The Ultimate Road Trip

Read: Isaiah 40:1–11 | Bible in a Year: Psalms 126–128; 1 Corinthians 10:19–33

In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God. Isaiah 40:3

Madagascar’s National Road 5 offers the beauty of a white sand coastline, palm forests, and the Indian Ocean. Its 125 miles of two-track road, bare rock, sand, and mud, however, have given it a reputation for being one of the worst roads in the world. Tourists looking for breathtaking views are advised to have a four-wheel-drive vehicle, an experienced driver, and an onboard mechanic.

John the Baptist came to announce the good news of the coming Messiah to those traveling on rough roads and through barren landscape. Repeating the words of the prophet Isaiah written centuries earlier, he urged curious crowds to “prepare the way for the Lord” and to “make straight paths for him” (Luke 3:4–5; Isa. 40:3)

God, we need You to do in us what we cannot do for ourselves.

John knew that if the people of Jerusalem were going to be ready to welcome their long-awaited Messiah their hearts needed to change. Mountains of religious pride would need to come down. Those in the valley of despair because of their broken lives would need to be lifted up.

Neither could be done by human effort alone. Those who refused to respond to the Spirit of God by accepting John’s baptism of repentance failed to recognize their Messiah when He came (Luke 7:29–30). Yet those who saw their need for change discovered in Jesus the goodness and wonder of God.

Father in heaven, we need You to do in us what we cannot do for ourselves. Please remove any mountain of pride or valley of despair that would keep us from welcoming You into our lives.

Repentance clears the way for our walk with God.

INSIGHT:

This passage is not a message of hope only for exiled Jews. It is for us all. Isaiah is proclaiming a universal truth: “The grass withers and the flowers fall, but the word of our God endures forever.” For Jesus’s followers, trouble, sorrow, and exile last only for a season. The hope of the Lord lasts forever.

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Read: Genesis 16:1–13 | Bible in a Year: Psalms 123–125; 1 Corinthians 10:1–18

I have now seen the One who sees me. Genesis 16:13

In his book The God I Don’t Understand, Christopher Wright observes that an unlikely person is one of the first to give God a name. It’s Hagar!

Hagar’s story provides a disturbingly honest look at human history. It’s been years since God told Abram and Sarai they would have a son, and Sarai has only grown older and more impatient. In order to “help” God, she resorts to a custom of the day. She gives her slave, Hagar, to her husband, and Hagar becomes pregnant.

God sees us with eyes of compassion.

Predictably, dissension arises. Sarai mistreats Hagar, who runs away. Alone in the desert, she meets the angel of the Lord, who makes a promise strikingly similar to one God had made earlier—to Abram (see Gen. 15:5). “I will increase your descendants so much that they will be too numerous to count” (16:10). The angel names Hagar’s son Ishmael, which means “God hears” (v. 11). In response, this slave from a culture with multiple gods that could neither see nor hear gives God the name “You are the God who sees me” (v. 13).

“The God who sees us” is the God of impatient heroes and powerless runaways. He’s the God of the wealthy and well-connected as well as the destitute and lonely. He hears and sees and cares, achingly and deeply, for each of us.

Lord, You didn’t sugarcoat the story of Your people in the Bible and yet You loved them—as You love us—in spite of all the dirt and drama. You are the God who sees us, and yet we can still run to You.

Read about some of the names that Jesus is given. See The Amazing Names of the Messiah.

God sees us with eyes of compassion.

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Read: Exodus 4:1–12 | Bible in a Year: Psalms 120–122; 1 Corinthians 9

Who gave human beings their mouths? . . . Is it not I, the Lord? Now go; I will help you speak. Exodus 4:11–12

My nerves fluttering, I waited for the phone to ring and the radio interview to start. I wondered what questions the host would ask and how I would respond. “Lord, I’m much better on paper,” I prayed. “But I suppose it’s the same as Moses—I need to trust that you will give me the words to speak.”

Of course I’m not comparing myself with Moses, the leader of God’s people who helped them escape slavery in Egypt to life in the Promised Land. A reluctant leader, Moses needed the Lord to reassure him that the Israelites would listen to him. The Lord revealed several signs to him, such as turning his shepherd’s staff into a snake (Ex. 4:3), but Moses hesitated to accept the mantle of leadership, saying he was slow of speech (v. 10). So God reminded him that He is the Lord and that He would help him speak. He would “be with his mouth” (as the original language translates, according to biblical scholars).

May my words today build up someone for Your glory.

We know that since the coming of the Holy Spirit at Pentecost, God’s Spirit lives within His children and that however inadequate we may feel, He will enable us to carry out the assignments He gives to us. The Lord will “be with our mouths.”

Lord Jesus, You dwell with me. May my words today build up someone for Your glory.

As God’s people we are His mouthpiece to spread His good news.

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Read: 1 Peter 2:9–12 | Bible in a Year: Psalm 119:89–176; 1 Corinthians 8

You are a chosen people, a royal priesthood, a holy nation, God’s special possession. 1 Peter 2:9

While delivering a well-publicized speech, a respected leader and statesman got the attention of his nation by declaring that most of his country’s honorable Members of Parliament (MPs) were quite dishonorable. Citing lifestyles of corruption, pompous attitudes, unsavory language, and other vices, he rebuked the MPs and urged them to reform. As expected, his comments didn’t go well with them and they dispatched counter-criticisms his way.

We may not be public officials in positions of leadership, but we who follow Christ are a “chosen people, a royal priesthood, a holy nation, God’s special possession” (1 Peter 2:9). As such, our Lord calls us to lifestyles that honor Him.

We honor God’s name when we call Him our Father and live like His children.

The disciple Peter had some practical advice on how to do this. He urged us to “abstain from sinful desires, which wage war against your soul” (v. 11). Although he didn’t use the word honorable, he was calling us to behavior worthy of Christ.

As the apostle Paul phrased it in his letter to the Philippians, “Whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things” (Phil. 4:8). Indeed, these are the characteristics of behavior that honor our Lord.

Lord, when we are honest with You, we understand how often we fall far short of honorable behavior. We know how much we need You. By Your Spirit, help us replace any selfish thoughts, words, and actions with things that please You and draw others to You.

We honor God’s name when we call Him our Father and live like His children.

INSIGHT:

The apostle Peter wrote this letter to encourage Jewish and Gentile Christians in Asia Minor (modern Turkey) who were going through severe trials and suffering because of their faith in Jesus. Peter says that for the Christian, trials and suffering are inevitable and to be expected (1 Peter 4:12), although often unreasonable, unjust, and inexplicable (2:19–20). But these difficulties can be valuable to the believer and therefore glorifying to God (1:6–7). Although they are universal, they are certainly temporal (5:9–10). Peter calls us to rejoice in our trials because we participate not only in Christ’s suffering but also in His glory (1:7; 4:13).

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Read: Psalm 119:17–19, 130–134 | Bible in a Year: Psalm 119:1–88; 1 Corinthians 7:20–40

I have hidden your word in my heart. Psalm 119:11

One difficult part of growing older is the fear of dementia and the loss of short-term memory. But Dr. Benjamin Mast, an expert on the topic of Alzheimer’s disease, offers some encouragement. He says that patients’ brains are often so “well worn” and “habitual” that they can hear an old hymn and sing along to every word. He suggests that spiritual disciplines such as reading Scripture, praying, and singing hymns cause truth to become “embedded” in our brains, ready to be accessed when prompted.

In Psalm 119:11, we read how the power of hiding God’s words in our heart can keep us from sinning. It can strengthen us, teach us obedience, and direct our footsteps (vv. 28, 67, 133). This in turn gives us hope and understanding (vv. 49, 130). Even when we begin to notice memory slips in ourselves or in the life of a loved one, God’s Word, memorized years earlier, is still there, “stored up” or “treasured” in the heart (v. 11 esv, nasb). Even as our minds lose the keen edge of youth, we know that God’s words, hidden in our hearts, will continue to speak to us.

I have hidden your word in my heart. Psalm 119:11

Nothing—not even failing memories—can separate us from His love and care. We have His word on it.

Lord, You are such an amazing comfort to us. Thank You that our salvation and spiritual well-being does not depend on our failing minds and bodies, but on You and Your faithfulness to Your Word.

God’s promises never fail.

INSIGHT:

Psalm 119 is well known as the longest chapter in the Bible. It is an acrostic (each section beginning with a consecutive letter of the Hebrew alphabet) that praises the goodness and value of God’s law. While it may be tempting to ignore the significance of what the writer of this psalm says and consider it mere poetic license, Scripture repeatedly praises the law of God as good and valuable. Jesus Himself affirmed the value and benefit of the law on numerous occasions. Most notably in His Sermon on the Mount when He said, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matt. 5:17).

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Read: Mark 14:32–42 | Bible in a Year: Psalms 116–118; 1 Corinthians 7:1–19

Watch and pray so that you will not fall into temptation. Mark 14:38

From my window I can see a 1,700-meter hill called the Cerro del Borrego or “Hill of the Sheep.” In 1862, the French army invaded Mexico. While the enemy camped in the central park of Orizaba, the Mexican army established its position at the top of the hill. However, the Mexican general neglected to guard access to the top. While the Mexican troops were sleeping, the French attacked and killed 2,000 of them.

This reminds me of another hill, the Mount of Olives, and the garden at its foot where a group of disciples fell asleep. Jesus rebuked them, saying, “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak” (Mark 14:38).

Lord, help me to watch and pray today for myself and for others.

How easy it is to sleep or become careless in our Christian walk. Temptation strikes when we are most vulnerable. When we neglect certain areas of our spiritual lives—such as prayer and Bible study—we become drowsy and let our guard down, making us easy targets for our enemy, Satan, to strike (1 Peter 5:8).

We need to be alert to the possibilities of an attack and pray to maintain vigilance. If we remain watchful and pray—for ourselves and for others—the Spirit will enable us to resist temptation.

Lord Jesus, I know my spirit is willing, but my body is weak. Help me to watch and pray today for myself and for others.

Satan is powerless against the power of Christ.

INSIGHT:

The garden of Gethsemane was the starting point of the sufferings of Christ, and it could not have been more appropriately named. In Aramaic, the word Gethsemane means “olive press.” In olive tree orchards, it was normal to have a press where the harvested olives would be placed so that a heavy stone could be rolled over them—crushing the olives and removing the valuable oil from the fruit. That imagery precisely describes what Christ would undergo in His own “olive press.” Imagine the sinless Son loaded down with the weight of all the sins of the entire world from all the ages!

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Read: Hebrews 1:1–12 | Bible in a Year: Psalms 113–115; 1 Corinthians 6

What we have received is . . . the Spirit who is from God, so that we may understand what God has freely given us. 1 Corinthians 2:12

Recently, my son-in-law was explaining to my granddaughter Maggie that we can talk with God and that He communicates with us. When Ewing told Maggie that God sometimes speaks to us through the Bible, she responded without hesitation: “Well, He’s never said anything to me. I’ve never heard God talk to me.”

Most of us would probably agree with Maggie, if hearing an audible voice telling us, “Sell your house, and go take care of orphans in a faraway land,” is what we mean by God communicating with us. But when we talk about hearing God “speak,” we usually mean something quite different.

Scripture tells us how to find salvation in Jesus and how to live in ways that please Him.

We “hear” God through reading Scripture. The Bible tells us about Jesus and says that God “has spoken to us by his Son” who is “the radiance of God’s glory and the exact representation of his being” (Heb. 1:2–3). Scripture tells us how to find salvation in Jesus and how to live in ways that please Him (2 Tim. 3:14–17). In addition to Scripture itself, we have the Holy Spirit. First Corinthians 2:12 says that we are given the Spirit “so that we may understand what God has freely given us.”

Has it been a while since you’ve heard from God? Talk to Him and listen to the Spirit, who reveals Jesus to us through His Word. Tune in to the wonderful things God has to say to you.

Speak to me, Lord. Help me to understand the message of Scripture, the lessons of Jesus, and the urgings of the Holy Spirit.

God speaks through His Word when we take time to listen.

INSIGHT:

This section begins with a reference to Jesus’s incarnation and His unique position as God’s Son, and the admonition for Him to be worshiped (vv. 5–8). We see the “radiance of God’s glory,” in the person of Christ (v. 3). As we read His Word, we learn to love Him.

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Read: 1 Corinthians 10:1–13 | Bible in a Year: Psalms 110–112; 1 Corinthians 5

If you think you are standing firm, be careful that you don’t fall! 1 Corinthians 10:12

When my friend Elaine was recovering after a bad fall, a hospital worker placed a bright yellow bracelet on her wrist. It read: Fall Risk. That phrase meant: Watch this person carefully. She may be unsteady on her feet. Help her get from place to place.

First Corinthians 10 contains something like a “Fall Risk” warning for believers. With a glance back at his ancestors, Paul noted the human potential to fall into sin. The Israelites complained, worshiped idols, and had immoral relationships. God grew unhappy with them and allowed them to experience consequences for their wrongdoing. However, Paul said, “These things happened to them as examples and were written down as warnings for us . . . . So, if you think you are standing firm, be careful that you don’t fall!” (vv. 11–12).

If you think you are standing firm, be careful that you don’t fall! 1 Corinthians 10:12

It’s easy to trick ourselves into believing that we’re done with a particular sort of sin. Even when we’ve struggled through the worst of it—admitting our problem, repenting, and recommitting ourselves to following God’s ways—temptation may come calling. God makes it possible for us to avoid falling back into the same patterns. He does this by providing a way out of the sinful act we’re considering. Our part is to respond to His offer of escape.

Lord, let me see the way of escape You offer when I am tempted. Give me the strength to accept Your help so I can stay faithful to You. I know this is Your desire for me, and I thank You that You are at work in me.

Great blessings are often followed by great temptations.

INSIGHT:

Paul tells us that the temptation to do evil is common. But God in His goodness has provided a way to escape sin. More often than not it’s best to plan an escape route before we encounter temptation. It is wise to avoid those circumstances where we are most vulnerable to sin.

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Read: Hebrews 10:19–25 | Bible in a Year: Psalms 107–109; 1 Corinthians 4

Let us consider how we may spur one another on toward love and good deeds. Hebrews 10:24

While standing in line for a popular attraction at Disneyland, I noticed that most people were talking and smiling instead of complaining about the long wait. It made me ponder what made waiting in that line an enjoyable experience. The key seemed to be that very few people were there by themselves. Instead, friends, families, groups, and couples were sharing the experience, which was far different than standing in line alone.

The Christian life is meant to be lived in company with others, not alone. Hebrews 10:19–25 urges us to live in community with other followers of Jesus. “Let us draw near to God with a sincere heart and with the full assurance that faith brings . . . . Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together” (vv. 22–25). In community we reassure and reinforce each other, “encouraging one another” (v. 25).

The Christian life is meant to be lived in company with others, not alone.

Even our most difficult days can become a meaningful part of our journey of faith when others share them with us. Don’t face life alone. Let us travel together.

Lord, may we fulfill Your calling today by walking the road of faith and encouragement with others.

Life in Christ is meant to be a shared experience.

INSIGHT:

The Jewish temple represented God’s presence among His people. It was the center of religious life for the Jews. It was a place of corporate worship, the place where sacrifices were made, and the central structure around which yearly festivals and daily prayers took place. The temple construction and sacrificial system clearly meant to illustrate the separation sin had caused between the Creator and creation, but according to the writer of the book of Hebrews this temple and system were merely shadows (Heb. 10:1) of the reality that has come in Christ. Because of Christ the barriers no longer apply. God the Son has come near, and by His blood all believers regardless of gender, station, or nationality can come into the presence of almighty God.

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Read: Matthew 20:1–16 | Bible in a Year: Psalms 103–104; 1 Corinthians 2

Don’t I have the right to do what I want with my own money? Or are you envious because I am generous? Matthew 20:15

Thomas J. DeLong, a professor at Harvard Business School, has noted a disturbing trend among his students and colleagues—a  “comparison obsession.” He writes:  “More so than ever before, . . . business executives, Wall Street analysts, lawyers, doctors, and other professionals are obsessed with comparing their own achievements against those of others. . . . This is bad for individuals and bad for companies. When you define success based on external rather than internal criteria, you diminish your satisfaction and commitment.”

Comparison obsession isn’t new. The Scriptures warn us of the dangers of comparing ourselves to others. When we do so, we become proud and look down on them (Luke 18:9–14). Or we become jealous and want to be like them or have what they have (James 4:1). We fail to focus on what God has given us to do. Jesus intimated that comparison obsession comes from believing that God is unfair and that He doesn’t have a right to be more generous to others than He is to us (Matt. 20:1–16).

By God’s grace, we can overcome comparing ourselves with others.

By God’s grace we can learn to overcome comparison obsession by focusing on the life God has given to us. As we take moments to thank God for everyday blessings, we change our thinking and begin to believe deep down that God is good.

I need a better focus, Lord. Help me to keep my eyes off others and instead on You and Your good heart for all of us.

God expresses His goodness to His children in His own way.

INSIGHT:

Jesus taught the parable of the workers in the vineyard (Matt. 20:1–16) to show His disciples the generous heart of God. God is not unjust. He has no favorites and treats every Christian generously and equally (vv. 13–15). Paul later taught this same truth: “There is no favoritism with [God]” (Eph. 6:9; Col. 3:25). This extends to believers and the way we view others (1 Tim. 5:21).

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Read: 2 Chronicles 13:10–18 | Bible in a Year: Psalms 100–102; 1 Corinthians 1

The people of Judah were victorious because they relied on the Lord, the God of their ancestors. 2 Chronicles 13:18

As the convoy waited to roll out, a young marine rapped urgently on the window of his team leader’s vehicle. Irritated, the sergeant rolled down his window. “What?”

“You gotta do that thing,” the marine said. “What thing?” asked the sergeant. “You know, that thing you do,” replied the marine.

Then it dawned on the sergeant. He always prayed for the convoy’s safety, but this time he hadn’t. So he dutifully climbed out of the Humvee and prayed for his marines. The marine understood the value of his praying leader.

In ancient Judah, Abijah doesn’t stand out as a great king. First Kings 15:3 tells us, “His heart was not fully devoted to the Lord his God.” But as Judah prepared for war against Israel, outnumbered two to one, Abijah knew this much: Faithful people in his kingdom of Judah had continued worshiping God (2 Chron. 13:10–12), while the ten tribes of Israel had driven out the priests of God and worshiped pagan gods instead (vv. 8–9). So Abijah turned confidently to the one true God.

Surely Abijah’s checkered history had caused grave damage. But he knew where to turn in the crisis, and his army won soundly “because they relied on the Lord, the God of their ancestors” (v. 18). Our God welcomes whoever comes to Him and relies on Him.

I know that prayer isn’t a good-luck charm. But I come to You now, Lord, because there’s no one better to talk to. I trust You with all of my circumstances today.

God will never turn away whoever turns to Him in faith.

INSIGHT:

In the battle between the northern and southern kingdoms recounted in today’s reading, Abijah warned Israel that the Lord was on Judah’s side because the priests were “observing the requirements of the Lord our God” (2 Chron. 13:10–11). By keeping these requirements, the kingdom of Judah was following the instructions set out by Moses in the book of Leviticus. Judah’s victory over Israel, who greatly outnumbered them, demonstrates that God is a God who is faithful to His word.

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Read: Romans 16:1–4,13,21–23 | Bible in a Year: Psalms 97–99; Romans 16

Encourage one another and build each other up. 1 Thessalonians 5:11

In the summer of 2015, Hunter (aged 15) carried his brother Braden (8) for a fifty-seven-mile walk to raise awareness of the needs of people with cerebral palsy. Braden weighs sixty pounds, so Hunter needed frequent rest stops where others helped him stretch his muscles, and he wore special harnesses to disperse Braden’s weight. Hunter says that while the harnesses helped with the physical discomfort, what helped him most were the people along the way. “If it weren’t for everyone cheering and walking with us, I wouldn’t have been able to do it. . . . My legs were sore, but my friends picked me up and I made it through . . . .” His mom named the arduous trek “The Cerebral Palsy Swagger.”

The apostle Paul, who we think of as strong and courageous, also needed to be “picked up.” In Romans 16 he lists a number of people who did just that for him. They served alongside him, encouraged him, met his needs, and prayed for him. He mentions Phoebe; Priscilla and Aquila, who were co-workers; Rufus’s mother, who had been like a mother to him as well; Gaius, who showed him hospitality; and many more.

Encouragers pick others up when troubles weigh them down.

We all need friends who pick us up, and we all know of others who need our encouragement. As Jesus helps and carries us, let us help one another.

Lord, in Your wisdom You established Your church as a place for us to love and care for each other. Help me to extend the grace I’ve received to others.

Encouragers pick others up when troubles weigh them down.

INSIGHT:

The letter to the Romans is arguably Paul’s most intensely theological letter. Yet in Romans 16, he issues more personal greetings than in any other letter—twenty-seven! These personal greetings, included at the close of a theological letter about the nature of the gospel, serve as a significant reminder. The message of the death and resurrection of Jesus is not merely a piece of intellectual information. The doctrines that form the foundation for our rescue in Christ are not an academic exercise. These truths describe the love of God for human beings who have names and faces and struggles and victories. The gospel is the story of God’s unfailing love for people—people like those listed here. People like you and me.

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Read: John 1:1–8 | Bible in a Year: Psalms 94–96; Romans 15:14–33

In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. Matthew 5:16

In 1989, Vaclav Havel was elevated from his position as a political prisoner to become the first elected president of Czechoslovakia. Years later at his funeral in Prague in 2011, former US Secretary of State Madeleine Albright, who herself was born in Prague, described him as one who had “brought the light to places of deep darkness.”

What Havel’s introduction of light did in the political arena of Czechoslovakia (and later the Czech Republic), our Lord Jesus did for the whole world. He brought light into existence when He created light out of darkness at the dawn of time (John 1:2–3; cf. Gen 1:2–3). Then, with His birth, He brought light to the spiritual arena. Jesus is the life and light that darkness cannot overcome (John 1:5).

“Let your light shine before others.” Matthew 5:16

John the Baptist came from the wilderness to bear witness to Jesus, the light of the world. We can do the same today. In fact that is what Jesus told us to do: “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matt. 5:16).

In our world today—when good is often considered bad and bad is seen as good, when truth and error are switched around—people are looking for direction in life. May we be the ones who shine the light of Christ into our world.

Father in heaven, thank You for the light of Jesus that came into the world and for the light He has brought into my life. Help me to remain grateful and to be Your light in the dark world around me.

Shine the Light!

INSIGHT:

Bible scholars call the gospel of John the Autopic Gospel because John looked at the life of Christ in his own unique way. For example, the “I ams” of Christ—such as “I am the way” (14:6) and “I am the vine” (15:5)—are found only in John’s record of the life of Jesus Christ on earth. The other Gospels—Matthew, Mark, and Luke—are called the Synoptic Gospels because they offer similar viewpoints. Although Matthew, Mark, and Luke each give their own account of the life of Christ, they share many of the same observations and stories about our Lord’s life, death, burial, and resurrection.

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Read: Matthew 6:25–34 | Bible in a Year: Psalms 89–90; Romans 14

Your Father knows what you need before you ask him. Matthew 6:8

I was only four years old as I lay by my father on a floor mat on a hot summer night. (My mother, with a baby, had her own room at the time.) This was in northern Ghana where the climate is mostly dry. Sweat covered my body, and the heat parched my throat. I felt so thirsty I shook my father awake. In the middle of that dry night, he rose up and poured water from a jar for me to quench my thirst. Throughout my life, as he did that night, he exemplified the image of a caring father. He provided what I needed.

Some people may not have a good father figure in their lives. But we all have a Father who is strong and ever-present and who does not disappoint us. Jesus taught us to pray to “our Father in heaven” (Matt. 6:9). He told us that when our daily needs confront us—food, clothing, shelter, protection (v. 31)—“your Father knows what you need before you ask him” (v. 8).

Your loving heavenly Father never takes His eyes off you.

We have a Father who is always there. Night or day, whenever the going gets tough, we can trust that He will never abandon us. He has promised to care for us, and He knows better than we do what we need.

Thank You, Lord, for the privilege of coming to You as my Father. You know my needs before I even ask. Thank You that You will never turn me away.

Your loving heavenly Father never takes His eyes off you.

INSIGHT:

Among the topics Christ so eloquently addresses is the subject of worry. It appears that He was attuned to the fretting the human heart experiences in daily life. He encourages us to seek God’s kingdom as the top priority and then we are assured our Father God will provide for us (Matt. 6:33). He suggests we manage stress by faith: “Do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own” (v. 34).

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Read: Romans 12:1–8 | Bible in a Year: Psalms 84–86; Romans 12

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Romans 12:2

When Marshall McLuhan coined the phrase “the medium is the message” in 1964, personal computers were unknown, mobile phones were science fiction, and the Internet didn’t exist. Today we understand what great foresight he had in predicting how our thinking is influenced in this digital age. In Nicholas Carr’s book The Shallows: What the Internet Is Doing to Our Brains, he writes, “[The media] supply the stuff of thought, but they also shape the process of thought. And what the Net seems to be doing is chipping away my capacity for concentration and contemplation. Whether I’m online or not, my mind now expects to take in information the way the Net distributes it: in a swiftly moving stream of particles.”

I like J. B. Phillips’s paraphrase of Paul’s message to the Christians in Rome: “Don’t let the world around you squeeze you into its own mould, but let God re-mould your minds from within, so that you may prove in practice that the plan of God for you is good, meets all his demands and moves towards the goal of true maturity” (Rom. 12:2). How relevant this is today as we find our thoughts and the way our minds process material affected by the world around us.

Let God’s Spirit, not the world, shape your mind.

We cannot stem the tide of information that bombards us, but we can ask God each day to help us focus on Him and to shape our thinking through His presence in our lives.

Father in heaven, still and focus my mind, quiet my heart, and fill me with Your thoughts throughout this day.

Let God’s Spirit, not the world, shape your mind.

INSIGHT:

Tradition has it that the apostle Peter brought the gospel to Rome. This is unlikely as there is no historical evidence that Peter was ever in Rome. The gospel was probably brought into Rome in two ways. First, among the three thousand converted on the day of Pentecost, there were “visitors from Rome” (Acts 2:10). These converted returnees could have brought the gospel back home. Second, because it was the capital city of the Roman Empire, thousands of other believers (visitors, tourists, soldiers, traders, businessmen, and migrants) would have come into Rome. These visiting believers would have brought the gospel with them.

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Read: Luke 2:8–20 | Bible in a Year: Psalms 81–83; Romans 11:19–36

The angel said to them, “Do not be afraid.” Luke 2:10

Nearly every time an angel appears in the Bible, the first words he says are, “Do not be afraid” (Dan. 10:12, 19; Matt. 28:5; Rev. 1:17). Little wonder. When the supernatural makes contact with planet Earth, it usually leaves the human observers flat on their faces in catatonic fear. But Luke tells of God making an appearance on earth in a form that does not frighten. In Jesus, born in a barn and laid in a feeding trough, God finds at last a mode of approach that we need not fear. What could be less scary than a newborn baby?

Puzzled skeptics stalked Jesus throughout His ministry. How could a baby in Bethlehem, a carpenter’s son, be the Messiah from God? But a group of shepherds in a field had no doubt about who He was, for they heard the message of good news straight from a choir of angels (2:8–14).

In Jesus, God comes close to us.

Why did God take on human form? The Bible gives many reasons, some densely theological and some quite practical; but the scene of Jesus as an adolescent lecturing rabbis in the temple gives one clue (v. 46). For the first time, ordinary people could hold a conversation, a debate, with God in visible form. Jesus could talk to anyone—His parents, a rabbi, a poor widow—without first having to announce, “Don’t be afraid.”

In Jesus, God comes close to us.

I’m humbled, Lord, that You would come near to me. But I’m grateful. Thank You.

For further study read Is Jesus God?

God incarnate is the end of fear. F. B. Meyer

INSIGHT:

While the writers of Matthew, Mark, and John had direct contact with Jesus, Luke was written by a historian after a great amount of research. The others begin simply by diving into the story of Jesus. In the introduction to Luke’s gospel, he begins by giving the reader reason to trust what he or she is about to read. (See Luke 1:1–4.)

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Read: Psalm 121 | Bible in a Year: Psalms 79–80; Romans 11:1–18

The Lord is your shade at your right hand. Psalm 121:5

Living in Britain, I don’t usually worry about sunburn. After all, the sun is often blocked by a thick cover of clouds. But recently I spent some time in Spain, and I quickly realized that with my pale skin, I could only be out in the sunshine for ten minutes before I needed to scurry back under the umbrella.

As I considered the scorching nature of the Mediterranean sun, I began to understand more deeply the meaning of the image of the Lord God as His people’s shade at their right hand. Residents of the Middle East knew unrelenting heat, and they needed to find shelter from the sun’s burning rays.

We can find a safe place in the Lord.

The psalmist uses this picture of the Lord as shade in Psalm 121, which can be understood as a conversation on a heart level—a dialogue with oneself about the Lord’s goodness and faithfulness. When we use this psalm in prayer, we reassure ourselves that the Lord will never leave us, for He forms a protective covering over us. And just as we take shelter from the sun underneath umbrellas, so too can we find a safe place in the Lord.

We lift our eyes to the “Maker of heaven and earth” (vv. 1–2) because whether we are in times of sunshine or times of rain, we receive His gifts of protection, relief, and refreshment.

Heavenly Father, You protect me. Shield me from anything that would take my focus away from You.

We find refuge in the Lord.

INSIGHT:

Psalm 121 is the second in a series of fifteen psalms known as “songs of ascent.” They are a collection of songs by different composers, with four attributed to David and one to Solomon. Ten are anonymous. If they did not all carry the superscription “a song of ascent,” they might appear unrelated. The superscription, however, shows they are connected in the liturgy of ancient Israel. One view is that they were sung by the Levitical worship leaders (priests) as they ascended the steps into the temple in Jerusalem. The more prevalent view is that these psalms were assembled so that pilgrims traveling to Jerusalem to celebrate the three annual high feasts in community could sing them on their journey (Deut. 16:16).

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