Paul, who spoke of his love and burning passion for unbelievers. I think it is there for us in Scripture so that we don’t become so obsessed with our own struggles and spiritual growth that we forget about people who need to know Christ.

I think Paul makes an amazing statement in Romans 9 when he says, in essence, “If it were possible, I would give up my hope of eternal life so that others who do not know could come to faith.” That’s a pretty dramatic statement.

As believers, you and I have a responsibility to those outside the church—those outside the faith. If God’s love is really working in our lives, it should motivate us to do something for Him.

If you pray that God will give you this burden, then be careful. The results could be life-changing. You just may be surprised at how quickly He answers you.

Harvest.org | Greg Laurie

But He said to them, “Let us go into the next towns, that I may preach there also, because for this purpose I have come forth.” —Mark 1:38

Jesus went and met the woman at the well in Samaria because she had an appointment with God. In Jesus’ detour into enemy territory, we see two important concerns as we bring the message of the gospel today.

First, we have to go to where people are. Jesus did not say that the whole world should go to church; He said the church should go into the whole world. As Mark’s Gospel tells us, “And He said to them, ‘Go into all the world and preach the gospel to every creature’ ” (Mark 16:15).

When Harvest Ministries was doing an outreach in Disneyland a number of years ago, I was asked, “Why are you doing this in a place like Disneyland? Why would you come and hold an event in a place like this?”

I said, “Because Jesus said, ‘Go into all the world,’ and He did not exempt Disneyland. There are people there. And we want to reach people.” The glorious thing is that many people came into the kingdom through that outreach. We need to go to where people are.

Second, we need to care about the people we speak to. Jesus needed to go to Samaria because He cared about this woman (see John 4:4). When the apostle Paul was in Athens, he saw the city that was given over to idolatry, and his spirit was stirred within him (see Acts 17:16–17). He felt righteous indignation as he saw so many turning to false gods.

In the same way, any effective sharing of the gospel must always begin with a God-given burden. We have to care. Jesus cared. Do you? Do you want to reach out to perishing people?

Harvest.org | Greg Laurie

But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.—Romans 5:8

When you tell other people about what God has done for you, you are sharing your testimony. A testimony is when you share your story of how you came to faith. Every Christian has a testimony.

Some Christians have dramatic testimonies where they tell of being delivered from a life of drug addiction or crime or some sordid deeds. Other Christians don’t have testimonies that are quite as dramatic—but they are just as significant.

I like to hear how people came to Christ, but I don’t like it when people go into gory details about their past. Then there are testimonies where people tell how much they have given up for Jesus. They’ll say things like, “I gave up this and that for Jesus. I have made such sacrifices for the Lord. I have done it all for Him!”

Your testimony is not about what you gave up for Jesus. It’s about what He gave up for you. Don’t share what you have done for Jesus. Share what Jesus has done for you. Jesus is the one who has done the work. It is Jesus whom we are proclaiming.

A good, strong testimony will lift up what Christ has accomplished. The fact of the matter is that all of us were sinners hopelessly separated from God, traveling in the same boat on our way to hell; and the same gospel came and transformed us. That is the testimony we all have.

Harvest.org | Greg Laurie

“And when people escape from the wicked ways of the world by learning about our Lord and Savior Jesus Christ and then get tangled up with sin and become its slave again, they are worse off than before.”—2 Peter 2:20

Sometimes we hear about well-known people who claim to have made a commitment to Jesus Christ. Often, it is around election time. When they address Christians, they speak of their great faith in God. After the elections, we seldom hear about it again.

Then there are people who say they are believers, but a month or two later, they go back to their old ways again. They say, “I tried Christianity, but it didn’t work for me.” But in reality, they never really found Christ.

Others will turn to God when they hit hard times. Awhile later, you see them going back to their old ways, and you wonder what happened. I would suggest that many of these people never were converted at all. They went through the motions, but Jesus Christ never became a part of their lives. Often, they end up worse than before.

When Jesus Christ truly comes into our lives, He takes up residence. And He doesn’t just do a basic housecleaning; He does a thorough one. There is real change. But when a house has only been swept, that is, when someone has made only moral changes, he or she is still vulnerable to the enemy. This is why we must recognize the futility of simply turning over a new leaf or making a few new resolutions. We must realize the problem is deeper than our moral sins. We must get to the heart of the matter and have Jesus Christ take residence in our lives and change us from the inside out.

Harvest.org | Greg Laurie

“And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.” —Galatians 6:9

Some say they are “burned out” in ministry and can’t go on.

In 40 years of ministry, I have never been tired of service but I have been tired in it. What better thing to be tired from? Time spent serving God is never wasted.

Nowhere in the Bible are we told to “take it easy.” Jesus told the story of the foolish man who said that very thing: “I’ll sit back and say to myself, ‘My friend, you have enough stored away for years to come. Now take it easy! Eat, drink, and be merry!'” (Luke 12:19 NLT). And that is exactly what people say to us today: “Take it easy, man!”

“But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?'”

We are told to “press on” and “not be weary in well-doing” and “run the race.” Our greatest recreation and rest will come later in heaven and on the new earth. Oswald Sanders said, “The world is run by tired men.” We will never do great things for God until we have learned to minister when we are tired. In the sports world, you learn how to press on even when injured. God uses people who are willing to work hard and apply themselves.

The apostle Paul understood this, and wrote, “Surely you remember, brothers, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you” (1 Thessalonians 2:9 NIV).

• By the way, you will find whenever God called people, they were busy doing something! Elisha was ploughing a field when Elijah called him.
• Moses and David were tending sheep when they were called, one to save a nation and the other to lead one.
• Gideon was threshing wheat when he was called by an angel to lead the armies of Israel.
• James and John were fishing for fish when they were called by Jesus to start fishing for men.

There is certainly a time to refresh and rest and recharge, but let’s be busy about the work that God has set before us!

Harvest.org | Greg Laurie

He is despised and rejected by men, a Man of sorrows and acquainted with grief. —Isaiah 53:3

I was watching a movie with my wife the other day. It was funny, but then it got sad in the end. I was kind of choking up and holding it back because I didn’t want to cry watching a movie. That is the nature of men in general. We hold it back.

Sometimes it is even thought that it isn’t manly to cry. But I have a two-word answer to that: “Jesus wept” (John 11:35). There was never a more manly man than Jesus of Nazareth. He truly was the man’s man.

Even Pontius Pilate, after Christ had been scourged, said of Him, “Behold the Man!” (John 19:5). Look at what Jesus went through—the whipping, the scourging, the beating. Still, He carried that four-hundred-pound cross through the streets of Jerusalem after that loss of blood, after that trauma. He fell beneath the weight of it, and He got up again. That was a man like no other.

Yes, Jesus is God, but Jesus wept. He felt Mary and Martha’s pain when Lazarus died, and He feels our pain, too. If it touches us, it touches Him. The Bible says, “[God] hears the cry of the afflicted” (Job 34:28). David wrote, “He does not forget the cry of the humble” (Psalm 9:12), and “the eyes of the LORD are on the righteous, and His ears are open to their cry” (Psalm 34:15).

When God sees us cry, He cares. Jesus has walked in our shoes. Isaiah 53:3 says that He is “a Man of sorrows and acquainted with grief.” It was our weaknesses He carried. It was our sorrows that weighed Him down. He felt our sorrow. He cares about our sorrow. And if it concerns you, it concerns Him.

Jesus weeps with us in our time of pain.

Harvest.org | Greg Laurie

“For My thoughts are not your thoughts, nor are your ways My ways,” says the Lord. “For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.”—Isaiah 55:8–9

When calamity befell Job, he asked God why many times. There is nothing wrong with asking God why, as long as we don’t feel that He somehow owes us an answer. I think if God actually were to give us the answer, we wouldn’t be satisfied anyway.

What if you said, “Lord, why did this happen?” and God said, “I’m going to tell you right now. Are you ready? Sit down. Here’s why. . . .” Do you think that would really satisfy you? I don’t think it would. If the Lord told you why things happened the way they did, would it ease your pain or heal your broken heart? I don’t think so. I think it would raise more questions.

When her brother, Lazarus, died, Martha cried out to Jesus. Unfair. Foul. Not right. Instead of correcting her, Jesus tried to give her an eternal perspective: “Your brother will rise again” (John 11:23).

Martha said, in effect, “Yeah, I know—in the resurrection on the last day.”

But Jesus said, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?” (verses 25–26).

In other words, “No, Martha, you are missing the point. I am the resurrection and the life. . . .”

Here is what Martha didn’t know. Jesus was about to raise her brother from the dead. She wanted a healing; He wanted a resurrection. God was going to do abundantly above and beyond that which she could ask or think.

God says, “For My thoughts are not your thoughts, nor are your ways My ways” (Isaiah 55:8). We live on promises, not on explanations. We shouldn’t spend too much time asking why.

Harvest.org | Greg Laurie

Now Martha said to Jesus, “Lord, if You had been here, my brother would not have died. But even now I know that whatever You ask of God, God will give You.”—John 11:21–22

“Lord, if You had been here, my brother would not have died.” Loosely paraphrased, Martha was saying, “Lord, You blew it.”

Jesus loved her brother, Lazarus. But when Martha and Mary sent word to Him that Lazarus was sick, He waited. In fact, He waited a long time. He waited so long that Lazarus wasn’t just sick, he was dead. And he had been dead for four days. Martha wasn’t happy about it.

Have you ever felt that way? Something happened, and you said, “God, where were You?” Where were You when this marriage dissolved? . . . Where were You when my parents divorced? . . . Where were You when my child went astray? . . . Where were You when my loved one died?

But notice that Jesus did not reprove Martha for what she said. He could have. In some ways, it seems like He should have. But I think the reason He didn’t was because it isn’t sinful to tell God how you feel. That is all Martha was doing. She was just being honest with God.

Even our Lord, when He hung on the cross and was bearing the sins of the world, cried out, “My God, My God, why have You forsaken Me?” (Matthew 27:46). That could sound accusatory, but Jesus was simply describing the reality of the situation. He was crying out to God.

When something difficult happens, we can withdraw from God and from others. We can get mad at God and at God’s people. But we need God, and we need His people.

Just talk to God. Tell Him how you’re really feeling. If you’re hurting, tell Him you’re hurting. If you’re in pain, tell Him you’re in pain. If you’re happy, tell Him you’re happy. Be honest with God.

Harvest.org | Greg Laurie

God is our refuge and strength, a very present help in trouble. —Psalm 46:1

When crisis hits, when we are facing hardship, when we are sick or in need, we should call on the Lord.

When the Israelites criticized and turned against Moses, we read that he “cried out to the LORD” (Exodus 15:25). When King Hezekiah received a threatening letter, he “went up to the house of the LORD, and spread it before the LORD” (Isaiah 37:14). When John the Baptist was beheaded, we read that his disciples “came and took away the body and buried it, and went and told Jesus” (Matthew 14:12).

That is exactly what we ought to do when hardship comes our way. We should go and tell Jesus, because “God is our refuge and strength, a very present help in trouble” (Psalm 46:1).

Paul had his “thorn in the flesh.” We don’t know what it was, but he asked the Lord three times to take it away. God didn’t answer those prayers as Paul wanted Him to. Rather, He gave him the grace to get through that time of difficulty. There are times when God has a purpose in suffering, a plan through the pain. We always want to leave that option open. And, it is okay to pray about it. In fact, James 4:2 says, “You do not have because you do not ask.”

Paul prayed about his difficulty more than once, and we can pray about our problems more than once. Jesus said, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you” (Luke 11:9). This could be translated from the Greek, “Keep asking, keep seeking, and keep knocking.” The Bible encourages persistence.

We don’t necessarily need to tell God what He should do, but we should call on Him. Bring your troubles to Jesus.

Harvest.org | Greg Laurie

I am the Alpha and the Omega, the Beginning and the End, the First and the Last.—Revelation 22:13

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God” (John 1:1–2 KJV).

In the original text, there is not a definite article before the word “beginning,” meaning you cannot pinpoint the moment in time where there was a beginning. This verse stretches back in time to eternity past—farther than our minds can imagine.

Before there was a world, before there were planets, before there was light or darkness, before there was matter, before there was anything but the Godhead, there was Jesus.

Jesus Christ: coequal, coeternal, coexistent with the Father and Holy Spirit. He was “with God” and He “was God.”

Yet, Jesus did not stay in the safety of heaven. Jesus became “Deity in diapers.” He entered our world. He breathed our air. He shared our pain. He walked in our shoes, and then some.

He lived our life and then He died our death.

Jesus did not become identical to us, but He did become identified with us. In fact, He could not have identified with us more closely than He did. It was total identification without any loss of identity, for He became one of us without ceasing to be Himself. He became human without ceasing to be God.

The Bible is clear in pointing out that Jesus Christ was and is God Himself. Even before the creation of the universe, Jesus was always there, as God without beginning or end.

Jesus said of Himself, “I am the Alpha and the Omega, the Beginning and the End, the First and the Last.” (Revelation 22:13 NKJV).

With this in mind, there is no question that Jesus, who is our all-powerful God, can help us in our time of need.

Harvest.org | Greg Laurie