Tag Archives: holy spirit

Alistair Begg – Left Alone

 

You will be scattered, each to his own home, and will leave me alone. John 16:32

Few had fellowship with the sorrows of Gethsemane. The majority of the disciples were not sufficiently advanced in grace to be admitted to behold the mysteries of the agony. Occupied with the Passover feast at their own houses, they represent the many who live upon the letter but are mere babes as to the spirit of the Gospel.

To twelve, no, to only eleven the privilege was given to enter Gethsemane and see “this great sight.” Out of the eleven, eight were left at a distance; they had fellowship, but not of that intimate sort to which men greatly beloved are admitted. Only three highly favored ones could approach the veil of our Lord’s mysterious sorrow. Within that veil even they must not intrude; they remain a stone’s throw apart. He must tread the winepress alone, and of the people there must be none with Him.

Peter and the two sons of Zebedee represent the few eminent, experienced saints who may be written down as “Father”; those doing business on the great waters can in some degree measure the huge Atlantic waves of their Redeemer’s passion. To some selected spirits it is given, for the good of others and to strengthen them for future, special, and tremendous conflict, to enter the inner circle and hear the pleadings of the suffering High Priest; they have fellowship with Him in his sufferings, becoming like Him in His death. Yet even these cannot penetrate the secret places of the Savior’s woe.

“Thine unknown sufferings” is the remarkable expression of the Greek liturgy: There was an inner chamber in our Master’s grief, shut out from human knowledge and fellowship. There Jesus is “left alone.” Here Jesus was more than ever an “unspeakable gift!” Is not Watts right when he sings:

And all the unknown joys he gives,

Were bought with agonies unknown.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – The glorious gospel

 

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” 1 Timothy 1:15

Suggested Further Reading: Luke 5:17-32

Do you see that spirit yonder—foremost among the ranks, most sweetly singing the praises of God? Do you mark it robed in white, an emblem of its purity? Do you see it as it casts its crown before the feet of Jesus, and acknowledges him the Lord of all? Hark! Do you hear it as it sings the sweetest song that ever charmed Paradise itself? Listen to it, its song is this:

“I, the chief of sinners am,
But Jesus died for me.”

“Unto him that loved me, and washed me from my sins in his blood, unto him be glory and honour, and majesty, and power, and dominion, world without end.” And who is that whose song thus emulates the seraph’s strain? The same person who a little while ago was so frightfully depraved, the self-same man! But he has been washed, he has been sanctified, he has been justified. If you ask me, then, what is meant by salvation, I tell you that it reaches all the way from that poor, desperately fallen piece of humanity, to that high-soaring spirit up yonder, praising God. That is to be saved—to have our old thoughts made into new ones; to have our old habits broken off, and to have new habits given; to have our old sins pardoned, and to have righteousness imputed; to have peace in the conscience, peace to man, and peace with God; to have the spotless robe of imputed righteousness cast about our loins, and ourselves healed and cleansed. To be saved is to be rescued from the gulf of perdition; to be raised to the throne of heaven; to be delivered from the wrath, and curse, and the thunders of an angry God, and brought to feel and taste the love, the approval, and applause of Jehovah, our Father and our Friend. And all this Christ gives to sinners.

For meditation: Do you get tired of the simple Gospel? Are you saved?

Sermon no. 184
21 March (1858)

John MacArthur – Responding to Christ’s Invitation

 

“Thy kingdom come” (Matt. 6:10).

The only acceptable response to Christ’s offer of the Kingdom is to receive it, value it, and pursue it!

Many people who think they’re kingdom citizens will someday be shocked to discover they aren’t. In Matthew 7:21 Jesus says, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven; but he who does the will of My Father who is in heaven.” Some people think highly of the kingdom but never receive the King. They call Jesus “Lord” but don’t do His will. Lip service won’t do. You must receive the King and His kingdom (John 1:12).

You must also value the kingdom. In Matthew 13:44 Jesus says, “The kingdom of heaven is like a treasure.” In verses 45-46 He compares it to a pearl that was so valuable, a merchant sold all he had to purchase it. That’s the value of the kingdom. It’s worth any sacrifice you have to make.

Finally, you must continually pursue the kingdom. In Matthew 6:33 Jesus says, “Seek first His kingdom and His righteousness; and all these things shall be added to you.” In context He was discussing the basic necessities of life such as food and clothing, reminding His disciples that their Heavenly Father knew their needs and would supply them if they simply maintained the proper priorities. Unbelievers characteristically worry about meeting their own needs (v. 32), but believers are to be characterized by trusting in God and pursuing His kingdom.

Christ offers His kingdom to everyone (Matt. 28:19). The only acceptable response is to receive it, value it, and pursue it. Is that your response? Have you received the kingdom? Is it precious to you? I trust it is. If so, rejoice and serve your King well today. Make His kingdom your top priority. If not, turn from your sin and submit your life to Christ, who loves you and longs to receive you into His eternal kingdom.

Suggestions for Prayer

  • Thank God for the heavenly citizenship you hold (Phil. 3:20-21).
  • Ask Him to help you keep His priorities uppermost in your life.

For Further Study

Read Revelation 21 and 22. As you do, think of what eternity with Christ will be like. What aspects of eternity do you especially look forward to?

Campus Crusade for Christ; Bill Bright – God Answers While We Are Praying

 

“So don’t worry at all about having enough food and clothing. Why be like the heathen? For they take pride in all these things and are deeply concerned about them. But your heavenly Father already knows perfectly well that you need them, and He will give them to you if you give Him first place in your life and live as He wants you to” (Matthew 6:31-33).

Whenever God impresses you with a need, you can always be assured that He will supply that need, often through others.

I remember the first time I asked God for a specific amount of money. We needed $485 for a particular ministry. While I was still on my knees in prayer, there came a knock at the door and the mailman handed me a registered letter containing a check for $500. Earlier, a young man from Zurich, Switzerland, had written his parents that he had received Christ through our ministry at UCLA, and he mentioned my name as one who had helped him. His parents and their daughter had then flown all the way from Zurich to California to learn how they also could become Christians. God honored their desire and after prayer and counsel they had gone home rejoicing in the assurance of their salvation. Now they were writing and sending this generous check to express their gratitude.

Later, we needed $10,000 and God impressed us to pray for that amount. An hour after we prayed, a man whom I did not know well called to say, “I am a new Christian, and I don’t know how God speaks to man, but you have been on my mind all day, so I thought it might be that God was trying to tell me something. I thought I would just call to see if you have a need.”

I told him we had just prayed for $10,000. He said, “That’s a lot of money, but I’ll call you back in an hour.”

An hour later he called to say he would send a check the next day for $10,000 as a loan without interest. He added, “If God continues to bless me and my business, I will give you the money.”

God greatly blessed his faith and obedience, and a year later the loan became a gift. God has graciously demonstrated His faithfulness on thousands of occasions and often in even greater ways.

For those who seek first God’s kingdom, He promises, “I will answer them before they even call Me. While they are still talking to Me abut their needs, I will go ahead and answer their prayers” (Isaiah 65:24). If our hearts and motives are pure and we seek always to please Him in what we do, we can never ask Him for too much. We can always be assured that our faithful God will answer us as we pray in accordance with His Word and Will.

Bible Reading: Matthew 6:24-33

TODAY’S ACTION POINT:  I will remember the faithfulness of God, that so long as my heart and my motives are pure and I pray according His Word and will, He will hear me and answer me even before I pray.

Presidential Prayer Team; A.W. – Stand As One

 

“Land of the free” is a phrase that’s been used for America since 1814 when Francis Scott Key penned the poem that would become the Star Spangled Banner. But how long will this freedom last? Abraham Lincoln said, “America will never be destroyed from the outside. If we falter and lose our freedoms, it will be because we destroyed ourselves.” He knew that for people to remain free, they must nurture morality. America’s leaders aren’t the only ones who believe this. Former British Prime Minister Margaret Thatcher said, “Freedom will destroy itself if it is not exercised within some sort of moral framework, some body of shared beliefs, some spiritual heritage…”

The violence of the wicked will sweep them away, because they refuse to do what is just.

Proverbs 21:7

What happens to a person or country when morality and justice aren’t nurtured? Today’s verse says their own violence will sweep them away. Do you see evidence of this today in the United States? Turn on the news. Destruction lies where people refuse to do the right thing.

America’s history is filled with times it came together to fight for freedom. Pray for Americans and especially Christians to stand as one so the country will stay free – and not become as those described in today’s recommended reading.

Recommended Reading: Jude 1:3-13

Greg Laurie – Between Two Worlds

 

“We are here for only a moment, visitors and strangers in the land as our ancestors were before us. Our days on earth are like a passing shadow, gone so soon without a trace.” —1 Chronicles 29:15

I have noticed that many times, the previews for a film are better than the film itself. All of the best bits are in the preview. But people don’t go to the movie theater to see a preview; they go to see the movie.

In many ways, life on earth is like the preview, and the film is like eternity. The big event is the afterlife, because eternity is eternal, needless to say. It has been said that eternity to the godly is a day that has no sunset, but eternity to the wicked is a night that has no sunrise.

Everyone will live eternally, Christians and non-Christians alike. So that is not the biggest issue. The biggest issue is where we will spend eternity. As a believer, I know that I will be with Christ in heaven. And I know that one day Jesus will come back to earth and establish His kingdom. I have put my faith and my hope in Christ. And this hope is not wishful thinking or blind optimism; it is a quiet confidence, a supernatural certainty.

Where do believers get this hope? We get it from Scripture. As the psalmist wrote, “You are my hiding place and my shield; I hope in Your word” (Psalm 119:114).

From the moment we are born, we are on a quest, prewired to long for something more. The reason is because God has made us in His image. Ecclesiastes 3:11 tells us, “He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.”

Deep in our hearts, we have a longing to be with God. And until that day, we are essentially living between two worlds.

Discovering God’s Design – Sabbath-Keeping Stewards

 

Mark 2:23–28

The Pharisees wanted to make the Sabbath all about showy self-denial, but Jesus reiterated that the Sabbath was a celebration of God’s graciousness and provision—whether in gathering grain or in feeding a hungry army. The Sabbath is God’s gift to us. We need rest and everything that comes with it, but we are no longer bound by refraining from certain activities one day in seven (see Col 2:16–17). Being stewards of Sabbath means, as theologian and educator Marva Dawn comments, celebrating God’s gift and letting it enhance our life with him.

We all experience constantly how much our own time crunch is aggravated—and the pace of life accelerated—by the technological milieu in which we live. In such a cultural context, the first Sabbath gift for us to celebrate is its realization that the Bible presents an entirely different sense of time …

Many biblical passages in the Scriptures underscore this freedom from the anxiety of too much work. More positively, many biblical texts highlight the attitude demonstrated by Jesus that all the work committed to us by God can be done in God’s timing, for the grace that entrusts the work to us also empowers it.

Most notably, Jesus models this when the disciples worry that He wants to go to Judea again (after Lazarus’s death), and He responds, “Are there not twelve hours of daylight? [Anyone who walks in the daytime will not stumble, for they see by this world’s light. It is when a person walks at night that they stumble, for they have no light]” (Jn 11:9–10). Sabbath keeping fills us with the light of God’s presence so that the work of the following days can match their hours. Sabbath keeping gives us the opportunity to discern what really is God’s will for our lives and service so that we don’t try to do more than twelve hours’ worth of tasks (nor less either).

Theologian Jürgen Moltmann also comments on this idea of Sabbath as a means of God’s grace.

On this day of the week, the nature which human beings process and utilize should be allowed to breathe and come to itself again. Our mental and purposeful concentration on reason and will is relaxed. On this day the mind or spirit can return again to the body which it had made its instrument. The body becomes the temple in which God’s Spirit can live and rest …

The holy place of God’s silent presence is no longer the space of the Holy of Holies in the temple in Jerusalem. It is now found in time, in the time of the holy rhythm of the Sabbath days. God lives in time, and interrupts the plans and purposes of human labor through his resting presence … It is in the rhythm of the times and the alternation of work and rest that we find the pulse of life. That is the spirituality of the lived life.

Think About It

  • How does your attitude toward work relate to keeping the Sabbath?
  • In what ways does setting aside a day for God become a sacred space?
  • How might you honor God’s provision of a day of rest?

Act on It

If you keep a Sabbath day, spend time this week reflecting on how it is a holy place. If you do not regularly keep a Sabbath day, determine to do so this week.

Charles Stanley – The Problem of Pride

 

1 Samuel 13:1-14

Pride is a condition that’s common to all mankind. Poverty won’t protect us from it. Neither will age, ability, or experience.

Consider Saul, whom the prophet Samuel revealed was God’s chosen leader for the nation of Israel. Scripture describes Saul as an impressive and handsome young man without equal among the Israelites (1 Sam. 9:2). This description seems fitting for the nation’s first royal leader. In his new position, Saul was to follow the Lord’s instructions for that role. He was promised that the Holy Spirit would come upon him and powerfully provide help (10:6-7).

Our Father treats us in a similar way. He’s chosen us to belong to His family, and He has a plan for our lives, with special work for each of us to do (Eph. 2:10). The Holy Spirit dwells within us so He can guide and empower us to carry out divine plans. Our part is to obey.

To be successful, Saul needed to remember several things. First, any authority he had came from God. In addition, his responsibilities included executing the Lord’s plan, leading the people by example, and obeying divine commands. Like so many of us today, Saul acted as if he were in charge rather than the Lord. He allowed the pressure of the situation to take precedence over obedience. Because of pride, he broke God’s law and exercised priestly responsibilities that were not rightly his.

Our Father wants us to deal with our pride by humbling ourselves before Him, confessing our sin, and seeking His help in overcoming it.

Our Daily Bread – A Gift Of Hope

 

 

Read: Judges 13:1-7
Bible in a Year: Joshua 4-6; Luke 1:1-20

 

He shall begin to deliver Israel out of the hand of the Philistines. —Judges 13:5

When a powerful typhoon swept through the city of Tacloban, Philippines, in 2013, an estimated 10,000 people died, and many who survived found themselves homeless and jobless. Necessities became scarce. Three months later, while the town was still struggling to dig itself out from the destruction, a baby was born on a roadside near Tacloban amid torrents of rain and strong wind. Although the weather brought back painful memories, residents worked together to find a midwife and transport the mother and newborn to a clinic. The baby survived, thrived, and became a symbol of hope during a time of despair.

Forty years of Philistine oppression marked a grim period in Israel’s national history. During this time, an angel informed an Israelite woman that she would give birth to a special son (Judg. 13:3). According to the angel, the baby would be a Nazirite—a man set apart to God—and would “begin to deliver Israel out of the hand of the Philistines” (v.5). The infant, Samson, was a gift of hope born in a troubled time.

Trouble is unavoidable, yet Jesus has the power to rescue us from despair. Christ was born “to give light to those who sit in darkness and the shadow of death, to guide our feet in the way of peace” (Luke 1:76-79). —Jennifer Benson Schuldt

Lord, help me to see beyond my circumstances and put my hope in You. All authority and power are Yours. Remind me of Your goodness, and let me rest in Your love.

Jesus is the hope that calms life’s storms.

INSIGHT: Samson was set apart as “a Nazirite to God” even before he was born (vv. 5,7).Nazirite means “dedicated” or “consecrated.” Numbers 6:1-21 sets out the requirements for those who were Nazirites. Besides Samson, other well-known Nazirites in the Bible are Samuel (1 Sam. 1:11) and John the Baptist (Luke 1:15).

Ravi Zacharias Ministry – Shaming the King

 

The passion narrative of John, the writer’s witness to the events leading up to the cross, often seems like something of a game of push and shove. The push and pull of an honor and shame culture, where all behavior and interaction either furthers one’s vital position of shame or honor in society, is unquestionably at work here: both in the various characters of stories Jesus tells and in the minds of the audience John is addressing. John offers repeated scenes in his narrative that comparably seem to suggest the coming reversal of honor and shame, with Jesus hinting among the poor and the powerful that power may not be all they believe it to be.

Yet Jesus himself is still clearly shamed, and shamed profoundly. Shame in such a culture included public rejection, abandonment, humiliation, and victimization—all of which factor heavily in the passion narrative, and John doesn’t want us to miss it. Shaming also occurs when blood is intentionally spilled, when one is beaten, especially in public, there being no higher shame than being killed; and the shame of death on a Roman cross is the vilest of all. All of this is the passion of Jesus. While there are undoubtedly scenes where he seems to take himself out of these systems of honor and shame, suggesting a different system entirely, Jesus is just as often, and profoundly so, on the losing end when the theme is in play. In something of a parabolic push and shove of words, there always seems much going on under the surface of John’s passion narrative:

“Now it was the day of Preparation for the Passover; and it was about noon. And Pilate said to the Jews, ‘Here is your King!’”

To the pull and push of shame and honor, John adds the telling theme of insider and outsider. Insight of Jesus’s kingship is placed in the mouths of various players, portraying one further in or outside of the kingdom. John is intent throughout his gospel on the revelation of Jesus as king, clearly a title and position of honor. But it is also true that throughout his gospel this kingship is understood by some and completely missed by others, at times in the same instance. Kingship is seen ironically in thorned crowns and purple robes, and paradoxically in lowly but good shepherds. Even the phrase “King of the Jews” in the passion narrative itself is an example of how the same title can be used both with the thrust of honor and glory for some and the intent of shame and ridicule for others; with both an eschatological vision and with a vision clouded by human jockeying for power and position—simultaneously. Behind this common usage is the reality that there are all around Jesus those who see like the blind man in John 9 and those who do not see like the chief priests and Roman authorities, those who either do not know or falsely think they know.(1) Thus to outsiders, Jesus’s blood is shamefully spilled, and in his death there is neither hope of retribution nor satisfaction for this shameful king. But to those who see Jesus’s hour at hand in the passion, the blood spilled is done so as the kingly good shepherd who has just laid down his life for his friends—honorably, wrenchingly.

In the vile shame of death on a cross rests a peculiar beauty, an invitation even within our own dismissals: Here is your King.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Cf. John 3:8; 8:14; 9:29 and John 6:41-42; 7:27-28.

Charles Spurgeon – Weak hands and feeble knees

 

“Strengthen ye the weak hands, and confirm the feeble knees.” Isaiah 35:3

Suggested Further Reading: Ezekiel 34:1-16

In all flocks there must be lambs, and weak and wounded sheep, and among the flock of men, it seems that there must necessarily be some who should more than others prove the truth of Job’s declaration, “man is born to trouble, even as the sparks fly upwards.” It is the duty then of those of us who are more free than others from despondency of spirit, to be very tender to these weak ones. Far be it from the man of courageous disposition, of stern resolve, and of unbending purpose, to be hard towards those who are timid and despairing. If we have a lion-like spirit, let us not imitate the king of beasts in his cruelty to those timid fallow deer that fly before him, but let us place our strength at their service for their help and protection. Let us with downy fingers bind up the wounded heart; with oil and wine let us nourish their fainting spirits. In this battle of life, let the unwounded warriors bear their injured comrades to the rear, bathe their wounds, and cover them from the storm of war. Be gentle with those that are despondent. Alas, it is not every man that has learned this lesson. There are some who deal with others with rough-handed thoughtlessness. “Ah,” they say, “if such a one be so foolish as to be sensitive let him be.” O speak not thus; to be sensitive, timid, and despondent, is ill enough in itself, without our being hard and harsh towards those who are so afflicted. Go forth, and “do to others as ye would that they should do to you” and as ye would that others should in your hours of despondency deal with you tenderly and comfortably, so deal tenderly and comfortably with them.

For meditation: It is not very clever to add insult to injury. “Don’t be so silly; cheer up, it may never happen,” is not much help to someone when it has already happened! God has told us what to do with the weak (Romans 12:15; 1 Thessalonians 5:14).

Sermon no. 243
20 March (1859)

John MacArthur – Building God’s Kingdom

 

“Thy kingdom come” (Matt. 6:10).

Conversion to Christ involves three elements: invitation, repentance, and commitment.

Someday Christ will return to earth to reign in His kingdom. In the meantime He rules in the hearts of those who love Him.

Before He ascended into heaven, Jesus gave us a mandate to evangelize the lost and teach them His Word (Matt. 28:19- 20). When we do, sinners are converted and transferred from the kingdom of darkness to the kingdom of Christ (Col. 1:13). That’s how His kingdom grows.

Conversion is a work of the Spirit in the heart of unbelievers. He uses a myriad of people and circumstances to accomplish that work, but common to every true conversion are three key elements: invitation, repentance, and commitment.

In Matthew 22:1-14 Jesus, by way of a parable, invites people to come into His kingdom. As an evangelist, you too should not only present the gospel, but also invite others to respond to what they’ve heard.

In Mark 1:14-15 we read, “Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.'” Repentance is feeling sorrow over your sin and turning from it (2 Cor. 7:9-11).

True repentance results in a commitment to respond to the righteous demands of the gospel. In Mark 12:34 Jesus says to a wise scribe, “You are not far from the kingdom of God.” The scribe had all the information necessary for entering the kingdom. What he lacked was a commitment to act on what he knew. Luke 9:62 says, “No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.” You might know everything about the kingdom, but Christ’s rule is not established in your heart until you’ve made a complete commitment to it.

When you pray for Christ’s kingdom to come, you are praying an evangelistic prayer that you take part in answering. Be faithful to proclaim the gospel and make intercession for unbelievers a regular part of your prayers.

Suggestions for Prayer

  • Pray for unbelieving family and friends.
  • Ask the Lord for the opportunity to share Christ with an unbeliever today.

For Further Study

Read John 4.

  • How did Jesus broach the subject of salvation with the Samaritan woman?
  • Did He extend an invitation to her? Explain.
  • How did the townspeople react to her report about Jesus?

Joyce Meyer – Why This Negativity?

 

However, I am telling you nothing but the truth when I say it is profitable (good, expedient, advantageous) for you that I go away. Because if I do not go away, the Comforter (Counselor, Helper, Advocate, Intercessor, Strengthener, Standby) will not come to you [into close fellowship with you]; but if I go away, I will send Him to you [to be in close fellowship with you]. And when He comes, He will convict and convince the world and bring demonstration to it about sin and about righteousness (uprightness of heart and right standing with God) and about judgment. – John 16:7-8

Years ago, I sat at a table with six public speakers. All of them had been in the ministry longer than I had, but God had given me more outward success than the others.

As the conversation went on, I realized I was doing most the talking telling one story after another. They all smiled, and no one acted as if they resented my dominating.

Afterward, I thought about my behavior. I had done nothing wrong, but I realized I had controlled the conversation, and I felt the Holy Spirit convict me. Although I wasn’t aware of it at the time, in retrospect, I realized that I had been rude and selfish by dominating the conversation. Taking control that’s what I had done.

Perhaps I was insecure and didn’t want them to see me as anything but confident and able. I may have talked too much because I was nervous with my peers. Perhaps I was just so full of myself that all I wanted to do was talk about myself, and what I was doing. A truly loving person is interested in others and always draws them into the conversation. I realize now that I wasn’t operating in love back in those days.

Most of the time, I stayed so busy talking about myself and my ministry that I never faced what was wrong inside me. I felt a little nudge from the Holy Spirit frequently, but I never really stopped to pay much attention.

Instead of looking at our own shortcomings and failures, we often focus on other people and what we think is wrong with them. That’s easier and less painful. As long as we can keep the focus on other people, we don’t have to examine our own hearts. It’s not calculated, and I’m sure most of us are not aware of the reasons for our being negative. That’s also why negativity is so difficult to deal with. We undermine Satan’s attempt to establish a stronghold in our minds when we admit, “God, I’m a pessimistic person.” That’s the beginning.

Then we cry out to the Holy Spirit to search our hearts. Jesus said of Him, … He will convict and convince the world and bring demonstration to it about sin and about righteousness (uprightness of heart and right standing with God) and about judgment (John 16:8). Too often, we read the word world and smile. Yes, that’s for those sinners, those people who don’t know Jesus. That’s true, but it’s only partially true, because we also live in the world.

We as God’s people need that conviction, as well. We need the Holy Spirit to probe deeply inside us and help us grasp why we’re afflicted with negative thinking. We probably know many nonbelievers who are naturally optimistic, and who never speak badly about others. Satan already has control of their minds, so he doesn’t even tempt them to be negative.

Think of it this way: Satan attacks us where we’re weak. Perhaps this will help explain what I mean. More than 100 years ago, William Sheldon began to study human body types and classified them as distinct types. His research indicated that all of us are prone toward certain types of physical diseases. Those with the pear shaped figure are more prone to heart problems and high blood pressure. I have a rail-thin friend, and when she gets sick, she comes down with a lung infection or bronchitis. She’s in her seventies, has a healthy heart, and is otherwise healthy but she has weak lungs.

Let’s apply that principle to the spiritual realm. All of us have weaknesses some of us are prone to pessimism, some to lying or gossip, others are by nature more deceptive. It’s not which person is worse, because all of us have our own weaknesses to conquer. We need the Holy Spirit to point out these shortcomings.

Just because those are the natural places for Satan’s attacks doesn’t mean we can do nothing about them. Only as the Spirit convicts us can He deliver us from satanic attacks. That’s why Jesus sent the Holy Spirit the Helper because He helps us in our vulnerable places.

Holy Spirit of God, forgive me for thinking I can deliver myself. Don’t allow Satan to take advantage of my vulnerability, but deliver me so that I may be more fully given to You and used by You. I ask this through the name of my Savior, Jesus. Amen.

Campus Crusade for Christ; Bill Bright – Praise Brings Blessings

 

“Go through His open gates with great thanksgiving; enter His courts with praise. Give thanks to Him and bless His name. For the Lord is always good. He is always loving and kind, and His faithfulness goes on and on to each succeeding generation” (Psalm 100:4.5).

I would like to suggest several reasons why I believe praising God is so important in the life of the believer.

First, God is truly worthy of praise. He is worthy of praise because of who He is and because of all He has done for us. The psalmist reminds us, “Praise the Lord! Yes, really praise Him! I will praise Him as long as I live, yes, even with my dying breath” (Psalm 146:1,2).

We praise God for who He is and for His attributes – His love, His sovereignty, His wisdom, His power, His greatness, goodness and compassion, His faithfulness, His holiness and His eternal, unchanging nature.

These and other characteristics of God are described in many passages. Three of my favorites are Isaiah 40, Psalm 139 and Psalms 145-150.

Second, we praise God for His benefits to us. Though too numerous to mention, some of them are expressed in Psalm 103.

No wonder the psalmist concluded this list of great benefits by calling upon all who read this passage, “Let everything everywhere bless [praise] Him too!”

Yes, we are to praise God first of all because of who He is, and then we are to praise Him for His blessings to us. We should never take for granted the benefits we enjoy as a result of belonging to Him.

Bible Reading: Psalm 103:1-8

TODAY’S ACTION POINT:  Praise toward God throughout the day will be on my lips as I recall His many attributes and all His benefits to me.

Presidential Prayer Team; C.H. – Pulling Up Roots

 

The playwright William Shakespeare once said, “If you prick us do we not bleed? If you tickle us do we not laugh? If you poison us do we not die? And if you wrong us shall we not revenge?” The desire to inflict punishment on those who have wronged us is human nature.

Do not say, “I will repay evil”; wait for the Lord, and he will deliver you.

Proverbs 20:22

But psychologists suggest that revenge, while perhaps sweet at first, eventually causes unhappiness and a cycle of retaliation. Today’s passage offers biblical advice for anger with your fellow man. Let God handle retribution. He is the only one with the right to judge. It’s easy to allow resentment to take root, so choose unity with your neighbor instead.

“You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself.” (Leviticus 19:18) Ask God to help you forgive wrongs and embrace grace as you draw close to the One who pours grace into your own life. Pray, too, for your national leaders to respond with kindness when they are wronged. May they exchange their vengeance for peace and come to know the ultimate peace giver.

Recommended Reading: Romans 13:8-14

Max Lucado – My God, My God

 

On Calvary’s Hill, Christ lifts his heavy head toward the heavens crying out, “Eli, Eli, lama sabachthani”—that is, “My God, my God, why have you forsaken me?” (Mark 15:34). We would ask the same. Why him? Why forsake your son? Forsake the murderers. Desert the evildoers. Turn your back on the perverts and peddlers of pain. Abandon them, not him.

What did Christ feel on the cross? The icy displeasure of a sin-hating God. Why? Because Jesus carried our sins in His body. With hands nailed open, he invited God, “Treat me as you would treat them.” And God did. In an act that broke the heart of the Father, yet honored the holiness of heaven, sin-purging judgment flowed over the sinless Son of the ages.

My God, My God, why have you forsaken me?” Why did God scream those words? So you’ll never have to!

From On Calvary’s Hill

Charles Stanley – Acquiring Great Faith

 

Hebrews 11:17-19

I’ve had people tell me, “I wish I had great faith.” While most of us would like God to just drop that kind of con-fidence into our laps, it’s not the way He operates. Faith increases as a result of our obedience in little things. We all marvel at Abraham’s willingness to offer up Isaac at the Lord’s command. But have you ever stopped to consider all of his smaller steps of submission that prepared the way for this enormous test?

Throughout his lifetime, Abraham obeyed God. At the Lord’s command, he left his country (Gen. 12:1-4), was circumcised (17:10, 26), conceived Isaac when he and his wife were old (21:1-3), and sent his son Ishmael away (vv. 9-14). By the time he was asked to offer Isaac as a sacrifice, he already knew that God would always be faithful to His promises. Abraham’s previous experiences had taught him to trust the Lord.

In the same way, each small step of obedience solidifies our confidence in God. Then, when He challenges us with a more difficult assignment, a firm foundation of assurance enables us to trust and obey. Great acts of faith flow from our past interactions with the Lord. By neglecting His simple commands, we miss priceless opportunities to witness His faithfulness.

Having trouble trusting the Lord for something big? Maybe it’s because you’ve ignored those “small” and “insignificant” promptings of the Holy Spirit. God considers each of His commands important and promises to reward every act of obedience, regardless of size. Great faith begins with little steps.

Ravi Zacharias Ministry – Facing Reality

 

In the movie A Few Good Men, we get the iconic line from Colonel Nathan Jessup (Jack Nicholson) under cross examination in a trial by Lieutenant Lionel Kaffee (Tom Cruise): “You can’t handle the truth!” The phrase jars us even as it resonates. In John’s gospel, Jesus taught that we would know the truth and the truth would set us free. However, herein lies the challenge: Truth can set us free, but we can’t always handle the truth!

What does that mean? An old preacher used to say that God cleanses sin, not excuses. Yet as I study the human condition, I find that excuses are our specialty. When someone is caught in some wrong doing, when we are exposed in a hypocrisy, when facts speak for themselves, we often find elaborate (and contrived) rationalizations or denials: “You don’t understand…” “It was more complicated…” “They brought it on themselves…” Or, as we find in the first book of the Bible, “The woman you put here with me—she gave me some fruit from the tree.”

I have read many books on the Nazi period and those who seemed unable to come to terms with the evil to which they contributed. I have recently been reading a book by Jean Francois Revel exposing the intricate webs of truth avoidance by the French Socialists and Communists in regards to the evils by and under existing communism. Men and women of eminent credentials, from significant educational institutions, employ the most mind-bendingly silly arguments to justify evils committed under their preferred system, whilst simultaneously demonizing those of their clearly defined enemies. We don’t need to look to foreign countries or history for examples; continual scandals and shenanigans and the on-going denials are evidence that this is a human issue, and not a political, racial, historical, or geographical one.

It is not a pleasant thing to contemplate, but it is real: this self-justifying mechanism, this denial system, this hidden factor that makes me quick to judge others for infractions against me or my view of morality, but which equally quickly grants allowances, justifications, rationale for my own failings, errors, or wrong doings.

When Jesus said that we would know the truth, part of this truth is that we would know ourselves. That is, who and what we are, that something is indeed wrong, that something is wrong with us! We need help, we need healing, we need something to intervene in our lives to address the broken aspects. Sin is the biblical condition named to define this issue. The Greek word often used is hamartia, which means to miss the mark, as when an arrow misses the target. Something in space and time has happened that has disrupted and disordered reality. Though we often see the truth and maybe even at some level want the truth, we indeed cannot always handle it—at least, not without grace.

On the contrary, Jesus knew what was in men and women. He came as God’s means of renewal and redemption. He came as light, and he came as the door to another kingdom where light, life, and hearts are exposed. As the door, a way is opened to new life, and Jesus beckons, “Come unto me.” So, where are you today? Making excuses, justifying behavior, rationalizing attitudes, or seeking grace to be different? God loves us as we are, but loves us too much to leave us as we are. If we can handle it, the truth will set us free.

Stuart McAllister is regional director for the Americas at Ravi Zacharias International Ministries in Atlanta, Georgia.

Alistair Begg – How to Obtain Blessings

 

…strong in his faith. Romans 4:20

Christian, take good care of your faith, for faith is the only way in which you can obtain blessings. If we want blessings from God, nothing can fetch them down but faith. Prayer cannot draw down answers from God’s throne unless it is the earnest prayer of the man who believes. Faith is the angelic messenger between the soul and the Lord Jesus in glory. Let that angel be withdrawn, we can neither send up prayer, nor receive the answers. Faith is the telegraphic wire that links earth and heaven–on which God’s messages of love fly so fast that before we call He answers, and while we are still speaking He hears us. But if that telegraphic wire of faith is snapped, how can we receive the promise? Am I in trouble? I can obtain help for trouble by faith. Am I beaten about by the enemy? My soul leans on God by faith. But take faith away–in vain I call to God.

There is no road between my soul and heaven. In the deepest wintertime faith is a road on which the horses of prayer may travel–ay, and all the better for the biting frost; but blockade the road and how can we communicate with the Great King? Faith links me with divinity. Faith clothes me with the power of God. Faith engages on my side the omnipotence of Jehovah. Faith ensures every attribute of God in my defense. It helps me defy the hosts of hell. It makes me march in triumph over my enemies. But without faith how can I receive anything from the Lord? The one who wavers–who is like a wave of the sea–should not expect to receive anything from God!

So, then, Christian, pay attention to your faith; for with it you can win all things, however poor you are, but without it you can obtain nothing. “If you can! All things are possible for one who believes.”1

1) Mark 9:23

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

John MacArthur – Forsaking Self-Centered Prayer

 

“Thy kingdom come” (Matt. 6:10).

Relinquish your will to Christ’s sovereign rule.

Attempting to explain all that is involved in the phrase “Thy kingdom come” is like a child standing on a beach attempting to scoop the entire ocean into a little pail. Only in eternity will we grasp all that it encompasses, but the poem “His Coming to Glory” by the nineteenth-century hymnwriter Frances Havergal captures its essence:

Oh the joy to see Thee reigning,

Thee, my own beloved Lord!

Every tongue Thy name confessing,

Worship, honor, glory, blessing

Brought to Thee with glad accord;

Thee, my Master and my Friend,

Vindicated and enthroned;

Unto earth’s remotest end

Glorified, adored, and owned.

Psalm 2:6-8 reflects the Father’s joy on that great day: “I have installed My King upon Zion, My holy mountain. I will surely tell of the decree of the Lord; He said to Me, ‘Thou art My Son, today I have begotten Thee. Ask of Me, and I will surely give the nations as Thine inheritance, and the very ends of the earth as Thy possession.” God will give the kingdoms of the world to His Son, who will reign as King of kings and Lord of lords (Rev. 19:16).

With that promise in mind, beware seeing prayer primarily as an opportunity to inform God of your own plans and to seek His help in fulfilling them. Instead, pray “Thy kingdom come,” which is a request for Christ to reign. In its fullest sense it is an affirmation that you are willing to relinquish the rule of your own life so the Holy Spirit can use you to promote the kingdom in whatever way He chooses.

That kind of prayer can be difficult because we tend to be preoccupied with ourselves. But concentrate on conforming your prayers to God’s purposes. Then you will be assured that you are praying according to His will.

Suggestions for Prayer

  • Praise God for the hope of Christ’s future reign on earth.
  • Ask Him to use you today as a representative of His kingdom.

For Further Study

According to Ephesians 4:17-5:5, how should citizens of Christ’s kingdom behave?