Tag Archives: jesus christ

John MacArthur – He Who Sanctifies

John MacArthur

“Both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren, saying, ‘I will proclaim Thy name to My brethren, in the midst of the congregation I will sing Thy praise.’ And again, ‘I will put My trust in Him.’ And again, ‘Behold, I and the children whom God has given Me'” (Heb. 2:11-13).

From our own perspective and experience, it is difficult to think of ourselves as holy. Sin simply is too much a part of us in this fallen world. In thought and practice we are far from holy, but in Christ we are perfectly holy.

We may not always act holy, but because of our faith in Christ we are perfectly holy in God’s sight. Just as a child may not always act like his father, he is nonetheless still his son. We are holy in the sense that before God, the righteousness of Christ has been applied and imputed on our behalf through faith. We were made holy through His sacrifice and have become “those who are sanctified.”

“By one offering He has perfected for all time those who are sanctified” (Heb. 10:14). We are as pure as God is pure, righteous as Christ is righteous, and therefore entitled to be called His brothers because we now share in His righteousness.

The Sanctifier and sanctified now have “one Father,” and the Sanctifier “is not ashamed” to call the sanctified His brothers. What an overwhelming truth!

The practical experience of a Christian’s life in this world includes sin, but the positional reality of his or her new nature is holiness. “In Him [we] have been made complete” (Col. 2:10). Yet practically we have a long way to go. So the overriding purpose of our lives is to become in practice what we are in position. Now that we are Christ’s brothers and God’s children, let that be all the motivation we need to live like it.

Suggestion for Prayer:

Thank the Lord for His sanctifying work on the cross, which enables you to be holy.

For Further Study:

Read Romans 1:16. Based on what God has done for you through Christ, can you wholeheartedly echo Paul’s statement?

 

 

Joyce Meyer – Dwell in Unity

Joyce meyer

Behold, how good and how pleasant it is for brethren to dwell together in unity!—Psalm 133:1

Great power was manifested in the lives of the early believers. Acts 2:46 tells us why: “And day after day they regularly assembled in the temple with united purpose.” They had the same vision, the same goal, and they were all pressing toward the same mark. They prayed in agreement (see Acts 4:24), lived in harmony (see Acts 2:44), cared for one another (see Acts 2:46), met each other’s needs (see Acts 4:34), and lived a life of faith (see Acts 4:31). The early church lived in unity—and operated in great power.

Now the church is divided into countless factions with different opinions about everything. Even individual congregations are split by the most trivial differences. When we finally see Jesus face-to-face, we will surely discover that not one of us was 100 percent right. Only love holds people together. Make a strong commitment to do whatever is necessary to live in unity—you will discover how good it is!

 

Campus Crusade for Christ; Bill Bright – Tempted Like We Are

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“For we have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin” (Hebrews 4:15, KJV).

“In your opinion, who is the greatest person who ever lived, and who has done more good for mankind than anyone else who ever lived?” I asked a student who was both an atheist and a card-carrying Communist.

There was an awkward silence. Then finally came this reluctant reply, “I guess I would have to say Jesus of Nazareth.”

How could an atheist and a Communist, who had been reared in another religion, give such an answer?

Jesus has done more good for mankind than anyone else who has ever lived. He is the greatest person of the centuries, because it is a fact. Compare Jesus, even as a man, with any other person – Muhammad, Buddha, Confucius, Socrates, Plato, Aristotle, anyone else in any country at any time in history – and it would be like comparing a giant with a midget.

Though he lived 2,000 years ago and changed the course of history, though He was the greatest leader, the greatest teacher, the greatest example the world has ever known, He is infinitely more than these. He is God.

The omnipotent Creator God visited this little planet earth and became a man, the God-man, Jesus of Nazareth. He was perfect God and perfect man, and as perfect man He understands our weaknesses, since He had the same temptations we do – though He never once gave way to them and sinned.

Do you believe that Jesus ever had the temptation to lie, to lust, to steal or to be immoral? Make a list of your temptations, all your weaknesses, all your failures, and then, as suggested in the verse following our reference, “Let us come boldly to the very throne of God and stay there to receive His mercy and to find grace to help us in our times of need” (Hebrews 4:16).

Bible Reading: Hebrews 2:14-18

TODAY’S ACTION POINT: Since Jesus is my high priest and knows everything about me, having been tempted as I am and yet without sin, I will come boldly into His presence today and every day. I will come to receive His mercy and grace to live a supernatural life, which will enable me to live victoriously and to be fruitful for the glory and praise of His matchless name.

 

Presidential Prayer Team; P.G. – Great Way to Start

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Some 50 years ago, an American president challenged, “Ask not what your country can do for you – ask what you can do for your country.” More than 2,000 before, that phrase might have been used by Jesus to His apostles: “Ask not what the Lord can do for you. Ask what you can do for Him!”

You received without paying; give without pay.

Matthew 10:8

It’s easy to feel conflicted with the giving and receiving of this season when you consider Syrian Christians being persecuted in their hometowns, Filipino Christians flooding into makeshift churches to pray for relief after the super-sized typhoon, and fellow Americans in the Midwest sifting through what’s left of their homes after devastating tornadoes. As you look to toward the New Year, consider how you can comfort the suffering and support the needy. A great way to start is to share your knowledge of the immeasurable gift that God has given with a hurting world – one prayer and one word of love at a time. Remember you have freely received; now it is time to be a good steward of that gift.

Offer prayers today for members of Congress and others in government and the Pentagon that, in the last days of this year, they might find Jesus, the only gift worth having.

Recommended Reading: Matthew 10:5-15

Charles Stanley – When God Is Silent

Charles Stanley

John 11:1-6

As Lazarus was dying, his sisters urgently called for Jesus to come. Imagine how their grief must have compounded when He didn’t instantly respond to their request.

God’s silence is difficult to accept. We want Him to leap into action at our call, particularly if we are hurting or afraid. But since He promises to meet our needs, we can be sure that a silence from heaven has purpose.

• Silence grabs our attention. The disciples knew that Jesus could heal, so they must have wondered why He delayed instead of rushing to His friend’s bedside. But the Lord wanted them to witness something even greater: His power over death. They had been confused by His statements about conquering death, and they needed to understand that He could fulfill His own resurrection prophecies (Mark 9:31-32). The miracle at Lazarus’s tomb was part of their preparation.

• Silence teaches us to trust. Mary and Martha sent word of Lazarus’s illness because they anticipated the Lord would heal him. But if that expectation was not met, would their faith waver? Martha answered the question by stating that she believed Jesus was “the Christ, the Son of God” (John 11:21-27). The women’s trust was rewarded with a stunning miracle: their brother’s return to life.

At times, the only thing we can hear when we pray is our own breathing. That can be frustrating and frightening. But Scripture says God is always with us, and His silence won’t last forever (Ps. 38:15; Heb. 13:5). Cling to those promises as you seek the purpose behind His silence.

 

 

 

Alistair Begg – A Firm and Determined Grasp

Alistair Begg

And the life I now live in the flesh I live by faith in the son of God.

Galatians 2:20

When the Lord in mercy drew near and saw us in our deadness, He first of all said, “Live”; and He did this, first, because life is absolutely essential in spiritual matters, and until it is given we are incapable of seeing or entering the kingdom. Now the life that grace confers upon believers at the moment of their conversion is none other than the life of Christ, which, like the sap from the stem, runs into us, the branches, and establishes a living connection between our souls and Jesus. Faith is the grace that perceives this union, having proceeded from it as its firstfruit. It is the neck that joins the body of the Church to its all-glorious Head.

A faith that shines more bright and clear,

When tempests rage without,

That when in danger knows no fear,

In darkness feels no doubt.

Faith lays hold upon the Lord Jesus with a firm and determined grasp. It knows His excellence and worth, and no temptation can induce faith to place its trust elsewhere. And Christ Jesus is so delighted with this heavenly grace that He never ceases to strengthen and sustain that faith by the loving embrace and all-sufficient support of His eternal arms.

This establishes a living, sensible, and delightful union that produces streams of love, confidence, sympathy, contentment, and joy, from which both the bride and Bridegroom love to drink. When the soul can clearly see this oneness between itself and Christ, the pulse may be felt as beating for both, and the one blood as flowing through the veins of each. Then the heart is as near heaven as it can be on earth and is prepared for the enjoyment of the most sublime and spiritual kind of fellowship.

Lord, give me such a faith as this,

And then, whate’er may come,

I taste e’en now the hallowed bliss,

Of an eternal home.

 

John MacArthur – The Author of Our Salvation

John MacArthur

“It was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings” (Heb. 2:10).

As we look at what Christ has done, we must never forget that He was fulfilling the sovereign plan of God. The writer of Hebrews tells us it was fitting in God’s sight for Christ to bring many sons to glory. That means everything God did through Christ was consistent with His character.

The cross was a masterpiece of God’s wisdom. It displayed His holiness in His hatred of sin. It was consistent with His power: Christ endured in a few hours what it would take an eternity to expend on sinners. The cross displayed His love for mankind. And Christ’s death on the cross agreed with God’s grace because it was substitutionary.

To bring “many sons to glory,” God had “to perfect the author of their salvation through sufferings.” The Greek word translated “author” (archegos) means “pioneer” or “leader.” It was commonly used of a pioneer who blazed a trail for others to follow. The archegos never stood at the rear giving orders; he was always out front blazing the trail. As the supreme Archegos, Christ has gone before us–He is our trailblazer.

Life seems most anxious and dreadful when death is near. That’s a trail we cannot travel by ourselves. But the Author of our salvation says, “Because I live, you shall live also” (John 14:19). Only the perfect Pioneer could lead us out of the domain of death into the presence of the Father. All you have to do is put your hand in His nail- scarred hand and He will lead you from one side of death to the other. Then you can say with the apostle Paul, “O death, where is your victory? O death, where is your sting?” (1 Cor. 15:55).

Suggestion for Prayer:

Praise God for all His attributes, specifically for each one displayed in Christ’s death for you.

For Further Study:

Read Hebrews 5:8-9 and 1 Peter 2:19-25. How do those verses expand on Hebrews 2:10?

 

 

Joyce Meyer – Truth in the Inner Being

Joyce meyer

Have mercy upon me, O God, according to Your steadfast love; according to the multitude of Your tender mercy and loving-kindness blot out my transgressions. Wash me thoroughly [and repeatedly] from my iniquity and guilt and cleanse me and make me wholly pure from my sin! For I am conscious of my transgressions and I acknowledge them; my sin is ever before me. Against You, You only, have I sinned and done that which is evil in Your sight, so that You are justified in Your sentence and faultless in Your judgment. Behold, I was brought forth in [a state of] iniquity; my mother was sinful who conceived me [and I too am sinful]. Behold, You desire truth in the inner being; make me therefore to know wisdom in my inmost heart.

—Psalm 51:1–6

The heading under this psalm reads: “A Psalm of David; when Nathan the prophet came to him after he had sinned with Bathsheba.” David cried out for mercy because he had sinned with Bathsheba, and when he learned she was pregnant, he had had her husband murdered in battle.

In this passage, the promise is life and health. Isn’t that amazing? It’s even a promise that when you contemplate and brood over the Bible, it will affect your physical body.

After David confessed his sin, Nathan said to him, “The Lord also has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the Lord and given great occasion to the enemies of the Lord to blaspheme, the child that is born to you shall surely die” (2 Samuel 12:13–14).

That’s the first lesson I want you to grasp from this incident. When you fail God, you harm yourself, but you also bring dishonor to His name. Whenever you take a false step, there are those who watch and gleefully point their fingers. The two always go together. Not only do you bring disgrace on the name of the Lord, but you fail yourself. You knew the right but chose the wrong.

As if that were not enough, the evil one also whispers, “See how bad you are. God won’t forgive you. It’s too awful.” Of course, he’s lying, because that’s what he does best. Don’t listen to those words, because there is no sin you’ve committed that God won’t forgive. You may have to carry scars or pay the penalty, but God wipes away the sin.

There’s something else to learn from this: You need to face reality. You sinned. You disobeyed God. What will you do about your sin? You can plead excuses (and most of us are good at that), or you can follow David’s example. When the prophet said, “You are the man . . .” (2 Samuel 12:7), the king did not deny his wrongdoing or try to justify his actions. David admitted he had sinned and confessed.

He wrote in the psalm quoted earlier: “For I am conscious of my transgressions and I acknowledge them; my sin is ever before me. Against You, You only, have I sinned and done that which is evil in Your sight, so that You are justified in Your sentence and faultless in Your judgment” (vs. 3–4).

If you follow Jesus Christ, not only are you declaring to yourself, to your family, and to the world your trust in the Savior, but you are also declaring your stand for truth. It’s easy for us to deceive ourselves, but God has called us to be totally, completely, and scrupulously honest in our inner being. Don’t look at what others may get away with or how they justify their behavior. We can’t blame others, the devil, or circumstances.

When you fail, remind yourself that the greatest king of ¬Israel cried out to God and said, “My sin is ever before me” (v. 3). Those sins, failures, or shortcomings (or whatever you may choose to call them) will always be there until you admit them and confess them to the Lord; only then can you know the joy of living with integrity and in truth.

This is the message for you from this final meditation; this is the message of the entire book: Strive to live with truth in your inner being. You—you and God—are the only ones who know what’s in your heart. Live in honesty and truth.

Holy God, David prayed, “You desire truth in the inner being; make me therefore to know wisdom in my inmost heart.” Through Jesus Christ, I plead with You to help me desire truth in my inner being, to live in such a way that I’m as honest and as open with You as I can become. I know that the life You honor is the life You bless. Amen.

Campus Crusade for Christ; Bill Bright – Praying for Results

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“Ask and you will be given what you ask for. Seek, and you will find. Knock and the door will be opened. For everyone who asks, receives. Anyone who seeks, finds. If only you will knock, the door will be open” (Matthew 7:7,8).

We were conducting a Bible study on the subject of prayer when Amy, a professing Christian most of her life, said, “God never answers my prayers. In fact, I cannot recall a single prayer of mine that God has answered specifically.”

Several others in the group chimed in and said, “Neither can I.” So we turned to this passage and discussed it together. Would God lie to us? Is His Word trustworthy? Or is prayer an exercise in futility? Are we simply talking to ourselves and each other, or is there a God who hears and answers? If so, why have these not had their prayers answered?

First of all, we had to review the qualifications for prayer. Jesus said, “If you abide in Me and My Word abides in you, ask what you will and it shall be done unto you.” The Scripture also says, “If I regard iniquity in my heart, the Lord will not hear me.” So if we expect to have our prayers answered, Jesus Christ must be the Lord of our lives. There must be no unconfessed sin in our lives and we must be filled with the Holy Spirit.

Further, 1 John 5:14,15 reminds us: “If we ask anything according to God’s will, He hears us and answers,” so we must be sure that we are praying according to the Word of God. As we pray, the Spirit of God impresses upon us certain things for which to pray specifically, such as the salvation of a friend, the healing of a body or a financial need. If the prayer is offered with a pure motive and according to God’s will, we can expect an answer to it.

And we cannot pray casually. We must enter into an expectant spirit of prayer, knowing that, when we meet His conditions, God will hear and answer us.

Within a matter of weeks everyone in that Bible study, especially Amy, was inspired by the exciting challenge of prayer. God had truly heard, and again and again, they were able to point to specific answers.

Bible Reading: Luke 11:5-13

TODAY’S ACTION POINT: I shall review my spiritual walk to be sure I am meeting God’s conditions: (1) Christ is Lord of my life. (2) I am filled with the Holy Spirit. (3) There is no unconfessed sin in my life. (4) I am praying according to God’s Word. And (5) I am praying specifically. As a result, I expect my prayers to be answered because God promises they will be.

 

Presidential Prayer Team; A.W. – Identity Check

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In 1880, the Social Security Administration began keeping records of popular baby names in the United States. Many parents use this list and spend months agonizing over what to name their newborn child. Some believe a name has the power to shape a child’s identity and self-esteem, influence how he’s treated by others, and even affect future success.

The name he has inherited is more excellent than theirs.

Hebrews 1:4

God emphasized the importance of identity when He changed the names of Abram (Genesis 17:5), Jacob (Genesis 32:28) and Simon (John 1:42) to match their destinies. He instructed Joseph to name Mary’s baby Jesus (Matthew 1:21). Names are important to God, and a good name is more desirable than great riches (Proverbs 22:1).

Today’s verse refers to the name above all names – Jesus. The writer reminds the Hebrews Christ is superior to everyone and everything, including the angels. By His name, all can be saved (Acts 4:12). As you pray today for family and friends, call upon the power of the name of Jesus (Acts 4:10). Ask for the message of the Lord to spread and be honored (II Thessalonians 3:1) and for Him to move in the hearts of the nation’s leaders to do what is just, honest and upright.

Recommended Reading: Proverbs 21:1-8

 

 

Greg Laurie – The 3 Things we can give to God in 2014

greglaurie

As we enter into a new year, here is something to remember: When it’s all said and done, we have three things we can offer God—our treasure, our talent, and our time. Each of these is given to us by God, and each of them should be given back in generous portions.

First, there is our treasure. I urge you to commit yourself to give faithfully and generously to the Lord in this coming year. Jesus said, “Where your treasure is, there will your heart be also” (Matthew 6:21 NKJV). Whenever we put our money into something, we develop a vested interest in it. It makes sense to us that we would place our treasures where our hearts are. If we love reading books, or being entertained, or the latest technology, we spend our treasure on those things. And if our heart’s desires change, that changes where we put our treasure.

But it works the other way too: Where we put our treasures, our heart will follow. Do you want your heart to be in the things of God? Then put your treasures in the things of God! Develop a vested interest in God’s kingdom.

The second thing we can give to God is our talent. God has gifted each believer in different ways. Everyone has something to offer for the work of the kingdom. Romans 12 says, “Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are all parts of his one body, and each of us different work to do” (NLT).

Finally, there is our time. Let’s say that one day your phone rang and it was the president of the bank that you use. He told you that an anonymous donor who loved you very much had decided to deposit 86,400 pennies into your bank account each and every morning. At first, maybe that didn’t seem like a lot. But then you figured out that it was $864 a day. At seven days a week and 52 weeks a year, those pennies add up to almost $315,000 each year! But the bank president added one thing: “The anonymous giver said you must spend all of the money on the day you receive it! No balance will be carried over to the next day. Each evening the bank must cancel whatever sum you failed to use! Remember, what you don’t spend is lost.”

That may sound like fantasy, but here’s the reality: Every morning, Someone who loves you very much deposits into your “bank of time” 86,400 seconds, which represent 1,440 minutes, which of course equals 24 hours each and every day. God gives you that much to use each day. Nothing is ever carried over on credit to the next day. There is no such thing as a 27-hour day. It’s called time, and you can’t escape it. Time is ticking away right now. The Bible tells us to “redeem the time”—to make sacred and wise use of every opportunity.

Offer God your treasure, your talent, and your time. Live this next year as if it were your last, because it could be. Make those minutes count!

 

Charles Stanley – God’s Emphasis on Jesus’ Return

Charles Stanley

Colossians 3:1-4

The idea of eternity is a hard one to grasp. Though it is difficult to wrap the human mind around the concept of endlessness, God wants His children to live with an eternal perspective. So throughout Scripture, He stresses Christ’s second coming to help us think about our life in those terms.

Realizing that Jesus could return at any time keeps the church’s focus right. Paul reminds us to set our minds on heavenly things rather than on the things of earth (Col. 3:2). Though we live in the material world, we’re to consider long-term impact when deciding where to spend our time, money, and energy.

One critically important decision for us involves obeying God’s call to evangelize. Every believer has a personal responsibility to share the gospel with people in his or her sphere of influence (Matt. 28:19). The goal of the church, as well as individual believers, must be to take along as many as possible into eternity. But for that to happen, believers need to get busy sharing the good news before Jesus returns. People won’t come to Christ unless they’ve heard the story of His grace, mercy, and redemption.

The Word of God emphasizes Jesus’return so that believers will live with an eternal mindset. Christ can come back at any time, and when He does, those who have trusted Him as Savior will experience uninterrupted, never-ending life in His presence. In preparation for that day, we must live now with our feet on the ground, our hands busy for God, and our spiritual eyes watching for the Savior’s arrival.

 

Our Daily Bread — The Challenge Of Confinement

Our Daily Bread

Jeremiah 29:4-14

Grow in the grace and knowledge of our Lord and Savior Jesus Christ. —2 Peter 3:18

At the age of 86, Ken Deal concluded more than 3 decades of volunteer jail and prison ministry with a final Sunday sermon. His message to the inmates was about serving the Lord while incarcerated. Many of the examples he used came from prisoners, some serving life sentences. In a place everyone wants to leave, he encouraged them to grow and to share the good news of Jesus Christ with others.

After the people of Judah were taken captive by King Nebuchadnezzar and deported to Babylon because of their disobedience to God, the prophet Jeremiah sent them this message from the Lord: “Build houses and dwell in them; plant gardens and eat their fruit. Take wives and beget sons and daughters; and take wives for your sons and give your daughters to husbands . . . that you may be increased there, and not diminished” (Jer. 29:5-6).

We may face some limiting circumstance today. Whether it is the result of our failure, or through no fault of our own, we can “go” through it or seek God’s strength to “grow” through it. The challenge of every confinement is to increase rather than decrease; to grow and not diminish. The Lord’s goal is to give us “a future and a hope” (v.11). —David McCasland

I know, Lord, that You can use the circumstances

I am in for my good. Change me, and grow

me in my knowledge of You and intimacy

with You. Give me Your strength.

A limited situation may afford the soul a chance to grow.

Bible in a year: Zechariah 1-4; Revelation 18

 

Ravi Zacharias Ministry – The World We Know

Ravi Z

Garrison Keillor’s description of Aunt Marie is one I have not been able to shake this season. Repeatedly, she has come to mind in discordant moments of Christmas preparation, somewhere between errands at the mall and lyrics that put a stop to them. “Long lay the world in sin and error pining,/ Till he appeared, and the soul felt its worth.” No description of the Incarnation more readily makes the common stressors of Christmas seem less important. And yet, Aunt Marie, with her “fat little legs” and “her heavy, fur-collared coat,” has made a serious attempt to wrestle me back down to a sad, human, earthly reality. Keillor writes:

“She knew that death was only a door to the kingdom where Jesus would welcome her, there would be no crying there, no suffering, but meanwhile she was fat, her heart hurt, and she lived alone with her ill-tempered little dogs, tottering around her dark little house full of Chinese figurines and old Sunday Tribunes. She complained about nobody loving her or wanting her or inviting her to their house for dinner anymore. She sat eating pork roast, mashed potato, creamed asparagus, one Sunday at our house when she said it. We were talking about a trip to the North Shore and suddenly she broke into tears and cried, ‘You don’t care about me. You say you do but you don’t. If I died tomorrow, I don’t know as you’d even go to my funeral.’ I was six. I said, cheerfully, ‘I’d come to your funeral,’ looking at my fat aunt, her blue dress, her string of pearls, her red rouge, the powder on her nose, her mouth full of pork roast, her eyes full of tears.”(1)

Christmas has reminded us what many of us already know: that the world is waiting, groaning for more, longing for redemption, for peace on earth and goodwill to humanity, for release from darkness and sin and loneliness and disillusionment, for God to come near to the world as we know it. Like Aunt Marie, this waiting is sometimes fraught with discomfort; we wait, and we sense a lonely, earthly reality. But Advent forces the experience of waiting into a different light. Our waiting need not be dehumanizing, dispiriting, as waiting often feels.

The New Testament describes it quite differently—not as a difficult means to a better end, but as part of the promise itself. Eugene Peterson writes, “Waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don’t see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.”(2) Waiting itself is, of course, a reminder that we are earthbound.

But so is Christ.

The Christian’s celebration of Christmas is the assurance that we wait with good reason. “The word became flesh,” wrote John, “and dwelt among us, full of grace and truth” (John 1:14). God did not merely come near, he became flesh that could touch weaknesses, experience loneliness, and encounter the lowest moments of being human. He came to be with us, to move through us, to work within us. He came as small and vulnerable as humans come, getting close enough to bear the scars of our outrage and near enough to prove he would stay regardless. He came far nearer than Aunt Marie—or most of us—are yet able to recognize. “That is what incarnation means,” writes Frederick Buechner. “It is untheological. It is unsophisticated. It is undignified. But according to Christianity, it is the way things are. All religions and philosophies that deny the reality or the significance of the material, the fleshly, the earthbound, are themselves denied.”(3)

God became one of us, not to erase every shadow or to undo the difficulties of humanity, but to be with us in the midst of it, to transform our spectrum of darkness by bearing a truer depth of light, and to enlarge us with the joy of expectancy until the fullness of time when every hope has come to pass.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Garrison Keillor, Leaving Home (New York: Viking, 1987), xxi-xxii.

(2) Eugene Peterson, The Message, Romans 8:24-25.

(3) Frederick Buechner, Beyond Words (New York: Harper Collins, 2004), 169.

 

Alistair Begg – Flourish Even in Drought

Alistair Begg

Can reeds flourish where there is no water?

Job 8:11

The reed is spongy and hollow, and so is a hypocrite; there is no substance or stability in him. It is shaken back and forth in every wind, just as the outwardly religious yield to every influence; for this reason the reed is not broken by the storm, neither are hypocrites called to face persecution. I would not willingly be a deceiver or be deceived; perhaps the text for today may help me to test myself to see whether I am a hypocrite or not.

The reed by nature lives in water and owes its very existence to the mire and moisture in which it has taken root; let the water drain away, and the reed withers very quickly. Its greenness is absolutely dependent upon circumstances; a continuous supply of water makes it flourish, and a drought destroys it at once.

Is this my case? Do I only serve God when I am in good company or when faith is profitable and respectable? Do I love the Lord only when I am enjoying comforts from His hands? If so I am just a hypocrite, and like the withering reed, I will perish when death deprives me of outward joys.

But can I honestly maintain that when there have been few bodily comforts, and my surroundings have been adverse to grace rather than at all helpful to it, I have still maintained my integrity? Then I have hope that there is genuine vital godliness in me.

The reed cannot grow without water, but the Lord’s plants can and do flourish even when there is a drought. A godly man often grows best when his worldly circumstances are daunting. He who follows Christ for money is a Judas; those who follow for loaves and fishes are children of the devil; but those who stay close out of love to Himself are His own beloved ones. Lord, let me find my life in You, and not in the shifting sands of this world’s favor or gain.

 

 

Charles Spurgeon – “What have I done?”

CharlesSpurgeon

“What have I done?” Jeremiah 8:6

Suggested Further Reading: 2 Peter 1:3-8

What hast thou done? I hear thee reply, “I have done nothing to save myself; for that was done for me in the eternal covenant, from before the foundation of the world. I have done nothing to make a righteousness for myself, for Christ said, “It is finished;” I have done nothing to procure heaven by my merits, for all that Jesus did for me before I was born.” But say, brother, what hast thou done for him who died to save thy wretched soul? What hast thou done for his church? What hast thou done for the salvation of the world? What has thou done to promote thine own spiritual growth in grace? Ah! I might hit some of you that are true Christians very hard here; but I will leave you with your God. God will chastise his own children. I will, however, put a pointed question. Are there not many Christians now present who cannot recollect that they have been the means of the salvation of one soul during this year? Come, now; turn back. Have you any reason to believe that directly or indirectly you have been made the means this year of the salvation of a soul? I will go further. There are some of you who are old Christians, and I will ask you this question: Have you any reason to believe that ever since you were converted you have ever been the means of the salvation of a soul? It was reckoned in the East, in the times of the patriarchs, to be a disgrace to a woman that she had no children; but what disgrace it is to a Christian to have no spiritual children—to have none born unto God by his instrumentality! And yet there are some of you here that have been spiritually barren, and have never brought one convert to Christ; you have not one star in your crown of glory, and must wear a starless crown in heaven.

For meditation: While the self-righteous makes the fatal mistake of thinking that good deeds lead to salvation, the saved can make the sad mistake of forgetting that salvation is supposed to lead to good deeds (Ephesians 2:8-10).

Sermon no. 169

27 December (1857)

 

John MacArthur – The Humiliation of Christ

John MacArthur

“We . . . see Him who has been made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God He might taste death for everyone” (Heb. 2:9).

Jesus’ death on the cross was not easy or costless–it was a horrific death. It was not calm and peaceful; it was accompanied by outward torture and inward agony. The death He tasted was the curse of sin. In a few hours on that cross, He suffered the total agony of every soul for all eternity. He was guilty of no sin, yet He chose to suffer the weight of all sins committed for all time.

God sent His Son, and His Son willingly came to die to redeem mankind. Paul writes, “When the fulness of time came, God sent forth His Son, born of a woman, born under the Law, in order that He might redeem those who were under the Law” (Gal. 4:4-5).

Only by tasting death as a man could He free mankind from death. Historically, kings have had someone taste their food and drink before they consumed it. Christ drained to the dregs the cup of poison rightfully meant for us before it could ever touch our lips. He substituted His death for ours, releasing us from the deadness of sin to life with God.

What moved Jesus to suffer for us? Grace. What we did not deserve (salvation) we received, and what we did deserve (death) we did not receive. Unbounded love prompted Christ’s gracious work on our behalf: “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:10).

After He accomplished the work of His substitutionary death, He was “crowned with glory and honor” and exalted to the right hand of the Father, where He will reign forever and ever. He is our great Substitute, whom we can thank and praise throughout all eternity.

Suggestion for Prayer:

Ask God to give you opportunities to communicate the gospel to new people, even if you might suffer in the process.

For Further Study:

Read Isaiah 52:13–53:12 to understand what the God of the universe had to endure at the hands of men.

Joyce Meyer – God Wants You to Show Mercy to Others

Joyce meyer

If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins.—Matthew 6:14–15 NLT

Why is it so hard to completely ignore offenses? Even when we do overlook offenses, we want to mention the fact that we overlooked them so the people who offend us do not think they can treat us improperly and get away with it—it is a type of self-protection. But God wants us to trust Him to protect us as well as to heal us from every hurt and emotional wound, every day.

I wonder how weary we would be at the end of each day if God mentioned every tiny thing we did wrong. He does deal with us, but I am quite sure He also overlooks a lot of things. If people are corrected too much, it can discourage them and break their spirits. We should form a habit of dealing only with what God Himself prompts us to address, not just everything we feel like confronting or every little thing that bothers us.

I am the type of person who is not inclined to let anybody get away with anything. I don’t like feeling someone is taking advantage of me, partially because I was abused in my childhood and partially because I am human, and none of us embrace disrespect. In the past, I was quick to tell everyone his or her faults, but I have learned that is not pleasing to God. Just as we want others to give us mercy, we must give it to them. We reap what we sow—nothing more or less. God may even withhold His mercy from us if we are unwilling to give mercy to others.

Jesus said He gives us power even to “trample upon serpents and scorpions, and [physical and mental strength and ability] over all the power that the enemy [possesses]” (Luke 10:19). He promised that nothing will harm us in any way. If we have power over the enemy, surely we can overlook the offenses of others.

Trust in Him: Are you able to overlook offenses—painful or simply obnoxious ones—completely? God has given you the ability to forgive and show mercy to everyone who offends you, and He wants you to trust Him to heal you from every hurt, every day.

 

 

Campus Crusade for Christ; Bill Bright – Mighty Things Through Faith

dr_bright

“And so [Jesus] did only a few great miracles there, because of their unbelief.” (Matthew 13:58).

It was my first visit to Nazareth, and through a series of fortuitous circumstances, I found myself enjoying lunch with one of the city’s prominent leaders. As we talked together in the crowded dining room our conversation turned to Jesus Christ, and ultimately this gentleman bowed his head and began to pray aloud, inviting Christ to be his Savior and Lord.

The change seemed to be immediate and dramatic, and follow-up has proven that God did meet him and change his life. During the course of our conversation, he indicated that what I had shared with him was a new truth. Though he was religious and active in his church, he never had been told that he should receive Christ.

Upon further exploration, I found that, in the entire community of Nazareth, there were but a few in those days who understood the truth of the living Christ indwelling the believer. I was amazed!

Nazareth was the town in which our Lord had spent approximately thirty years of His life. The son of a carpenter, He had walked those winding streets, living, loving and laughing with other young children as they were growing up. He left the town when He entered His public ministry, and went on to perform mighty miracles, die on the cross for our sins and be raised from the dead – and He changed the whole course of history. But 2,000 years have passed since then, and there is still little evidence of the influence of Jesus in the lives of the people of Nazareth.

Then I remembered that it was said of our Lord, He could do no mighty things in Nazareth because of their unbelief. That seems to be true in more than just that city today. Even though there are a billion and a half professing followers of Christ throughout the world, the majority seem to be practical atheists.

And so, our Lord cannot do mighty things in Nazareth, or throughout the world, because of unbelief. The key to releasing His power to accomplish revolutionary, supernatural things in the world – and in individual lives – is faith. “According to your faith be it unto you” (Matthew 9:29, KJV). “Whatsoever is not of faith is sin” (Romans 14:23, KJV). “The just shall live by faith” (Romans 1:17, KJV).

Bible Reading: Mark 6:1-5

TODAY’S ACTION POINT: Remembering that Jesus Christ lives within me in all of His supernatural power, waiting to accomplish great and mighty things through me, I will trust and obey Him for a life that is characterized by the supernatural, and I will encourage others to do the same.

 

Greg Laurie – A Pivotal Moment in Church History

greglaurie

Then he said to them, “You know how unlawful it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean.” —Acts 10:28

A pivotal moment arrived in the spread of the gospel by the early church with the conversion of a man named Cornelius. His conversion was significant because Cornelius was not a Jew, but a Gentile.

For us living today in the melting pot called the United States of America, that doesn’t mean a lot. But it did mean a lot to the first-century Jew. Despite the fact that Jesus told His disciples to go into all the world and preach the gospel, that really wasn’t happening. Christianity was running the risk of becoming a sect of Judaism.

But that all changed when God impacted one man, and that man was Simon Peter. Peter was pretty much like any other Jew living in his time. He was proud of his heritage, and I don’t mean that in a critical way.

The Jews of this time, however, wanted nothing to do with non-Jews, or Gentiles. So God wanted to redirect the early church to go to the non-Jews and bring them the message of the gospel. And the Lord did that through Peter.

Acts 10 tells us that while Peter was waiting for lunch one day in Joppa, he went up on the housetop to pray. Then he fell into a trance and saw the sky open, while something resembling a sheet was lowered that contained all kinds of unclean animals. Then a voice said, “Rise, Peter; kill and eat” (verse 13).

This wasn’t about food as much as it was about people. God was saying: “Peter, time to leave your comfort zone and reach a whole new group of people—the Gentiles.”

Soon after, Peter preached the gospel to Cornelius and his relatives and friends, and they believed. Peter obeyed God and left his comfort zone, and it changed church history.