Tag Archives: Jesus

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Anything at All

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“Yes, ask anything, using my name, and I will do it!” (John 14:14).

“What is the most important thought your mind has ever entertained?” someone once asked Daniel Webster, one of the greatest intellects in American history.

“My accountability to God,” he replied.

In John 14:14 we find a marvelous promise, one that surely gives ample reason for our accountability to God!

Yet, in the face of those overwhelming words, most Christians do not live joyful and fruitful lives. Why? Because they have a limited view of God. Most of us sit at God’s banquet table of blessing and come away with crumbs – simply because of our lack of knowledge of God and faith to trust and obey Him.

Nothing is so important in the Christian life as understanding the attributes of God. No one can ever begin to live supernaturally and have the faith to believe God for “great and mighty” things if he does not know what God is like, or if he harbors misunderstandings about God and His character.

Would you like to live a joyful, abundant and fruitful life – every day filled with adventure? You can!

What is God like to you? Is He a divine Santa Claus, a cosmic policeman, a dictator or a big bully? Many people have distorted views of God and as a result are afraid of Him because they do not know what He is really like.

Our heavenly Father yearns for us to respond to His love. It is only as we respond to a scriptural view of God that we are able to come joyfully into His presence and experience the love and adventure and abundant life for which He created us and which He promised us.

Bible Reading: Mark 11:22-26

Today’s Action Point: I will meditate upon John 14:14 throughout the day, and I will claim His provision for a need I have or know that someone else has.

 

 

 

 

Presidential Prayer Team

Presidential Prayer Team; C.P. – Hang in There

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A famous poster features a cat hanging in a precarious position with the caption, “Hang in there, Friday’s coming!” That poster has been redone in many forms since its debut 40 years ago, using other cute animals from birds to orangutans. Believers in Christ need encouragement at one time or another, too. They need a poster that says, “Hang in there. Jesus is coming!”

Through endurance and through the encouragement of the Scriptures we might have hope.

Romans 15:4

The first part of Romans 15 is a “hang in there” Scripture. Paul says God’s Word and perseverance combine to give you hope. He orders believers to help each other and be more concerned for others than themselves. He advises the church at Rome to accept each other and live in harmony.

The determination with which Christians study the Bible and treat each other with kindness will have a lot to do with how well they can “hang in there.” At this time of the year, you may be thinking of goals. Aim to be more considerate of the people the Lord has put in your life, praying for them – and for the leaders and citizens of this nation as well – to find their hope in God!

Recommended Reading: I John 4:7-19

 

Greg Laurie

Greg Laurie – God’s Dynamite

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Christ didn’t send me to baptize, but to preach the Good News — and not with clever speech, for fear that the cross of Christ would lose its power. —1 Corinthians 1:17

There is explosive power in the message of the gospel because Paul says, “It is the power of God at work, saving everyone who believes . . .” (Romans 1:16, NLT). The word power that Paul used in this verse originates from the Greek word dunamis. It is the same word Jesus used in Acts 1:8: “But you will receive power [dunamis] when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere” (NLT). The English words dynamic, dynamo, and dynamite also have been translated from this word dunamis. Paul was saying the very message of the gospel is the dynamite and dynamic of God.

We often underestimate the raw power of the gospel in reaching even the most hardened heart. We think we need to add to it, dress it up, make it ultracontemporary, gloss it over, or even complicate it. But there is distinct power in the simple message of the life, words, death, and resurrection of Jesus Christ. Never underestimate its appeal. Never be ashamed of its simplicity. Never add to it or take away from it. Just proclaim it, and then stand back and watch what God will do. As Paul said, “The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God” (1 Corinthians 1:18, NLT).

Our Daily Bread

Our Daily Bread — Help From His Spirit

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Our Daily Bread

Micah 6:3-8

What does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God? —Micah 6:8

Many of us make promises to ourselves to mark the beginning of a new year. We make pledges such as I’m going to save more, exercise more, or spend less time on the Internet. We begin the year with good intentions, but before long old habits tempt us to take up our old ways. We slip up occasionally, then more frequently, and then all the time. Finally, it’s as if our resolution never existed.

Instead of choosing our own self-improvement goals, a better approach might be to ask ourselves: “What does the Lord desire of me?” Through the prophet Micah, God has revealed that He wants us to do what is right, to be merciful, and to walk humbly with Him (Mic. 6:8). All of these things relate to soul-improvement rather than self-improvement.

Thankfully, we don’t have to rely on our own strength. The Holy Spirit has the power to help us as believers in our spiritual growth. God’s Word says, He is able to “strengthen you with power through his Spirit in your inner being” (Eph. 3:16 NIV).

So as we begin a new year, let’s resolve to be more Christlike. The Spirit will help us as we seek to walk humbly with God. —Jennifer Benson Schuldt

Truthful Spirit, dwell with me;

I myself would truthful be;

And with wisdom kind and clear

Let Thy life in mine appear. —Lynch

He who has the Holy Spirit as his resource has already won the victory.

Bible in a year: Genesis 7-9; Matthew 3

 

Ravi Zacharias

Ravi Zacharias Ministry – God Rest Ye Merry

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Encounters with frigid temperatures and wintry blends of snow and sleet frequent weather reports for many this time of year. Years lived in the pungent cold of Michigan allows me to relate with a shudder, albeit now from a warmer, southern place. But the worst descriptions of the searching, biting cold bring to mind a less personal memory.

“Foggier yet, and colder!” writes Charles Dickens in A Christmas Carol. “Piercing, searching, biting cold.” The narration continues:

“If the good Saint Dunstan had but nipped the Evil Spirit’s nose with a touch of such weather as that, instead of using his familiar weapons, then indeed he would have roared to lusty purpose. The owner of one scant young nose, gnawed and mumbled by the hungry cold as bones are gnawed by dogs, stooped down at Scrooge’s keyhole to regale him with a Christmas carol: but at the first sound of—

‘God bless you, merry gentleman!

May nothing you dismay!’

Scrooge seized the ruler with such energy of action, that the singer fled in terror, leaving the keyhole to the fog and even more congenial frost.”(1)

The irony within this icy picture is not missed on Dickens’s careful detail. In the piercing, wearying cold stands the cheerful caroler while warm and sheltered sits the cold, cantankerous Scrooge.

The contrasting souls Dickens paints in this scene strike with an idea ripe for the reflections of Christmas and a coming new year, particularly for those who enter with greater apprehension than hope. Life often presents the mystery of this caroler. Somehow some of the warmest hearts belong to lives that have been surrounded by the darkest and coldest days. The words of the caroler and the familiar lines of God Rest Ye Merry Gentlemen amplify the contrast of bleak and merry men:

God rest ye merry, gentlemen

Let nothing you dismay

Remember Christ our Saviour

Was born was born on Christmas Day

To save us all from Satan’s power

When we were gone astray

O tidings of comfort and joy

Though I thought it for many years, no thanks to Dickens, God Rest Ye Merry, Gentlemen is not an address to “merry gentlemen.” It is not because Scrooge was grumpy that the words of the carol are unbefitting. The word “merry” has in fact come to mean something quite different than it did for the first hearers of this hymn. Where it now connotes jollity, it once meant “mighty” or “strong.” Similarly, the word “rest” signified not sleep or relaxation, but the more wholistic notion of being kept or made well. Thus, in more contemporary English, we might most soundly pronounce the title of this carol in the manner of a prayer: “God make you mighty.” What specifically makes us mighty is relayed in the story the song retells:

From God our heavenly Father a blessed angel came;

And unto certain shepherds brought tidings of the same;

How that in Bethlehem was born the Son of God by name.

O tidings of comfort and joy, comfort and joy.

The most cynical responses to the Christmas story—the story of God’s Son born by name—often come from the most comfortable places. Yet for those living in cold and harsh realities, remembering that Christ the Savior was born to save the lost is often much more than a thought that warms them. It is far more like the sun that provides the very capacity for life. Mary’s song, as it is recorded in Luke, could hardly have been sung without the reality of hard times ahead; being pregnant without a husband as a woman in first century Palestine bore the stigma of adultery and the punishment of death. Yet Mary sang because the angel gave her a mighty, terrifying, expectant story to sing about: “You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High… And his kingdom will never end” (Luke 1:30-33).

The “comfort and joy” promised by the angel and proclaimed in this song is not an outburst of seasonal cheer or a call to passive contentment. Comfort, in the Christian story, comes from the mighty encounter of knowing hope by name, and joy the startling wonder of finding that hope has drawn near. Whether seized in the midst of warmth or darkness, God has made us mighty in the giving of Christ to a bleak world.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Charles Dickens, A Christmas Carol (Cheswold, Delaware: Prestwick House, 2005), 17.

 

 

Alistair Begg

Alistair Begg – The Way for the New Year

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Alistair Begg

The voice of one crying in the wilderness: “Prepare the way of the Lord, make His paths straight.”

Luke 3:4

The voice crying in the wilderness demanded a way for the Lord, a way prepared, and a way prepared in the wilderness. I would be attentive to the Master’s proclamation and give Him a road into my heart, cast up by gracious operations, through the desert of my nature. The four directions in the text2 must have my serious attention.

Every valley must be exalted. Low and groveling thoughts of God must be given up; doubting and despairing must be removed; and self-seeking and carnal delights must be forsaken. Across these deep valleys a glorious causeway of grace must be raised.

Every mountain and hill shall be laid low. Proud creature-sufficiency, and boastful self-righteousness, must be leveled, to make a highway for the King of kings. Divine fellowship is never promised to haughty, high-minded sinners. The Lord has respect to the lowly and visits the contrite in heart, but the lofty are an abomination unto Him. My soul, beseech the Holy Spirit to set you right in this respect.

The crooked shall be made straight. The wavering heart must have a straight path of decision for God and holiness marked out for it. Double-minded men are strangers to the God of truth. My soul, take heed that in everything you are honest and true, as in the sight of the heart-searching God.

The rough places shall be made smooth. Stumbling-blocks of sin must be removed, and thorns and briers of rebellion must be uprooted. So great a visitor must not find miry ways and stony places when He comes to honor His favored ones with His company. Oh, that this evening the Lord may find in my heart a highway made ready by His grace, that He may make a triumphal progress through the utmost bounds of my soul, from the beginning of this year even to the end of it.

2 Isaiah 40

 

 

 

Charles Spurgeon

Charles Spurgeon – The immutability of Christ

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“Jesus Christ the same yesterday, and to day, and for ever.” Hebrews 13:8

Suggested Further Reading: Hebrews 1:5-13

It is well that there is one person who is the same. It is well that there is one stable rock amidst the changing billows of this sea of life; for how many and how grievous have been the changes of last year? How many of you who commenced in affluence, have by the panic, which has shaken nations, been reduced almost to poverty? How many of you, who in strong health marched into this place on the first Sabbath of last year, have had to come tottering here, feeling that the breath of man is in his nostrils, and wherein is he to be accounted of? Many of you came to this hall with a numerous family, leaning upon the arm of a choice and much loved friend. Alas! for love, if that were all, and nought beside, O earth! For you have buried those you loved the best. Some of you have come here childless, or widows, or fatherless, still weeping your recent affliction. Changes have taken place in your estate that have made your heart full of misery. Your cups of sweetness have been dashed with draughts of gall; your golden harvests have had tares cast into the midst of them, and you have had to reap the noxious weed along with the precious grain. Your much fine gold has become dim, and your glory has departed; the sweet feelings at the commencement of last year became bitter ones at the end. Your raptures and your ecstasies were turned into depression and forebodings. Alas! for our changes, and hallelujah to him that has no change.

For meditation: Change is part and parcel of everything in a fallen creation (Genesis 3:16-19). The Lord Jesus Christ is not part of creation, not even the very first part, but is Lord over all creation and not subject to any change. In him God’s children can look forward to glorious liberty from creation’s present bondage to decay (Romans 8:21-23).

Sermon no. 170

3 January (1858)

John MacArthur

John MacArthur – Blessing the God of Blessings

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John MacArthur

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us” (Eph. 1:3).

Paul’s brief doxology identifies God the Father as the ultimate recipient and source of blessing–the One to whom blessing is ascribed and the One who bestows blessings on those who love Him.

“Blessed” translates the Greek word euloge[ma]o, from which we get eulogy. To bless or eulogize God is to praise Him for His mighty works and holy character.

That should be the response of your heart just as it has been the response of believers throughout the ages. The psalmist said “Blessed be God, who has not turned away my prayer” (Ps. 66:20); and “blessed be the Lord God, the God of Israel, who alone works wonders” (Ps. 72:18). Peter said, “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Pet. 1:3).

When the situation is reversed and God blesses us, it isn’t with praise, for apart from Him there is nothing praiseworthy about us. Instead, He gives us undeserved benefits through His many deeds of kindness. Scripture identifies Him as the source of every good thing (James 1:17), who works all things together for our good and His glory (Rom. 8:28).

That is but a sampling of the many blessings He lavishes on us in His Son, Christ Jesus. It’s a marvelous cycle: God blesses us with deeds of kindness; we bless Him with words of praise.

Beware of the sin of thanklessness. Recognize God’s blessings in your life and let them fill your heart and lips

Suggestions for Prayer:

Identify ten specific blessings that God has granted to you in recent days and praise Him for each one.

Ask Him to make you more aware of and thankful for His goodness in your life.

Always be ready to seek forgiveness when you take His blessings for granted.

For Further Study:

Read Psalm 103

What blessings does David mention?

How do they apply to your life?

Max Lucado

Max Lucado – To Be Seen

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Max Lucado

If we’re not looking up at God, we’re looking inward at ourselves and outward at each other. The result? Quarreling families. Restless leaders. Fence-building. No trespassing signs.

If we see only ourselves, our tombstones will have the same epitaph Paul used to describe enemies of Christ:  “Their god is their own appetite, they glory in their shame, and this world is the limit of their horizon” (Philippians 3:19).

It’s why God came near.  To be seen. It’s why those who saw Him were never the same. Christianity, in its purest form, is nothing more than seeing Jesus. And Christian service is nothing more than imitating Him whom we see. The Bible says, “Unless a man is born again, He cannot see the kingdom of God” (John 3:3).

God came near. There is no truth more worthy of your time.

From God Came Near

Charles Stanley

Charles Stanley – Discovering Life’s Purpose

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Charles Stanley

Ephesians 2:8-10

Those who know and follow God’s direction will experience spiritual peace, joy, and contentment. To discover our life’s purpose, the first step—which makes all the other steps possible—is to receive Jesus Christ as our personal Savior. In other words, we must be saved.

Our part in salvation is to acknowledge we are sinners—to admit to God that we’ve lived in rebellion against Him because we wanted our own way (Rom. 3:23). Professing our belief that Jesus’ death on the cross fully paid our sin debt, we ask God’s forgiveness.

Recognizing Jesus as personal Savior and Lord, we commit our life to Him (Rom. 10:9; Gal. 2:20; 1 John 1:9). Since He is now in charge, our orders and direction will come from Him. Having become part of God’s family, we have His Spirit to help us discover and carry out our Father’s plan.

God’s purpose for His children includes sanctification, stewardship, and service. Sanctification describes continual growth in holiness. The Holy Spirit, with our cooperation, will transform our character to be more like the Lord’s. Stewardship means managing—according to God’s priorities—the time, talents, and treasure He has given us. And service for the kingdom is to mark our life, as it marked the life of Jesus (Matt. 20:28). We serve our Father by obediently ministering to others.

As we each seek the Lord’s specific plan for us, we can be confident that it will include character transformation, investment of our resources for His kingdom, and ministry to others.

 

Ravi Zacharias

Ravi Zacharias Ministry – Salvation Through Silence

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Before coming to the narrative of Christ’s birth, there is a dramatic conversation which takes place between a priest called Zechariah and the angel Gabriel. One day Zechariah was serving in the temple when the angel Gabriel appeared to him.(1) Zechariah was very afraid but Gabriel spoke to him saying, ‘Do not be afraid. Your prayer has been heard.’ Gabriel continued to tell Zechariah that he and his wife would have a son and they were to name him John. Ultimately, John would be the one to prepare people for the Lord Jesus.

Instead of rejoicing over the news brought to him from Gabriel, Zechariah objects, “How shall I know this? For I am an old man, and my wife is advanced in years.” Gabriel responds by explaining to Zechariah precisely to whom he is speaking and also cites the authority on which he bears this news:

“I am Gabriel and I stand in the presence of God, and I was sent to speak to you and to bring you this good news. And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.”

One only needs to read the first chapter of Luke’s Gospel to find out that this promise from the Lord was fulfilled. Elizabeth and Zechariah have a baby boy and they name him John. It is only after the naming of John that Zechariah is able to speak again.

 

There are many aspects of this story that are remarkable. First is the context in which the story takes place: the people of Israel, of whom Zechariah and Elizabeth were a part, have not heard from God for a period of roughly 400 years! When Gabriel appears to Zechariah, it is highly likely that this is the first time Zechariah has heard from God in such a way.

To make theological matters even more complicated for Zechariah, Gabriel’s second statement, after telling him to not be afraid, is ‘Your prayer has been heard.’ There is deep irony in this statement primarily because of the theological background leading up to this conversation. For all of Zechariah’s life, he had never heard God’s voice like this. The very act of God speaking to him would seem preposterous. Therefore, it is understandable why Zechariah questions Gabriel. Zechariah and his people have prayed to God, many for their entire lives, and they have never heard anything. How could Zechariah be sure this was truly a message from the Lord? This encounter undoubtedly marked a watershed moment, not only for Zechariah, but for God’s people and the entire world. God would speak now and man would be silent.

God’s silence is often a challenge to belief. One point I glean from the early part of this story is that God’s silence does not necessarily imply that God is inactive. In Israel’s case, God had been silent for years, yet in this angelic encounter, nearly the first words of instruction from the Lord are, ‘Your prayer has been heard.’ For those of us who are immersed in the urgency of the digital world, we would do well to heed the implicit lesson of patience found in this story. God had been silent for a long time, but God was listening. There are times in our lives in which we do not hear God’s voice. Gabriel’s words tell us that although we might not hear God speaking, God is still listening.

After Zechariah objects to the seemingly audacious promise given from the Lord, Gabriel points out that it is not on his own authority that he speaks, but God’s. Implicit in Gabriel’s statement is the reality that God is bringing help to Israel, not because of what Zechariah or Elizabeth have done, but rather because of who God is. Historically speaking, God was the one who helped, rescued, and saved Israel countless times. The people of Israel knew this history well and they also knew why God had reached down and helped them. This much was clear in the mind of Israel:  God’s salvation came only because of God’s character. God’s saving power came, not because of humanity’s effort, but because of God’s nature to save.

Gabriel then tells Zechariah that he will be silent. This is what strikes me most about the story: Gabriel appears to Zechariah in a time during which the people of Israel had not heard from God in years. The Lord speaks to Zechariah and tells him that God will act and fulfill his promise, but while He does so, Zechariah will be silent.

Generally I have viewed the silence of Zechariah as a punishment for not believing in God, and I think that this is true. But I also see this act of silence pointing to something deeper than one man receiving a punishment from God for not believing in Him, and here’s why: The people of Israel knew that God had helped them, they knew why God had helped them and they also had learnt how God had worked in history. Over time they had realized that God’s grace and salvation would be worked out through quietness and trust. Israel’s strength lay not in activity and being busy, but in silence. This was how God worked.

Zechariah’s silence is a symbol of God’s salvation. John’s life was spent concentrated on preparing people for Christ, the means by which people could be saved. But before John came, the Lord visited his father through Gabriel, telling Zechariah that He had heard his prayer, and was going to rescue his people not in a flurry of human activity, but in a way in which people could only watch him work and hear him speak. Perhaps one of the vital lessons we can learn from the Christmas story is to prioritize silence before God. At the very least, being quiet will remind us of a greater time, one of the greatest in history, when God spoke and humankind was there only to watch and listen.

Nathan Betts is a member of the speaking team at Ravi Zacharias International Ministries in Toronto, Canada.

(1) See Luke 1.

Charles Spurgeon

Charles Spurgeon – Faith in perfection

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“The Lord will perfect that which concerneth me: thy mercy, O Lord, endureth for ever: forsake not the works of thine own hands.” Psalm 138:8

Suggested Further Reading: Deuteronomy 31:1-8

There is yet another confession in the text—the Psalmist’s confession that all he has, he has from God. “Forsake not the works of thine own hands.” I will not, however, dwell upon it, but urge you who are believers to go home and cry aloud to God in prayer. Let this be a New Year’s day prayer. “Forsake not the work of thine hands. Father, forsake not thy little child, lest he die by the hand of the enemy. Shepherd, forsake not thy lamb, lest the wolves devour him. Great husbandman, forsake not thy little plant, lest the frost should nip it, and it should be destroyed. Forsake me not, O Lord now, and when I am old and grey headed, O Lord, forsake me not. Forsake me not in my joys, lest I curse God. Forsake me not in my sorrows, lest I murmur against him. Forsake me not in the day of my repentance, lest I lose the hope of pardon, and fall into despair; and forsake me not in the day of my strongest faith, lest my faith degenerate into presumption, and so I perish by my own hand.” Cry out to God, that he would not forsake you in your business, in your family; that he would not forsake you either upon your bed by night or in your business by day. And may God grant, when you and I shall come to the end of this year, we may have a good tale to tell concerning the faithfulness of God in having answered our prayers, and having fulfilled his promise.

For meditation: Do you open up every area of your life to the One who has promised never to forsake his people? Are there any aspects of your relationship with him which are not all that they should be (Malachi 1:6)?

Sermon no. 231

2 January (1859)

 

 

Joyce Meyer

Joyce Meyer – Talk About the Good Stuff

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Joyce meyer

But I tell you, on the day of judgment men will have to give account for every idle (inoperative, nonworking) word they speak.—Matthew 12:36

It seems to me that we talk about how we feel more than practically anything else. We feel good or bad, happy or sad, excited or discouraged, and a thousand other things. The inventory of the various ways we feel is almost endless. Feelings are ever-changing, usually without notification.

These feelings don’t need our permission to fluctuate; they merely seem to do as they please for no specific reason we can identify. We have all experienced going to bed feeling just fine physically and emotionally, only to wake up the next morning feeling tired and irritable. “Why? Why do I feel this way?” we ask ourselves, and then we usually begin to tell anyone who will listen how we feel. It is interesting to note that we tend to talk a lot more about our negative feelings than we do our positive ones.

If I wake up feeling energetic and excited about the day, I rarely announce it to everyone I come in contact with; however, if I feel tired and discouraged, I want to tell everyone. It has taken me years to learn that talking about how I feel increases the intensity of those feelings.

So it seems to me that we should keep quiet about the negative feelings and talk about the positive ones.

You can always tell God how you feel and ask for His help and strength, but talking about negative feelings just to be talking does no good at all. If negative feelings persist, asking for prayer or seeking advice based on biblical truth is a good thing, but once again I want to stress that talking just to be talking is useless.

If we have to wait to see how we feel before we know if we can enjoy the day, then we are giving feelings control over us. But if we are willing to make right choices regardless of how we feel, God will always be faithful to give us the strength to do so.

Trust in Him: How are you feeling? If your feelings are positive, tell someone. If they are negative, tell God, and trust Him to work things out. Regardless of how you feel, choose to enjoy your day!

 

 

 

Greg Laurie

Greg Laurie – Sent to Minister

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Are they not all ministering spirits sent forth to minister for those who will inherit salvation? —Hebrews 1:14

Do each of us have a guardian angel? I can’t say for sure, but I do know this: Angels are involved in the lives of Christians here on earth. The Bible says, “The angel of the Lord encamps all around those who fear Him, and delivers them” (Psalm 34:7). We also read that angels are “ministering spirits sent forth to minister for those who will inherit salvation” (Hebrews 1:14). So the Bible teaches that we have angels around us as Christians.

Jesus also made an interesting statement when He was speaking about children: “Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven” (Matthew 18:10). So perhaps children have guardian angels. I do think children need guardian angels. You have to always keep your eye on them — especially when they’re young. But whatever the case, angels are involved in our lives.

When you had that close call, it may have been an angel who intervened. Or when something stopped you suddenly, keeping you out of harm’s way, maybe it was an angel. But we are to properly give glory to God for His protection because we aren’t supposed to pray to angels or even thank angels. They are there to do the work of God, like God’s secret agents, and we are to give the glory to God for what happens.

But what about when the accident does take place? What about when the plane does go down? Where was the angel then? I’ll tell you where the angel was: escorting the believer into God’s presence.

When things happen, when life ends suddenly, it doesn’t seem logical to us. But God is still in control. And the angels did their job, guiding us, protecting us, and finally taking us to glory.

 

Max Lucado

Max Lucado – Face to Face With Our Past

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Max Lucado

All of us at one time or another come face to face with our past. And it’s always an awkward encounter.  When our sins catch up with us we can do one of two things: run or wrestle.

Many choose to run. They brush it off with a shrug of rationalization. “I was a victim of circumstances.”  Or, “It was his fault.” The problem with this escape is it’s no escape at all. It’s only a shallow camouflage.

The best way to deal with our past is to roll up our sleeves, and face it head on. No more buck-passing or scapegoating.  No more glossing over or covering up.  No more games.

We need a confrontation with our Master, eyeball to eyeball, and be reminded that left alone we fall. If you wonder if you’ve gone too long to change, take courage. No man is too bad for God!

From God Came Near

Ravi Zacharias

Ravi Zacharias Ministry – Happy New Year

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Ravi Z

Is happiness really attainable? It is a question many have sought to answer—debated in philosophy halls, whispered about at slumber parties, promised in innumerable marketing campaigns—and particularly at the turn of a new year. Our countless approaches to pursuing happiness are as diverse as our many definitions of the word. But what if the attainability of happiness is intimately connected to our answer to another question? Namely, what is the source of your greatest enjoyment in life? In other words, could there be a connection between your worldview and your capacity to experience happiness?

In a significant study, Armand Nicholi, professor of clinical psychiatry at Harvard University, compared the life and work of Sigmund Freud to that of C.S. Lewis.(1) Each cultural giant was recognized for the remarkable accuracy with which he observed human emotion and experience. And yet, each man defined and experienced happiness in strikingly different manners, through radically different worldviews.

Freud’s experience and understanding of happiness emerged as fundamental to his materialist understanding of the world. He observed happiness to be “a problem of satisfying a person’s instinctual wishes.”(2) Consequently, the possibility of attaining happiness was met with pessimism.  Freud recognized that the human appetite is never fully satisfied. His observation is not without merit. Happiness, defined in such terms, is problematic, if at the same time, the goal is to achieve a lasting happiness. Money may be able to achieve one instinctual wish, and yet instinctual wishes ebb and flow with perpetually changing appetites. The average U.S. citizen’s buying power has doubled during the last four decades, yet studies report that the average American is not any happier, but in fact, less happy than reported in studies conducted forty years earlier. Sadly, Freud’s life itself reflected his definition of happiness. His letters were increasingly filled with pessimism and depression, even mentioning drug use as the only effective mood-lifter he could find.

What makes C.S. Lewis a fascinating point of comparison is that like Freud, he too, was intensely pessimistic about the possibilities of happiness early in life. And yet as emphasized by many biographers and close friends, his life was profoundly transformed in his early thirties, following a dramatic shift in worldview. Through a worldview far different than one of materialism, Lewis reasoned, “What does not satisfy when we find it, must not be the thing we were desiring.”(3) Happiness, for Lewis, could not ultimately be met in the material. As he found himself approaching a worldview shaped by something beyond the material, Lewis first thought he was coming to a place, an idea, and found instead that he came to a Person, one within the material world and also beyond and behind it. In fact, it was the surprise of finding a person that first redefined the notion of happiness for him—happiness from within this source of joy that marked his life even during times of pain and loss.

In this new year of potential promise, ultimate sources of happiness may be as worth considering as each possible option or hopeful resolution. The psalmist writes of a creator as a source within and beyond the material, “You have made known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.” There may well be a connection between our capacity for happiness and our understanding of life. In the Christian view, Christ stands in flesh and blood calling you nearer that your joy may be transformed by a present and enduring love.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Armand Nicholi, The Question of God, (The Free Press:  New York, 2002).

(2) Ibid., 100.

(3) C.S. Lewis, Pilgrim’s Regress, (Eerdmans: Grand Rapids, 1992), 123.

 

Alistair Begg

Alistair Begg – Exult and Rejoice

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Alistair Begg

We will exult and rejoice in you.

Song of Songs 1:4

We will be glad and rejoice in You. We will not open the gates of the year to the sorrowful notes of the organ, but to the sweet strains of the harp of joy and the high-sounding cymbals of gladness. “O come, let us sing to the LORD; let us make a joyful noise to the rock of our salvation.”1

We, the called and faithful and chosen, will drive away our griefs and set up our banners of confidence in the name of God. Let others lament over their troubles; we with joy will magnify the Lord. Eternal Spirit, our effectual Comforter, we who are the temples in which You dwell will never cease from adoring and blessing the name of Jesus.

Jesus must have the crown of our heart’s delight; we will not dishonor our Bridegroom by mourning in His presence. We are ordained to be the minstrels of the skies; let us rehearse our everlasting anthem before we sing it in the halls of the New Jerusalem. We will exult and rejoice: two words with one sense, double joy, blessedness upon blessedness.

Need there be any limit to our rejoicing in the Lord even now? Do not men of grace find their Lord to be the sweetest of incense even now, and what better fragrance have they in heaven itself? We will be glad and rejoice in You. That last word is the meat in the dish, the kernel of the nut, the soul of the text.

What heavens are laid up in Jesus! What rivers of infinite bliss have their source, aye, and every drop of their fullness in Him! Since, O sweet Lord Jesus, You are the present portion of Your people, favor us this year with such a sense of Your preciousness that from its first to its last day we may be glad and rejoice in You. Let January open with joy in the Lord, and December close with gladness in Jesus.

1Psalm 95:1

 

 

Charles Spurgeon

Charles Spurgeon – A New Year’s benediction

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CharlesSpurgeon

“But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.” 1 Peter 5:10

Suggested Further Reading: Revelation 21:1-6

Oh, beloved, when you hear of Christ, when you know that this grace comes through Christ, and the calling through Christ, and the glory through Christ, then you say, “Lord, I can believe it now, if it is through Christ.” It is not a hard thing to believe that Christ’s blood was sufficient to purchase every blessing for me. If I go to God’s treasury without Christ, I am afraid to ask for anything, but when Christ is with me I can then ask for everything. For sure I think he deserves it, though I do not. If I can claim his merits then I am not afraid to plead. Is perfection too great a boon for God to give to Christ? No. Is the keeping, the stability, the preservation of the blood-bought ones too great a reward for the terrible agonies and sufferings of the Saviour? No. Then we may with confidence plead, because everything comes through Christ. I would in concluding make this remark. I wish, my brothers and sisters, that during this year you may live nearer to Christ than you have ever done before. Depend upon it, it is when we think much of Christ that we think little of ourselves, little of our troubles, and little of the doubts and fears that surround us. Begin from this day, and may God help you. Never let a single day pass over your head without a visit to the garden of Gethsemane, and the cross of Calvary. And as for some of you who are not saved, and know not the Redeemer, I would to God that this very day you would come to Christ.

For meditation: The New Year may not always be as “Happy” as we would wish, but the Christian is blessed in Christ with every spiritual blessing in the heavenly places (Ephesians 1:3) and can look forward to a “Blessed New Year” throughout the problems that may come.

Sermon no. 292

1 January (1860)

 

John MacArthur

John MacArthur – The Measure of True Success

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John MacArthur

“Paul, an apostle of Christ Jesus by the will of God, to the saints who are at Ephesus, and who are faithful in Christ Jesus” (Eph. 1:1).

Our society is success oriented. We love success stories. We even have television programs that exalt the lifestyles of the rich and famous. But God’s standard for success is quite different. Unimpressed by our status or wealth, He looks instead for faithfulness to His will.

Paul understood that principle and diligently pursued his calling as an apostle–one of those unique men who were foundational to the church and recipients, teachers, and writers of the New Testament.

That was a high calling, yet judging from Paul’s lifestyle most people would hardly call him successful– having suffered imprisonments, beatings, death threats, shipwrecks, robberies, hatred from his theological enemies, sleepless nights, hunger, thirst, and exposure to the elements (2 Cor. 11:23-27). But none of those things deterred him from obeying God’s will. His final testimony was, “I have fought the good fight, I have finished the course, I have kept the faith” (2 Tim. 4:7). That’s true success! Although we’re not apostles, we’re to follow Paul’s example of faithfulness (1 Cor. 11:1). That’s possible because, like the Ephesian believers, we are “saints [holy ones] . . . who are faithful in Christ Jesus” (Eph. 1:1). By God’s grace we’ve trusted in Christ as our Lord and Savior (Eph. 2:8-9) and received His righteousness (Phil. 3:9), Spirit (Eph. 3:16), and every spiritual resource necessary for faithful, victorious Christian living (Eph. 1:3).

What remains is to cultivate greater love for Christ and more consistent obedience to His Word. Those are the hallmarks of a true disciple and God’s measure of success. Make it your goal that your life today warrants the Lord’s commendation, “Well done, good and faithful [servant]” (Matt. 25:21).

Suggestions for Prayer:

•             Praise God for His wonderful grace, by which He granted you salvation and all the spiritual resources you need.

•             Thank Him for His Word, where you learn the principles of godly living.

•             Ask Him for opportunities today to encourage the faithfulness of others.

For Further Study:

Read Ephesians 1:3-4; 2:10; Titus 2:11-12

•             What is the goal of your salvation?

•             Are you living each day in light of that goal?

 

Joyce Meyer

Joyce Meyer – Mind, Mouth, Moods, and Attitudes

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Joyce meyer

Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

—LUKE 10:19 KJV

This is typically how your mind, mouth, moods, and attitudes are connected: When you have a negative circumstance, you have a negative thought. Then you say a negative thing about the circumstance, and then your mood begins to sink. Next you get a bad attitude, and you end up with more negative circumstances than you started with.

But you can break this cycle in your life. Did you know that? Luke 10:19 says we have power to “tread on serpents and scorpions, and over all the power of the enemy” (KJV). To tread means “to walk all over, to take steps, to take action, to resist.” You have the power to do these things. When you have a problem, nothing negative will fix it. Keep your mind, mouth, moods, and attitudes positive, and watch God work miracles on your behalf.

Power Thought: In Christ, I have power over negative thinking.