Tag Archives: Our Daily Bread

Our Daily Bread

Our Daily Bread — Give It Away

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Read: Philippians 2:19-30

Bible in a Year: Isaiah 5-6; Ephesians 1

I think it is necessary to send back to you Epaphroditus, . . . whom you sent to take care of my needs. —Philippians 2:25

Many charities that help people with various needs depend on donations of unwanted clothing and household items from those who have more than enough. And it’s good to give away unused things so they can benefit others. But we are often more reluctant to part with things of value that we use every day.

When Paul was imprisoned in Rome, he needed continuing encouragement and the companionship of trusted friends. Yet he sent two of his closest comrades to help the followers of Jesus in Philippi (Phil. 2:19-30). “I hope in the Lord Jesus to send Timothy to you soon . . . . I have no one else like him, who will show genuine concern for your welfare” (vv. 19-20). And, “I think it is necessary to send back to you Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs” (v. 25). Paul freely gave to others what he most needed himself.

Whatever we feel is “most valued” in our lives today could be of great benefit to someone we know. It may be our time, friendship, encouragement, a listening ear, or a helping hand. When we give away what the Lord has given to us, He is honored, others are helped, and we are blessed. —David McCasland

Lord, show me what I cling to. If someone needs it, open my heart and my hands and help me give it away today.

Giving freely honors the Lord, helps others, and blesses us.

INSIGHT: Epaphroditus is mentioned only in today’s passage and in Philippians 4:18. The Philippian church had sent him to minister to Paul, who was in a Roman prison (2:25). He willingly took the role of Paul’s personal servant and also brought gifts from the church (4:18). Paul called him “my brother, co-worker and fellow soldier” (2:25). Epaphroditus had become seriously ill and upon recovery Paul sent him back to Philippi, carrying with him this letter of encouragement (vv. 27-29). Paul asked the church to honor him for his faithfulness and the costliness of the service he had rendered to Christ (v. 30; 1 Thess. 5:12-13). Sim Kay Tee

Our Daily Bread

Our Daily Bread — Consider the Poor

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Read: Matthew 25:31-40

Bible in a Year: Isaiah 3-4; Galatians 6

The righteous care about justice for the poor, but the wicked have no such concern. —Proverbs 29:7

The year was 1780, and Robert Raikes had a burden for the poor, illiterate children in his London neighborhood. He noticed that nothing was being done to help these children, so he set out to make a difference.

He hired some women to set up schools for them on Sunday. Using the Bible as their textbook, the teachers taught the poorest children of London to read and introduced them to the wisdom of the Bible. Soon about 100 children were attending these classes and enjoying lunch in a safe, clean environment. These “Sunday schools,” as they were soon called, eventually touched the lives of thousands of boys and girls. By 1831, Sunday schools in Great Britain reached more than a million children—all because one man understood this truth: “The righteous considers the cause of the poor” (Prov. 29:7 NKJV).

It’s no secret that Jesus cares greatly for those who struggle. In Matthew 25, He suggests that followers of Christ show a readiness for the Lord’s return by helping the hungry to get food, helping the thirsty to get a drink, helping the homeless to find a home, helping the naked to get clothes, and helping the sick or imprisoned to receive comfort (vv. 35-36).

As we bear witness that Christ is in our hearts, we honor our compassionate Savior by considering those on God’s heart. —Dave Branon

Awaken my heart, Lord, to those You care about, including the poor and helpless, the hungry and homeless, the troubled and hopeless in our world.

Open your heart to God to learn compassion, and open your hand to give help.

INSIGHT: Today’s Bible reading is a portion of what is sometimes referred to as the Olivet Discourse, our Lord’s last recorded public sermon before going to the cross. Matthew 24:3 says that Jesus led His disciples to the Mount of Olives, where He delivered this message on the future judgment and the establishment of the kingdom. Jesus spoke to them of tribulation, of the coming of the King, and of the need to have a prepared heart. It’s a sober message, yet one that ends with Jesus calling His followers to a heart of service that reaches out to hurting people with compassion and generosity. Bill Crowder

Our Daily Bread

Our Daily Bread — A New Creation

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Read: Acts 9:10-22

Bible in a Year: Isaiah 1-2; Galatians 5

If anyone is in Christ, the new creation has come. —2 Corinthians 5:17

Early in my work life I had a coworker who seemed to delight in using God’s name as a profanity. He mercilessly taunted Christians who were new to their faith or who tried to talk with him about Jesus. On the day I left that job to move to another community and a new place of employment, I remember thinking that this man would never become a follower of Jesus.

Two years later I visited my old workplace. He was still there, but never have I witnessed such a dramatic change in a person! This man, so antagonistic to faith, was now a walking, talking example of what it means to be a “new creation” in Christ (2 Cor. 5:17). And now, more than 30 years later, he’s still telling others how Jesus “met him where he was—sin and all.”

It occurs to me that the early Christians must have seen something similar in Paul, their fiery persecutor—a riveting example of what it means to become a new creation (Acts 9:1-22). What great hope both of these lives are to those who think themselves beyond redemption!

Jesus sought Paul and my former coworker—and me. And He continues today to reach the “unreachable” and model for us just how we can reach people too. —Randy Kilgore

Lord, I want to learn to reach out to others and share Your love and forgiveness. Teach me and help me to step out in both faith and trust.For further study, check out Truth with Love: Sharing the Story of Jesus by Ajith Fernando at discoveryseries.org/hp141

No one is beyond the reach of God.

INSIGHT: A true encounter with Jesus always results in change. However, this change is not in merely stopping negative behavior; true change begins to do positive things. Saul immediately “began to preach” (v. 20). J.R. Hudberg

Night Light - James & Shirley Dobson

Night Light for Couples –Attitude Control

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“Your attitude should be the same as that of Jesus Christ.” Philippians 2:5

One morning, the late Bishop Fulton Sheen entered a greasy spoon for breakfast. “Bring me some ham and eggs and a few kind words for the day,” he said.

The waitress returned fifteen minutes later and set the food before him. “There,” she said. “What about the kind words?” he asked. She looked him over and replied, “I’d advise you not to eat them eggs!” Sometimes the first few events of the day make it clear it’s going to be a “downer.” No matter what you do, you can’t stop life’s bad turns: the car that rear‐ends yours on the way to work; the traffic jam that causes you to miss an important appointment. Yet you can choose your reaction to such irritating events.

We can live happily despite the ups and downs of everyday living, but to do so takes a great measure of dependence on Jesus Christ. The apostle Paul said it best: “I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through Him who gives me strength.” (Philippians 4:12–13).

Just between us…

  • Am I generally cheerful and optimistic—or gloomy and pessimistic?
  • How do I usually react when I’m disappointed or discouraged?
  • How do my mood swings affect you and our marriage? How can we respond more positively to difficult events?

Dear Father, we invite You to be at work in us—individually and in our relationship—to grow in us the same attitude as Jesus Christ. We don’t want to be ruled by circumstances or moods but by Your Spirit. Amen.

From Night Light For Couples, by Dr. James & Shirley Dobson

Campus Crusade for Christ

Our Daily Bread — First Steps

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Read: Romans 8:14-17

Bible in a Year: Song of Solomon 6-8; Galatians 4

The Spirit himself testifies with our spirit that we are God’s children. —Romans 8:16

A friend stopped me the other day with some exciting news and then spent 10 minutes describing for me the first steps of her 1-year-old nephew. He could walk! Later I realized how bizarre we might have sounded to an eavesdropper. Most people can walk. What was the big deal?

It struck me that childhood provides a quality of specialness that nearly vanishes for the rest of life. Thinking about our treatment of children gave me further appreciation for the fact that God chooses the word picture of “children” to describe our relationship with Him. The New Testament announces that we are God’s children, with all the rights and privileges of worthy heirs (Rom. 8:16-17). Jesus (the “one and only” Son of God) came, we’re told, to make possible our adoption as sons and daughters in God’s family.

I imagine God views each halting step forward in my spiritual “walk” with the eagerness of a parent watching a child take that very first step.

Perhaps when the secrets of the universe are finally revealed, we will learn an underlying purpose of watching children grow. It may be that God has granted us these times of specialness to awaken us to His infinite love. Of the fullness of that love, our experiences here on earth are mere glimpses. —Philip Yancey

Loving heavenly Father, increase our awareness of Your love for us and Your delight in us so we can show the world the difference You make in our lives.

You are loved.

INSIGHT: Notice in today’s Bible reading the extensive nature of the ministry of the Holy Spirit. Paul tells us that the Spirit leads us as God’s children (v. 14), enables us through adoption to call God our Father (v. 15), and affirms God’s saving work in our hearts (v. 16). It is one of the truly great passages in the New Testament on the work of the Spirit in our lives—and one we should celebrate! Bill Crowder

Our Daily Bread

Our Daily Bread — The Upside of Setbacks

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Read: Psalm 27

Bible in a Year: Song of Solomon 4-5; Galatians 3

Wait for the Lord; be strong and take heart and wait for the Lord. —Psalm 27:14

American swimmer Dara Torres had a remarkable career, appearing in five different Olympics from 1984 to 2008. Late in her career, Torres broke the US record for the 50-meter freestyle—25 years after she herself set that record. But it wasn’t always medals and records. Torres also encountered obstacles in her athletic career: injuries, surgery, as well as being almost twice the age of most other competitors. She said, “I’ve wanted to win at everything, every day, since I was a kid. . . . I’m also aware that setbacks have an upside; they fuel new dreams.”

“Setbacks have an upside” is a great life lesson. Torres’s struggles motivated her to reach for new heights. They have a spiritual benefit too. As James said, “Consider it pure joy . . . whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance” (James 1:2-3).

Adopting this perspective on the difficulties of life is not easy, but it is worthwhile. Trials provide opportunity to deepen our relationship with God. They also provide the opening to learn lessons that success cannot teach by developing in us the kind of patience that waits on God and trusts Him for the strength to endure.

The psalmist reminds us, “Wait for the LORD; be strong and take heart and wait for the LORD” (Ps. 27:14). —Bill Crowder

In my times of trial, dear Lord, teach me to wait for You. But please teach me even more to trust the love You have for me. And as I do, may I learn Your wisdom and have the patience to endure.

The setbacks of life can teach us to wait upon the Lord for His help and strength.

Uncategorized

Alistair Begg – Consider What Your Actions Say

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For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way, since we had told the king, “The hand of our God is for good on all who seek him, and the power of his wrath is against all who forsake him.” Ezra 8:22

A convoy on many accounts would have been desirable for the pilgrim band, but Ezra was ashamed to ask for one. He feared that the heathen king might think his professions of faith in God were mere hypocrisy or might imagine that the God of Israel was not able to preserve His own worshipers. He could not bring his mind to depend on human instruments in a matter so evidently of the Lord, and therefore the caravan set out with no visible protection, and yet guarded by Him who is the sword and shield of His people.

It is to be feared that few believers sense this holy jealousy for God; even those who in some measure walk by faith occasionally spoil the sparkle of their life by seeking help from man. It is a most blessed thing to have no props and no buttresses, but to stand upright on the Rock of Ages, upheld by the Lord alone. Would any believers seek government funds for their church if they remembered that the Lord is dishonored by their asking for Caesar’s help? As if the Lord could not supply the needs of His own cause! Would we run so quickly to friends and relatives for assistance if we remembered that the Lord is glorified by our obvious reliance on His solitary arm? My soul, wait only on God.

“But,” says one, “are means never to be used?” Certainly they are. But our fault seldom lies in their neglect: Far more frequently it springs from foolishly believing in them instead of believing in God. Few run too far in neglecting the arm of man; but many sin greatly in making too much of it.

So learn, dear reader, to glorify the Lord by leaving means untried, if by using them you would dishonor the name of the Lord.

The Family Bible Reading Plan

  • 2 Samuel 20
  • 2 Corinthians 13

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Our Daily Bread

Our Daily Bread — No Wonder!

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Read: Song of Solomon 1:1-4

Bible in a Year: Song of Solomon 1-3; Galatians 2

We love Him because he first loved us. —1 John 4:19

“He’s perfect for you,” my friend told me. She was talking about a guy she had just met. She described his kind eyes, his kind smile, and his kind heart. When I met him I had to agree. Today he’s my husband, and no wonder I love him!

In the Song of Solomon the bride describes her lover. His love is better than wine and more fragrant than ointments. His name is sweeter than anything in this world. So she concludes that it’s no wonder he is loved.

But there is Someone far greater than any earthly loved one, Someone whose love is also better than wine. His love satisfies our every need. His “fragrance” is better than any perfume because when He gave Himself for us, His sacrifice became a sweet-smelling aroma to God (Eph. 5:2). Finally, His name is above every name (Phil. 2:9). No wonder we love Him!

It is a privilege to love Jesus. It is the best experience in life! Do we take the time to tell Him so? Do we express with words the beauty of our Savior? If we show His beauty with our lives, others will say, “No wonder you love Him!” —Keila Ochoa

Lord, You are beautiful! No wonder we love You! Deepen our love for You today, we pray. Help us see Your beauty in new ways.Share this prayer from our Facebook page with your friends: facebook.com/ourdailybread

God’s Word tells us of His love; our words tell Him of our love.

INSIGHT: Although the writer of this book is not identified, the authorship of Song of Solomon—also referred to as Song of Songs—is traditionally attributed to Solomon (he is briefly mentioned in 1:5; 3:9-11; 8:11-12). Solomon wrote 1,005 songs (1 Kings 4:32), and many scholars view “Solomon’s Song of Songs” (Song 1:1) as meaning “the best of songs.” For centuries, beginning around the Middle Ages, many interpreted the Song of Solomon as an allegory of Christ’s love for the church. However, most scholars today see it as an anthology of about 20 poems that describe two lovers celebrating their intimate love for each other. Song of Solomon and the book of Esther are the only two biblical books that never mention God. Sim Kay Tee

Charles Spurgeon

Charles Spurgeon – Struggles of conscience

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“How many are mine iniquities and sins? Make me to know my transgression and my sin.” Job 13:23

Suggested Further Reading: John 8:21-47

“Tell me how I can feel the need of my Saviour.” The first advice I give you is this: Particularise your sins. Do not say “I am a sinner;” it means nothing; everybody says that. But say this, “Am I a liar? Am I a thief? Am I a drunkard? Have I had impure thoughts? Have I committed unclean acts? Have I in my soul often rebelled against God? Am I often angry without a cause? Have I a bad temper? Am I covetous? Do I love this world better than the world to come? Do I neglect prayer? Do I neglect the great salvation?” Put these questions and you will soon convict yourself much more readily as being a sinner. I have heard of a hypocritical old monk who used to whine out, while he whipped his back as softly as he could, “Lord, I am a great sinner, as big a sinner as Judas;” and when someone said, “Yes that you are—you are like Judas, a vile old hypocrite,” then he would say, “No I am not.” Then he would go on again, “I am a great sinner.” Some one would say, “You are a great sinner, you broke the first commandment;” and then he would say, “No I have not.” Then when he would go on and say, “I am a great sinner,” some one would say, “Yes, you have broken the second commandment,” and he would say, “No I have not;” and the same with the third and the fourth, and so on right through. So it came to pass he had kept the whole ten according to his own account, and yet he went on crying he was a great sinner. The man was a hypocrite, for if he had not broken the commandments, how could he be a sinner at all? You will find it better not to dwell on your sins as a whole, but to pen them, count them over, and look at them individually, one by one.

For meditation: Christ did not die for a theoretical concept of sin, but for actual sins committed by practising sinners (Matthew 1:21; 26:28; 1 Corinthians 15:3; Galatians1:4; Hebrews 1:3; 9:28; 1 Peter 2:24; 1 John 2:2; Revelation 1:5).

Sermon no. 336

23 September (1860)

Our Daily Bread

Our Daily Bread — A Fishing Lesson

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Read: 1 Peter 5:1-9

Bible in a Year: Ecclesiastes 10-12; Galatians 1

Resist [the devil], standing firm in the faith. —1 Peter 5:9

I was fishing quietly on the clear, still waters of Piatt Lake, casting next to a lush weedbed. I watched a large smallmouth bass sneak out of the thick vegetation to investigate. He approached the tempting night crawler on the end of my line, stared at it, and backed into the weeds. This happened several times until he spotted the hook. Then he whipped his tail and disappeared into his lair, never to come out again.

Satan dangles temptation, like a fishhook, right in front of us. It looks tasty. It promises gratification. But Satan’s power ends there. He cannot force us to take the hook. His power stops at the edge of our will—at our decision point. When we are warned by the Holy Spirit and decide to say no, Satan can do no more. James says he runs away (4:7).

As believers, we can receive great comfort from the words of the apostle Peter, who himself experienced great temptation (Matt. 26:33-35). In later life he wrote, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion . . . . Resist him, standing firm in the faith” (1 Peter 5:8-9).

Just as that big old bass ignored my hook, we can in God’s strength successfully resist Satan’s most enticing tactics! —David Egner

Father in heaven, thank You for the promise of Your help when we are tempted and for the truth that Satan’s power is limited. Give us the wisdom to recognize temptation and the humility to rely on Your Spirit for the strength to resist.

Respond to the lies of Satan with the truth of God’s Word.

INSIGHT: The apostle Peter wrote this letter to a church that was suffering persecution. In today’s passage he addressed the leaders of the church concerning their attitude, their motivation, and their method. He encouraged them to serve from a willing heart and not out of obligation (v. 2). They were to be motivated by the opportunity to serve, not by money (v.2). Finally, they were not to abuse their power, but to use their position as an opportunity to exemplify a life lived in service to Christ (v. 3). J.R. Hudberg

Our Daily Bread

Our Daily Bread — A Fly’s Reminder

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Read: Ecclesiastes 9:4-12

Bible in a Year: Ecclesiastes 7-9; 2 Corinthians 13

Anyone who is among the living has hope. —Ecclesiastes 9:4

When I first began working in the small office I now rent, the only inhabitants were a few mopey flies. Several of them had gone the way of all flesh, and their bodies littered the floor and windowsills. I disposed of all but one, which I left in plain sight.

That fly carcass reminds me to live each day well. Death is an excellent reminder of life, and life is a gift. Solomon said, “Anyone who is among the living has hope” (Eccl. 9:4). Life on earth gives us the chance to influence and enjoy the world around us. We can eat and drink happily and relish our relationships (vv. 7,9).

We can also enjoy our work. Solomon advised, “Whatever your hand finds to do, do it with all your might” (v. 10). Whatever our vocation or job or role in life, we can still do things that matter, and do them well. We can encourage people, pray, and express love with sincerity each day.

The writer of Ecclesiastes says, “Time and chance happen to them all. . . . No one knows when their hour will come” (vv. 11-12). It’s impossible to know when our lives on earth will end, but gladness and purpose can be found in this day by relying on God’s strength and depending on Jesus’ promise of eternal life (John 6:47). —Jennifer Benson Schuldt

Dear God, help me to manage my time well and enjoy the gifts of this world today. Thank you for the promise of eternal life through Your Son, Jesus Christ.

This is the day the Lord has made. Rejoice and be glad.

INSIGHT: Solomon’s wisdom was legendary in his day (1 Kings 4:34) and so was his pursuit of knowledge. First Kings 4:32-33 says, “He spoke three thousand proverbs and his songs numbered a thousand and five. He spoke about plant life, from the cedar of Lebanon to the hyssop that grows out of walls. He also spoke about animals and birds, reptiles and fish.”  Bill Crowder

Our Daily Bread

Our Daily Bread — Tissue Boxes

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Read: Psalm 31:9-18

Bible in a Year: Ecclesiastes 4-6; 2 Corinthians 12

I trust in you, Lord; I say, “You are my God.” My times are in your hands. —Psalm 31:14-15

As I sat in the surgical waiting room, I had time to think. I had been here recently, when we received the jarring news that my only brother, much too young, was “brain dead.”

And so on this day, waiting for news about my wife who was undergoing a serious surgical procedure, I penned a lengthy note to her. Then, surrounded by nervous chatter and oblivious children, I listened for the quiet voice of God.

Suddenly, news! The surgeon wanted to see me. I went to a secluded room to wait. There, on the table, sat two tissue boxes, conspicuously available. They weren’t for the sniffles. They were for cold, hard phrases like I heard when my brother died—“brain dead” and “nothing we can do.”

In such times of grief or uncertainty, the honesty of the psalms makes them a natural place to turn. Psalm 31 was the heart-cry of David, who endured so much that he wrote, “My life is consumed by anguish” (v. 10). Compounding that grief was the pain of abandonment by his friends and neighbors (v. 11).

But David had the bedrock of faith in the one true God. “I trust in you, LORD; I say, ‘You are my God.’ My times are in your hands” (vv. 14-15). His lament concludes with resounding encouragement and hope. “Be strong and take heart, all you who hope in the LORD” (v. 24).

This time in the waiting room, the surgeon gave us good news: My wife could expect a full and complete recovery. Of course we’re relieved and grateful! But even if she hadn’t been “okay,” our times still remain in God’s capable hands. —Tim Gustafson

Lord, we give You our deepest grief and pain as well as our joy. Thank You for Your constant love and presence no matter what today holds for us. You alone are faithful!

When we put our problems in God’s hands, He puts His peace in our hearts.

INSIGHT: David was in great distress (v. 9) and in grave danger (v. 13) when he wrote Psalm 31. Because he was persecuted and threatened by powerful enemies, his close friends abandoned him (v. 11), considered him a lost cause, and left him alone to fend for himself (v. 12). Twice David affirmed his unwavering faith in God. He says in verse 6, “As for me, I trust in the Lord” and in verse 14, “But I trust in you, Lord.” Acknowledging that God has been faithful to him, David confidently committed his spirit to God and trusted Him to deliver him (v. 5). While on the cross, Jesus prayed the same prayer of trust to His Father, “Into your hands I commit my spirit” (Luke 23:46). Sim Kay Tee

Our Daily Bread

Our Daily Bread — Lessons in Suffering

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Read: 2 Corinthians 11:21-30

Bible in a Year: Ecclesiastes 1-3; 2 Corinthians 11:16-33

If I must boast, I will boast of the things that show my weakness. —2 Corinthians 11:30

The close-up image on the giant screen was big and sharp, so we could see the deep cuts on the man’s body. A soldier beat him while an angry crowd laughed at the man whose face was now covered with blood. The scenes appeared so real that, in the silence of the open-air theater, I cringed and grimaced as if I could feel the pain myself. But this was only a film reenactment of Jesus’ suffering for us.

Reminding us of Jesus’ suffering, Peter wrote, “To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps” (1 Peter 2:21). While suffering comes in different forms and intensity, it is to be expected. Ours may not be as intense as that experienced by Paul, who for the sake of Christ was beaten with rods, stoned, and shipwrecked. He was attacked by bandits, and he endured hunger and thirst (2 Cor. 11:24-27). Likewise, we may not suffer like those who endure severe persecution in cultures where Christianity is not welcomed.

In some form or another, however, suffering will come our way as we deny ourselves, endure harassment, bear insults, or refuse to engage in activities that do not honor the Lord. Even exercising patience, avoiding revenge, and forgiving others in order to foster good relationships are forms of following in His steps.

Whenever we encounter suffering, may we remember what Jesus endured for us. —Lawrence Darmani

What have you learned about God through your trials?

The school of suffering teaches us lessons that we could learn in no other classroom.

INSIGHT: Today’s passage lists the trials that Paul suffered in service for the gospel. Most of us have not experienced the persecution that Paul faced. But for him, suffering was a small price to pay. In fact, it was an honor for him to suffer because of the gospel (v. 30). Because Christ suffered for us, suffering for Him is a privilege. J.R. Hudberg

Our Daily Bread

Our Daily Bread — 2 A.M. Friends

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Read: Colossians 4:2-15

Bible in a Year: Proverbs 30-31; 2 Corinthians 11:1-15

He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured. —Colossians 4:12

A friend told me about a group of people who share a strong bond of faith in Christ. One of them, a 93-year-old woman, said, “I feel like I can call any of you at 2 a.m., and I don’t even have to apologize if I feel the need for any type of assistance.” Whether the need is prayer, practical help, or someone to be there during a time of need, these friends are unconditionally committed to each other.

The same sense of commitment shines through Paul’s letter to the followers of Jesus in Colossae. Writing from prison in Rome, Paul says he is sending Tychicus and Onesimus to encourage them (Col. 4:7-9). Aristarchus, Mark, and Justus send their greetings (vv.10-11). And Epaphras is “always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured” (v. 12). These are bold assurances of practical help and deep-seated love.

Are you part of a “2 a.m. group”? If so, give thanks for the faithfulness of friends. If not, ask the Lord to connect you with another person with whom you can share a commitment to pray and care. I suspect it will soon grow to include others. Share the love of Christ with one another.

Anything. Anytime. Anywhere. All in Jesus’ name! —David McCasland

Jesus, thank You for friends who demonstrate Your love to me. Help me to do the same for them and those around me. Most of all, thank You for being the friend who sticks closer than a brother.Share this prayer from our Facebook page with your friends: facebook.com/ourdailybread

Greater love has no one than this: to lay down one’s life for one’s friends. Jesus

INSIGHT: Paul wrote the book of Colossians to the church at Colossae, which apparently was a sister church to the church at Laodicea about 10 miles away (Col. 2:1). The Colossian church appears to have been founded by Paul’s colleague Epaphras (1:7) and was also the home church of Philemon and his redeemed slave, Onesimus (4:9; see Philem. 1:2). Bill Crowder

Our Daily Bread

Our Daily Bread — Doesn’t God Care?

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Read: Habakkuk 1:1-11

Bible in a Year: Proverbs 27-29; 2 Corinthians 10

“For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. —Isaiah 55:8

Why does the intoxicated driver escape an accident unharmed while his sober victim is seriously injured? Why do bad people prosper while good people suffer? How often have you been so confused by things going on in your life that you have cried out, “Doesn’t God care?”

Habakkuk struggled with this same question as he saw the distressing situation in Judah where wickedness and injustice were running rampant (Hab. 1:1-4). His confusion drove him to ask God when He would act to fix the situation. God’s reply was nothing short of perplexing.

God said that He would use the Chaldeans as the means of Judah’s correction. The Chaldeans were notorious for their cruelty (v. 7). They were bent on violence (v. 9) and worshiped nothing but their military prowess and false gods (vv. 10-11).

In moments when we don’t understand God’s ways, we need to trust His unchanging character. That’s exactly what Habakkuk did. He believed that God is a God of justice, mercy, and truth (Ps. 89:14). In the process, he learned to look at his circumstances from the framework of God’s character instead of looking at God’s character from the context of his own circumstances. He concluded, “The Sovereign LORD is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights” (Hab. 3:19). —Poh Fang Chia

Lord, it is easy to let my circumstances change how I understand You. Help me to remember that You are good and faithful, even though I can’t see everything and may not understand how You are working.

Our situation may look very different from God’s point of view.

INSIGHT: The book of Habakkuk is a dialogue between the prophet Habakkuk and God. Ministering to the rebellious kingdom of Judah 120 years after Assyria destroyed the northern kingdom of Israel, Habakkuk was perplexed as to why God had not punished Judah for her sin (1:2-4). God responded that He would use the Babylonians to punish Judah (vv. 5-11). Habakkuk was even more perplexed that a holy God would use an evil pagan nation to discipline His own people (1:12-2:1). He then learned that God would punish Babylon too (2:2-20). Habakkuk, praising God’s faithfulness (3:1-15), affirms his trust in God to do what is right (vv. 16-19). Sim Kay Tee

Our Daily Bread

Our Daily Bread — Feeling Forsaken

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Read: Psalm 22:1-21

Bible in a Year: Proverbs 25-26; 2 Corinthians 9

My God, my God, why have you forsaken me? —Matthew 27:46

In his book The Screwtape Letters, C. S. Lewis records an imaginary conversation between a senior devil and a junior devil as they discuss how to properly tempt a Christian. The two devils desired to destroy the believer’s faith in God. “Be not deceived,” the senior devil says to the junior. “Our cause is never more in jeopardy than when a human . . . looks round upon a universe in which every trace of [God] seems to have vanished, and asks why he has been forsaken, and still obeys.”

The Bible gives us many examples of people who acted with faith despite their feelings of abandonment. Abram felt that God’s promise of an heir had gone unheeded (Gen. 15:2-3). The psalmist felt ignored in his trouble (Ps. 10:1). Job’s troubles were so great that he thought God might even kill him (Job 13:15). And Jesus from the cross cried out: “My God, my God, why have you forsaken me?” (Matt. 27:46). Yet in each instance God was shown to be faithful (Gen. 21:1-7; Ps. 10:16-18; Job 38:1–42:17; Matt. 28:9-20).

Although Satan may try to tempt you to think you are forsaken, God is always near. He never forsakes His own. “God has said, ‘Never will I leave you; never will I forsake you’ ” (Heb. 13:5). We may boldly say, “The Lord is my helper; I will not be afraid” (v. 6). —Dennis Fisher

Lord, although clouds and darkness sometimes shroud me, I know that You are close by my side. Thank You.

God is always near in spite of our fears.

Our Daily Bread

Our Daily Bread — God’s Compass

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Read: Psalm 119:105-112

Bible in a Year: Proverbs 22-24; 2 Corinthians 8

Your word is a lamp for my feet, a light on my path. —Psalm 119:105

During World War II, small compasses saved the lives of 27 sailors 300 miles off the coast of North Carolina. Waldemar Semenov, a retired merchant seaman, was serving as a junior engineer aboard the SS Alcoa Guide when a German submarine surfaced and opened fire on the ship. The ship was hit, caught fire, and began to sink. Semenov and his crew lowered compass-equipped lifeboats into the water and used the compasses to guide them toward the shipping lanes closer to shore. After three days, the men were rescued.

The psalmist reminded God’s people that His Word was a trustworthy “compass.” He likened it to a lamp. In that day, the flickering light cast by an olive oil lamp was only bright enough to show a traveler his next step. To the psalmist, God’s Word was such a lamp, providing enough light to illuminate the path for those pursuing God (Ps. 119:105). When the psalmist was wandering in the dark on a chaotic path of life, he believed that God, through the guidance of His Word, would provide direction.

When we lose our bearings in life, we can trust our God who gives His trustworthy Word as our compass, using it to lead us into deeper fellowship with Him. —Marvin Williams

Heavenly Father, it is difficult to navigate life. I drift sometimes, but I will trust in You. Lead me and guide me by the faithfulness and reliability of Your Word.

God has given us His Word to help us know and follow Him.

INSIGHT: Many times we view rules and laws as restrictions on what we can and cannot do. It is tempting to see laws as impinging on our freedom. However, the psalmist clearly has a positive view of God’s law. Instead of seeing it as limiting, the psalmist celebrates the law as something that gives him life (119:107,111). Since we live in a broken world, we need the guidance of God’s Word to show us how to truly live. J.R. Hudberg

Our Daily Bread

Our Daily Bread — Words and Actions

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Read: Matthew 21:28-32

Bible in a Year: Proverbs 19-21; 2 Corinthians 7

Let us not love with words or speech but with actions and in truth. —1 John 3:18

The email from the student in my college writing class expressed urgency. It was the end of the semester, and he realized he needed a better grade to participate in sports. What could he do? He had missed some assignments, so I gave him two days to complete those papers and improve his grade. His response: “Thank you. I’ll do it.”

Two days—and the deadline—passed, and no papers appeared. He didn’t back up his words with action.

Jesus told about a young man who did something similar. The boy’s dad asked him to do some work in the vineyard. The son said, “I will, sir” (Matt. 21:30). But he was all talk and no action.

In commenting on this parable, Matthew Henry concluded: “Buds and blossoms are not fruit.” The buds and blossoms of our words, which breed anticipation of what we might do, are empty without the fruit of our follow-through. Jesus’ main application was to religious leaders who spoke of obedience yet refused to follow through with repentance. But the words apply to us as well. It is in following God “with actions and in truth” (1 John 3:18)—not in making empty promises—that we honor our Lord and Savior.

Our actions in obeying God show Him more love, honor, and praise than any empty words we might say to try to appear good. —Dave Branon

Dear Father, help me to follow through on my promises to You and to all who depend on me. Especially help me to do Your will and not just talk about it.

Words are the blossoms, action the fruit.

INSIGHT: Matthew 21 describes several events in the life of Christ. This chapter opens with Jesus’ triumphal entry into Jerusalem (vv. 1-11) followed by the cleansing of the temple (vv. 12-17) and the cursing of the fig tree (vv. 18-22). Then the parable of the two sons follows a debate with the religious leaders about Jesus’ authority (vv. 23-32). It is this issue that forms the context of the parable, for it deals with how the sons responded to authority. The son who did his father’s wishes was the one who honored his father. Bill Crowder

Ravi Zacharias

Ravi Zacharias Ministry – Misplaced

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I ran away once as a kid. I was mad about something ten year-olds get mad about—mad enough that I had to step up my normal fit or else risk being interpreted as only typically mad. The most untypical thing I could think to do was to pack a backpack of snacks and books and run away. So I ran to the backyard, climbed into my tree fort, and sat fuming in the snow.

After an hour or so, I decided it was time to go home. I was sure my mom was worried, troubled at the thought of me being lost and alone. I was also out of snacks, freezing, and beginning to see that my brilliant plan was riddled with inconveniences. So I made the long trek back to the house, expecting a reunion of apologies and hot cocoa. After all, to them, I was lost and now found, and this seemed a necessary occasion to celebrate. I converged, however, on a much less climactic scene. Nobody had noticed I was missing. When no one is looking for you, it loans a hopeless dimension to being lost.

Centuries before this scene, a man named Zacchaeus entered a big crowd only to be largely ignored. He was trying to join the group that had gathered to see Jesus as he passed through Jericho. Zacchaeus was a small man, but he was also the chief tax collector, and so he was chiefly despised. The walls of men and women who blocked his view were excluding more than a man of diminutive size; they were shutting out a man of depravity, wealth, and corruption. So Zacchaeus climbed a tree.

The rest of the story is all the more unusual for a man of his position. Zacchaeus was sitting inconspicuously in a tree when Jesus walked by, looked up, and called him down. At his invitation, the morally bankrupt, socially shunned tax collector came down from the tree and his life took a dramatic turn. At the conclusion of their time together, Jesus proclaimed of himself: “The Son of Man came to seek and to save what was lost.”(1) Zacchaeus had been found.

A friend of mine taught me that the Greek word for “lost” in this passage is best understood, not as doomed or damned as is sometimes interpreted, but “not in the right place.” The effect is that the finality of “lostness” is somewhat assuaged, conveying first that there is indeed a right place, but also the notion that the very quality of lostness is known. Inherent in Jesus’s description of the misplaced coin or the sheep that has gone astray is that someone is looking. Someone is looking in a way he would not be looking if it was found or if he thought it was gone forever. That is to say, what is lost and in the wrong place is being sought by the one who knows the right place. Likewise, what is lost is missed. And as I discovered as a ten year-old, it is this quality that makes all the difference.

It is this quality that makes the journey of faith and belief one that is well worth taking. Like those of us displaced by a sense of failure, banished by the judgment of others, or lost in anger or fear, Zacchaeus, prior to meeting Jesus, was simply in the wrong place. But he was not beyond the saving reach of the vicariously human Son of God who came to find him. He was lost, but there was someone looking. Jesus came to Jericho and to Jerusalem neither confirming customary exclusions nor endorsing social and spiritual hierarchies. In fact, immediately following his encounter with Zacchaeus—a man lost in his own wealth and the corruption that surrounded it—Jesus came beside a man lost in blindness and poverty. For the Son of Man came to seek and to save the lost wherever they might be lost. Thus, despite his way of life up to this point, Zacchaeus was not to be cut off from the people of God or God himself: “For this man, too, is a son of Abraham,” said Jesus. And his words seemed to be spoken as much to the crowd who shunned the sinner as to the sinner himself.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Luke 19:10.

Our Daily Bread

Our Daily Bread — God So Loved . . .

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Read: John 3:13-19

Bible in a Year: Proverbs 16-18; 2 Corinthians 6

Jesus said, “Father, forgive them, for they do not know what they are doing.” —Luke 23:34

July 28, 2014, marked the 100th anniversary of the beginning of World War I. In the British media many discussions and documentaries recalled the start of that 4-year conflict. Even the TV program Mr. Selfridge, which is based on an actual department store in London, included an episode set in 1914 that showed young male employees lining up to volunteer for the army. As I observed these portrayals of self-sacrifice, I felt a lump in my throat. The soldiers they depicted had been so young, so eager, and so unlikely to return from the horror of the trenches.

Although Jesus didn’t go off to war to defeat an earthly foe, He did go to the cross to defeat the ultimate enemy—sin and death. Jesus came to earth to demonstrate God’s love in action and to die a horrendous death so that we could be forgiven of our sins. And He was even prepared to forgive the men who flogged and crucified Him (Luke 23:34). He conquered death by His resurrection and now we can become part of God’s forever family (John 3:13-16).

Anniversaries and memorials remind us of important historical events and heroic deeds. The cross reminds us of the pain of Jesus’ death and the beauty of His sacrifice for our salvation. —Marion Stroud

Dear Lord, thank You for loving me so much that You left Your home in heaven, came to earth, and willingly went to the cross for me. Thank You for paying the penalty for my sins and forgiving me.

The cross of Jesus is the supreme evidence of the love of God. Oswald Chambers

INSIGHT: Jesus spoke of Himself as “the Son of Man” (John 3:13), a title used exclusively to refer to Himself in the Gospels. In today’s passage, Jesus used it synonymously with “God’s one and only Son” (v. 18; see Matt. 26:63-64). Jews who were familiar with the book of Daniel would have recognized Jesus as the Messiah (see Dan. 7:13-14). Although “Son of Man” is a Messianic title, Jesus often used it in connection with His humiliation and suffering and His dying on the cross (Matt. 12:40; 17:9,12,22; Luke 9:22,44; 18:31-33; John 3:14-16). Making a typological reference to the bronze snake in Number 21:4-9, Jesus said that He too would be lifted up and anyone who looks to Him will not die but have eternal life (John 3:14-15). Sim Kay Tee