Tag Archives: jesus christ

Ravi Zacharias Ministry – A Real Person

Ravi Z

There are times when it is worth wondering with the professor from The Lion, the Witch, and the Wardrobe where logic has gone from the world’s curriculum.

Peter and Susan had come to him concerned about their younger sister Lucy’s outlandish tales of a land hidden deep within an old wardrobe. The professor listened carefully as they reasoned it out before him, admitting their bewilderment with Lucy’s strange behavior and their confusion over how to deal with her. Sighing, the professor lamented, “Why don’t they teach logic at these schools?” Either Lucy is telling lies, he explained, or she is mad, or she is telling the truth. But since she is obviously not mad, nor is she the one among the Pevensie children known for her propensity to lie, her vivid descriptions are not so easily dismissible. In fact, it is most likely that Lucy is telling the truth. “Nothing is more probable,” said the professor, as he muttered to himself, “I wonder what they do teach them at these schools.”(1) Logic, it seems, has fallen out of fashion.

A lawsuit in Italy was once brought against a priest accused of unlawfully misleading the public by presenting Jesus in his parish newsletter as an historical figure. “Christ never existed, but is an invention of the Church,” said the man who attempted to bring this case to trial in 2002.(2) A professed atheist himself, the accuser claimed the priest violated an article under the Italian penal code, which under the term “abuse of popular gullibility,” sanctions people who mislead others. A judge earlier refused to take up the case but was overruled by the Court of Appeal, which held the accuser had a reasonable case for his allegation.

Although he comes to a conclusion that most would find unreasonable (the historical evidence that Jesus was a real figure is nearly undisputed), the accuser in this case is right in saying that it is a question the world—many Christians included—takes for granted. Was Jesus of Nazareth a real person? Did the one who many call the Christ ever really exist? As absurd as some find the accusations in this case, it is a question worth asking often and anywhere: Are there historical proofs behind the remarkable presence of this first century Jewish rabbi?

“[O]n the question of the existence,” notes R. Scott Appleby, professor of church history at Notre Dame, “there is more evidence of the existence of Jesus of Nazareth than there would be for many other historical people who actually existed. Not only did Jesus actually exist, but he actually had some kind of prominence to be mentioned in two or three chronicles.”(3)

In addition to the massive archives provided by each of the four gospel writers, the life of Jesus of Nazareth and the extent to which he created a stir far beyond the land of his birth are chronicled by Christian and non-Christian writers alike. Jewish historian Flavius Josephus is considered by scholars to be the most important non-Christian source on Christ’s existence. Also archived in history are the writings of Pliny the Younger, who in the early second century described a policy of executing Christians who refused to curse Christ, as well as Tacitus, another historian of the same period who wrote that Jesus was executed under the authority of Pontius Pilate.

The historical evidence of the existence of Jesus cannot be erased from any reasonable history book. There is a solid basis upon which one can intelligently believe in Jesus as a person who actually existed. The Incarnation is not just a story told in Christmas carols and nativity scenes. Jesus cannot rationally be exposed as a myth. What this means for those who will reason is that a real person from Nazareth, born in Bethlehem, left a sizable mark on history and started a chain of events moving well beyond his 33 years on this earth. The next question was posed by Jesus himself: “But who do you say that I am?”

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) C.S. Lewis, The Chronicles of Narnia, “The Lion, the Witch, and the Wardrobe” (New York: HarperCollins, 1956), 131.

(2) “Italian Lawyers Asked to Prove Jesus Existed,” Associated Press, January 21, 2006.

(3) Ibid.

 

Alistair Begg – More Grace Brings More Joy

Alistair Begg

. . . Salt without prescribing how much.

Ezra 7:22

Salt was used in every offering made by fire to the Lord, and with its preserving and purifying properties it was the grateful emblem of divine grace in the soul. It is worthy of our careful attention that when Artaxerxes gave salt to Ezra the priest, he set no limit to the quantity, and we may be quite certain that when the King of kings distributes grace among His royal priesthood, the supply is not cut short by Him.

In ourselves we are often in short supply, but never in the Lord. He who chooses to gather much manna will find that he may have as much as he desires. There is no famine in Jerusalem that causes the citizens to eat their bread by weight and drink their water by measure.

Some things in the economy of grace are measured; for instance our vinegar and gall are given us with such exactness that we never have a single drop too much; but the salt of grace is not restricted in its provision. “Ask whatever you wish, and it will be done for you.”1

Parents need to lock up the fruit cupboard and the candy jars, but there is no need to keep the salt-box under lock and key, for few children will eat too greedily from that.

A man may have too much money or too much honor, but he cannot have too much grace. When Jeshurun grew fat, he forsook God, but there is no fear of a man’s becoming too full of grace: A plethora of grace is impossible. More wealth brings more care, but more grace brings more joy. Increased wisdom is increased sorrow, but an abundance of the Spirit is fullness of joy.

Believer, go to the throne for a large supply of heavenly salt. It will season your afflictions, which are unsavory without salt; it will preserve your heart, which grows corrupt if salt is absent; and it will kill your sins even as salt kills reptiles. You need much; seek much and have much.

1 John 15:7

 

Charles Spurgeon – The Holy Spirit and the one church

CharlesSpurgeon

“These be they who separate themselves, sensual, having not the Spirit.” Jude 19

Suggested Further Reading: Romans 8:5-13

The Holy Spirit when he comes in the heart comes like water. That is to say, he comes to purify the soul. He that is to-day as foul as he was before his pretended conversion is a hypocrite and a liar; he that this day loves sin and lives in it just as he was accustomed to do, let him know that the truth is not in him, but he hath received the strong delusion to believe a lie: God’s people are a holy people; God’s Spirit works by love, and purifies the soul. Once let it get into our hearts, and it will have no rest till it has turned every sin out. God’s Holy Spirit and man’s sin cannot live together peaceably; they may both be in the same heart, but they cannot both reign there, nor can they both be quiet there; for “the Spirit lusteth against the flesh, and the flesh lusteth against the Spirit;” they cannot rest, but there will be a perpetual warring in the soul, so that the Christian will have to cry, “O wretched man that I am! Who shall deliver me from the body of this death?” But in due time the Spirit will drive out all sin, and will present us blameless before the throne of his Majesty with exceeding great joy. Now, answer this question for thyself, and not for another man. Hast thou received this Spirit? Answer me.

For meditation: When the Holy Spirit enters a person at the new birth, he begins to change that person for the better; but that involves declaring war on the flesh (Galatians 5:17). An intensified awareness of one’s sinfulness can be very distressing (Romans 7:24), but the believer can take courage in the knowledge that God is at work. Those who know nothing of these experiences since professing conversion should examine their professed faith, no matter what other experiences of the Spirit they may claim to have had.

Sermon no. 167

13 December (1857)

 

John MacArthur – Worship of Distinction

John MacArthur

“When He again brings the first-born into the world, He says, ‘And let all the angels of God worship Him'” (Heb. 1:6).

Even though Jesus Christ humbled Himself and was made lower than the angels for a time, angels are still to worship Him. Since angels are to worship Him, then Christ must be greater than them.

Angels have always worshiped Christ, only they worshiped Him as God. It wasn’t until His incarnation that angels were commanded to worship Him as God’s Son. It is a sin to worship anyone or anything but God–in fact, note how sternly the apostle John was rebuked for worshiping angels (Rev. 19:10; 22:8-9). So the very fact that angels are to worship Christ verifies that Christ is indeed God.

At present, the angels don’t fully understand the entire picture of God’s redemptive plan. Peter tells us that the prophets didn’t understand all that they wrote, “seeking to know what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow” (1 Pet. 1:11). Then he added, “Things into which angels long to look” (v. 12). They are still trying to figure out things they don’t understand.

But that won’t always be the case. Notice that Hebrews 1:6 says, “When He again brings the first-born into the world” (emphasis added). God already brought Christ into the world once–at the second coming He will bring Him into the world in blazing glory. Then the fullness of the prophecy of Psalm 97:7 quoted in Hebrews 1:6 will come to pass: “Let all the angels of God worship Him.”

In His second coming Christ is revealed in full glory as the Son. More than ever we have reason to join the heavenly chorus in declaring, “Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing” (Rev. 5:12).

Suggestion for Prayer:

Thank God for His wonderful plan of salvation. Ask Him to make it more real to you every day.

For Further Study:

Read Revelation 5:1-11 and note the reactions of the angels to the Lamb of God. What specific event motivated their response?

 

 

Campus Crusade for Christ; Bill Bright – At Least As Much

dr_bright

“And if even sinful persons like yourselves give children what they need, don’t you realize that your heavenly Father will do at least as much, and give the Holy Spirit to those who ask for Him?” (Luke 11:13).

A Christian leader approached me after one of my messages on the person and ministry of the Holy Spirit.

“I want to be a Spirit-filled person,” he said, “but I don’t know what to do. I have read many books about the Holy Spirit and have sincerely sought His fullness, but to no avail. I am seriously considering giving up Christian ministry and returning to a business career. Please help me.”

With great delight I shared with this earnest seeker the truths about the Holy Spirit. To be filled with the Holy Spirit is to be controlled and empowered by the Holy Spirit. We cannot have two masters.

There is a throne, a control center, in every life and either self or Christ is on that throne. This concept of Christ being on the throne is so simple that even a child can understand it.

It is such a simple truth, and yet, in its distilled essence, that is what the supernatural, Spirit-controlled life is all about – just keeping Christ on the throne. We do this when we understand how to walk in the control and power of the Holy Spirit, for the Spirit came for the express purpose of glorifying Christ by enabling the believer to live a holy life and to be a productive witness for the Savior.

The key to supernatural living is a life centered in the Holy Spirit of Jesus Christ. This supernatural life is often called the Spirit-filled Christian or the Christ-centered life. The spirit-filled Christian is one who, according to Romans 6:11, has considered himself to be dead to sin but alive to God in Christ Jesus. Christ is now at the center of his life; He is Lord.

Bible Reading: Romans 8:9-14

TODAY’S ACTION POINT: I will not allow self to usurp the rightful place of Jesus Christ – in the person of His Holy Spirit – at the control center, the throne, of my life.

 

Presidential Prayer Team; C.H. – No Lines, No Wait

ppt_seal01

Did you know more than one in every three Americans shop on Black Friday? According to research, 37 percent participate in the most famous shopping day of the year. Why? While a few go for enjoyment, most will admit to joining the chaos for a great deal. People like to get a jumpstart on Christmas shopping and want to buy their gifts at rock bottom prices. They wait in line for hours, camp out the night before, and push and shove their way to save a dollar.

The free gift by the grace of that one man Jesus Christ abounded for many.

Romans 5:15

In today’s passage, Paul speaks of a free gift – one where pushing and shoving aren’t necessary. It’s the gift of grace through Jesus Christ. This unique present is in unlimited supply, and you can get it year round.

Do you get more excited about saving money than saving souls? Christ died on the cross for the sins of everyone. And everyone is eligible to receive His salvation. Ask God to create a passion in you for sharing that gift with others now and into the coming New Year. Then pray for your nation’s leaders to discover and accept His free gift of grace as well.

Recommended Reading: Romans 6:15-23

 

 

Greg Laurie – A Holy Life in an Unholy Place

greglaurie

“Don’t be afraid, Mary,” the angel told her, “for you have found favor with God!” —Luke 1:30

If Jesus were born today, what city do you think He would come from? Maybe Jerusalem, Rome, London, Paris, or New York would come to mind. We wouldn’t expect Jesus to come from Buttonwillow or Pumpkin Patch. Or how about this? Jesus of Las Vegas. That has a negative connotation, doesn’t it?

When people of Jesus’ day identified Him as “Jesus of Nazareth,” that is how it was perceived. There was a negative connotation. Yet in that ungodly place lived a godly young woman named Mary, who proved that you can live a holy life in an unholy place.

In his second epistle, Peter described the world’s effect on two believers. Both lived in wicked cultures, yet one thrived while the other didn’t.

First there was Noah. Things were so corrupt when he was alive that God was sorry that He had made man and was ready to judge the earth. Yet in the midst of this dark time Noah “found favor with the Lord” (Genesis 6:8) because he walked with God. He was a godly man who lived in an ungodly place, yet he never compromised.

Then there was Lot, who lived in Sodom and Gomorrah. In contrast to Noah, Lot was sort of worn down. He didn’t approve of what the people were doing, but he didn’t do anything to change it. Scripture says that he was living among them, torturing his righteous soul every day with what he saw and heard by their unlawful and wicked deeds. He lived a compromised life. And when the angel of the Lord came to deliver him from Sodom, he left reluctantly.

Which one of these men do you relate to: Noah or Lot? Or to put it another way, are you changing the culture, or is the culture changing you?

 

Charles Stanley – God’s Love Offered to the Hurting

Charles Stanley

Jesus said, “He who has seen Me has seen the Father” (John 14:9). His life clearly revealed God’s loving character and compassion towards people. Let’s take a closer look at one of the examples mentioned yesterday: from the Savior’s interaction with the Samaritan woman, we can learn much about our heavenly Father’s tender love and care for us.

• Jesus initiated contact. Much to His disciples’ dismay, Jesus deliberately went out of His way to meet the woman from Samaria. In that day, Jews did not associate with Samaritans and in fact avoided traveling through their region. But God does not adhere to man’s rules or prejudices. He brings a message of hope and new life to all who listen and believe.

• Jesus knew her pain and heartache. She must have felt worthless, abandoned, and unloved after being divorced by five husbands. We all have emotional baggage that weighs us down and causes us pain. Our Father knows when we have deep hurt or secret shame.

• Jesus offered her forgiveness and love. He drew out the details of her situation in a nonjudgmental way so that she would be receptive to His offer of forgiveness and a relationship with God. He understood what she needed—to feel loved, valued, and accepted—and knew a relationship with Him was the answer.

God sees us today as clearly as He saw the Samaritan woman. He knows our hurts, and He wants to bring us healing and restoration. Won’t you accept His love? Submit to the Holy Spirit’s transforming work so that you can be brought to spiritual wholeness.

 

 

Our Daily Bread — Costume Or Uniform?

Our Daily Bread

Romans 13:11-14

Put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts. —Romans 13:14

Eunice McGarrahan gave an inspiring talk on Christian discipleship in which she said, “A costume is something you put on and pretend that you are what you are wearing. A uniform, on the other hand, reminds you that you are, in fact, what you wear.”

Her comment sparked memories of my first day in US Army basic training when we were each given a box and ordered to put all our civilian clothes in it. The box was mailed to our home address. Every day after that, the uniform we put on reminded us that we had entered a period of disciplined training designed to change our attitudes and actions.

“Cast off the works of darkness,” the apostle Paul told the followers of Jesus living in Rome, “and . . . put on the armor of light” (Rom. 13:12). He followed this with the command to “put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts” (v.14). The goal of this “casting off” and “putting on” was a new identity and transformed living (v.13).

When we choose to follow Christ as our Lord, He begins the process of making us more like Him each day. It is not a matter of pretending to be what we aren’t but of becoming more and more what we are in Christ. —David McCasland

O to be like Thee, O to be like Thee,

Blessed Redeemer, pure as Thou art!

Come in Thy sweetness, come in Thy fullness;

Stamp Thine own image deep on my heart. —Chisholm

Salvation is free, but discipleship will cost you your life. —Dietrich Bonhoeffer

Bible in a year: Hosea 9-11; Revelation 3

 

Ravi Zacharias Ministry – Yesterday and Today

Ravi Z

In their 1965 album Help, the Beatles sang, “Yesterday, all my troubles seemed so far away. Now it looks as though they’re here to stay. Oh, I believe in yesterday…”

Our temptation to live in the “good ole’ days” is captured well in this song. It is not surprising, therefore, that the song has more cover versions than any song ever written—over 3000! For some of us, yesterday always seems to enamor. Somehow it seems the weather was better, the pressure lesser, the prices lower, the traffic slower, the currency stronger, the trees greener, the atmosphere cleaner, the youth kinder, the music softer, the world safer, and the trousers longer! “Oh, I believe in yesterday,” we hear ourselves sighing.

By contrast to the Beatles, country singer Don Williams sings, “Don’t think about tomorrow, it don’t matter anymore. We can turn the key and lock the world outside the door.” While the Beatles voice the temptation to live in our yesterdays, Don Williams voices the temptation to forget our tomorrows. Between or apart from the wishful romanticizing of our yesterdays and the hasty dismissals of our tomorrows, is there a life worth living?

In her novel, The Namesake, Pulitzer Prize winner Jhumpa Lahiri tells the story of Gogol who is named after his father’s favorite author. But growing up in an Indian family in suburban America, the boy starts to hate the awkward name and itches to cast it off. In 1982 on his 14th birthday, his father presents him a specially ordered copy of The Short Stories of Nikolai Gogol. He tells him how he felt a special kinship with the author and that it had taken four months for the book to arrive from Britain, specially ordered for the occasion. To young Gogol the sentiments were not palpable. Time moves on. Gogol’s life moves on. His father dies unexpectedly. The story captures his efforts to reinvent his identity by embracing a new name, exploring meaning in relationships, an education, and a career. For all those years his father’s gift was set aside. But pain has a way of bringing back more than memory. The story ends in the year 2000 when Gogol is 32, divorced and pondering. It is then that he picks up the gift that his father gave him at age 14 and starts to read.

There are some things in life that are irreversible. Had Gogol wished then to start life all over again, there was no way of going back to when he was 14, or spending time with his father once again. Sadly for some of us, there are no replays in real life.

If this was an option the day after the crucifixion, the apostles would have certainly requested a replay. How much they would have desired to go back! Not only that they might be with Jesus, but that they would be right with him. Remember the time you vowed to live a certain way only to break the promise a few days later? Peter felt the same. For those of us who feel like we are the only ones who fail, the gospel writer has a word about the commonness of our humanness: All of the disciples deserted Jesus and fled from him. The problem with the Christ was not that he had asserted a demand, but that he had gently solicited their support. To think that a king would speak in such a fashion to his subjects is beyond imagination. Returning to his disciples in his hour of anguish, he repeatedly found them sleeping. “Could you men not keep watch with me for one hour?” he asked.

How much he had likened himself to us in order to bear away sin. How much he had bent towards humanity, giving visibility to the psalmist’s ascription of “God our Savior who daily bears our burdens for us” (Psalm 68:19). He had given them so much. He had asked for so little. Yet, they had failed him. And still, the great hope of the Christian faith is that, even knowing every past denial and every coming failure of humanity, Jesus comes near today on our behalf.

With the Beatles, one can sing, “I believe in yesterday,” with Don Williams, one can sing, “Don’t think about tomorrow,” but it is only with Jesus the suffering servant, the risen Savior that one can sing, “Because he lives, I can face tomorrow.”

Arun Andrews is a member of the speaking team with Ravi Zacharias International Ministries in Bangalore, India.

 

Alistair Begg – Eternal One

Alistair Begg

His were the everlasting ways.

Habakkuk 3:6

What God has done on one occasion, He will do again. Man’s ways are variable, but God’s ways are everlasting. There are many reasons for this most comforting truth.

Among them are the following: The Lord’s ways are the result of wise deliberation; He orders everything according to the counsel of His own will. Human action is frequently the hasty result of passion or fear and is followed by regret and change; but nothing can take the Almighty by surprise or happen contrary to what He has foreseen.

His ways are the outgrowth of an unchanging character, and in them the fixed and settled attributes of God are clearly seen. Unless the Eternal One Himself can undergo change, His ways, which are Himself in action, must remain forever the same. Is He eternally just, gracious, faithful, wise, tender? Then His ways must always be distinguished by the same excellences. Beings act according to their nature: When those natures change, their conduct also varies. But since God cannot know the shadow of turning, His ways will remain everlastingly the same.

Furthermore there is no external reason that could reverse the divine ways, since they are the embodiment of irresistible might. The prophet tells us that the earth is split with rivers, mountains tremble, the sea lifts up its hands, and the sun and moon stand still when Jehovah marches out for the salvation of His people.

Who can prevent Him or say to Him, “What are You doing?” But it is not only might that gives stability; God’s ways are the manifestation of the eternal principles of right and therefore can never pass away. Wrong breeds decay and involves ruin, but the true and the good are marked by a vitality that time cannot diminish.

This morning let us go to our heavenly Father with confidence, remembering that Jesus Christ is the same yesterday, today, and forever, and in Him the Lord is always gracious to His people.

 

Charles Spurgeon – The blood

CharlesSpurgeon

“When I see the blood, I will pass over you.” Exodus 12:13

Suggested Further Reading: 1 Corinthians 15:12-22

The blood of Jesus Christ is blood that has been accepted. Christ died—he was buried; but neither heaven nor earth could tell whether God had accepted the ransom. There was wanted God’s seal upon the great Magna Carta of man’s salvation, and that seal was put, in that hour when God summoned the angel, and commanded him to descend from heaven and roll away the stone. Christ was put in the prison house of the grave, as a hostage for his people. Until God had signed the warrant for acquittal of all his people, Christ must abide in the bonds of death. He did not attempt to break his prison; he did not come out illegally, by wrenching down the bars of his dungeon; he waited: he folded up the napkin, laying it by itself: he laid the grave-clothes in a separate place; he waited, waited patiently, and at last down from the skies, like the flash of a meteor, the angel descended, touched the stone and rolled it away; and when Christ came out, rising from the dead in the glory of his Father’s power, then was the seal put upon the great charter of our redemption. The blood was accepted, and sin was forgiven. And now, soul, it is not possible for God to reject you, if you come this day to him, pleading the blood of Christ. God cannot—and here we speak with reverence too—the everlasting God cannot reject a sinner who pleads the blood of Christ: for if he did so, it would be to deny himself, and to contradict all his former acts. He has accepted blood, and he will accept it.

For meditation: Are you still stuck at the point of asking “What proves the resurrection”? Or have you advanced to consider what the resurrection proves (Romans 4:25; Acts 17:31)?

Sermon no. 228

12 December (1858)

 

 

John MacArthur – A More Excellent Name

John MacArthur

“He has inherited a more excellent name than they. For to which of the angels did He ever say, ‘Thou art My Son, today I have begotten Thee’? And again, ‘I will be a Father to Him, and He shall be a Son to Me’?” (Heb. 1:4-5).

In our culture, the names we pick for our children don’t have much connection with the child’s character. But in the Bible, God chose specific names that related to some character quality of the individuals who bore them.

The writer of Hebrews was well aware of that when He asked this rhetorical question: “To which of the angels did [God] ever say, ‘Thou art My Son, today I have begotten Thee’? and again, ‘I will be a Father to Him, and He shall be a Son to Me’?” quoting Psalm 2:7 and 2 Samuel 7:14. Of course, the answer is no angel.

The title Son refers to Jesus Christ in His incarnation. Though His sonship was anticipated in the Old Testament (Prov. 30:4), He did not become a Son until He was begotten into time. Prior to that He was eternal God with God. Presenting Jesus as the Son is God’s analogy to help us understand the relationship between the First and Second Persons of the Trinity.

Christ became a Son in two different ways. First, He was not a Son until He came into the world through the virgin birth (Luke 1:35; 3:22). But second, His sonship came to full bloom in His resurrection (Rom. 1:3-4).

The Old Testament prophesied that Christ would come as a Son. In the New Testament He came as a Son in His virgin birth and was declared to be the Son by His resurrection from the dead. Don’t ever get trapped into the heresy of those who claim that Jesus Christ is eternally subservient to God. For a temporary period of time, He set aside what was rightfully His and humbled Himself to become a Son for our sakes.

Suggestion for Prayer:

Thank God for His amazing plan to redeem man through the incarnation of the Second Person of the Trinity.

Praise Him that He became Man to redeem you.

For Further Study:

Read Acts 13:33 and Romans 1:3-4 noting the reason that Christ can be considered God’s Son.

 

Joyce Meyer – Start Something Good

Joyce meyer

For there shall the seed produce peace and prosperity; the vine shall yield her fruit and the ground shall give its increase and the heavens shall give their dew; and I will cause the remnant of this people to inherit and possess all these things.

—Zechariah 8:12

Start something good in someone’s life today. Sow faith for a healing. Sow hope for a restoration. A sincere compliment can sow confidence in someone who is starving for encouragement. Your forgiveness of an ongoing offense can sow a seed for a miracle breakthrough in that situation.

Pray for someone else’s need, or make a special offering to start something positive in the name of the Lord. Remember, God won’t ask you to sow anything that He doesn’t give you the grace to give.

Enjoy the abundant harvest that is returned to your own life when you sow into someone else’s life.

 

Greg Laurie – The Night that Forever Divided Time

greglaurie

“The Savior–yes, the Messiah, the Lord–has been born today in Bethlehem, the city of David!”

—Luke 2:11

Christmas has been hijacked. I am not just talking about the secularists who want to remove the phrase Merry Christmas and replace it with Happy Holidays. Christmas has been taken and effectively gutted. It’s as though our culture has taken the word Christmas, emptied it of its meaning, dragged it through the gutter, and handed it back, minus its power. The problem is not just with the secularizing of Christmas. Even well-meaning Christians have either romanticized it or made it so sentimental that perhaps they are missing the real story.

As we think about Christmas, we have a sentimental picture in our minds of the manger scene. There is the baby Jesus. There is Joseph. There is Mary. They all, of course, have their own halos. Then there are the shepherds looking on. The wise men are there too, usually in color-coordinated outfits.

The reality is that no one had halos. The wise men didn’t visit Jesus while He was lying in the manger. Matthew’s Gospel says they did not arrive until sometime later (as many as two years later). And the Bible doesn’t say there were three wise men; it says they brought three gifts.

Then there is the way we have romanticized Christmas with images of snowy countrysides and horse-drawn sleighs and frosty windows and red candles. Maybe we are missing its true message and its real beauty.

So let’s peel away the tradition. Let’s peel away the things that cause us not to see the birth of Jesus for what it really was. Learning this does not diminish its impact; it actually enhances its power. After all, this was the night that forever divided time, the night when God Himself came to this earth. It was the night when God stepped out of heaven and entered history.

 

 

Charles Stanley – Those Who Hurt

Charles Stanley

Mark 10:46-52

When in pain, we may question whether God cares or even knows about what we’re going through. Our adverse circumstances can give us a wrong view of Him.

Scripture teaches that our triune God is omniscient. In other words, He knows all things. No action, person, or situation—past, present, or future—is hidden from Him (Ps. 33:13-15; Heb. 4:13). The Lord “searches every heart and understands every desire and every thought” (1 Chron. 28:9 niv). Because of His perfect knowledge, He knows us intimately and understands what we really need (Matt. 10:29-30). What’s more, God’s love and concern for us do not change, even if our pain has resulted from our own sinful actions.

Jesus repeatedly demonstrated His Father’s care for people. He met with Nicodemus, one of the religious leaders, and without condemnation or accusation, showed him the way to the Father (John 3:3). Another time, the Lord visited Zaccheus, a man whose dishonesty had hurt many financially. And Jesus even initiated conversation with the Samaritan woman, a social outcast. He also delayed His journey in response to the cry of a blind beggar—He showed compassion to Bartimaeus and affirmed his faith. Because of Jesus’ life, we can be certain that our heavenly Father cares about us.

God’s love extends over us, and He wants us to come to Him with our questions and pain. Don’t allow trials to cloud your thinking about God’s deep concern for you. Accept Jesus’ invitation and bring your burdens to Him (Matt. 11:28).

Our Daily Bread — Hope For Skeptics

Our Daily Bread

Isaiah 55:6-13

So shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please. —Isaiah 55:11

As a workplace chaplain, I’m privileged to be in conversation with many different people. Some are skeptics of the Christian faith. I’ve discovered three major hurdles that keep them from trusting in Christ for salvation.

The first barrier, surprisingly, isn’t an unwillingness to believe that God exists; instead some doubt that they’re important enough for God’s attention. Second, some believe they are unworthy of His forgiveness. People are often their own harshest judges. The third hurdle? They wonder why God is not communicating with them if He is out there.

Let’s work backward through the hurdles to see what God’s Word says. First, God doesn’t play head games. He promises that if we read His Word, He will make sure it accomplishes His purpose (Isa. 55:11). In other words, if we read it we will discover that God is communicating with us. This is precisely why the Bible speaks so often of His grace and mercy toward all (v.7). His willingness to forgive surpasses our own. Once we learn that we can hear God in the Bible and once we see the emphasis on His mercy, it becomes easier to believe we have His attention when we cry out to Him.

God’s story is amazing. It can give hope for all of us. —Randy Kilgore

There can be times when one’s mind is in doubt,

Times when one asks what the faith is about;

But we can believe Him, we know that He cares—

Our God is real, as the Bible declares. —Fitzhugh

Honest skepticism can be the first step to a strong faith.

Bible in a year: Hosea 5-8; Revelation 2

 

 

Ravi Zacharias Ministry – A God Who Descends

Ravi Z

The first time I walked through the crowded, pungent streets of Bethlehem, I was struck by the disparity between what I was seeing and “the little town of Bethlehem” I had spent my life imagining in manger scenes and songs. The harsh reality of God becoming a child—not in a sweet and sentimental village somewhere far away, but in the midst of this cold and dark world I knew myself—suddenly seemed a blaring proclamation indeed. The Word became flesh and made his dwelling among us. It is little wonder that some of the most theology-rich hymns are Christmas carols that have at heart the Incarnation. In a darkened world not unlike this one, two thousand years ago, God came in person.

Almost immediately after his Christian conversion, Charles Wesley took to hymn writing as a way to capture the hope of God’s nearness persistently stirring in his mind. Though a few of the words have long since been changed, one of his 6,000 hymns is a widely beloved declaration of this Incarnation. Seeking to convey in pen and ink a Christmas story both familiar to our hearts and startlingly unfamiliar in its wonder, Wesley wrote:

Hark, how all the welkin rings,

“Glory to the King of kings;

Peace on earth, and mercy mild,

God and sinners reconciled!”

Joyful, all ye nations, rise,

Join the triumph of the skies;

Universal nature say,

“Christ the Lord is born to-day!”

The Christ child in the manger is forever an indication of the great lengths God will go to reconcile his creation, a savior willing to descend that we might be able to ascend with him. “Welkin” is an old English term meaning “the vault of heaven.” In this dramatic word, Wesley illustrates the crux of Christian theology: All of heaven opened up for the birth of a king and the rebirth of humanity. The vault of God was thrown open to make way for the one who was coming and all that would come as a result of it.

Hail, the heavenly Prince of Peace,

Hail, the Sun of Righteousness!

Light and life to all he brings,

risen with healing in his wings.

Mild he lays his glory by,

born that man no more may die;

born to raise the sons of earth;

born to give them second birth.

The Incarnation is the jarring reminder that God speaks and the world is moved. While the Christmas story reports the massive hope that God came near, the ordinary and incredible signs of redemption show that God has chosen to remain. Wesley saw this intimate connection between God’s nearness and the transformed likeness of our humanity. Where God comes near, countenances themselves are changed.

Come, Desire of nations, come,

fix in us thy humble home;

rise, the woman’s conquering Seed,

bruise in us the serpent’s head.

Now display thy saving power,

ruined nature now restore;

now in mystic union join

thine to ours, and ours to thine.

The startling hope and mystery of the Incarnation is that it reorders the world we know—visually, physically, restoratively, eternally. Where there is despair, where there is joy, where there is need, Christ is living in its midst. Where there is a heart that prepares him room, the Spirit has already transformed life in his image. Come, Desire of nations, come; fix in us thy humble home. These cries have been heard. The vault of heaven is open.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

Alistair Begg – Jesus, The Great Guarantee

Alistair Begg

He who calls you is faithful; he will surely do it.

1 Thessalonians 5:24

Heaven is a place where we will never sin, where our battle with the evil one will be over; there will be no tempter to ensnare our feet. There the wicked cause no trouble, and the weary are at rest. Heaven is the undefiled inheritance; it is the land of perfect holiness, and therefore of complete security.

But don’t even the saints on earth sometimes taste the joys of blissful security? The doctrine of God’s Word is that all who are in union with Christ are safe, that all the righteous shall keep to the path, that those who have committed their souls to the care of Christ will find Him to be a faithful and unchanging protector.

Sustained by such a doctrine we can enjoy security even on earth-not the high and glorious security that makes us free from every slip, but that holy security that comes from the sure promise of Jesus that none who believe in Him will ever perish but will be with Him where He is. Believer, reflect often and joyfully on the doctrine of the perseverance of the saints, and honor the faithfulness of God by a holy confidence in Him.

May God bring home to you a sense of your safety in Christ Jesus! May He assure you that your name is graven on His hand and whisper in your ear the promise, “Fear not, for I am with you.”

Look upon Him, the great Guarantee of the covenant, as faithful and true and therefore bound and committed to present you, in your weakness, with all the chosen race, before the throne of God; and in such a sweet contemplation you will drink the cup of salvation and taste the fruits of paradise. You will have a foretaste of the enjoyments that ravish the souls of the saints in heaven if you can believe with unwavering faith that “He who calls you is faithful; he will surely do it.”

 

 

Charles Spurgeon – The Minister’s farewell

CharlesSpurgeon

“Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God.” Acts 20:26-27

Suggested Further Reading: Titus 2:7-15

I have seen the young believer, just saved from sin, happy in his early Christian career, and walking humbly with his God. But evil has crept in, disguised in the mantle of truth. The finger of partial blindness was laid upon his eyes, and only one doctrine could be seen. Sovereignty was seen, but not responsibility. The minister once beloved was hated; he who had been honest to preach God’s word, was accounted as the offscouring of all things. And what became the effect? The very reverse of good and gracious. Bigotry replaced love; bitterness lived where once there had been a loveliness of character. I could point you to innumerable instances where harping upon any one particular doctrine, has driven men to excess of bigotry and bitterness. And when a man has once come there, he is ready enough for sin of any kind to which the devil may please to tempt him. There is a necessity that the whole gospel should be preached, or else the spirits, even of Christians, will become marred and maimed. I have known men diligent for Christ, labouring to win souls with both hands; and suddenly they have espoused one particular doctrine and not the whole truth and they have subsided into lethargy. On the other hand where men have only taken the practical side of truth, and left out the doctrinal, too many professors have run over into legality; have talked as if they were to be saved by works, and have almost forgotten that grace by which they were called. They are like the Galatians, they have been bewitched by what they have heard. The believer in Christ, if he is to be kept pure, simple, holy, charitable, Christ-like, is only to be kept so by a preaching of the whole truth as it is in Jesus.

For meditation: Doctrine should lead to practice; practice should spring from doctrine (Romans 12:1; Ephesians 4:1). Do you seek to hear and apply the whole counsel of God in your life (James 1:22)?

note: This was Spurgeon’s farewell sermon at the Royal Surrey Gardens Music Hall.

Sermon no. 289

11 December (1859)