Tag Archives: Our Daily Bread

Our Daily Bread — Our Jealous God

 

Read: 2 Corinthians 11:1-4

Bible in a Year: Jeremiah 32-33; Hebrews 1

The Lord, whose name is Jealous, is a jealous God. —Exodus 34:14

In 2014 a University of California researcher used a stuffed dog to show that animals are capable of jealousy. Professor Christine Harris asked dog owners to show affection for a stuffed animal in the presence of their pet. She found that three-fourths of the dogs responded with apparent envy. Some tried to get attention with touch or a gentle nudge. Others tried to push between their owner and the toy. A few went so far as to snap at their stuffed rival.

In a dog, jealousy seems heartwarming. In people, it can lead to less admirable results. Yet, as Moses and Paul remind us, there is also another jealousy—one that beautifully reflects the heart of God.

When Paul wrote to the church at Corinth, he said he was “jealous for you with a godly jealousy” (2 Cor. 11:2). He didn’t want them to be “led astray from [their] sincere and pure devotion to Christ” (v. 3). Such jealousy reflects the heart of God, who told Moses in the Ten Commandments, “I, the Lord your God, am a jealous God” (Ex. 20:5).

God’s jealousy is not like our self-centered love. His heart expresses His protective zeal for those who are His by creation and salvation. He made us and rescued us to know and enjoy Him forever. How could we ask for anything more than a God who is so zealous—and jealous—for our happiness? —Mart DeHaan

Father, help me shun anything that distracts me from You, so that I may always find enjoyment in who You are and in Your plan for me.

God loves every one of us as if there were but one of us to love. Augustine

INSIGHT: Paul’s relationship with the church at Corinth was a turbulent one. Paul founded the Corinthian church and spent 18 months there (Acts 18:1-18). Then he returned for another 3 months at a later time (20:3). In spite of this significant investment of time and energy, the Corinthian believers appear to have struggled with Paul’s authority and position as an apostle, as well as his correction of them. His letters to the church at Corinth are filled with evidence of his disappointment over their testy relationship. Still, Paul’s love for them is evidenced by his desire that they not be led astray by false teachers. Bill Crowder

Max Lucado – Obedience Leads to Blessing

 

Obedience leads to blessing. Disobedience leads to trouble. Remember Jesus’ parable of two builders who each built a house? One built on cheap, easy-to-access sand. The other built on costly, difficult-to-reach rock. The second construction project demanded more time and expense, but when spring rains turned the creek into a gulley washer, guess which builder enjoyed a blessing and which experienced trouble?

According to Jesus in Matthew 7:24, the wise builder is “whoever hears these sayings of mine and does them.” Both builders heard the teachings. The difference between the two wasn’t knowledge and ignorance, but obedience and disobedience. Security comes as we put God’s precepts into practice. We’re only as strong as our obedience.

From Glory Days

 

Our Daily Bread — The Daily Grind

 

Read: Ephesians 6:5-9

Bible in a Year: Jeremiah 30-31; Philemon

Whatever you do, work at it with all your heart, as working for the Lord, not for human masters. —Colossians 3:23

The high school I attended required 4 years of Latin instruction. I appreciate the value of that discipline now, but back then it was a grind. Our teacher believed in drill and repetition. “Repetitio est mater studiorum,” she intoned over us several times a day, which simply means, “Repetition is the mother of learning.” “Repetitio est absurdum,” we muttered under our breath. “Repetition is absurd.”

I realize now that most of life is simply that: repetition—a round of dull, uninspiring, lackluster things we must do again and again. “Repetition is both as ordinary and necessary as bread,” said Danish philosopher Søren Kierkegaard. But he went on to say, “It is the bread that satisfies with benediction.”

It’s a matter of taking up each duty, no matter how mundane, humble, or trivial, and asking God to bless it and put it to His intended purposes. In that way we take the drudgeries of life and turn them into holy work, filled with unseen, eternal consequence.

The poet Gerard Manley Hopkins said, “To lift up the hands in prayer gives God glory, but a man with a [pitchfork] in his hand, a woman with a slop pail, give Him glory, too. God is so great that all things give Him glory if you mean that they should.”

If whatever we do is done for Christ, we’ll be amazed at the joy and meaning we’ll find in even the most ordinary tasks. —David Roper

Remind us today, Lord, that You are in the dull and ordinary tasks of life in a most extraordinary way. Let us not forget that we do even the smallest tasks for You.

A willing spirit changes the drudgery of duty into a labor of love.

INSIGHT: Historians say that slaves composed about one-third of the population of Ephesus. In today’s reading Paul teaches believing slaves and masters how to live in a Christlike way within the established structures of society. These instructions called for reciprocal attitudes and applied to both slaves and masters (v. 9). Because of their new relationship with Christ, believers were accountable to Him as their Master, and He would judge fairly regardless of one’s social or economic status. Both slaves and masters were to treat each other with respect, sincerity, justice, and fairness (vv. 5-9). Sim Kay Tee

Our Daily Bread — Words of the Wise

 

Read: Ecclesiastes 9:13-18

Bible in a Year: Jeremiah 27-29; Titus 3

Words of the wise, spoken quietly, should be heard. nkjv —Ecclesiastes 9:17

My niece’s husband recently wrote these words on a social media site: “I would say a lot more online if it weren’t for this little voice that prompts me not to. As a follower of Jesus, you might think that little voice is the Holy Spirit. It isn’t. It’s my wife, Heidi.”

With the smile comes a sobering thought. The cautions of a discerning friend can reflect the wisdom of God. Ecclesiastes 9 says that the “words of the wise, spoken quietly, should be heard” (v. 17 nkjv).

Scripture warns us not to be wise in our own eyes or proud (Prov. 3:7; Isa. 5:21; Rom. 12:16). In other words, let’s not assume that we have all the answers! Proverbs 19:20 says, “Listen to advice and accept discipline, and at the end you will be counted among the wise.” Whether it is a friend, a spouse, a pastor, or a co-worker, God can use others to teach us more of His wisdom.

“Wisdom reposes in the heart of the discerning,” declares the book of Proverbs (14:33). Part of recognizing the Spirit’s wisdom is discovering how to listen and learn from each other. —Cindy Hess Kasper

Dear Lord, thank You for Your Word that teaches me how to love You and others. Thank You also for the people You place in my life to remind me of Your truth.

True wisdom begins and ends with God.

INSIGHT: The author of the book of Ecclesiastes is unknown. Many believe it to be Solomon, the legendary wise son of King David. However, we are only told that the author is “the Teacher, son of David, king in Jerusalem” (Eccl. 1:1). This description would fit King Solomon. J.R. Hudberg

Joyce Meyer – Let the Holy Spirit Guide You

 

For this God is our God forever and ever; He will be our guide [even] until death. —Psalm 48:14

Often when my husband, Dave, and I travel, we hire a guide to show us the best and most important sites to see. Once, however, we decided to explore by ourselves; that way we could do what we wanted to, when we wanted to.

We quickly found that our independent trips were nearly wasted. We often spent a large part of the day getting lost and then trying to find our way again. We have found it to be the best use of our time to follow a guide rather than wandering aimlessly to find places ourselves.

I believe this example relates to how we are in life. We want to go our own way so we can do what we want to do, when we want to do it, but we end up getting lost and wasting our lives. We need the Holy Spirit guiding us through every day of our time on this earth. God is committed to guide us even until we leave this life, so it seems important to learn how to hear what He is telling us.

The Holy Spirit knows both the mind of God and God’s individual plan for you. His road map for you is not necessarily like anybody else’s, so it doesn’t work to try to pattern your life after someone else or what he or she has heard from God. God has a unique plan for you, and the Holy Spirit knows what it is and will reveal it to you.

Perhaps you are like I was and have wasted many years walking your own way without seeking God’s guidance. The good news is that it’s not too late to turn and go in a new direction—toward God’s plan and purpose for your life. It is not too late to learn how to hear from God. If you are sincerely willing to obey God, He will guide you on an exciting journey of learning to hear from Him every day of your life.

Trust in Him: Following a guide requires trusting someone or something other than yourself to lead the way. God will never fail you, so you can trust Him to be your Guide in life.

From the book Trusting God Day by Day by Joyce Meyer

Our Daily Bread — Water and Life

 

Read: John 4:1-15

Bible in a Year: Jeremiah 24-26; Titus 2

Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst.” —John 4:13-14

As Dave Mueller reached down and turned the handle, water rushed from the spigot into a blue bucket. Around him people applauded. They celebrated as they saw fresh, clean water flowing in their community for the first time. Having a clean source of water was about to change the lives of this group of people in Kenya.

Dave and his wife, Joy, work hard to meet people’s needs by bringing them water. But they don’t stop with H2O. As they help bring people clean water, they also tell them about Jesus Christ.

Two thousand years ago, a man named Jesus stood at a Samaritan well and talked with a woman who was there to get clean drinking water for her physical health. But Jesus told her that what she needed even more than that was living water for her spiritual health.

As history has marched on and humanity has become more sophisticated, life still filters down to two truths: Without clean water, we will die. More important, without Jesus Christ, the source of living water, we are already dead in our sins.

Water is essential to our existence—both physically with H2O and spiritually with Jesus. Have you tasted of the water of life that Jesus, the Savior, provides? —Dave Branon

Thank You, Jesus, for being our living water. Thank You for Your willingness to die on the cross and for Your power to rise from the dead in order to provide us that water.

Only Jesus has the living water to quench our spiritual thirst.

INSIGHT: First-century Jews avoided traveling through Samaria. Making the journey from Galilee to Judea meant crossing the Jordan River and following the east side before re-crossing toward Jerusalem to circumvent Samaria. Why? Because Samaritans were seen as ceremonially unclean. Jesus, however, had no such qualms and broke tradition to meet a Samaritan woman in need. Bill Crowder

Our Daily Bread — Repair or Replace?

 

Read: 2 Corinthians 5:14-21

Bible in a Year: Jeremiah 22-23; Titus 1

If anyone is in Christ, he is a new creation. —2 Corinthians 5:17

It was time to fix the trim on the windows of our house. So I scraped, sanded, and applied wood filler to get the aging trim ready for paint. After all of my efforts—including a coat of primer and some too-expensive paint—the trim looks, well, pretty good. But it doesn’t look new. The only way to make the trim look new would be to replace the old wood.

It’s okay to have weather-damaged window trim that looks “pretty good” to our eye. But when it comes to our sin-damaged hearts, it’s not enough to try to fix things up. From God’s point of view, we need all things to become new (2 Cor. 5:17).

That is the beauty of salvation through faith in Jesus. He died on the cross as a sacrifice for our sin and rose from the dead to display His power over sin and death. The result is that in God’s eyes, faith in Christ’s work makes us a “new creation” (2 Cor. 5:17) and replaces the old with a “new life” (Acts 5:20). Looking through Jesus and His work on the cross for us, our heavenly Father sees everyone who has put his or her faith in Him as new and unblemished.

Sin has caused great damage. We can’t fix it ourselves. We must trust Jesus as Savior and let Him give us a brand-new life. —Dave Branon

Heavenly Father, I understand that sin has damaged my heart. I put my trust in the Savior’s sacrifice and ask You to wash away my sins and make me a new person. Thank You for what Jesus did for me.

Only Jesus can give you a new life.

INSIGHT: Paul, the author of 2 Corinthians, had founded the church at Corinth during his second missionary journey (Acts 18:1-17) and spent 18 months there in ministry. This was a church that was struggling with a number of problems. Paul had addressed many of those problems in his first letter to them (1 Cor.). Now, some within the assembly—egged on by false apostles—were attacking his authority as an apostle. This letter was written to defend his apostleship and to provide a level of pastoral correction to the continuing problems at Corinth. His defense is most clearly seen in his transparent record of his own suffering for the message of the cross (2 Cor. 11:16-12:10). Bill Crowder

Our Daily Bread — The Storms of Life

 

Read: Mark 4:35-5:1

Bible in a Year: Jeremiah 20-21; 2 Timothy 4

You may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith . . . may result in praise, glory and honor when Jesus Christ is revealed. —1 Peter 1:6-7

In the book of Mark we read about a terrible storm. The disciples were with Jesus on a boat crossing the Sea of Galilee. When a “furious squall came up,” the disciples—among them some seasoned fishermen—were afraid for their lives (4:37-38). Did God not care? Weren’t they handpicked by Jesus and closest to Him? Weren’t they obeying Jesus who told them to “go over to the other side”? (v. 35). Why, then, were they going through such a turbulent time?

No one is exempt from the storms of life. But just as the disciples who initially feared the storm later came to revere Christ more, so the storms we face can bring us to a deeper knowledge of God. “Who is this,” the disciples pondered, “even the wind and the waves obey him!” (v. 41). Through our trials we can learn that no storm is big enough to prevent God from accomplishing His will (5:1).

While we may not understand why God allows trials to enter our lives, we thank Him that through them we can come to know who He is. We live to serve Him because He has preserved our lives. —Albert Lee

Lord, I know I don’t need to fear the storms of life around me. Help me to be calm because I stand secure in You.

The storms of life prove the strength of our anchor.

INSIGHT: In Mark 4:35-5:43 the gospel writer tells of four miracles to prove that Jesus is “the Messiah, the Son of God” and therefore has absolute authority over the forces of this physical world (4:35-41), over the powers of the spiritual world (5:1-20), over physical illnesses (5:24-34), and over death (5:35-43). These miracles were designed to answer the question, “Who is this?” (4:41). The first miracle was Jesus calming the storm on Galilee. Because the Sea of Galilee is in a basin about 700 feet below sea level and is surrounded by mountains, sudden and violent storms are common (v. 37). That Jesus was tired and soundly asleep showed that He was fully human (v. 38); that the storm instantly obeyed Him showed He was divine (v. 39). Sim Kay Tee

Night Light for Couples – Johnny Lingo’s Eight-cow Wife

 

by Patricia McGerr

When I visited the South Pacific islands, I took a notebook along. I had a three‐week leave between assignments in Japan, so I borrowed a boat and sailed to Kiniwata. The notebook was supposed to help me become a junior‐grade Maugham or Michener. But when I got back, among all my notes the only sentence that still interested me was the one that said, “Johnny Lingo gave eight cows to Sarita’s father.”

Johnny Lingo wasn’t exactly his name. But I wrote it down that way because I learned about the eight cows from Shenkin, the fat manager of the guest house at Kiniwata. He was from Chicago and had a habit of Americanizing the names of the islanders. He wasn’t the only one who talked about Johnny, though. His name came up with many people in many connections. If I wanted to spend a few days on the island of Nurabandi, a day’s sail away, Johnny Lingo could put me up, they told me, since he had built a five‐room house—unheard‐of luxury! If I wanted to fish, he could show me where the biting was best. If I wanted fresh vegetables, his garden was the greenest. If I sought pearls, his business savvy would bring me the best buys. Oh, the people of Kiniwata all spoke highly of Johnny Lingo. Yet when they spoke, they smiled, and the smiles were slightly mocking.

“Get Johnny Lingo to help you find what you want, and then let him do the bargaining,” advised Shenkin, as I sat on the veranda of his guest house wondering whether to visit Nurabandi. “He’ll earn his commission four times over. Johnny knows values and how to make a deal.”

“Johnny Lingo!” The chubby boy on the veranda steps hooted the name, then hugged his knees and rocked with shrill laughter.

“What goes on?” I asked. “Everybody around here tells me to get in touch with Johnny Lingo and then breaks up. Let me in on the joke.”

“They like to laugh,” Shenkin said. He shrugged his heavy shoulders.

“And Johnny’s the brightest, the quickest, the strongest young man in all this group of islands. So they like best to laugh at him.”

“But if he’s all you say, what is there to laugh about?”

“Only one thing. Five months ago, at fall festival time, Johnny came to Kiniwata and found himself a wife. He paid her father eight cows!”

He spoke the last words with great solemnity. I knew enough about island customs to be thoroughly impressed. Two or three cows would buy a fair‐to‐middling wife; four or five a highly satisfactory one.

“Eight cows!” I said. “She must be a beauty who takes your breath away.”

“The kindest could only call Sarita plain,” was Shenkin’s answer. “She was skinny. She walked with her shoulders hunched and her head ducked. She was scared of her own shadow.”

“Then how do you explain the eight cows?”

“We don’t,” he said. “And that’s why the villagers grin when they talk about Johnny. They get special satisfaction from the fact that Johnny, the sharpest trader in the islands, was bested by Sarita’s father, dull old Sam Karoo.”

“Eight cows,” I said unbelievingly. “I’d like to meet this Johnny Lingo.”

So the next afternoon I sailed a boat to Nurabandi and met Johnny at his home, where I asked about his eight‐cow purchase of Sarita. I assumed he had done it for his own vanity and reputation—at least until Sarita walked into the room. She was the most beautiful woman I have ever seen. The lift of her shoulders, the tilt of her chin, the sparkle of her eyes all spelled a pride to which no one could deny her the right.

I turned back to Johnny Lingo after she had left. “You admire her?” he asked. “She… she’s glorious,” I said. “But she’s not Sarita from Kiniwata.” “There’s only one Sarita.

Perhaps she does not look the way they say she looked in Kiniwata.” “She doesn’t.” The impact of the girl’s appearance made me forget tact. “I heard she was homely. They all make fun of you because you let yourself be cheated by Sam Karoo.”

“You think eight cows were too many?” A smile slid over his lips. “No. But how can she be so different?” “Do you ever think,” he asked, “what it must mean to a woman to know that her husband settled on the lowest price for which she can be bought? And then later, when the women talk, they boast of what their husbands paid for them. One says four cows; another maybe six. How does she feel, the woman who was sold for one or two? This could not happen to my Sarita.”

“Then you did this just to make her happy?” I asked.

“I wanted Sarita to be happy, yes. But I wanted more than that. You say she is different. This is true. Many things can change a woman. Things that happen inside; things that happen outside. But the thing that matters most is what she thinks about herself. In Kiniwata, Sarita believed she was worth nothing. Now she knows she is worth more than any other woman in the islands.”

“Then you wanted… ” “I wanted to marry Sarita. I loved her and no other woman.” “But… ” “But,” he finished softly, “I wanted an eight‐cow wife.”

Looking ahead…

Someone said, “We are not what we think we are. We are not even what others think we are. We are what we think others think we are.” In other words, our estimation of our value as human beings is greatly influenced by the way people respond to us and the respect or disdain they reveal day by day. Those interactions shape our self‐concepts and are translated into the nuances of our personalities.

Johnny Lingo was, indeed, a brilliant man. He was astute enough to know that his negotiations with Sarita’s father would seal forever the self‐concept of the woman he loved. That’s why Sarita revealed such confidence and beauty. Let me say to the husbands and wives reading this book: You have the power to elevate or debase each other’s self‐esteem. Rather than tear down, don’t miss a single opportunity to build up.

For the next few evenings, we’ll talk about how to do that.

– James C Dobson

From Night Light For Couples, by Dr. James & Shirley Dobson

Our Daily Bread — Don’t Touch the Fence!

 

Read: Jeremiah 18:1-12

Bible in a Year: Jeremiah 18-19; 2 Timothy 3

The Lord . . . sent word to them . . . again and again, because he had pity on his people. —2 Chronicles 36:15

As a young girl I went with my parents to visit my great-grandmother, who lived near a farm. Her yard was enclosed by an electric fence, which prevented cows from grazing on her grass. When I asked my parents if I could play outside, they consented, but explained that touching the fence would result in an electric shock.

Unfortunately I ignored their warning, put a finger to the barbed wire, and was zapped by an electrical current strong enough to teach a cow a lesson. I knew then that my parents had warned me because they loved me and didn’t want me to get hurt.

When God saw the ancient Israelites in Jerusalem crafting and worshiping idols, He “sent word to them . . . again and again, because he had pity on his people” (2 Chron. 36:15). God spoke through the prophet Jeremiah, but the people said, “We will continue with our own plans” (Jer. 18:12). Because of this, God allowed Nebuchadnezzar to destroy Jerusalem and capture most of its inhabitants.

Maybe God is warning you today about some sin in your life. If so, be encouraged. That is proof of His compassion for us (Heb. 12:5-6). He sees what’s ahead and wants us to avoid the problems that will come. —Jennifer Benson Schuldt

Lord, give me the ability to hear not just Your words but also Your heart. Help me to learn from the mistakes of those whose stories You have given us. Help me to honor You with my life.

God’s warnings are to protect us, not to punish us.

INSIGHT: We sometimes wonder whether God can change His mind. Today’s passage in the book of Jeremiah helps us answer this question. God tells Jeremiah that sometimes His actions are affected by our actions. God has decided to act in certain ways depending on how we act. This is God’s freedom. He is not changing His mind; He has simply determined how He will respond to our stubbornness or our repentance. We don’t determine what God will do; in His goodness He has told us how He will respond to us. J.R. Hudberg

Charles Spurgeon – A basket of summer fruit

 

“Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon my people of Israel; I will not again pass by them any more.” Amos 8:1,2

Suggested Further Reading: 2 Peter 3:1-10

For thousands of years the Lord came not, although sin was rampant and the darkness dense, nothing could excite the Lord to an unwise haste. Nor on the other hand did he stay beyond the proper hour; for when the fulness of time was come, God sent forth his Son, born of a woman, made under the law. In heaven we shall probably discover that Christ came to die for our sins precisely at the only fitting moment, that in fact redemption’s work could not have been so wisely accomplished at the gates of the garden of Eden as on Calvary; and that the reign of Herod and the Roman Caesar afforded the most fitting era for the sacrifice of the Cross. And so shall it be with regard to the second advent of our blessed Lord and Master. We are apt to say, “Why are his chariots so long in coming? Do not the virgins sleep because the bridegroom tarries, the wise as well as the foolish, have they not all slumbered and slept?” And many are the servants who say in their heart, “My Lord delayeth his coming,” and are ready therefore to beat their fellow-servants, to drink and to be drunken; but cheer your hearts, you who look for his appearing. He will not come too hastily, for why should the sun arise until darkness has had its hour? Nor will he delay his appearing one moment beyond the proper time, for should not the sun beam forth in the morning? We know and are persuaded that when he shall stand a second time upon the earth, it shall be as much the fulness of time for him to come, as it was the fulness of time when he came at first.

For meditation: We know that Christ was born at the right time (Galatians 4:4) and that he died for us at the right time (Romans 5:6). We cannot tell when he will come again, but it will be at the right time (Acts 17:31). The right time to trust in him is now (2 Corinthians 6:2).

Sermon no. 343

29 October (Preached 28 October 1860)

Campus Crusade for Christ; Bill Bright – A Prosperous Land

 

“If my people who are called by My name humble themselves and pray, and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin, and will heal their land” (2 Chronicles 7:14).

On April 29, 1980, 500,000 men and women gathered on the Washington Mall to fast and pray and claim this promise of God.

For years, I have had a growing conviction in my heart that, because the Supreme Court ruled that Bible reading and prayer in our schools is unconstitutional, our nation has turned more and more away from God – immorality has become the “new morality”; homosexuality has become the “alternative life-style”; drug addiction and alcoholism are no longer treated as evil; even violent criminals are being declared “not guilty by reason of insanity.” The decaying of our society is evident on all sides.

One of the more alarming, documented facts is that the Soviet Union has been accelerating its production of armaments of war, including nuclear weapons. And through a massive move toward peace through disarmament and through neglect on the part of our leaders, we have allowed our military power to disintegrate to the point of vulnerability.

During the late 60’s and 70’s I genuinely believed that unless God supernaturally met with us and we repented as a nation and turned from our sin, the boast of Nikita S. Khrushchev, former head of the Soviet Union, “We will bury you!” could well come true. For this reason I agreed, along with Pat Robertson, founder and president of Christian Broadcasting Network, and John Gimenez, to cosponsor that great gathering on the Washington Mall.

As 500,000 people spent the day from early in the morning until late in the afternoon, praying, fasting and crying out to God, I sensed that God lifted my load. And, as I sat on the platform joining with my brothers and sisters from all over America, including millions who were joining us in prayer over radio and television, God lifted the burden that had been on my heart for at least fifteen years. he gave me the assurance that the promise of 2 Chronicles 7:14 would be fulfilled as a direct result of our gathering on that day.

Since that time, there has been no question in my mind but what God heard our prayers and laid the groundwork for a dramatic turnaround in our nation.

Bible Reading: Leviticus 23:3-12

TODAY’S ACTION POINT: Claiming the promise of 2 Chronicles 7:14, I will pray for God’s supernatural release of blessing and power upon this nation, that we might experience a continuous revival from each individual in the smallest community of America to our leaders in the halls of Congress, the Supreme Court and the White House.

C.S. Lewis Daily – Today’s Reading

 

On The Fall

The doctrine of the Fall (both of man and of some “gods,” “eldils” or “angels”) is the only satisfactory explanation. Evil begins, in a universe where all was good, from free will, which was permitted because it makes possible the greatest good of all. The corruption of the first sinner consists not in choosing some evil thing (there are no evil things for him to choose) but in preferring a lesser good (himself) before a greater (God). The Fall is, in fact, Pride. The possibility of this wrong preference is inherent in the v. fact of having, or being, a self at all. But though freedom is real it is not infinite. Every choice reduces a little one’s freedom to choose the next time. There therefore comes a time when the creature is fully built, irrevocably attached either to God or to itself. This irrevocableness is what we call Heaven or Hell. Every conscious agent is finally committed in the long run: i.e., it rises above freedom into willed, but henceforth unalterable, union with God, or else sinks below freedom into the black fire of self-imprisonment. That is why the universe (as even the physicists now admit) has a real history, a fifth act with a finale in which the good characters “live happily ever after” and the bad ones are cast out. At least that is how I see it.

From The Collected Letters of C.S. Lewis, Volume II

Compiled in Words to Live By

Ravi Zacharias Ministry –  Eye of the Kingdom

 

The first time I left the United States, I was traveling as a student in the Middle East. Like many who leave home only to learn as much about their own culture as the one they have journeyed to, I quickly found myself a student of much more than language, history, and religion. So often it is in the experience of life outside your familiar world that the first glimpses of your own worldview come into focus. I was soon troubled by the previously unconsidered thought of how much my environment shaped my understanding of the world, life, faith, and God. Everything suddenly seemed so much more complicated than it was before.

Though the questions dredged up within this new world would plague my thought-life for years to come, the experience was eventually eye-opening. But in the midst of it, I was an inconsolable muddle of doubt. Did I really know anything authentically? Could anyone really know that God is real? And if this was the land of Christ’s beginnings, where were all of the Christians? On a particularly despairing day of questions, I went to the library bemoaning my loss of simplicity and hoping for some clarity in the trusted form of words. I gathered a few philosophy books and papers on early Christianity and sat down to read. It was at this library and in the midst of this frustrated morning when I met a monk named Petri.

Petri listened to my troubled doubts about the God I thought I knew and the world that seemed so full of people contradicting this knowledge, seeing other gods, or attesting to contrary information. He responded with gentle questioning: Could God not be a greater mystery than what fills the small places you hold in mind? Did Christ come to bring ease or help or answers? Or was truth the measure, in the form of a person? And then he told me not to despair of a complicated world, but to pray instead to see. “The world of souls is a mysterious place after all. But where you see an eye of the kingdom, rejoice. For God is near.”

At the time, it was a comfort (and a Finnish monk in Jerusalem was an unlikely comforter) to hear a fellow believer remind me that God is beyond my ability to make logical sense of everything, while affirming that God who came near in spirit and truth wills to be known even today. But as I struggled under the weight of a crumbling worldview, I don’t think I fully realized the relief his words offered—like pillars to a faltering house—until I returned to the gospel I had doubted.

Petri was quoting Jesus. To a crowd full of many perspectives, opinions, and creeds, Jesus spoke of eyes and light. He told a group of religious men that outward religion was not enlightening, but the truth and true love of God illumines the whole person. “Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body also is full of darkness. See to it, then, that the light within you is not darkness” (Luke 11:34-35).

Into a world of complex religious practices, differing religious philosophies, and intermingling religious beliefs Jesus came and called to those with ears to hear and eyes to see. He gently but completely crumbled worldviews and crushed expectations. Some responded with closed minds and hearts. Others were made to see.

In our complicated world, Jesus is still the light that shines in the darkness, and he is still not overcome. His light shines even in the most unlikely of places and in the darkest corners of life. Even when a worldview is crumbling, he is calling the viewer to a greater kingdom and to eyes that will truly see. Today, wherever you find the light of his truth, a kindred soul, or an eye of the kingdom, rejoice. For God is near.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

John MacArthur – Avoiding Spiritual Deception

 

“All Scripture is . . . profitable for . . . reproof” (2 Tim. 3:16).

Scripture is the standard by which you must measure all teaching.

In November of 1978, United States Representative Leo Ryan of California visited the People’s Temple (a California- based cult) in Guyana. He went to investigate reports that some of the people were being held there against their will. The world was shocked to learn that the congressman and his party had been ambushed and killed.

Even more shocking was the grim discovery that followed a few days later. Authorities who entered the compound at Jonestown, Guyana were horrified to find the bodies of 780 cult members who had been shot or had committed suicide by drinking cyanide-laced punch. Their leader, the Reverend Jim Jones, was found lying near the altar—dead from a single bullet wound to the head.

For many, it was the first time they had witnessed the deadly effect of satanic teaching. Editorials and articles for months attempted to explain how such appalling deception and genocide could occur in this day and age. But as tragic as the Jonestown deaths were, most observers missed the greatest tragedy of all: the spiritual damnation that Jim Jones and all other false teachers lead their followers into.

Spiritual deception is a very serious issue to God. That’s why in Scripture He lays down the truth and reproves anything contrary to it. The Greek word translated “reproof” in 2 Timothy 3:16 means to rebuke or confront someone regarding misconduct or false teaching.

If you have a thorough grasp of Scripture, you have a standard by which to measure all teaching. Then you can easily recognize false doctrine and avoid spiritual deception. That’s what John had in mind when he said, “I have written to you, [spiritual] young men, because you are strong, and the word of God abides in you, and you have overcome the evil one” (1 John 2:14).

False religions will always attempt to distort Scripture because they must eliminate God’s truth before they can justify their own lies. Beware of their subtleties, and be strong in God’s Word.

Suggestions for Prayer

  • Thank the Lord for protecting you from spiritual deception.
  • Pray for anyone you may know who has fallen victim to false teaching. Take every opportunity to impart God’s truth to them.

For Further Study

Read 2 Corinthians 11:1-4, 13-15. How did Paul describe false teachers?

Night Light for Couples – The Pride Roadblock

 

“I hate pride and arrogance.” Proverbs 8:13

In the middle of your highway to forgiveness there may be a giant roadblock called pride. You know in your heart that you offended your wife with that comment about her body, or her intelligence, or her family. You realize you hurt your husband with that remark about his selfishness or his waste of money. But something is keeping you from admitting wrong and seeking forgiveness. Even though you know you’re guilty, you can’t get the words out of your mouth. At best you can mumble, “I’m sorry,” but you don’t really want to know if your partner heard you.

Pride is terribly destructive to human relationships. It may be the sin that God hates most, because there are more than one hundred references to it in Scripture. Proverbs 6:17–19 describes seven things that God finds detestable, and the first one on the list is “a proud look.” If you or your mate have a haughty attitude that prevents you from seeking forgiveness and reconciling, it will damage your marriage. We encourage you to swallow your pride and talk to your spouse. Once you’ve done that, why not clear one more roadblock and seek the Lord’s forgiveness for your prideful heart?

Just between us…

  • Has my pride kept us apart in the past? How?
  • In what ways has swallowing our pride blessed us in the past?
  • How can we break down the roadblock of pride on our way to a stronger relationship?

Dear Lord Jesus, thank You for Your example of humility and mercy. Forgive us for our stubborn, prideful treatment of each other. We want to change. Help us to lay aside pride, admit wrongs, and humbly ask for forgiveness. Amen.

Night Light For Couples, by Dr. James & Shirley Dobson

Our Daily Bread — You Missed the Chance

 

Read: 1 Corinthians 13

Bible in a Year: Jeremiah 12-14; 2 Timothy 1

If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. —1 Corinthians 13:2

I heard the saddest words today. Two believers in Christ were discussing an issue about which they had differing opinions. The older of the two seemed smug as he wielded Scripture like a weapon, chopping away at the things he saw as wrong in the other’s life. The younger man just seemed weary of the lecture, weary of the other person, and discouraged.

As the exchange drew to a close, the older man commented on the other’s apparent disinterest. “You used to be eager,” he started, and then abruptly quit. “I don’t know what it is you want.”

“You missed the chance to love me,” the young man said. “In all the time you’ve known me, what has seemed to matter most to you is pointing out what you think is wrong about me. What do I want? I want to see Jesus—in you and through you.”

Had this been said to me, I thought, I would have been devastated. In that moment I knew the Holy Spirit was telling me there had been people I had missed the chance to love. And I knew there were people who couldn’t see Jesus in me either.

The apostle Paul tells us that love must be the underlying motive in anything we do; in everything we do (1 Cor. 13:1-4). Let’s not miss the next chance to show love. —Randy Kilgore

Ask the Holy Spirit to show you today who it is you’ve missed the chance to love. Then ask Him to give you another opportunity. Start your conversation with these words: “I’m sorry . . .”

Love beats lectures every time.

INSIGHT: First Corinthians 13 is often referred to as “the love chapter.” Jesus said that love would be the distinguishing characteristic of a Christian. Hours before He went to the cross He said: “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another” (John 13:34-35). Sim Kay Tee

Our Daily Bread — Hidden in My Heart

 

Read: Psalm 119:9-16

Bible in a Year: Jeremiah 9-11; 1 Timothy 6

I have hidden your word in my heart. —Psalm 119:11

I’m getting used to reading digital magazines, and I feel good that I’m saving trees. Plus, I don’t have to wait for the magazines to come in the mail. I do, however, miss the print editions because I like to run my fingers through the glossy pages and cut out my favorite recipes.

I also have a digital edition of the Bible on my reading device. But I still have my favorite printed Bible—the one I have underlined and read many times. We don’t know the future of the printed page, but one thing we do know: The best place for God’s Word is not on our cell phones, electronic reading devices, or bedside table.

In Psalm 119 we read about treasuring the Scriptures in our hearts: “I have hidden your word in my heart” (v. 11). Nothing compares to pondering God’s Word, learning more of Him, and putting it into practice in our daily lives. The best place for His Word lies deep in our souls.

We may have many excuses for not reading, meditating, or memorizing, but we need God’s Word. I pray that God will help us store His Word in the best place possible—our hearts. —Keila Ochoa

Lord, give me the desire to read Your Word. Then implant it in my heart and thoughts and help me live it out.

The best place for God’s Word is our hearts.

INSIGHT: Psalm 119 is the longest chapter in the Bible, celebrating God’s law and its importance. Today’s passage is one of the most well known in Scripture. Verse 11 is often quoted and memorized and spells out the outcome of knowing the Bible: “I have hidden your word in my heart that I might not sin against you.” Having knowledge about God is not enough. Knowing and meditating on God’s law is what leads to changed behavior. J.R. Hudberg

Our Daily Bread — Behind the Scenes

 

Read: John 3:22-31

Bible in a Year: Jeremiah 6-8; 1 Timothy 5

He must become greater; I must become less. —John 3:30

The outreach activities of our church culminated with a city-wide service. As the team that had organized and led the events—comprised of our youth music group, counselors, and church leaders—walked onto the stage, we all excitedly applauded and poured out our appreciation for their hard work.

One man, however, was hardly noticeable, yet he was the leader of the team. When I saw him a few days later, I thanked and congratulated him for his work and said, “We hardly noticed you during the program.”

“I like to work in the background,” he said. He was not concerned with getting recognition for himself. It was time for those who did the work to receive appreciation.

His quiet demeanor was an entire sermon to me. It was a reminder that when serving the Lord, I need not seek to be recognized. I can give honor to God whether or not I’m openly appreciated by others. A Christ-first attitude can subdue any petty jealousies or unhealthy competition.

Jesus, who is “above all” (John 3:31), “must become greater; I must become less” (v.30). When we have this attitude, we will seek the progress of God’s work. It is Christ, not us, who should be the focus of all we do. —Lawrence Darmani

Jesus, be the center of my thoughts, desires, and actions. Control me and use me.

The spotlight is the place for Christ.

INSIGHT: John 3 focuses on three important personalities. The early portion of the chapter describes Nicodemus, one of the leading teachers of Israel, coming to Jesus by night to dialogue with Him about things Nicodemus admittedly did not understand (vv. 1-21). The second part of the chapter focuses on John the Baptist and his statements exalting Jesus as the great Bridegroom (vv. 22-36). Central to both of these accounts is the third and most significant person in the chapter, Christ Himself—the mystery Nicodemus couldn’t unravel and the wonder John praised. Bill Crowder

Our Daily Bread — Becoming Invisible

 

Read: Exodus 2:11-22

Bible in a Year: Jeremiah 3-5; 1 Timothy 4

There is a time for everything, and a season for every activity under the heavens. —Ecclesiastes 3:1

Where I live, this is the time of year when plants defy death by remaining underground until it is safe to come out again. Before the snow comes and the ground freezes, they let go of their beautiful blooms and retreat to a place where they can rest and save energy for the next growing season. Contrary to the way it looks, they are not dead; they are dormant. When the snow melts and the ground thaws, they will again lift their heads toward heaven, greeting their Creator with brilliant colors and sweet fragrances.

The seasons of life require that we sometimes enter a period of dormancy. We are not dead, but we may feel we’ve become invisible. During such times we may feel useless, and we may wonder whether God will ever use us again. But periods like this are for our protection and preparation. When the time is right and the conditions are safe, God will call us once again to service and worship.

Moses experienced a period of time like this. After killing an Egyptian who harmed a fellow Hebrew, Moses had to flee for his life to the distant land of the Midianites (Ex. 2:11-22). There, God protected him and prepared him for the biggest assignment of his life (3:10).

So be encouraged. We are never invisible to God. —Julie Ackerman Link

Savior, like a shepherd lead us, much we need Thy tender care; in Thy pleasant pastures feed us, for our use Thy folds prepare. Dorothy A. Thrupp

No one is invisible to God.

INSIGHT: Although Moses was “educated in all the wisdom of the Egyptians” (Acts 7:22), he did not forget that he was a Hebrew (Ex. 2:11; Heb. 11:24-26). In those crucial formative years as a child, Moses was raised as a Jew by Jochebed, his own mother (Ex. 2:7-10; Num. 26:59). Sim Kay Tee