Tag Archives: holy spirit

Ravi Zacharias Ministry – The Opposite of Presence

 

In a poem titled “Moments of Joy” Denise Levertov tells the story of an old scholar who takes a room on the next street down from his grown children—”the better to concentrate on his unending work, his word, his world.” And though he comes and goes while they sleep, his children feel bereft. They want him nearer. But at times it happens that a son or daughter wakes in the dark and finds him sitting at the foot of the bed, or in the old rocker—”sleepless in his old coat, gazing into invisible distance, but clearly there to protect as he had always done.” The child springs up and flings her arms about him, pressing a cheek to his temple and taking him by surprise: “Abba!” the child exclaims, and Levertov concludes:

“And the old scholar, the father,

is deeply glad to be found.

That’s how it is, Lord, sometimes;

You seek, and I find.”(1)

Though many would like to say that the majority of our lives have been spent searching for God, perhaps it is more accurate to say that we have been sought. Even so, like the children in Levertov’s poem, time and again I know I find myself bereft of God’s presence. Sometimes it just feels like I am sitting in the dark.

One of my seminary professors once told me that God’s presence is not the opposite of God’s absence. At first glance this didn’t seem the least bit encouraging. And yet, maybe I have seen this notion lived out after all. For even when I am most stirred by God’s nearness—when God’s presence seems an undeniable truth—am I not also simultaneously stung by the ache of longing to be nearer or the reality of not quite yet being at home? Even in our best encounters with God, presence and absence remain intertwined. What might this then mean for the moments when I am feeling tormented by God’s absence?

The Christian scriptures seem to suggest of the dark what children learn of their parents. Namely, the dark does not imply the absence of a caring person. “Though an army besiege me,” said David, “my heart will not fear; though war break out against me, even then will I be confident.” David’s confidence was not in the absence of darkness, but in the knowledge of the one who watched over him in the dark. “I am still confident of this,” he concludes. “I will see the goodness of the LORD in the land of the living.”(2)

Though we might struggle when God seems far off, perhaps it need not be without hope. When the land was dark with the death of Christ weighing on its shoulders, God exhaustively sought despairing hearts in the thick of that darkness. And the risen Christ is still today the certainty of God’s nearness and the promise of his care in the dark. “Thus,” writes Os Guinness, “Christians do not say to God, ‘I do not understand you at all, but I trust you anyway.’ That would be suicidal. Rather, they say, ‘Father, I do not understand you, but I trust you’—or more accurately, ‘I do not understand you in this situation, but I understand why I trust you anyway.’ It is therefore reasonable to trust even when we do not understand. We may be in the dark about what God is doing, but we are not in the dark about God.”(3)

Perhaps you have spent much of life bewailing the one who stood silent as you cried, disoriented in the dark and desperately reaching for something to make it better. What if God was there all along? Perhaps there is reason to be awed by the God who says, “Follow me!” and expects us to trust that we won’t be left or forsaken. Perhaps we should fear the one who won’t let go, whose persistence we might even find exhausting and whose faith in us we find terrifying. Perhaps there reason to be humbled by the God who refuses to leave despite the words we shout in unawareness and our unrelenting waywardness. And perhaps we do better to marvel at the God whose hand we can see clearly through the blinding pain of life. Though uncertainty may surround us and the darkness bid us to see that no Father is there, perhaps we can trust Him nonetheless.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1)Denise Levertov, This Great Unknowing: Last Poems (New York: New Directions, 1999), 60.

(2) Psalm 27:3-13.

(3) Os Gunness, Unspeakable (New York: Harper Collins, 2005), 150.

 

Alistair Begg – Closed In

 

And the Lord shut him in. Genesis 7:16

Noah was shut in away from all the world by the hand of divine love. The door of God’s electing purpose separates us from the world, which lies in the wicked one. We are not of the world even as our Lord Jesus was not of the world. Into the sin, the folly, the pursuits of the crowd we cannot enter; we cannot play in the streets of Vanity Fair with the children of darkness, for our heavenly Father has shut us in.

Noah was shut in with his God. “Come into the ark,” was the Lord’s invitation, by which He clearly showed that He Himself intended to dwell in the ark with Noah and his family. In this manner all the chosen live in God and God in them. Happy people to be enclosed in the same circle that contains God in the Trinity of His persons–Father, Son, and Spirit. Let us never be inattentive to that gracious call, “Come, my people, enter your chambers, and shut your doors behind you; hide yourselves for a little while until the fury has passed by.”

Noah was so shut in that no evil could reach him. Floods simply lifted toward heaven, and winds helped him on his way. Outside the ark all was ruin, but inside all was rest and peace. Without Christ we perish, but in Christ Jesus there is perfect safety.

Noah was so shut in that he could not even desire to come out, and those who are in Christ Jesus are in Him forever. They are there forever because eternal faithfulness has shut them in, and infernal malice cannot drag them out. God closes, and no man opens; and when in the last days as Master of the house He shall rise and close the door, it will be futile for mere professors to knock and cry, “Lord, Lord open for us,” for that same door which closes in the wise virgins will shut out the foolish forever. Lord, close me in by Your grace.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – The believer’s challenge

 

“Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34

Suggested Further Reading: Romans 6:1-11

Christ was in his death the hostage of the people of God. He was the representative of all the elect. When Christ was bound to the tree, I see my own sin bound there; when he died every believer virtually died in him; when he was buried we were buried in him, and when he was in the tomb, he was, as it were, God’s hostage for all his church, for all that ever should believe on him. Now, as long as he was in prison, although there might be ground of hope, it was but as light sown for the righteous; but when the hostage came out, behold the first fruit of the harvest! When God said, “Let my Anointed go free, I am satisfied and content in him,” then every elect vessel went free in him; then every child of God was released from imprisonment no more to die, not to know bondage or fetter for ever. I do see ground for hope when Christ is bound, for he is bound for me; I do see reason for rejoicing when he dies, for he dies for me, and in my room and stead; I do see a theme for solid satisfaction in his burial, for he is buried for me; but when he comes out of the grave, having swallowed up death in victory, my hope bursts into joyous song. He lives , and because he lives I shall live also. He is delivered and I am delivered too. Death has no more dominion over him and no more dominion over me; his deliverance is mine, his freedom mine for ever. Again, I repeat it, the believer should take strong draughts of consolation here. Christ is risen from the dead, how can we be condemned?

For meditation: The reality of having been united with Christ in his death, burial and resurrection should be acted out in believer’s baptism; but it should also be acted out in believer’s daily living (1 Peter 3:21-4: 2).

Sermon no. 256
5 June (1859)

John MacArthur – Be Slow to Anger

 

“Let everyone be . . . slow to anger; for the anger of man does not achieve the righteousness of God” (James 1:19-20).

If you resent God’s Word, you cannot grow in righteousness.

Have you ever started reading your Bible, thinking everything was fine between you and the Lord, only to have the Word suddenly cut deep into your soul to expose some sin you had neglected or tried to hide? That commonly happens because God seeks to purge sin in His children. The Holy Spirit uses the Word to penetrate the hidden recesses of the heart to do His convicting and purifying work. How you respond to that process is an indicator of the genuineness of your faith.

“Anger” in James 1:19-20 refers to a negative response to that process. It is a deep internal resentment accompanied by an attitude of rejection. Sometimes that resentment can be subtle. Paul described those who “will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires” (2 Tim. 4:3). They’re the people who drift from church to church in search of someone who will tell them what they want to hear—or a congregation that wants a pastor who will make them feel good about themselves instead of preaching the Word and setting a high standard of holiness.

Sometimes resentment toward the Word ceases to be subtle and turns to open hostility. That happened when the crowd Stephen confronted covered their ears, drove him out of the city, and stoned him to death (Acts 7:57-60). Countless others throughout history have felt the fatal blows of those whose resentment of God’s truth turned to hatred for His people.

Receiving the Word includes being quick to hear what it says and slow to anger when it disagrees with your opinions or confronts your sin. Is that your attitude? Do you welcome its reproof and heed its warnings, or do you secretly resent it? When a Christian brother or sister confronts a sin in your life, do you accept or reject their counsel?

Suggestions for Prayer

Thank God for the power of His Word to convict you and drive you to repentance. Welcome its correction with humility and thanksgiving.

For Further Study

Read 2 Timothy 4:1-5, noting the charge Paul gave to Timothy and his reason for giving it.

Joyce Meyer – Believe the Best

 

A man reaps what he sows. The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life. Galatians 6:7–8 NIV 1984

We can quickly ruin a day with wrong thinking. Friendships are destroyed because of wrong thinking. Business deals go wrong. Marriages fail. It’s so easy to concentrate on everything that is wrong with your spouse instead of what is right, and soon you want to get away from the person you are married to, when what you really want to escape is your own negative mind.

Replace suspicion and fear with trust. Trust breeds trust. Trusting others, and especially trusting God, helps keep us healthy. When we trust, we are relaxed and at rest.

This is good-old common sense. Consider the following case: You are walking down an unfamiliar street and a man comes out of his house with his pit bull growling on a leash and mutters, “What are you doing in my yard?” You think, Who is this nutcase? and act angry and suspicious right back. His unfriendliness boomerangs back to him (and probably makes him more unfriendly still). On the other hand, if you are somehow able to look beyond his suspiciousness (maybe he was recently robbed?) and act extremely friendly and relaxed toward him, more often than not he will relax, too, and you’ll have a friendly interaction that improves his day and yours.

Call this the “boomerang effect.” Or follow the Bible and call it “reaping what you sow.” Whatever you call it, the saying is true: you get what you give.

Trust in Him Consider all the relationships in your life—where can you replace suspicion with trust?

Campus Crusade for Christ; Bill Bright – The Most Vital Food

 

“Your words are what sustain me; they are food to my hungry soul. They bring joy to my sorrowing heart and delight me. How proud I am to bear Your name, O Lord” (Jeremiah 15:16).

In my earlier years – as perhaps was true of yours – one thing that seemed to sustain me more than anything else was food: three square meals a day, and sometimes something in between. Food is still vital – I would not understate its value – but I have found something far more vital to my happiness and success as a believer in Christ.

Now, I can truly say with the weeping prophet, Jeremiah, that the very words of God are what really sustain me. They are food to my hungry soul. And they accomplish immeasurable good in my life, and thus in the lives of thousands of people whom I am privileged to meet throughout the world.

God’s Word brings joy to my sorrowing heart. Why? Because it has an answer – the answer – to every need, every burden, every problem I will face this day, and in the days to come. Furthermore, it will provide the answers for others whom I contact.

God’s Word truly delights me, as it did Jeremiah. When I need encouragement, I turn to the Psalms. When I need practical wisdom for daily decisions, I turn to the Proverbs of Solomon. And so on with every kind of need I face.

All of this being true – God’s Word sustaining me, being food to my hungry soul, bringing joy to my sorrowing heart, and delighting me – “How proud I am to bear your name, O Lord!”

Bible Reading: Jeremiah 15:15-21

TODAY’S ACTION POINT: My spiritual food must take priority over all other considerations in my life.

 

Presidential Prayer Team; H.L.M.- People Planters

 

In biblical days, seed was sown by hand. As the farmer walked across the field, he threw handfuls of seed onto the ground from a large bag slung across his shoulders. The plants did not grow in neat rows as accomplished by today’s modern machinery. The farmer tossed the tiny seeds liberally and enough fell on fertile ground to ensure the harvest. However, that meant some scattered among the rocks and thorns or were carried off by the wind.

The kingdom of God is as if a man should scatter seed on the ground.

Mark 4:26

Like seed, God’s kingdom contains within itself the power to grow. Yet Jesus used a parable in the Bible to illustrate that the Creator of the universe chooses to use people to do the planting. That means each believer has life-changing opportunities to sow spiritual seeds of God’s Word and the Lord is faithful to do the rest.

Prayer is a powerful way to produce fertile soil in the lives of others. Thank Him for the privilege to intercede for your nation. Ask God to surround local and national leaders with believers who will lead them to His love with their words and their actions. Pray for a mighty harvest in America!

Recommended Reading: Matthew 13:10-23

Greg Laurie – Meant for Good

 

“But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.” —Genesis 50:20

Aren’t you glad the word oops is not in God’s vocabulary? God is sovereign, which simply means that God is in control. He doesn’t make mistakes. He does what He wants when He wants with whom He wants in any way He wants.

That could be a little frightening if we didn’t know that God is also good. The things that He allows into our lives are for our benefit and for the benefit of others.

Joseph understood that. And one cannot read the story of Joseph without thinking of Romans 8:28: “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.” All things work together—not just the so-called good things. Joseph summed that up in his way when he told his brothers who had betrayed him, “But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive” (Genesis 50:20).

As you get a little bit older, some of the things you thought were good may end up being bad, and some of the things you thought were bad may end up being good. And then, sometimes good things are just good things and bad things are bad things.

God helps us sort it all out. And with the passing of time, you look at things a little more objectively and a little bit differently. There are things that God allows in life that don’t make sense. But I believe that ultimately in my life, all things will work together for good. That may not be fully realized until I get to heaven. But until then, I am willing to live by that promise.

Night Light for Couples – What About Bob?

 

by Phil Callaway

Thanksgiving weekend began the way Bob and Audrey Meisner had planned. Piling a full‐size van high with mattresses, sleeping bags, and children, they drove a thousand miles through the flatlands of Manitoba to the in‐laws in Michigan. It was a beautiful trip. Patchwork prairies sprinkled with lakes stretched toward the horizon. Bare poplar branches held up their arms in surrender to winter. The children counted columns of Canadian geese deserting their homeland and heading for Florida. Neither Bob nor Audrey knew that the beauty of the first leg of their trip would stand in sharp contrast to the journey home.

The weekend was filled with relatives, turkey, and laughter. On Sunday night the Meisners said their good‐byes and headed for home. Leaving at 11:00 P.M., they drove through the night, arriving in Minneapolis about 8:30 the next morning. Though Mom and Dad were tired, the Mall of America beckoned, and it was many hours before they watched the skylines of the Twin Cities disappear in the rearview mirror as they drove toward the setting sun.

When Audrey offered to drive, Bob clambered into the back of the van, where he disappeared behind some sleeping bags and drifted off to sleep.

An hour and a half later, Audrey pulled into a rest stop as quietly as she could, hoping the family would sleep on. As she let the engine idle, she noticed how it seemed to be missing a cylinder, which made her think of Bob’s snoring coming from the back of the van.

After using the restroom, Audrey climbed back into the van, stirred some coffee, took a long sip, and pulled back onto the freeway. Two hours passed quickly as she tapped her fingers to a country gospel station and spun the dial, sampling talk shows. When she arrived in Fargo, North Dakota, the kids began to wake up. But not Bob. Wow, he’s tired, thought Audrey. Her seven‐year‐old appeared in the rearview mirror, rubbing his eyes.

“Go back to sleep, honey,” said his mom.

Suddenly, the peacefulness of the morning was shattered. “Where’s Daddy?” one of the kids asked.

“Very funny,” said Audrey, adjusting the mirror. “He’s back there sleeping… isn’t he?”

The children began pushing pillows aside, looking for Daddy. “Nope,” said her seven‐year‐old, “he’s not back here.”

“Do you think maybe he got raptured?” another child said. “You know, Mom, like you’ve been talking about when Jesus comes to get us?”

Audrey wasn’t laughing. Panic overtook her as she looked for the next exit. Should she turn around and go back? She had no idea where the rest area was. Was it two hours ago? Three?

Calm down, Audrey, she told herself. Then she prayed, Dear Lord, help me find Bob. And please keep him safe, wherever he is.

Pulling into a truck stop, she picked up a pay phone and called the police. “Um… I… uh… left my husband in Minnesota,” she told the officer. “At… well… at a rest stop.”

There was a moment of silence. “Sorry, could you repeat that?”

After a few minutes punctuated by desperation, Audrey was able to convince the man on the other end of the line that this was no joke— that she had left her husband, but not intentionally, although he might be thinking so.

“Tell you what,” said the officer. “You hang on. I’ll get all the numbers of the rest stops in that area. You don’t go anywhere now, ya hear?”

Audrey didn’t go anywhere.

After thanking the officer for his help, she started down the list. One number after another. Each phone call was met with surprise, but no success. Almost out of hope, she dialed the last number on the list. “Do you have a guy there who—?”

“Yaw, I shore do,” said a thick Norwegian accent. Moments later, Bob was on the phone.

“Honey, I’m so sorry,” said Audrey. “I didn’t mean to—” Audrey started to cry. And Bob started to laugh.

Two hours earlier he had climbed out of the van to use the restroom. But when he came back, the van was gone.

“Ha,” Bob had said. “Very funny.”

He had walked around the service area three times, expecting to find his family grinning around the next corner. But they were nowhere to be found.

“She wouldn’t leave me like this,” said Bob. “Would she?”

To pass the time, Bob washed people’s windshields and prayed that God would speak loudly to his wife, making his absence apparent. He even climbed in with a trucker who needed some spiritual encouragement. “You know,” the trucker told Bob, “this time with you was a divine appointment. I really needed this.”

“Dear God,” prayed Bob, “please, no more divine appointments tonight.”

Early the next morning, Bob watched the headlights of a familiar van pull into the rest stop. He stopped cleaning windshields and breathed a huge sigh of relief. It was a return trip for Audrey. But this time she honked the horn loudly, not caring whom she woke up.

“It’s the first time I ever left him,” she says, laughing now. “Believe me, it will be the last.”

“At first I wondered if the rapture had taken place,” Bob says. “Then it seemed like something out of a horror movie. But I thought, Well, make the most of it.”

Audrey learned a few things, too. “That night I realized the importance of casting all my cares on God. They are His, and He is completely trustworthy…. And I learned that it’s always a good idea to count bodies before you pull out onto the freeway.”

Looking ahead…

It happens to all of us. Just when life seems to be humming along smoothly, something as simple as a trip to the restroom turns into one little surprise after another.

There’s probably no way to avoid such unwanted twists of fate—but we can control our reaction to them. I’ve found that adversity in married life is easier to handle when I choose to face it with a smile instead of a frown. So the next time your spouse leaves you stranded by mistake, remember Bob Meisner. You can stew for hours sitting on the curb—or get up and wash a few windshields.

– James C Dobson

From Night Light For Couples, by Dr. James & Shirley Dobson

Max Lucado – The Master Weaver

 

In God’s hands intended evil becomes eventual good! Nothing in the Old Testament story of Joseph glosses over the presence of evil. Bloodstains and tearstains are everywhere. Joseph’s heart was rubbed raw against the rocks of disloyalty and miscarried justice. Yet time and time again God redeemed the pain. The torn robe became a royal one. The pit became a palace. The broken family grew old together. The very acts intended to destroy God’s servant turned out to strengthen him.

“You meant evil against me,” Joseph told his brothers, using a Hebrew verb that means to weave. You wove evil, he was saying, but God re-wove it together for good. God, the Master Weaver. He stretches the yarn, intertwines the colors. Nothing escapes His reach!

From You’ll Get Through This

Charles Stanley – God’s Grace and Our Finances

 

Proverbs 3:9-10

If you knew that something you desired could destroy your life, would you keep chasing after it? The Bible warns about a certain kind of pursuit that can cause one to:

1)Fall into sin.

2)Be mastered by foolish wishes.

3)Engage in activities that erode character.

4)Plunge into moral ruin.

5)Wander from faith.

In spite of these dire warnings, many people are still ruled by a longing to get rich.

There is nothing wrong with being affluent, as long as we follow God’s rules for wise living. Specifically, we are to honor Him with our money, which includes acknowledging that He is the rightful owner (Prov. 3:9; Ps. 50:10). And we’re also to give it cheerfully (2 Cor. 9:7). The desire for riches becomes a sin when accumulation is among our highest priorities. If that is the case, the god we end up serving is money.

Believers are to live by grace in every aspect of their lives, including finances. That means we surrender wages, portfolio, and charitable giving into God’s hands. Furthermore, we accept what He gives ?as enough, even when the bank account seems low by the world’s standards. He has promised to supply our needs, so we’re to regard financial gains and losses as part of His will and plan.

I am not preaching a message that suggests godly people are rewarded with riches. Poverty and tough times are as common to believers as to unbelievers. However, the Bible promises that if we live by God’s grace, He will provide amply for whatever we need (2 Cor. 9:8).

Bible in One Year: Job 13-16

Our Daily Bread — My Father Is with Me

 

Read: Mark 14:32-50

Bible in a Year: 2 Chronicles 21-22; John 14

You will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me. —John 16:32

A friend struggling with loneliness posted these words on her Facebook page: “It’s not that I feel alone because I have no friends. I have lots of friends. I know that I have people who can hold me and reassure me and talk to me and care for me and think of me. But they can’t be with me all the time—for all time.”

Jesus understands that kind of loneliness. I imagine that during His earthly ministry He saw loneliness in the eyes of lepers and heard it in the voices of the blind. But above all, He must have experienced it when His close friends deserted Him (Mark 14:50).

However, as He foretold the disciples’ desertion, He also confessed His unshaken confidence in His Father’s presence. He said to His disciples: “[You] will leave Me alone. And yet I am not alone, because the Father is with Me” (John 16:32). Shortly after Jesus said these words, He took up the cross for us. He made it possible for you and me to have a restored relationship with God and to be a member of His family.

Being humans, we will all experience times of loneliness. But Jesus helps us understand that we always have the presence of the Father with us. God is omnipresent and eternal. Only He can be with us all the time, for all time. —Poh Fang Chia

Heavenly Father, thank You for Your promise that You will never leave me or forsake me. When I feel lonely, help me to remember You are always with me.

If you know Jesus, you’ll never walk alone.

Ravi Zacharias Ministry – You Are What You Possess

 

A shocking story appeared in the Times of India recently, about a teenager, thirteen years of age, who had taken to prostitution because of her obsessive craze for high-end gadgets and mobile phones. The mother, who runs a grocery shop, did not have any clue of her daughter’s act until the girl spilled the beans earlier this week, fearful that she had become pregnant. The shocked mother tried to explain to the teenager that prostitution is illegal and immoral, but the girl refuses to stop or to see anything wrong in the act. She reveals that she had been working independently and booked her clients through a secret secondary phone. The counselor who attended to the teenager noted that she seemed unphased and took quite some time to respond to the counseling, simply repeating in a matter-of-fact tone that, she was strapped for money and unable to buy the latest gizmos and gadgets that her friends used.

This, perhaps, is not an isolated incident but a reflection of a trend among us these days. The young (or, most of us, for that matter), have become so gadget-crazy that they not only draw pleasure, but also their identity from the gadgets that they possess. In his book, You Are Not a Gadget: A Manifesto, Jaron Lanier, one of the pioneers of virtual reality (in fact, the one who first coined the term “virtual reality”), talks about the reductionist tendencies prevalent in the field of Computer Science—for example, reducing thinking to mere “information processing” and prostrating oneself before machines. He points out further, that every software program embodies a personal philosophy: “[I]t is impossible to work with information technology without also engaging in social engineering….People degrade themselves in order to make machines seem smart all the time.”

Therefore, the question that we need to engage with is, not only ‘what we do with our technologies,’ but ‘what we are becoming through our technologies.’ Technology and gadgets alter our perception of ourselves, of others, and of the world in more ways than we can imagine. A familiar script can be seen in the common commercials constantly flashing on our television screens: The average, ordinary man or woman instantly transformed into the most desirable, the most sought-after, airbrushed by the high-end car that they drive, or the Rado watch that they sport, fooled into thinking that they have become more than what they are, simply because of the things they owned, or more ironically, that owned them (and us!). There is, thus, a dialectical relationship between the tools we use, our conception of the world and our self-consciousness. As Neil Postman puts it aptly, “To the man with a hammer, everything is a nail.” In this gadget-crazy generation, we need to pause awhile and reflect on whether the gadgets that we use are just tools to serve our needs? Or have they completely taken over, making us believe that unless we have these gadgets we don’t fit in or are not worth anything?

In such a culture, the biblical worldview increasingly stands out, declaring that human beings have an intrinsic worth apart from anything external, because we are specially created in the image of the living God. Our value does not come from what we possess or what we do not possess, but from what we are—our humanness. Worldviews that tell us otherwise, that equate humans with automatons, or that dismiss man as a mere illusion, will simply not help in addressing the issues that this generation faces, a generation bombarded every moment with the message: “You are what you possess!”

 

Tejdor Tiewsoh is a member of the speaking team with Ravi Zacharias International Ministries in Shillong, India.

Alistair Begg – Fellowship with Jesus

 

The goodness and loving kindness of God our Savior. Titus 3:4

How sweet it is to see Jesus fellowshiping with His own beloved people! There can be nothing more delightful than when the Holy Spirit leads us into this fertile field of delight. Let the mind for a moment consider the history of the Redeemer’s love, and a thousand evidences of His kindness will come to mind. The purpose of them all has been to draw us to Christ and to weave the mind of Christ into the thoughts and emotions of the renewed soul.

When we meditate upon this amazing love and see the Head of the church endowing her with all His wealth and power, our souls may well faint for joy. Who is able to endure such a weight of love? Even a partial sense of it, which the Holy Spirit sometimes grants us, is more than the soul can contain; how transforming a complete view of it must be! When the soul shall learn to discern all the Savior’s gifts and is granted the wisdom to fathom them and the time to meditate upon them, such as heaven will afford us, we will then commune with Jesus in a more intimate manner than at present.

But who can imagine the sweetness of such fellowship? It must be one of the things that have not entered into the heart of man, but that God has prepared for them that love Him. If we could burst open the door of our Joseph’s granaries and see the plenty that He has stored up for us, we would be overwhelmed with His love. By faith we see, as in a mirror dimly, the reflected image of His unbounded treasures, but when we actually see the heavenly things themselves, with our own eyes, how deep will be the stream of fellowship in which our soul shall bathe! Until then our loudest songs shall be reserved for our loving benefactor, Jesus Christ our Lord, whose love to us is wonderful, surpassing the love of a man for a woman.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – Constraining love

 

“Oh love the Lord, all ye his saints.” Psalm 31:23

Suggested Further Reading: 1 John 4:7-12

Christ’s love to us we sometimes guess at, but, ah, it is so far beyond our thoughts, our reasonings, our praises, and our apprehension too, in the sweetest moments of our most spiritual ecstasy,—who can tell it? “Oh, how he loved us!” When Jesus wept at the grave of Lazarus, the Jews exclaimed with surprise—“Behold how he loved him.” Verily, you might say the like with deeper emphasis. There was nothing in you to make him love you, but he left heaven’s throne for you. As he came down the celestial hills, methinks the angels said “Oh, how he loved them.” When he lay in the manger an infant, they gathered round and said, “Oh how he loves.” But when they saw him sweating in the garden, when he was put into the crucible, and began to be melted in the furnace, then indeed, the spirits above began to know how much he loved us. Oh Jesus! When I see thee mocked and spat upon—when I see thy dear cheeks become a reservoir for all the filth and spittle of unholy mouths—when I see thy back rent with knotted whips—when I behold thy honour and thy life both trailing in the dust—when I see thee charged with madness, with treason, with blasphemy—when I behold thy hands and feet pierced, thy body stripped naked and exposed—when I see thee hanging on the cross between heaven and earth, in torments dire and excruciating—when I hear thee cry “I thirst,” and see the vinegar thrust to thy lips—when I hear thy direful cry, “My God, my God, why hast thou forsaken me,” my spirit is compelled to say, “Oh how he loves!”

For meditation: How cold and hardhearted we must be to ever question the Lord’s love towards us (Malachi 1:2).

Sermon no. 325

4 June (Preached 3 June 1860)

John MacArthur –Be Slow to Speak

 

“Let everyone be . . . slow to speak” (James 1:19).

Don’t rush into the role of a Bible teacher.

It is reported that when the Scottish Reformer John Knox was called to preach, he shed many tears and withdrew himself to the privacy of his room. He was grieved and greatly troubled at the prospect of such an awesome responsibility. Only the compelling grace of the Holy Spirit Himself enabled Knox to fulfill his calling.

John Knox understood the importance of being slow to speak. He knew that God holds teachers of the Word accountable for what they say, and will dispense a stricter judgment to them if they violate their ministry (James 3:1- 2).

In one sense, God holds everyone accountable for what they say. You are to “let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, that it may give grace to those who hear” (Eph. 4:29). But being slow to speak doesn’t refer to vocabulary or opinions. It refers to teaching the Word. You are to pursue every opportunity to hear God’s Word, but exercise reluctance in assuming the role of a teacher. Why? Because the tongue reveals the subtle sins of one’s heart and easily offends others (James 2:2).

Does that mean you should never teach the Bible? No, because God commands every believer to “make disciples . . . teaching them to observe all” that Jesus taught (Matt. 28:19-20, emphasis added). And the Spirit gifts many believers to be preachers and teachers of the Word. Paul said, “I am under compulsion; for woe is me if I do not preach the gospel” (1 Cor. 9:16).

You must take every opportunity to share the gospel with others, and if God has called and gifted you to teach the Word, be faithful to do so. But remember, those are serious and sacred responsibilities. Be sure your motives are pure and your teaching accurate. If someone is offended, let it be by the convicting power of the Word, not by something you said at an unguarded moment.

Suggestions for Prayer

Ask the Lord to teach you to guard your tongue and to speak only what is edifying to others.

For Further Study

Read Proverbs 10:19, 13:3, 17:28, and 29:20, noting what each teaches about wise speech.

Campus Crusade for Christ; Bill Bright – Praise Brings Results

 

“And at the moment they began to sing and to praise, the Lord caused the armies of Ammon, Moab, and Mount Seir to begin fighting among themselves, and they destroyed each other!” (2 Chronicles 20:22).

The armies of Ammon, Moab and Mount Seir had declared war on King Jehoshaphat and the people of Judah. So Jehoshaphat called the people together and prayed, “Oh, our God. Won’t you stop them. We have no way to protect ourselves against this mighty army. We don’t know what to do but we are looking to You.”

Then the Lord instructed the people, “Don’t be afraid, don’t be paralyzed by this mighty army for the battle is not yours, but God’s! Tomorrow, go down and attack them!…But you will not need to fight. Take your places; stand quietly and see the incredible rescue operation God will perform for you” (2 Chronicles 20:15-17).

After consultation with the leaders of the people, Jehoshaphat determined that there should be a choir, clothed in sanctified garments and singing the song, “His Loving kindness Is Forever,” leading the march. As they walked along praising and thanking the Lord, He released His mighty power in their behalf.

One of the greatest lessons I have ever learned about the Christian life is the importance of praise and thanksgiving. The greater the problem, the more difficult the circumstances, the greater the crisis, the more important it is to praise God at all times, to worship Him for who He is; for His attributes of sovereignty, love, grace, power, wisdom and might; for the certainty that He will fight for us, that He will demonstrate His supernatural resources in our behalf.

As in the case of Jehoshaphat and the people of Judah when they began to praise God and He caused the three opposing armies to fight against each other and destroy one another, God will fight for us if we trust and obey Him. There is no better way to demonstrate faith and obedience than to praise Him and to thank Him, even when our world is crumbling around us and the enemy is threatening to destroy. God honors praise. Hebrews 13:15 reminds us, “With Jesus’ help, we will continually offer our sacrifice of praise to God by telling others of the glory of His name.”

Bible Reading: Psalm 136:1, 21-26

TODAY’S ACTION POINT: Today I will continue to praise God and give thanks to Him for who He is. When difficulties arise, I will praise Him all the more and thank Him for His faithfulness. I will depend upon the supernatural resources of God which enable me to live the supernatural life, regardless of the circumstances.

Presidential Prayer Team; J.R. – Misremember the Alamo

 

President Lyndon Johnson loved to tell stories – and sometimes they spun out of control. Once, while giving an emotional address to U.S. troops, he claimed his great-great-grandfather had died at the Alamo. Johnson’s aides knew the story wasn’t true, and worryingly the speech had been taped by a reporter. They pressed him for a retraction. For days, Johnson refused. “I don’t care what you heard,” he said. “I didn’t say it.”

Let your light shine before others, so that they may…give glory to your Father who is in heaven.

Matthew 5:16

Finally, with the anecdote threatening to become a scandal, Johnson engineered this creative explanation: “You all didn’t let me finish…it was the Alamo Bar and Grill in Eagle Pass, Texas.”

If you are fixated on polishing your life or legacy, you will be prone to embellishments, exaggerations and even outright lies. The greatest tragedy, though, will be that in shining the light on yourself you are claiming glory that belongs only to God. As you pray today for America, its leaders, and your own friends and loved ones, ask Him to make you an honest light to genuinely illuminate His truth and His love.

Recommended Reading: John 8:12-20

Greg Laurie – From Kneeling to Standing

 

And Pharaoh said to his servants, “Can we find such a one as this, a man in whom is the Spirit of God?”

—Genesis 41:38

One moment Joseph was in prison, and the next moment he found himself standing before Pharaoh. You might think that Joseph would have been very careful with his words. But when Pharaoh called him in to interpret his dream, Joseph told the ruler, “It is not in me; God will give Pharaoh an answer of peace” (Genesis 41:16).

I think Pharaoh must have been immediately impressed with Joseph. Who is this guy? He’s not bowing and scraping before me. This guy has conviction. I like him. He had never met anyone like Joseph.

Joseph wasn’t ashamed to tell Pharaoh the truth. He spoke boldly to him. And Joseph’s example is good to remember when we’re sharing the gospel. Sometimes we want to edit out the parts we are uncomfortable with. We love to share the life-changing message of who Jesus is. We like to tell people that if they will turn from their sin, He will forgive them, and they will have a peace that passes understanding, a wonderful joy, and the hope of heaven.

But we also need to tell them that if they don’t believe in Jesus, they will be separated from God for all eternity in a place called hell. I am not saying that we should only preach messages about hell. But I am saying that if we neglect to mention it, we are changing the essential message of the gospel.

When Elijah walked into the court of wicked King Ahab, he said, “As the Lord God of Israel lives, before whom I stand, there shall not be dew nor rain these years, except at my word” (1 Kings 17:1, emphasis added). Then he walked out. Where did Elijah get courage like that? From God.

If you kneel before God, you can stand before any man.

Charles Stanley – Strength in Waiting

 

Isaiah 40:28-31

God has a purpose and plan for your life, and His timing is perfect. Sometimes He answers our prayers with “yes” or “no.” But at other times, He says, “Not now.” When this is the case, we can avail ourselves of the rich rewards that come while we wait.

One very practical blessing is that God strengthens us as we lean on Him during delays. Isaiah 40:31 describes an eagle soaring—an apt metaphor for how the believer who abides in the Lord will be lifted and sustained by His Spirit. (In fact, it’s interesting to note that the Hebrew for “wind” and “spirit” come from the same word: ruach.)

When we are facing a difficult decision, the real key is learning to wait. There is no verse of Scripture that tells us to take control and fight our own battles. God is the one who fights them on our behalf (2 Chron. 20:15). We are to be patient and trust in Him.

When David faced his greatest battles, he waited upon the Lord. God delivered him from destruction and set his feet on solid ground (Ps. 40:1-3). He will do the same for you. When you abide in Him, He gives supernatural energy to accomplish the things He requires of you—His Spirit does for you what you cannot do for yourself.

In reading through the Scriptures, we see that every time one of God’s saints gains a victory, he or she is waiting and trusting in the Lord. You can likewise experience triumph in your life. When you have the omnipotent Creator of the universe acting on your behalf, you can’t lose.

Bible in One Year: Job 9-12