Tag Archives: jesus christ

Max Lucado

Max Lucado – Your Name on God’s Hand

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Max Lucado

When I see a flock of sheep I see exactly that, a flock. A rabble of wool. I don’t see a sheep. I see sheep. All alike. None different. But not so with the Shepherd. To him every sheep is different. Every face has a story.  John 10:3 says, “The sheep listen to the voice of the shepherd. He calls his own sheep by name.”

When we see a crowd, we see exactly that, a crowd. We see people, not persons. A herd of humans. But not so with the Shepherd. To him every face is different. Every face is a story. The Shepherd knows you. He knows your name. And he will never forget it.

God said in Isaiah 49:16, “I have written your name on my hand.” Quite a thought isn’t it? Your name on God’s lips. My… could it be?

From When God Whispers Your Name

Charles Stanley

Charles Stanley – Filling God’s Gaps

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Charles Stanley

Genesis 16:1-6

Has God given you a vision that is as yet unfulfilled? Has He assigned you a task that remains incomplete, though you’ve done everything you know to do?

When the Lord creates “gaps” in our life, such waiting periods are designed for His specific purposes. Sometimes they are meant to prepare us for His pre-ordained answer. He may be waiting to fulfill His plan, because in the meantime there is something He needs to take care of—perhaps a rough edge that must be smoothed or a relationship that must be restored—before He will fully accomplish His purposes. He may also be testing our faith by plumbing its depths and expanding its borders so He can prove Himself faithful. Or He may be using a dry period as an occasion for correction: God will not reward a saint who is living in rebellion.

Oswald Chambers advises us to wait upon the Lord while He prepares us for His answers. It is imperative that we pray and trust God during these periods. We should not act until we’re certain that we have heard from Him. In fact, it can be dangerous to listen to others instead of the Lord. Even people with godly intentions can be wrong—look at Abram’s poor decisions after listening to the seemingly solid logic of his wife. The result was that Sarai’s handmaiden Hagar conceived Abram’s child, which certainly was not part of the Lord’s preferred plan.

Anything other than God’s plan carried out God’s way and in God’s timing amounts to self-reliance. Depend on His Spirit when deciding how to proceed; any other course of action can lead to serious and lasting repercussions.

Our Daily Bread

Our Daily Bread — Who Is This Man?

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Our Daily Bread

Matthew 27:32-44

Our Lord . . . was . . . declared to be the Son of God . . . by the resurrection from the dead. —Romans 1:3-4

When Kelly Steinhaus visited Harvard Square to ask college students what they thought of Jesus, the answers were respectful of Him. One said He was “a person who took care of people.” Another said, “He sounds like a cool guy.” Others rejected Him outright: “He was just a guy. I don’t think He was the Savior.” And “I do not accept any faith system that says, ‘I am the only way to God.’” Some people thoughtfully question who Jesus is and some reject Him.

As Jesus faced death 2,000 years ago, many people mocked the idea that He was anyone special. “They put up over His head the accusation written against Him: ‘THIS IS JESUS THE KING OF THE JEWS’ ” (Matt. 27:37). Those who said, “You who destroy the temple and build it in three days, save Yourself!” (v.40) were doubting His power. The religious people even said, “He saved others; Himself He cannot save” (v.42).

In His death, Jesus may have seemed powerless. But when we read the whole story, we see that He gave His life willingly. He proved Himself to be the Son of God and limitless in power as He burst forth from the tomb. Grasp the value of His death and behold the power of His resurrection. He’s the Savior of the world! —Dave Branon

Up from the grave He arose,

With a mighty triumph o’er His foes;

He arose a Victor from the dark domain,

And He lives forever with His saints to reign. —Lowry

Jesus’ resurrection spelled the death of death.

Bible in a year: Job 20-21; Acts 10:24-28

Insight

In Mark 15:21, Simon of Cyrene (see Matt. 27:32) is described as the “father of Alexander and Rufus.” Some scholars believe this otherwise unnecessary detail strongly implies that both Rufus and Alexander had come to faith in Christ (perhaps due to their father’s testimony) and, as a result, were well known among the early followers of Christ.

 

Ravi Zacharias

Ravi Zacharias Ministry – Real World Why

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Ravi Z

It was the intention of my high school math teacher to demonstrate exactly what every student wonders when drudging through exercises that challenge motivation and patience to the highest degree: Why on earth is this important for the real world? Interspersed throughout his lessons were statistics that were intended to spur us on to greatness: “Life and trigonometry are in the details,” he would say, followed up by statements like: “Had the position for one of the bases of the St. Louis arch been miscalculated by only a few centimeters, the two arms of the arch would have missed one another completely.” Or, “A 1.3 millimeter spacing error in the assembly of a mirror within the Hubble Telescope, in effect, put blinders on the most powerful telescope ever made (and embarrassed a few former math students).”

There was something freeing about his vow to reveal the significance of the tedious coursework he readily assigned. He didn’t see us as indolent students asking “why bother” in harmonized whines (though our motives were undoubtedly mixed and laziness was easily one of the factors). Instead, he made it okay to ask why—even mandatory. We did well to ask what on earth trigonometry had to do with reality because however the question was asked, there really was an answer. And if we would hear the answer, we would find that trigonometry wasn’t nearly as meaningless as we expected.

I have often wondered what went through the minds of the disciples as Jesus spoke of mustard seeds, wine skins, and thieves in the night. In their three years with Jesus, I am sure the question crossed their minds: “What on earth does this parable have to do with the real world?” More than once the gospels impart the disciples questioning amongst one another, “What is he talking about?” Imagine their excitement when Jesus promised that a time was coming soon when he would “speak plainly”!

As humans we are inclined to ask why. It becomes our favorite question as toddlers and something may well be lost when we forget it. The desire to know simply for the sake of knowing is what separates humans from animals, said C.S. Lewis. We are inclined to ask, inasmuch as we must ask, because there is an answer. As T.S. Eliot penned:

We shall not cease from exploration,

And the end of all our exploring

Will be to arrive where we started

And know the place for the first time.

As the disciples watched and listened, Jesus told a crowd of people a story about seeds and soil. When he finished, they took him aside and asked what on earth he was talking about and why he just couldn’t say it more clearly. “Why do you speak to the people in parables?”

Jesus replied, “I speak to them in parables because ‘though seeing, they do not see; though hearing, they do not hear or understand.’ In them is fulfilled the prophecy of Isaiah: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.’ For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes…But blessed are your eyes because they see, and your ears because they hear.”(1)

I’m not sure he answered the question they thought they were asking. It reminds me of the circular discussions we had as children and the why-halting words of a parent, “Because I said so.” In effect, Jesus seems to have said, “I speak to them in stories they don’t understand because they don’t understand.” Yet even after calling the disciples blessed because their eyes and ears were getting it, he still explains the parable to them in detail.

What seed had to do with the real world, I’m not sure the disciples saw clearly before it was explained to them. But that the man before them had something more wonderful to do with reality than they could yet grasp was a mystery that opened their eyes along the journey and made them blessed whether they fully comprehended it or not. It seemed to matter more that they were with him—in body, in will, in spirit—than in complete comprehension. And yet he gave them permission—even incentive—to ask why, again and again.

As my math teacher urged us to see that it was our vision of the “real world” that needed revising, so Jesus compels the world to look again. His parables speak into a world that has somehow grown lackluster and leave us asking not only, “What does this have to do with reality?” but more invasively, “What IS reality?” Or, in fact: Who is reality? However the question is asked—with ears hardly hearing, with eyes opened or closed—there is an answer. The vicarious humanity of the Son suggests he indeed has something to do with it.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Matthew 13:13-16.

Alistair Begg

Alistair Begg – In the Cool of the Day

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Alistair Begg

…the sound of the Lord God walking in the garden in the cool of the day. Genesis 3:8

My soul, now that the cool of the day has come, retire awhile and hearken to the voice of God. He is always ready to speak with you when you are prepared to hear. If there is any slowness to commune, it is not on His part, but altogether on yours, for He stands at the door and knocks, and if His people will but open, He rejoices to enter. But in what state is my heart, which is my Lord’s garden? May I venture to hope that it is well trimmed and watered and is bringing forth fruit fit for Him? If not, He will have much to reprove, but still I pray Him to come to me, for nothing can so certainly bring my heart into a right condition as the presence of the Sun of Righteousness, who brings healing in His wings.

Come, therefore, O Lord, my God, my soul invites You earnestly and waits for You eagerly. Come to me, O Jesus, my well-beloved, and plant fresh flowers in my garden, such as I see blooming in such perfection in Your matchless character! Come, O my Father, who is the Gardener, and deal with me in Your tenderness and prudence! Come, O Holy Spirit, and saturate my whole nature, as the herbs are now moistened with the evening dews. O that God would speak to me. Speak, Lord, for Your servant hears! O that He would walk with me; I am ready to give up my whole heart and mind to Him, and every other thought is hushed.

I am only asking what He delights to give. I am sure that He will condescend to have fellowship with me, for He has given me His Holy Spirit to abide with me forever. Sweet is the cool twilight, when every star seems like the eye of heaven and the cool wind is as the breath of celestial love. My Father, my elder Brother, my sweet Comforter, speak now in loving-kindness, for You have opened my ear and I am not rebellious.

 

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

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The family reading plan for July 1, 2014 * Isaiah 63 * Matthew 11

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Charles Spurgeon

Charles Spurgeon – The necessity of increased faith

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CharlesSpurgeon

“And the apostles said unto the Lord, Increase our faith.” Luke 17:5

Suggested Further Reading: Romans 4:13-25

The apostles said to the Lord, “Increase our faith!” They went to the right person. They did not say to themselves, “I will increase my faith;” they did not cry to the minister, “Preach a comforting sermon, and increase my faith;” they did not say, “I will read such-and-such a book, and that will increase my faith.” No, they said to the Lord, “Increase our faith.” Faith’s author can alone increase it. I could inflate your faith till it turned into presumption, but I could not make it grow. It is God’s work to feed faith, as well as to give it life at first; and if any of you desire to have a growing faith, go and take your burden this morning to God’s throne, crying, “Lord, increase our faith!” If you feel that your troubles have been increased, go to the Lord, and say, “Increase our faith!” If your money is accumulating, go to the Lord, and say, “Increase our faith;” for you will want more faith as you get more prosperity. If your property is diminishing, go to him, and say, “Increase our faith,” so that what you lose in one scale you may gain in the other. Are you sickly and full of pain this morning? Go to your Master, and say, “Increase our faith, so that I may not be impatient, but be able to bear it well.” Are you tired and weary? Go and supplicate, “Increase our faith!” Have you little faith? Take it to God, and he will turn it into great faith. There is no hot-house for growing tender plants in like a house that is within the curtains—the tabernacle of God, where his glory dwells.

For meditation: The Christian has no need to undertake pilgrimages and to seek out so-called holy men to increase his faith. The expert in increasing faith is the very one in whom we have faith, who lives in us by his Spirit (Hebrews 12:2).

Sermon no. 32

1 July (1855)

 

John MacArthur

John MacArthur – Enjoying Spiritual Privileges

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John MacArthur

“Coming to Him as to a living stone . . . you also, as living stones, are being built up as a spiritual house for a holy priesthood. . . . You are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession. . . . You are the people of God. . . . You have received mercy” (1 Pet. 2:4-10).

A university student once confessed to a pastor, “I’ve come to the conclusion that I don’t believe in God.” “I see,” the pastor replied. “Please tell me about the God you don’t believe in.” The student proceeded to describe a vengeful, unfair, arbitrary cosmic ogre who delighted in watching earthlings stumble through life in search of meaning and direction. After listening to that portrayal of God, the pastor wisely replied, “I don’t believe in that God either.”

Like that student, most people have a warped view of God because they can’t see beyond their circumstances and the conditions that plague our fallen world. Their distorted world view keeps them from understanding God’s goodness and mercy. But we as believers understand because we see beyond the physical realm and experience His grace and kindness in many ways.

Scripture speaks pointedly about the duties and responsibilities of Christians, but all of that is balanced by the rights and benefits that we have in Christ. In writing to Christians who were experiencing severe persecution, the apostle Peter reminded them of their privileges and called them to praise God for His abundant grace (1 Pet. 2:9). That is your calling as well.

This month we will consider many of those privileges, including your union with Christ, access to God, priestly role, spiritual security, election, dominion, and inheritance. The implications of them all are staggering and should be a source of great joy and thanksgiving as you study them from God’s Word.

Suggestions for Prayer:

•             Thank God for the privilege of being His child.

•             Pray that He will strengthen and encourage you with the truths you learn from these studies.

•             Regardless of your circumstances, learn to focus on God’s glory and grace, allowing them continually to fill your heart with praise and worship.

For Further Study: Read 1 Peter 1:3-9 and 2:4-10. Make a list of the spiritual privileges Peter mentions.

Joyce Meyer

Joyce Meyer – Be Open and God Will Teach You

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Joyce meyer

Jesus saw Nathanael coming toward Him and said concerning him, See! Here is an Israelite indeed [a true descendant of Jacob], in whom there is no guile nor deceit nor falsehood nor duplicity! —John 1:47

In some instances I think we need to open our minds. I think we should be single-minded (focused on the will of God), but not narrow-minded (unwilling to be open to new teachings).

There is a man in the Bible, in John 1:45–51, who Jesus had some very complimentary things to say about. His name is Nathanael. When we first meet Nathanael, Philip tells him that they’d found the Messiah and he was Jesus of Nazareth. Nathanael replied, “Can anything good come out of Nazareth?” (v. 46). He was saying that he knew what the people were like in Nazareth and no Messiah would be born of that stock. To which Philip tells him simply, “Come and see!” (v. 46). In other words, don’t make a judgment before you’ve seen for yourself. So Nathanael went to see (v. 47).

God showed me that one of the reasons Jesus liked Nathanael so much was because even though he had a preconceived opinion that nothing good could come out of Nazareth, especially not the Savior, he was open-minded enough and humble enough to at least go see. I think a lot of people would get a lot further in their walk with God if they wouldn’t have so many preconceived ideas. What we all really need is to believe the Word of God.

You should read your Bible and see what it says. Be open to letting God teach you and to learning. It’s amazing what we could learn from God and other people He places in our paths if we didn’t already think we knew it all.

Trust in Him Don’t spend too much time listening to what other people say and miss out on the great blessings God has for your life. Let go of your preconceived notions and be humble enough to see for yourself. Trust God to teach you—and keep teaching you—through His Word.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Power for Healing

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dr_bright

“Is anyone sick? He should call for the elders of the church and they should pray over him and pour oil upon him, calling on the Lord to heal him. And their prayer, if offered in faith, will make him well; and if his sickness was caused by some sin, the Lord will forgive him” (James 5:14,15).

Many years ago the principal of a missionary school in Hong Kong asked me to address the student body the following day. He and others involved in the school had prayed for years for revival to come to the student body and faculty. “God has impressed me,” he said, “that you are to be His instrument for that revival.” God encouraged my heart and gave me such a sense of great excitement and anticipation that I could hardly go to sleep that night.

But early in the morning, some kind of serious amoebic illness struck me and I could hardly get out of bed. Believing that God was going to use me in spite of my illness, though, I claimed His supernatural power and was dressed and ready when the principal arrived to take me to the anticipated meeting. A famous Asian evangelist who, for several years, had been ill with a mysterious disease that even the finest medical specialists were unable to diagnose had also gotten out of his sickbed to be my interpreter.

Here we were, two very sick men delivering a message on revival. However, I had hardly spoken more than a sentence or two when I felt the supernatural healing touch of God upon me. The power was reflected in my message and God did send revival, not only to the students and faculty, but also to this speaker.

Later, as we rejoiced together, the principal asked if I would join in praying for my interpreter who was still very ill. We gathered around and laid hands on him – the principal, his wife and I. By faith we claimed his healing and I went on my way. Within days the man was miraculously restored to the fullness of health and within weeks on his first evangelistic speaking tour in several years, proclaiming the good news of God’s love and forgiveness through Jesus Christ.

Unfortunately, the major denominations have left the emphasis on healing to some who have prostituted this great truth, cheapened it, and made it a laughing matter, not only among evangelical believers, but in the secular world at large. Though many for whom we pray are not healed – else no one would die – we must remember that it is a privilege and power available to believers that we can claim for the glory of our risen Savior.

Bible Reading: James 5:13-19

TODAY’S ACTION POINT: I will pray for those who are ill and claim God’s supernatural healing power in their behalf.

Presidential Prayer Team

Presidential Prayer Team; J.R. – Copter Conundrum

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ppt_seal01

Igor Sikorsky was the brilliant engineer credited with inventing the helicopter. For decades, others had failed to perfect a rotor-driven flying machine, unable to solve a basic problem: the twisting force created by the top rotor rendered prototypes uncontrollable, and they spun violently into the ground. Sikorsky ingeniously figured out that a tail rotor would counterbalance the torque.

To understand a proverb and a saying, the words of the wise and their riddles.

Proverbs 1:6

But that’s not to say he didn’t have help. From a young age, Sikorsky feverishly studied the work of the Wright brothers, Count Zeppelin, and many other pioneers. He built upon their collected wisdom and experiences to solve the aeronautical riddle of the helicopter.

To understand God’s plan for your life, you must diligently study the works and words of the wise. There is no better place to begin than His Holy Word and Proverbs. On this first day of the month, make a commitment to read this book of indispensable wisdom – one chapter a day. Ask the Lord to apply the lessons of Proverbs to your heart and to the vexing “riddles” that may have your life in a spin. And as you pray for America, ask God to point her leaders to the understanding and truth of the Scriptures.

Recommended Reading: Psalm 37:1-7

 

Greg Laurie

Greg Laurie – All for His Glory      

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greglaurie

Whether you eat or drink, or whatever you do, do it all for the glory of God. —1 Corinthians 10:31

One of my all-time favorite movies is Chariots of Fire, the story of Eric Liddell, a heroic, committed Christian from Scotland who competed in the 1924 Paris Olympiad, winning a gold and bronze medal in the 400-meter and 200-meter races, respectively.

During one scene in the movie, Eric’s sister Jenny, also a committed Christian, was upset that her brother was competing. She thought he was wasting his time and reminded Eric that God made him for Himself.

Eric told her, “Jenny, you’ve got to understand. I believe that God made me for a purpose — for China. But He also made me fast. And when I run, I feel His pleasure.” As the story unfolds, he glorifies God because of the stand that he makes at the Olympics.

Whatever we do, we should seek to glorify God, whether it is academics, sports, business, or something else. We should do it in such a way as to bring glory to the God who made us. As 1 Corinthians 6:19-20 reminds us, “Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.”

You can serve God and glorify Him in whatever He has called you to do. Everyone has abilities that have been given to him or her by God. So you can glorify Him as a construction worker. You can glorify Him in the medical field. You can glorify Him in professional sports. You can glorify Him in graphic design. Whatever it is that you do, you can bring glory to Him.

Today’s devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013

Max Lucado

Max Lucado – Bring Your Children to Jesus

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Max Lucado

Lamentations 2:19 says, “Pour out your heart like water before the face of the Lord.  Lift your hands toward Him for the life of your young children.”

Dads– we can be loyal advocates, stubborn intercessors. We can take our parenting fears to Christ. In fact, if we don’t, we’ll take our fears out on our kids. Fear turns some parents into paranoid prison guards.

On the other hand, fear can also create permissive parents. High on hugs and low on discipline. Permissive parents. Paranoid parents. How can we avoid the extremes? We pray. Prayer is the saucer into which parental fears are poured to cool. When you send them off for the day, do so with a blessing. When you tell them good night, cover them in prayer. Pray that your children have a profound sense of place in this world and a heavenly place in the next.

From Dad Time

Charles Stanley

 Charles Stanley – Staying on Course

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Charles Stanley

1 Corinthians 9:24-27

The Christian life can be likened to a race with a predetermined course and a finish line in eternity. Each child of God has a personalized route specially designed by the Lord. Our goal is to stay on track and run with endurance, but the path can be discerned and navigated only by focusing on Jesus. Because He ran the race perfectly and finished His course, He can show us the way.

As with any long-term race, the course is full of obstacles that threaten to trip or sidetrack us. Temptations lure us to what we imagine are lush green pastures, while busyness can lead us down rabbit trails that end in exhaustion. Worry and fear grab hold of our minds, and emotions take us places the Lord never intended for us to go.

Although sins present the most obvious hindrances, other obstacles and detours are subtler. Anything that takes precedence over our relationship with the Lord can send us down the wrong path. Because involvement in the daily activities of earthly life is necessary, we can easily let our families, jobs, and pleasures distract us from a wholehearted pursuit of Christ. Surprisingly, even God’s blessings can become obstacles in the race if we start to pursue them more than we do the Lord Himself.

We must remember that the goal is not to focus on the path or to try and find our own way. Instead, we’re to fix our eyes on Jesus. He is not only our guide but also our destination. And He will welcome us home with open arms when we finish the race and cross into eternity.

Our Daily Bread

Our Daily Bread — The Big Comeback

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Our Daily Bread

1 John 1

If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. —1 John 1:9

Chad Pennington is a former American football player who has suffered multiple career-threatening injuries. Twice, his injuries forced him to endure surgery, months of physical therapy, and weeks of training to get back onto the field. Yet, both times he not only returned to playing but he also excelled at such a high level that he was named Comeback Player of the Year in the National Football League. For Pennington, his efforts were an expression of his determination to return to football.

Spiritually, when sin and failure break our relationship with God and sideline our service, determination alone is not what restores us to rightness with God and usefulness in His kingdom. When we are sidelined because of sin, the path to a comeback is confession as well. “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).

For us to be able to recover from our spiritual failings, we are absolutely dependent on the One who gave Himself for us. And that gives us hope. Christ, who died for us, loves us with an everlasting love and will respond with grace as we confess our faults to Him. Through confession, we can find His gracious restoration—the greatest of all comebacks. —Bill Crowder

Just as I am, without one plea,

But that Thy blood was shed for me,

And that Thou bidd’st me come to Thee,

O Lamb of God, I come, I come. —Elliott

Confession is the path that leads to restoration.

Bible in a year: Job 17-19; Acts 10:1-23

Insight

In today’s reading we see how God has provided a gracious means of cleansing us from our personal sins and reestablishing fellowship with God. It comes through confession of sin and redirecting our choices to the path of obedience (1 John 1:9).

Ravi Zacharias

Ravi Zacharias Ministry – Souls in Paraphrase

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Ravi Z

“Do you see this woman?” For some reason, the familiar question confronted me this time as if it were aimed as much at me as the guests around the table. Jesus was eating at the house of a religious man who had invited him to dinner. They were reclining at the table when a woman who is very easily remembered for her flaws came stumbling over the dinner guests, making her way to the feet of Jesus. Weeping over them, she broke a costly vial of perfume, wiping his feet dry with her hair. Who didn’t see her? Who didn’t notice her strange commotion? Who among them didn’t immediately recognize how out of place she really was? Yet he asks, “Do you see this woman?”(1) He was either speaking ironically or he saw something the rest did not.

The late seventeenth century poet George Herbert once described prayer in a detailed list of stirring metaphors.  Among the first lines, prayer is described as “the soul in paraphrase, heart in pilgrimage.” At those words I cannot help but picture this woman lying prostrate at Christ’s feet. As she poured out the perfume, so she poured out her soul. Her prayer was one without words, her worship spilled out as tears upon his feet. Onlookers saw a fallen and foolish woman, an extravagant waste. Jesus saw a heart in pilgrimage, a prayer understood.

I remember the first time I was unapologetically honest with God. My head was bowed but inwardly I was somewhat closer to pounding fists against a divine chest. In silent reflection, I shouted internally. Everyone around me seemed to be experiencing the still, small voice, the gentle touch of a Father’s hand, the assurance of God’s glory and power, the confirmation of a hope and a future, answered prayers, even dramatic miracles. But I couldn’t feel God’s presence, or hear God’s voice at all. I had more questions and uncertainty than answers and assurance. It seemed as though I was relating to an empty throne. Like an attention-starved child, I yelled at God for existing, for forgetting to love me, for failing to understand or care.

In Herbert’s list of words, my prayer this day was perhaps more fitting “reversed thunder” or “Christ-side-piercing spear.” My words pled for the presence of God, for the love and will of a good creator in my life, for complete access to the loving Father I believed was real but just not to me. But what I was asking for sharply (and probably quite irreverently) required the wedge that stood between us to be obliterated, the chasm crossed—indeed, the human death of the incarnate Son to show how deeply the Father longs to gather us up like a hen gathers her chicks, whether we are willing or not. I likely spoke in ignorance and in anger, making claims like Job without understanding. I was likely not as interested in hearing at that point as I was at shouting. But God heard. Responding to my interrogation, God revealed my true question. I was tired of being the stepchild, and yet I had been keeping the Father in my mind as something more like a distant uncle. Seeing me, God showed me what I did not.

“Do you see this woman?” Jesus asked as the others were questioning her resolve and reputation. “I tell you, her many sins have been forgiven—for she has loved much” (Luke 7:47). In a story that calls hearts and eyes to attention, we find that the woman not only saw God when others did not, but more significantly, God saw her when others did not. Pouring out all she had at the feet of the incarnate Son, weeping at the sight of his genuine presence, his human touch, his countercultural kindness, her silent prayer was interpreted, and answered. Then Jesus lifted her head and said to her, “Your sins are forgiven” (7:48).

Fittingly, George Herbert concludes his grand description of prayer as “something understood.” At the feet of God, broken words and hobbling metaphors are translated. Whether we know what we mean or what we say, the vicarious humanity of the Son of God holds the promise that we are heard and known, lifted to the Father by the Spirit as children understood.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Story told in Luke 7:44.

Alistair Begg

Alistair Begg – An Impossible Promise

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Alistair Begg

Ah, Lord God! It is you who has made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. Jeremiah 32:17

At the very time when the Chaldeans surrounded Jerusalem, and when the sword, famine, and pestilence had desolated the land, Jeremiah was commanded by God to purchase a field and have the deed of transfer legally sealed and witnessed. This was a strange purchase for a rational man to make. Caution could not justify it, for it was buying with hardly a probability that the purchaser would ever enjoy the possession. But it was enough for Jeremiah that his God had instructed him, for he knew with certainty that God will be justified of all His children. He reasoned thus: “Lord God, You can make this plot of ground useful to me; You can rid this land of these oppressors; You can make me sit under my vine and my fig-tree in the heritage that I have bought; for You made the heavens and the earth, and there is nothing too hard for You.” There was a majesty in the early saints, who dared to do at God’s command things that human reason would condemn.

Whether it be a Noah who is to build a ship on dry land, an Abraham who is to offer up his only son, a Moses who is to despise the treasures of Egypt, or a Joshua who is to besiege Jericho for seven days, using no weapons but the blasts of trumpets, they all act upon God’s command, contrary to the dictates of human reason; and the Lord gives them a rich reward as the result of their obedient faith. Would to God we had in contemporary Christianity a more potent infusion of this heroic faith in God. If we would venture more upon the naked promise of God, we would enter a world of wonders to which as yet we are strangers. May Jeremiah’s place of confidence become ours—nothing is too hard for the God that created the heavens and the earth.”

 

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

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The family reading plan for June 30, 2014 * Isaiah 62 * Matthew 10

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Charles Spurgeon

Charles Spurgeon – Men chosen—fallen angels rejected

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“Verily he took not on him the nature of angels; but he took on him the seed of Abraham.” Hebrews 2:16

Suggested Further Reading: 2 Peter 2:4-9

Adam broke the covenant of works; he touched the accursed fruit, and in that day he fell. Ah! What a fall was there! Then you, and I, and all of us fell down, while cursed sin triumphed over us; there were no men that stood; there were some angels that stood, but no men, for the fall of Adam was the fall of our entire race. After one portion of the angels had fallen, it pleased God to stamp their doom, and make it fast and firm; but when man fell, it did not so please God; he had threatened to punish him, but in his infinite mercy he made some the object of his special affection, for whom he provided a precious remedy, and secured it by the blood of his everlasting Son. These are the persons whom we call the elect; and those whom he has left to perish, perish on account of their own sins, most justly, to the praise of his glorious justice. Now, here you notice divine sovereignty; sovereignty, that God chose to put both men and angels on the footing of their free-will, sovereignty, in that he chose to punish all the fallen angels with utter destruction; sovereignty, in that he chose to reprieve, and grant an eternal pardon to a number, whom no man can number, selected out of men, who shall infallibly be found before his right hand above. My text mentions this great fact, for when properly translated it reads thus:- “He took not up angels, but he took on him the seed of Abraham.”

For meditation: The Lord Jesus Christ witnessed Satan’s expulsion from Heaven, and as surely guarantees the believer’s entrance into Heaven (Luke 10:18,20).

Sermon no. 90

30 June (Preached 29 June 1856)

John MacArthur

John MacArthur – Sacrificial Faith on Display

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John MacArthur

“In the same way was not Rahab the harlot also justified by works, when she received the messengers and sent them out by another way? Just as the body without the spirit is dead, so also faith without works is dead” (James 2:25-26).

It’s understandable that James would use Abraham as an illustration of living faith—especially to his predominately Jewish readers. Rahab, however, is a different story. She was a Gentile, a prostitute, a liar, and lived in the pagan city of Jericho. How could such a person illustrate true faith?

Rahab knew very little about the true God but what she knew, she believed, and what she believed, she acted on. She believed that God had led His people out of Egypt and defeated the Amorite kings (Josh. 2:9-10). She openly confessed that the Lord “is God in heaven above and on earth beneath” (v. 11). Her faith was vindicated when she aided the Hebrew spies who entered Jericho just prior to Joshua’s invasion.

Both Abraham and Rahab valued their faith in God above all else. Both were willing to sacrifice what mattered most to them: for Abraham it was Isaac; for Rahab it was her own life. Their obedience in the face of such great sacrifice proved the genuineness of their faith.

James calls each of us to examine ourselves to be sure we have a living faith. The acid test is whether your faith produces obedience. No matter what you claim, if righteousness doesn’t characterize your life, your faith is dead, not living. James likened that kind of faith to hypocrites who offer pious words to the needy but refuse to meet their needs; to demons, who believe the truth about God but are eternally lost; and to a lifeless, useless corpse. Those are strong analogies, but God does not want you to be deceived about the quality of your own faith.

I pray that you are rejoicing in the confidence that your faith is genuine. God bless you as you live each day in His wonderful grace.

Suggestions for Prayer:  Ask God for the grace and courage to face any sacrifice necessary as you live out your faith.

For Further Study: Read Joshua 2:1-24; 6:1-27; and Matthew 1:1-5.

•             How did Rahab protect the spies?

•             How did God bless Rahab?

Joyce Meyer

Joyce Meyer – Be Open and God Will Teach You

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Jesus saw Nathanael coming toward Him and said concerning him, See! Here is an Israelite indeed [a true descendant of Jacob], in whom there is no guile nor deceit nor falsehood nor duplicity! —John 1:47

In some instances I think we need to open our minds. I think we should be single-minded (focused on the will of God), but not narrow-minded (unwilling to be open to new teachings).

There is a man in the Bible, in John 1:45–51, who Jesus had some very complimentary things to say about. His name is Nathanael. When we first meet Nathanael, Philip tells him that they’d found the Messiah and he was Jesus of Nazareth. Nathanael replied, “Can anything good come out of Nazareth?” (v. 46). He was saying that he knew what the people were like in Nazareth and no Messiah would be born of that stock. To which Philip tells him simply, “Come and see!” (v. 46). In other words, don’t make a judgment before you’ve seen for yourself. So Nathanael went to see (v. 47).

God showed me that one of the reasons Jesus liked Nathanael so much was because even though he had a preconceived opinion that nothing good could come out of Nazareth, especially not the Savior, he was open-minded enough and humble enough to at least go see. I think a lot of people would get a lot further in their walk with God if they wouldn’t have so many preconceived ideas. What we all really need is to believe the Word of God.

You should read your Bible and see what it says. Be open to letting God teach you and to learning. It’s amazing what we could learn from God and other people He places in our paths if we didn’t already think we knew it all.

Trust in Him Don’t spend too much time listening to what other people say and miss out on the great blessings God has for your life. Let go of your preconceived notions and be humble enough to see for yourself. Trust God to teach you—and keep teaching you—through His Word.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Anything Is Possible

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“Jesus said unto him, If thou canst believe, all things are possible to him that believeth” (Mark 9:23, KJV).

“My doing all depends on thy believing” is what Jesus really said to the desperate father of the demoniac boy. And it is what He says to you and me today.

The Lord sought to bring forth faith in that struggling soul, and – through pain and travail – it came to birth. Realizing that the solution rested not upon God’s power but upon his own faith, the man became conscious of conflicting principles and delivered himself of a noble utterance:

“Lord, I believe, help Thou mine unbelief.”

Mystery of mysteries: even the very faith that we must exercise to bring down the power of God is a gift from God Himself. But some conditions are laid down before we receive that gift of faith.

“Faith comes by hearing and hearing by the Word of God.”

When I spend time in God’s Word – whether reading, studying, memorizing or meditating – that faith is being built up in me. Not faith in myself, not faith in a routine, but faith in the almighty ruler of heaven and earth.

That physical illness; that unsaved loved one; that financial need; that faltering relationship; that broken home – whatever the need might be – the solution is as close as the Word of God, for our dependence upon it, and upon the God of the Word, brings the faith that unlocks the solution to every need.

Bible Reading: Mark 9:24-29

TODAY’S ACTION POINT: I shall believe God today for every need I face, at the same time building up my faith in Him by feasting on His Word.