Tag Archives: nature

Greg Laurie – Worthy of Our Worship

 

When they saw the star, they were filled with joy! They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.—Matthew 2:10–11

The wise men, these followers of the stars, met the Lord Jesus Christ who created the stars. They were occultists, yet God reached into their dark world with a star to bring them to their Creator.

Matthew’s gospel tells us, “They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh” (2:11).

Everyone worships at Christmas. There are no exceptions to this. Christians worship. Atheists worship. Skeptics worship. Republicans worship. Democrats worship. Independents worship. Everyone worships at Christmas, but not everyone worships God at Christmas. Some worship material things, which they never seem to have enough of. Others worship their bodies. Others worship their families. But everyone worships something or someone.

The wise men worshiped Jesus. And what does it mean to worship? Our modern word worship comes from the old English word worthship. We worship the One who is worthy. A god of our own making isn’t worthy of our worship, but the true God is worthy of our praise.

Two words often are used in the Scriptures to define worship. One word means to bow down and do homage, which speaks of reverence and respect. The other means to kiss toward, which speaks of intimacy and friendship. So when we put these two words together, we get an idea of what worship actually is. To worship is to bow down and have reverence, and it is also to have tender intimacy.

Jesus was born, He died, and He rose from the dead so that you and I could come into a relationship with Him and become God’s adopted children. Simply put, we should worship the Lord because He deserves it—every day of the year.

Max Lucado – A Tiny Seed, A Tiny Deed

 

 

The Bible says, “Do not despise small beginnings, for the Lord rejoices to see the work begin!”

I see what others have done with their lives and before I even get started—I’m discouraged. What can I possibly do that God isn’t already doing through someone else?

Against a towering giant, a brook pebble seems futile. But God used it to topple Goliath. Compared to the tithes of the wealthy, a widow’s coins seem puny. But Jesus used them to inspire us all! Moses had a staff. David had a sling. Samson had a jawbone. Rahab had a string. Mary had some ointment. Dorcas had a needle. All were used by God.

What do you have? Much more than you might think!  God inhabits the tiny seed. He empowers the tiny deed! Never discount the smallness of your deeds!

From Grace for the Moment

Night Light for Couples – Cool Blades

 

by Pam Gross

It was a vaguely familiar feeling—a feeling of freedom experienced a lifetime ago. Motion. Speed. Wind. Excitement. Small but present danger. Oh, yes! That same exhilaration that comes with competence. I was doing it! I was rollerblading on the boardwalk at Seaside, Oregon, on a glorious late summer afternoon. Two miles of flat, smooth pavement, sunshine, ocean air. I couldn’t help my smile; it was as ridiculously relentless as a yellow happy face. My body moved with relative ease and a modicum of grace. Push, glide, push, glide—don’t lift the feet so high. Swing the hips. Oops! Too much push means too much glide. Let’s get more control here. Up and down! Up and down! Miles and miles—every once in a while picking up the scent of a cigar as I once again whizzed past my husband reading Tom Clancy on a bench.

Getting tired, I informed my husband that on the next pass I wanted to stop.

“Okay,” he said. “I’ll be ready.”

Stopping was not a skill I had mastered at that point. As I approached him, I slowed to a more manageable speed. He stood up, swung his arms wide, and enfolded me in a great hug.

“I am your stopping post,” he whispered.

I thought, Yes. What a wonderful metaphor. You are my safe stopping place.

I sat for a while on the bench enjoying the moment. Some teenagers sauntered past, talking quietly among themselves. The last, a young man of about thirteen, looked admiringly at my skates, bent down, and murmured just so we could hear, “Cool blades.” Then he picked up his pace to catch his friends. My husband and I said in unison, “Cool blades?” And we laughed.

Then the sunset zealots began converging like football fans on Super Bowl Sunday. I hoisted myself off the bench to make the most of the fading light. Up and down, push and glide. Lost in the exquisite rhythm and the elegant air, I almost missed them. But out of the corner of my eye I glimpsed a bicycle surrey pulled up close to the boardwalk. Four women nested there comfortably in that distinctly female way of companionable silence. I thought they were completely absorbed by the inch‐by‐inch disappearance of the day, but as I moved past, almost out of earshot, I heard the soft call of support: “You go, girl!” To acknowledge, I signaled a “thumbs up” and continued on.

Now, whenever I put on my skates, I hear the young voice saying, “Cool blades,” and I smile. When I think of my husband as a safe stopping place, I smile. When I recall the soft call of support, I smile. I’m sure glad I didn’t take seriously those people who predicted, “Rollerblade? You’re nearly sixty! You’ll kill yourself!”

Kill myself? I’d say I was perfectly alive that day on the boardwalk.

Looking ahead…

The routine of what might be called the safe, predictable life has a way of wearing down wives and husbands. Too many years spent in that same office with the broken air conditioner, mowing that same lawn with the crabgrass that never goes away, scraping the ketchup off those same dishes, and making the same lunches for seemingly ungrateful children can leave married couples bored and restless. What’s the solution?

One answer is to open your mind to the possibilities around you. Learn a new skill… study a new subject… take on a new hobby… pursue a new adventure. Think about what you’ve always wanted to try, then do it. You may even find yourself rollerblading down the boardwalk—and loving it.

– James C Dobson

From Night Light For Couples, by Dr. James & Shirley Dobson

Charles Stanley – A Relationship With God

 

1 John 4:7-10

Intimate relationships are characterized by a close connection to another person and a commitment to his or her well-being. Acquaintances have superficial information about us, but true friends know our deeper emotions, thoughts, and desires.

God, who is perfect and holy, has always desired such a personal relationship with man, but human sinfulness made that seem impossible. We all have rebelled against God’s perfect authority and deserve death (Rom. 3:23; Rom. 6:23). But more than that, we were all born with a corrupt nature inherited from Adam (Rom. 5:12), and neither good works nor moral values can overcome it.

God alone could remedy the situation. His solution is to change our nature so we can be a part of His family. Nonetheless, divine justice must still be satisfied, and only a perfect sacrifice can pay for our sins (Deut. 17:1). God requires the death of someone without a sin nature as the payment for our debt. Throughout history, only one qualified: Jesus, the perfect God-man, who gave His life so we could have a relationship with the Father. Our friendship with God came at a very high price to Him—the death of His beloved Son.

The Father has done everything necessary for us to be in His family and experience intimacy with Him. Have you entered into a relationship with Him through the saving work of His Son? If not, make today your spiritual birthday by receiving Jesus Christ as your personal Lord and Savior. This Christmas season, discover the gifts of freedom, satisfaction, and joy found only in Him.

Bible in One Year: Hebrews 1-3

Our Daily Bread — Christmas Rest

 

Read: Matthew 11:28-12:8

Bible in a Year: Amos 7-9; Revelation 8

Come to me, all you who are weary and burdened. —Matthew 11:28

As a boy I delivered newspapers in order to earn money. Since it was a morning newspaper, I was required to get up at 3:00 every morning, 7 days a week, in order to have all 140 of my papers delivered to their appropriate homes by 6:00 a.m.

But one day each year was different. We would deliver the Christmas morning newspaper on Christmas Eve—meaning that Christmas was the only morning of the year I could sleep in and rest like a normal person.

Over the years, I came to appreciate Christmas for many reasons, but one that was special in those days was that, unlike any other day of the year, it was a day of rest.

At that time, I didn’t fully understand the meaning of the true rest that Christmas brings. Christ came so that all who labor under the weight of a law that can never be fulfilled might find rest through the forgiveness Christ offers. Jesus said, “Come to me, all you who are weary and burdened, and I will give you rest” (Matt. 11:28). In a world that is too much for us to bear alone, Christ has come to bring us into a relationship with Him and give us rest. —Bill Crowder

What burdens would you like the Lord to carry for you? Ask Him today.

Our soul finds rest when it rests in God.

INSIGHT: The words of today’s passage have been loved and memorized by many: “Come to me, all you who are weary and burdened, and I will give you rest” (v. 28). What more do we need than rest from our difficult and wearying lives? But that rest must be understood in its context. Jesus was speaking to Jewish people in the first century—people who had been raised under the assumption that you had to work to earn God’s favor or to be in right relationship with Him. It is to those who labor under the burden of keeping the law that Jesus says, “Come to me.” We come to know and love God by placing our trust in Jesus’ payment for our sin, and we demonstrate our love for God by doing what He commands (John 14:21).

Ravi Zacharias Ministry – The Silence of God

 

Before coming to the narrative of Christ’s birth, there is a dramatic conversation which takes place between a priest called Zechariah and the angel Gabriel. One day Zechariah was serving in the temple when the angel Gabriel appeared to him.(1) Zechariah was very afraid but Gabriel spoke to him saying, ‘Do not be afraid. Your prayer has been heard.’ Gabriel continued to tell Zechariah that he and his wife would have a son and they were to name him John. Ultimately, John would be the one to prepare people for the Lord Jesus.

Instead of rejoicing over the news brought to him from Gabriel, Zechariah objects, “How shall I know this? For I am an old man, and my wife is advanced in years.” Gabriel responds by explaining to Zechariah precisely to whom he is speaking and also cites the authority on which he bears this news:

“I am Gabriel and I stand in the presence of God, and I was sent to speak to you and to bring you this good news. And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.”

One only needs to read the first chapter of Luke’s Gospel to find out that this promise from the Lord was fulfilled. Elizabeth and Zechariah have a baby boy and they name him John. It is only after the naming of John that Zechariah is able to speak again.

There are many aspects of this story that are remarkable. First is the context in which the story takes place: the people of Israel, of whom Zechariah and Elizabeth were a part, have not heard from God for a period of roughly 400 years! When Gabriel appears to Zechariah, it is highly likely that this is the first time Zechariah has heard from God in such a way.

To make theological matters even more complicated for Zechariah, Gabriel’s second statement, after telling him to not be afraid, is ‘Your prayer has been heard.’ There is deep irony in this statement primarily because of the theological background leading up to this conversation. For all of Zechariah’s life, he had never heard God’s voice like this. The very act of God speaking to him would seem preposterous. Therefore, it is understandable why Zechariah questions Gabriel. Zechariah and his people have prayed to God, many for their entire lives, and they have never heard anything. How could Zechariah be sure this was truly a message from the Lord? This encounter undoubtedly marked a watershed moment, not only for Zechariah, but for God’s people and the entire world. God would speak now and man would be silent.

God’s silence is often a challenge to belief. One point I glean from the early part of this story is that God’s silence does not necessarily imply that God is inactive. In Israel’s case, God had been silent for years, yet in this angelic encounter, nearly the first words of instruction from the Lord are, ‘Your prayer has been heard.’ For those of us who are immersed in the urgency of the digital world, we would do well to heed the implicit lesson of patience found in this story. God had been silent for a long time, but God was listening. There are times in our lives in which we do not hear God’s voice. Gabriel’s words tell us that although we might not hear God speaking, God is still listening.

After Zechariah objects to the seemingly audacious promise given from the Lord, Gabriel points out that it is not on his own authority that he speaks, but God’s. Implicit in Gabriel’s statement is the reality that God is bringing help to Israel, not because of what Zechariah or Elizabeth have done, but rather because of who God is. Historically speaking, God was the one who helped, rescued, and saved Israel countless times. The people of Israel knew this history well and they also knew why God had reached down and helped them. This much was clear in the mind of Israel: God’s salvation came only because of God’s character. God’s saving power came, not because of humanity’s effort, but because of God’s nature to save.

Gabriel then tells Zechariah that he will be silent. This is what strikes me most about the story: Gabriel appears to Zechariah in a time during which the people of Israel had not heard from God in years. The Lord speaks to Zechariah and tells him that God will act and fulfill his promise, but while He does so, Zechariah will be silent.

Generally I have viewed the silence of Zechariah as a punishment for not believing in God, and I think that this may well be true. But I also see this act of silence pointing to something deeper than one man receiving a punishment from God for not believing, and here’s why: The people of Israel knew that God had helped them; they knew why God had helped them and they also had learned how God had worked in history. Over time they had realized that God’s grace and salvation would be worked out through quietness and trust. Israel’s strength lay not in activity and being busy, but in silence. This was how God worked.

Zechariah’s silence is a symbol of God’s salvation. John’s life was spent concentrated on preparing people for Christ, the means by which people could be saved. But before John came, the Lord visited his father through Gabriel, telling Zechariah that He had heard his prayer, and was going to rescue his people not in a flurry of human activity, but in a way in which people could only watch him work and hear him speak. Perhaps one of the vital lessons we can learn from the Christmas story is to prioritize silence before God. At the very least, being quiet will remind us of a greater time, one of the greatest in history, when God spoke and humankind was there only to watch and listen.

Nathan Betts is a member of the speaking team at Ravi Zacharias International Ministries in Toronto, Canada.

(1) See Luke 1.

Alistair Begg – He Never Ceases to Remember

 

I remember the devotion of your youth. Jeremiah 2:2

Let us note that Christ delights to think upon His Church and to look upon her beauty. As the bird returns often to its nest, and as the traveler hurries to his home, so the mind continually pursues the object of its choice. We cannot look too often upon the face we love; we continually desire to have what is precious to us.

This is also true with our Lord Jesus. From all eternity He has been “delighting in the children of man.”1 His thoughts rolled onward to the time when His elect would be born into the world; He viewed them in the mirror of His foreknowledge. “In your book were written, every one of them, the days that were formed for me, when as yet there were none of them” (Ps. 139:16). When the world was set upon its pillars, He was there, and He set the boundaries of the people according to the number of the children of Israel. Many a time before His incarnation, He descended to this lower earth in the similitude of a man-on the plains of Mamre (Gen. 18), by the brook of Jabbok (Gen. 32:24-30), beneath the walls of Jericho (Josh. 5:13), and in the fiery furnace of Babylon (Dan. 3:19, 25).

The Son of Man visited His people. Because His soul delighted in them, He could not stay away from them, for His heart longed for them. They were never absent from His heart, for He had written their names upon His hands and had graven them upon His side.

As the breastplate containing the names of the tribes of Israel was the most brilliant ornament worn by the high priest, so the names of Christ’s elect were His most precious jewels and glittered on His heart. We may often forget to meditate upon the perfections of our Lord, but He never ceases to remember us. Let us chide ourselves for past forgetfulness, and pray for grace that we might constantly and fondly remember Him. Lord, paint upon the eyeballs of my soul the image of Your Son.

1) Proverbs 8:31

Family Bible Reading Plan

  • 2 Chronicles 19, 20
  • Revelation 8

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – A blow at self-righteousness

 

“If I justify myself, mine own mouth shall condemn me; if I say, I am perfect, it shall also prove me perverse.” Job 9:20

Suggested Further Reading: 1 Corinthians 15:1-4

Let me just utter a solemn sentence which you may consider at your leisure. If you trust to your faith and to your repentance, you will be as much lost as if you trusted to your good works or trusted to your sins. The ground of your salvation is not faith, but Christ; it is not repentance, but Christ. If I trust my trust of Christ, I am lost. My business is to trust Christ; to rest on him; to depend, not on what the Spirit has done in me, but on what Christ did for me, when he hung upon the tree. Now be it known unto you, that when Christ died, he took the sins of all his people upon his head, and there and then they all ceased to be. At the moment when Christ died, the sins of all his redeemed were blotted out. He did then suffer all that they ought to have suffered; he paid all their debts; and their sins were actually and positively lifted that day from their shoulders to his shoulders, for “the Lord hath laid on him the iniquity of us all.” And now, if you believe in Jesus, there is not a sin remaining upon you, for your sin was laid on Christ; Christ was punished for your sins before they were committed, and as Kent says:

“Here’s pardon full for sin that’s past,

It matters not how black their cast;

And oh! my soul with wonder view,

For sins to come here’s pardon too.”

Blessed privilege of the believer! But if you live and die unbelievers, know this, that all your sins lie on your own shoulders.

For meditation: To boast of the sincerest faith and the most thoroughgoing repentance is to exhibit the most sophisticated form of self-righteousness. Repentance and faith are both gifts from God so that sinners can receive his greatest gift, the Lord Jesus Christ (John 1:12).

Sermon no. 350

17 December (Preached 16 December 1860)

 

John MacArthur – Christ’s Superior Destiny

 

“To which of the angels has He ever said, ‘Sit at My right hand, until I make Thine enemies a footstool for Thy feet’? Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?” (Heb. 1:13-14).

The destiny of Jesus Christ is that ultimately everything in the universe will be subject to Him.

“At the name of Jesus every knee [will] bow, of those who are in heaven, and on earth, and under the earth” (Phil. 2:10). That great promise confirms that Jesus Christ is destined to be the ruler of the universe.

Yet notice this about Christ’s rule: “When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, that God may be all in all” (1 Cor. 15:28). Christ is subordinate to His Father, but only in His role as the Son. While the eternal Son is equally divine, He is officially in subjection to God.

Eventually God will put all kingdoms, authorities, and powers of the world in subjection under Christ when He comes in glory at His second coming. “He will rule [the nations] with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, ‘KING OF KINGS, AND LORD OF LORDS'” (Rev. 19:15-16). Christ’s eternal destiny is to reign over the new heavens and the new earth.

But what about the angels? While Christ has the greater destiny, it is their destiny to serve forever those who will inherit salvation (Heb. 1:14)—and that’s us!

Angels protect and deliver the believer from temporal danger. They rescued Lot and his family from the destruction of Sodom. They went into the lions’ den with Daniel and protected him. In addition to being forever in God’s presence, our destiny is to be served by angels forever—service that begins the moment of our salvation.

Suggestions for Prayer

Thank God for the many ways He takes care of you: by saving you, having Christ intercede for you, giving you the Holy Spirit to teach you, and sending His angels to serve you.

For Further Study

Read 2 Kings 6:8-23 and note the amazing way that angels served the prophet Elisha.

Joyce Meyer – Pray for the Right Friends

 

Don’t link up with those who will pollute you.—2 Corinthians 6:17 (The Message)

True friends don’t try to control you—they help you be what God wants you to be. Put your faith in God, and ask Him to give you friends who are truly right for you. Perhaps you never thought of using your faith for right friends, but God offers us a new way to live. He invites us to live by faith. There is no part of your life God is not concerned about, and He wants to be involved in everything you want, need, or do.

I cannot make myself acceptable to all people, and neither can you, but we can believe that God will give us favor with the people He wants us involved with. Sometimes we try to have relationships with people God does not even want us to be associated with. Some of the people I really worked hard to be friends with in the past, often compromising my own conscience in order to gain their acceptance, were the very ones who rejected me the first time I didn’t do exactly as they wanted me to. I realize now I wanted their friendship for wrong reasons. I was insecure and wanted to be friends with the “popular” people, thinking my association with important people would make me important.

We should put our faith in the Lord to help us choose right friends, as well as everything else that concerns us.

From the book New Day, New You by Joyce Meyer.

Presidential Prayer Team; A.W. – On Your Knees

 

Billy Graham said, “To get nations back on their feet we must first get down on our knees.” He leads by example. He’s been on his knees praying for the United States for most of his life. In 2013, in a USA Today report he shared, “Our country’s in great need of a spiritual awakening. There have been times that I’ve wept as I’ve gone from city to city and I’ve seen how far people have wandered from God.”

Hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants.

Nehemiah 1:6

This is how Nehemiah must have felt about Israel in today’s verse when he prayed for God to help him get the nation of Israel back to being His “servants.” Nehemiah asked God to listen and confessed the people’s sins. God responded by not only helping him rebuild the wall, but by leading the Jews to once again obey His commands.

Today, stop to give thanks for the privilege and the power of prayer. Remember that you, like Nehemiah, can get on your knees on behalf of the nation’s leaders and people. There’s no better time to do this than during this blessed Christmas season.

Recommended Reading: Luke 18:1-8

Greg Laurie – Forget Something?

 

He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?”—Matthew 2:4

Imagine for a moment that you are living in first-century Israel. You hear mysterious visitors from the east speak of a star that has been leading them. Now, don’t you think it might be a good idea to make the short journey of about five miles from Bethlehem to Jerusalem to check it out?

Herod was right in expecting an answer from the chief priests and scribes as to where the Messiah would be born, and they interpreted the writings of Micah properly. Yet they should have known better.

These men were the theological scholars of their day and knew the Scriptures inside and out. It was their job to study the Scriptures and number the letters and lines to ensure careful copying. They knew the Scriptures so well, but they cared so little. They knew where the Messiah would be born, but they didn’t care about a baby king as much as an adult monarch who could line their pockets with gold. They were too busy to bother with Him.

Do you know one thing that can keep you from Christ more than anything else? It’s religious pride. When you say, “I already know that” or “I’ve already heard that,” it could actually dull your spiritual senses to the Word of God.

Sometimes when you hear the Word of God again and again, you can essentially enter into a place of complacency, a place of apathy. You might even find yourself asleep. I find it interesting that many of the Bible’s warnings about waking up are actually addressed to believers. Believers can be asleep like these religious scholars who missed out on that epic event.

Even at Christmas, with all our celebrating of the birth of Christ, we can forget about Christ and fail to give Him a passing thought.

Max Lucado – Don’t Leave Feeling Unforgiven

If only I could believe God’s forgiveness. How can it be? If He truly knows all about me—why would He ever forgive me?

To believe we are totally and eternally debt free is seldom easy. We doubt! And as a result, many are forgiven only a little—not because the grace of God is limited—but because the faith of the sinner is small. God is willing to forgive all! He is willing to wipe the slate clean! God invites you into a pool of mercy and invites you to bathe. Plunge in! Don’t just touch the surface! Don’t leave or live feeling unforgiven.

Where the grace of God is embraced, forgiveness flourishes! And what you’ll discover is—the more you immerse yourself in grace, the more likely you are to give grace!

From Grace for the Moment

Night Light for Couples – Words of Hope

 

“In his word I put my hope.” Psalm 130:5

Like anyone else, I have days when discouragement seems to get the better of me. At such times I try to remember that the Lord has provided me with a source of continuing inspiration and hope. To tap into that source I need simply to open the pages of my Bible, God’s letter of hope to me.

I’m reminded of a story about an elderly woman who had lost her husband, George, some years earlier in an automobile accident. Theirs had been a long and happy marriage, and she missed him terribly. When she suffered a broken leg, she felt more confined and alone than ever. One particularly blue day, she found herself longing once again for her husband’s company. She sat in her living room and began to weep. “Dear God,” she prayed, “please give me the strength to get through this hour.”

Get your Bible, a quiet voice inside her said. But her Bible was in the bedroom, and, with her leg in a cast, she thought it would be too hard to retrieve. Then she remembered a small travel Bible on a nearby bookshelf. She reached for it and turned the pages to find a favorite Scripture.

Suddenly a letter fell into her lap. She carefully unfolded the yellowed pages. It was a love letter from George. In it, he expressed his deep affection for her. His words of comfort went straight to her lonely heart.

In the back pages of the Bible she found more notes from George. He had written them in the hospital while awaiting an operation, apparently fearing he would not return home. After he recovered, the notes were forgotten.

That woman spent the rest of the afternoon basking in the company of her husband’s letters and in the certainty that the Lord cared for her.

When you’re feeling short on hope in your marriage, ask yourself if you’ve spent enough time lately reading your “mail” from God. Jeremiah wrote, “When your words came, I ate them; they were my joy and my heart’s delight” (Jeremiah 15:16). As we go about our days, we can draw on the same delight… if we’ll just read the Bible for a few minutes and wait for His Word to meet our need.

God loves you with infinite compassion and tenderness. He knows just what you need and when you need it. In the pages of Scripture, you’ll find example after example of His wisdom, comfort, and love— all meant for you. It’s the kind of “mail” that will really make your day!

– Shirley M Dobson

From Night Light For Couples, by Dr. James & Shirley Dobson

Charles Stanley – Our Savior

Isaiah 53

In today’s reading, Isaiah prophesied that a Savior would come to atone for the sins of mankind (Isa. 53:5). The Jews were expecting a Messiah, but Jesus didn’t match what they anticipated.

The people imagined a strong ruler who would lead their nation with worldly power, but the Lord was a servant who spent time with outcasts and the lowly. They hoped for a man who would end Israel’s persecution; He died a criminal’s death and warned His followers that they would not be accepted by the world. So it’s no surprise the Jewish people rejected Him. He didn’t fit what they wanted—yet He was so much more than they understood.

All of us will one day stand before God. In our iniquity, we’d be unworthy to remain in His presence. His judgment of sin will be death, an agonizing eternal existence apart from Him. This is why He warned Adam that if he sinned, he would die (Gen. 2:17).

Yet Jesus bore our sin so that whoever trusts in Him can look forward to eternal life (John 3:16). Christ chose to bear our punishment—the Holy One voluntarily dying the death of a criminal so we could live forever in His presence. Jesus was the way that God could satisfy His justice yet love His people (John 14:6).

Jesus’ gift of salvation is free. It requires nothing on our part except the willingness to surrender. Have you accepted His death on the cross as the atonement for your sin? The Redeemer’s death leads to life. He doesn’t guarantee an easy road, but He promises to stay with you always.

Bible in One Year: Titus 1-3, Philemon 1

Our Daily Bread — Holy Is Your Name

 

Read: Exodus 20:1-7

Bible in a Year: Amos 4-6; Revelation 7

You shall not misuse the name of the Lord your God. —Exodus 20:7

One afternoon I was having a discussion with a friend I considered my spiritual mentor about misusing God’s name. “You shall not misuse the name of the Lord your God,” says the third commandment (Ex. 20:7). We may think this only refers to attaching God’s name to a swear word or using His name flippantly or irreverently. But my mentor rarely missed an opportunity to teach me about real faith. He challenged me to think about other ways we profane God’s name.

When I reject the advice of others and say, “God told me to go this way,” I misuse His name if all I am doing is seeking approval for my own desires.

When I use Scripture out of context to try to support an idea I want to be true, I am using God’s name in vain.

When I teach, write, or speak from Scripture carelessly, I misuse His name.

Author John Piper offers this reflection on what it means to take God’s name in vain: “The idea is . . . ‘don’t empty the name.’ . . . Don’t empty God of His weight and glory.” We misuse His name, Piper says, when we “speak of God in a way that empties Him of His significance.”

My friend challenged me to honor God’s name and to pay closer attention to using His Word carefully and accurately. Anything less dishonors Him. —Randy Kilgore

Heavenly Father, help me to glorify Your name and to honor You always in what I say and do.

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God’s name: handle with care.

INSIGHT: The Ten Commandments are divided into two sections—vertical and horizontal. The first section (Ex. 20:1-11) deals with the response of the people to God (vertical). These laws have to do with God’s exclusive right to worship, an admonition against idols, honoring God’s name, and setting aside the Sabbath for worship. The remaining commands (vv. 12-17) deal with how we relate to one another (horizontal). This includes honoring parents, life, and marriage; respecting the property of others; being truth-speakers; and not coveting what isn’t ours. This two-fold set of instructions mirrors the Great Commandment (Matt. 22:37-40), which calls us to love God with all our being and to love our neighbor as ourselves. Both vertical and horizontal elements are again in view in this commandment.

Ravi Zacharias Ministry – Season of Enough

 

Black Friday is the name Americans have given the day after Thanksgiving, though the concept has caught on in Canada and Europe. It is called “black” because store-keepers know it as the time of year when sales move further into the black and farther into profit margins. “Cyber Monday” is a clever addition to the frenzied consumer holiday, luring black Friday shoppers and their less adventurous counterparts to continue their purchasing online. Whether in-store or online, steep sales and loud advertisements evoke both buyer and seller competition and make for frenzied scenes. Those who watch as bystanders still sense the fervor that begins on Black Friday and continues in a hectic race until Christmas. When everyone around you seems to be running, standing still is easier said than done.

Each year the commencement of the Christmas shopping season overshadows the commencement of a far quieter season. The season of Advent signals the coming of Christmas for Christians, though not in the way that Black Friday signals the coming of the same. “Advent is about the spirituality of emptiness,” writes Joan Chittister, “of enough-ness, of stripped-down fullness of soul.” It is a far cry from the hustle of the holidays that is a race for storing things up. Speed-hoarding through the days of Christmas preparation, Christmas itself even becomes somewhat anticlimactic. “Long before December 25th everyone is worn out,” said C.S. Lewis more than fifty years ago, “physically worn out by weeks of daily struggle in overcrowded shops, mentally worn out by the effort to remember all the right recipients and to think out suitable gifts for them. They are in no trim for merry-making… They look far more as if there had been a long illness in the house.”(1) Quite the opposite, Advent is a season meant to slow us down, to open windows of awareness and health, to trigger consciousness. It is about finding the kind of quiet mystery and the sort of expectant emptiness that can offer a place for the fullness of God as an infant among us.

Of course, for even the quietest of hearts, this God who becomes human, the incarnate Christ, is still a disruptive mystery. But mystery, like beauty and truth, is well worth stillness, wonder, and contemplation. And this mystery—the gift of a God who steps into the world he created—is rich enough to make the most distracted souls stop and wait. As H.G. Wells said of Jesus, “He was like some terrible moral huntsman digging mankind out of the snug burrows in which they had lived hitherto.”(2) “Let anyone with ears listen!” said Jesus repeatedly throughout his life on earth. “But to what will I compare this generation?” he added. “It is like children sitting in the market-places and calling to one another, We played the flute for you, and you did not dance; we wailed, and you did not mourn.’”(3) You and I can open our minds to hear the great and unsearchable things we do not know, things like the Incarnation that we may never fully understand but are always compelled to encounter further. Or we can look for all of Christmas to correspond with societal whims and unconscious distractions, cultural debates about what we call or don’t call the season, arguments about public billboards and private mangers.

Christ will come regardless! The hope of Advent is that it is always possible to make room for him. Etty Hillesum, a young Jewish woman who composed a remarkable series of journals in the darkest years of Nazi occupation before she died in Auschwitz, wrote, “[S]ometimes the most important thing in a whole day is the rest we take between two deep breaths, or the turning inwards in prayer for five short minutes.”(4) Advent can be this simple; the invitation of Christ this simple. Let anyone with ears open them. Contemplating Christmas need not mean Christmas wars or lists and budgets, endless labor, fretful commotion, canned happiness.

Advent, after all, is about the riches of being empty-handed and crying “Enough.” Enough stuff. Enough chaos. Enough injustice and hatred. Enough death and despair. That is a disruptively countercultural posture: empty-handed, so that we can fully hold the mystery before us and nothing less; empty-handed, like the God who came down from heaven without riches or power, but meek and small—full, expectant, and enough.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) C.S. Lewis, God in the Dock (Grand Rapids: Eerdmans, 2001), 305.

(2) Herbert George Wells, The Outline of History: being a plain history of life and mankind (New York: MacMillan, 1921), 505.

(3) Matthew 11:15-17.

(4) Etty Hillesum, An Interrupted Life: The Diaries 1941-1943 (New York: Henry Holt & Company, 1983), 93.

Alistair Begg – The Call of Christian Faith

 

Come to me. Matthew 11:28

The call of the Christian faith is the gentle word, “Come.” The Jewish law spoke harshly: “Go, pay attention to your steps as to the path in which you will walk. Break the commandments, and you will perish; keep them, and you will live.” The law was a dispensation of terror that drove men before it as with a scourge; the Gospel draws with cords of love. Jesus is the Good Shepherd going before His sheep, bidding them follow Him, and leading them forward with the sweet word, “Come.” The law repels; the Gospel attracts. The law shows the distance that exists between God and man; the Gospel bridges that awful chasm and brings the sinner across it.

From the first moment of your spiritual life until you are welcomed into heaven, the language of Christ to you will be, “Come to me.” As a mother extends her hand to her tiny child and woos it to walk by saying, “Come,” even so does Jesus. He will always be ahead of you, bidding you follow Him as the soldier follows his captain. He will always go before you to pave your way and clear your path, and you will hear His life-giving voice calling you to follow Him all through your life; in the solemn hour of death, His sweet words with which He will usher you into the heavenly world will be, “Come, you who are blessed of my Father.”1

This is not only Christ’s call to you, but if you are a believer, this is your call to Christ-“Come! Come!” You will be longing for His return; you will be saying, “Come quickly; even so come, Lord Jesus.” You will desire nearer and closer fellowship with Him. As His voice to you is “Come,” your response to Him will be, “Come, Lord, and stay with me. Come and occupy the throne of my heart; reign there without a rival, and consecrate me entirely to Your service.”

1) Matthew 25:34

Family Bible Reading Plan

  • 2 Chronicles 18
  • Revelation 7

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – Heaven

 

“The things which God hath prepared for them that love him. ” 1 Corinthians 2:9

Suggested Further Reading: Matthew 26:26-29

One of the places where you may most of all expect to see heaven is at the Lord’s table. There are some of you, my dearly beloved, who absent yourselves from the supper of the Lord on earth; let me tell you in God’s name, that you are not only sinning against God, but robbing yourselves of a most inestimable privilege. If there is one season in which the soul gets into closer communion with Christ than another, it is at the Lord’s table. How often have we sung there:

“Can I Gethsemane forget? Remember thee and all thy pains,

Or there thy conflicts see, And all thy love to me,

Thine agony and bloody sweat, Yes, while a pulse, or breath remains,

And not remember thee? I will remember thee.”

And then you see what an easy transition it is to heaven:

“And when these failing lips grow dumb,

And thought and memory flee;

When thou shalt in thy kingdom come,

Jesus, remember me.”

O my erring brethren, you who live on, unbaptised, and who receive not this sacred supper, I tell you they will not save you—most assuredly they will not, and if you are not saved before you receive them they will be an injury to you; but if you are the Lord’s people, why need you stay away? I tell you, the Lord’s table is so high a place that you can see heaven from it very often. You get so near the cross there, you breathe so near the cross, that your sight becomes clearer, and the air brighter, and you can see more of heaven there than anywhere else. Christian, do not neglect the supper of your Lord; for if you do, he will hide heaven from you, in a measure.

For meditation: When you come to the Lord’s Table, do you look forward to the future in anticipation as well as to the past in gratitude (1 Corinthians 11:26)?

Sermon no. 56

16 December (1855)

John MacArthur – Christ’s Eternal Existence

 

“Thou, Lord, in the beginning didst lay a foundation of the earth, and the heavens are the works of Thy hands; they will perish, but Thou remainest; and they all will become old as a garment. And as a mantle Thou wilt roll them up; as a garment they will also be changed. But Thou art the same, and Thy years will not come to an end” (Heb. 1:10-12).

Christ existed before the beginning of the world; thus He is without beginning.

Jesus Christ is no creature. To be able to lay the foundation of the earth and create the heavens in the beginning implies that He must have existed before the beginning. The apostle John testified to this when he said, “In the beginning was the Word” (John 1:1). Christ is eternal.

Jesus is also immutable, which means He never changes. Hebrews 13:8 says, “Jesus Christ is the same yesterday and today, yes and forever.” We need to hang onto this truth as we approach a day when much of what we know will change drastically.

One day what looks so permanent will fold up. Like the people Peter warned, we are tempted to think that “all continues just as it was from the beginning of creation” (2 Pet. 3:4). But Hebrews 1:11 tells us that one day Jesus will discard the heavens and the earth, just as we would a useless garment.

Even more amazing, verse 12 specifies that Christ will roll up the heavens. Revelation 6:14 says, “The sky was split apart like a scroll when it is rolled up; and every mountain and island were moved out of their places.” During the time of the tribulation, the heavens, as if stretched to all corners, will roll right up like a scroll.

But we can be confident that although creation will perish, Jesus will not, and He will create a new heaven and a new earth. Living creatures, worlds, and stars are subject to decay, but not Christ. He never changes and is never subject to change. What confidence that should give us for the daily issues of life we face each day!

Suggestion for Prayer

Thank the Lord for His unchanging plan for your life and His ability to keep it.

For Future Study

Read 2 Peter 3 and develop an approach to answering charges unbelievers make about biblical prophecies regarding the end times.