Read: Hebrews 13:1–3 | Bible in a Year: Isaiah 28–29; Philippians 3

Let us do good to all people, especially to those who belong to the family of believers. Galatians 6:10

During a recent vacation, my wife and I visited a famous athletic complex. The gates were wide open, and it appeared that we were welcome to visit. We enjoyed touring the grounds and admiring the well-manicured sports fields. As we were about to leave, someone stopped us and coldly told us we were not supposed to be there. Suddenly, we were reminded that we were outsiders—and it felt uncomfortable.

On that vacation we also visited a church. Again, the doors were open, so we walked in. What a difference! Many people greeted us warmly and made us feel right at home. We walked out of that church service knowing we were welcomed and accepted.

Sadly, it isn’t uncommon for outsiders to receive the unspoken message “you’re not supposed to be here” when they visit a church. But Scripture calls us to be hospitable to all. Jesus said we are to love our neighbors as ourselves, which surely means welcoming them into our lives and our churches (Matthew 22:39). In Hebrews, we’re reminded to “show hospitality to strangers” (13:2). Both Luke and Paul instruct us to show active love to people with social and physical needs (Luke 14:13–14; Romans 12:13). And among the body of believers, we have a special responsibility to show love (Galatians 6:10).

When we welcome all people openly and with Christlike love, we reflect our Savior’s love and compassion.

Lord, open our hearts to all people who enter our lives—showing them Christlike love and godly hospitality. Help us to make everyone we meet feel the warm welcome of Jesus’s love.

When we practice hospitality, we share God’s goodness.

By Dave Branon

INSIGHT

When Hebrews 13:1–3 encourages believers to treat others with love, it does so afterreminding believers of their rock-solid foundation for security. If there was ever anyone we might think would make us feel threatened or ashamed, it would be our infinitely holy and powerful God. But the good news is that because of Christ’s cleansing work, believers need not tremble in fear before God’s holiness (12:18–21). Instead, we can fearlessly celebrate a life of joyful awe and worship in His kingdom and in fellowship with His people (vv. 22–24, 28).

Knowing security in God’s love, knowing He will never abandon us (13:5–6), means we can stop relating to others in fear. Instead, we can love and care for fellow believers as our brothers and sisters in Christ (vv. 1, 3). And we can extend our arms to invite everyone we can into God’s family of grace (v. 2).

Monica Brands

http://www.odb.org

Read: Mark 10:46–52 | Bible in a Year: Isaiah 17–19; Ephesians 5:17–33

“What do you want me to do for you?” Jesus asked him. Mark 10:51

Her email arrived late in a long day. In truth, I didn’t open it. I was working overtime to help a family member manage his serious illness. I didn’t have time, therefore, for social distractions.

The next morning, however, when I clicked on my friend’s message, I saw this question: “Can I help you in any way?” Feeling embarrassed, I started to answer no. Then I took a deep breath to pause. I noticed then that her question sounded familiar—if not divine.

That’s because Jesus asked it. Hearing a blind beggar call out to Him on the Jericho Road, Jesus stopped to ask this man, named Bartimaeus, a similar question. Can I help? Or as Jesus said: “What do you want me to do for you?” (Mark 10:51).

The question is stunning. It shows the Healer, Jesus, longs to help us. But first, we’re invited to admit needing Him—a humbling step. The “professional” beggar Bartimaeus was needy, indeed—poor, alone, and possibly hungry and downcast. But wanting a new life, he simply told Jesus his most basic need. “Rabbi,” he said, “I want to see.”

For a blind man, it was an honest plea. Jesus healed him immediately. My friend sought such honesty from me too. So I promised her I’d pray to understand my basic need and, more important, I’d humbly tell her. Do you know your basic need today? When a friend asks, tell it. Then take your plea even higher. Tell God.

Lord, I am needy. I want to share my heart with You now. Help me to humbly receive the help of others also.

Welcome to Patricia Raybon! Meet all our authors at odb.org/all-authors.

God opposes the proud but shows favor to the humble. 1 Peter 5:5

By Patricia Raybon

INSIGHT

Today’s story is a beautiful picture of the compassion of our Savior. Even to those He initially refused to help (see the story of the Canaanite woman in Matthew 15:21–28), He stretched out a merciful and loving hand. All of His actions proved the claim He made at the beginning of His ministry—He was anointed by God and came “to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor” (Luke 4:18–19).

But while Jesus is the epitome of mercy, He didn’t heal everyone. In the stories recorded in Scripture, we are told He healed all who came to him (see Matthew 8:16). But that’s the qualification—they came to Him. He healed all who admitted their need of something only He could provide.

Jesus still welcomes everyone who comes to Him. He may not always heal in the same way He did while He was here on Earth, but He still offers forgiveness and salvation to anyone who asks.

J.R. Hudberg

http://www.odb.org

Read: Zechariah 3:1–7 | Bible in a Year: Isaiah 14–16; Ephesians 5:1–16

I have taken away your sin, and I will put fine garments on you. Zechariah 3:4

Scooping up the smallest children, a frantic maid raced out of the flaming house. As she ran, she called loudly to five-year-old Jacky.

But Jacky didn’t follow. Outside, a bystander reacted quickly, standing on the shoulders of a friend. Reaching into the upstairs window, he pulled Jacky to safety—just before the roof caved in. Little Jacky, said his mother Susanna, was “a brand [stick] plucked from the burning.” You might know that “brand” as the great traveling minister John Wesley (1703–1791).

Susanna Wesley was quoting Zechariah, a prophet who provides valuable insight into God’s character. Relating a vision he had, the prophet takes us into a courtroom scene where Satan is standing next to Joshua the high priest (3:1). Satan accuses Joshua, but the Lord rebukes the devil and says, “Is this not a brand [burning stick] plucked from the fire?” (v. 2 nkjv). The Lord tells Joshua, “I have taken away your sin, and I will put fine garments on you” (v. 4).

Then the Lord gave Joshua this challenge—and an opportunity: “If you will walk in obedience to me and keep my requirements, then you will govern my house” (v. 7).

What a picture of the gift we receive from God through our faith in Jesus! He snatches us from the fire, cleans us up, and works in us as we follow His Spirit’s leading. You might call us God’s brands plucked from the fire.

Father, we give You our thanks for rescuing us and making us right with You. We humbly ask for Your Spirit’s guidance as we serve You today.

God rescues us because He loves us; then He equips us to share His love with others.

By Tim Gustafson

INSIGHT

At the end of their Babylonian exile (Jeremiah 29:10), the Jews were allowed to return to Jerusalem to rebuild their temple (2 Chronicles 36:22–23). Only 50,000 returned (Ezra 2:64–65), led by Zerubbabel their governor and Joshua their high priest (Haggai 1:1). Because of opposition (Ezra 4:1–5) and economic hardships, coupled with low morale and spiritual lethargy (Haggai 1:2–11), the temple rebuilding stalled for twenty years (Ezra 4:24). God raised two prophets, Haggai and Zechariah, to encourage the returnees to repent and complete the temple rebuilding (6:14–16). Zechariah was both a prophet (Ezra 5:1; Zechariah 1:1) and a priest (Nehemiah 12:16). Through eight visions, Zechariah reminded the Jews that God is faithful and would restore and bless the nation (Zechariah 1:7–6:15). This fourth vision (3:1–10) pictures a court scene involving Joshua, the high priest, signifying God would remove their guilt, cleanse them, and make them ready to serve Him (vv. 1–5).

1. T. Sim

http://www.odb.org

Read: John 15:5–17 | Bible in a Year: Isaiah 11–13; Ephesians 4

My command is this: Love each other as I have loved you. John 15:12

In Emily Bronte’s novel Wuthering Heights, a cantankerous man who often quotes the Bible to criticize others is memorably described as “the wearisomest self-righteous Pharisee that ever ransacked a Bible to rake [apply] the promises to himself and fling the curses to his neighbours.”

It’s a funny line; and it may even bring particular people to mind. But aren’t we alla bit like this—prone to condemn others’ failures while excusing our own?

In Scripture some people amazingly did the exact opposite; they were willing to give up God’s promises for them and even be cursed if it would save others. Consider Moses, who said he’d rather be blotted out of God’s book than see the Israelites unforgiven (Exodus 32:32). Or Paul, who said he’d choose to be “cut off from Christ” if it meant his people would find Him (Romans 9:3).

As self-righteous as we naturally are, Scripture highlights those who love others more than themselves.

Because ultimately such love points to Jesus. “Greater love has no one than this,” Jesus taught, than “to lay down one’s life for one’s friends” (John 15:13). Even before we knew Him, Jesus loved us “to the end” (13:1)—choosing death to give us life.

Now we are invited into the family of God, to love and be loved like this (15:9–12). And as we pour into others Christ’s unimaginable love, the world will catch a glimpse of Him.

Lord, thank You for showing us what it means to love. Help us to love like You.

When we love Christ, we love others.

By Monica Brands | See Other Authors

INSIGHT

The important idea of love for one another found in John 15:12–14 is rooted in one of Jesus’s most enduring teaching images—the vine and the branches (vv. 1–8). Our life so completely flows from being connected to Christ that everything we do, including our ability to love one another, is drawn from His life and power.

Bill Crowder

http://www.odb.org

Read: Psalm 37:3–7, 23–24 | Bible in a Year: Isaiah 5–6; Ephesians 1

Take delight in the Lord, and he will give you the desires of your heart. Psalm 37:4

Early in our marriage, I struggled to figure out my wife’s preferences. Did she want a quiet dinner at home or a meal at a fancy restaurant? Was it okay for me to hang out with the guys, or did she expect me to keep the weekend free for her? Once, instead of guessing and deciding first, I asked her, “What do you want?”

“I’m fine with either,” she replied with a warm smile. “I’m just happy you thought of me.”

At times I’ve wanted desperately to know exactly what God wanted me to do—such as which job to take. Praying for guidance and reading the Bible didn’t reveal any specific answers. But one answer was clear: I was to trust in the Lord, take delight in Him, and commit my way to Him (Psalm 37:3–5).

That’s when I realized that God usually gives us the freedom of choice—if we first seek to put His ways before our own. That means dropping choices that are plainly wrong or would not please Him. It might be something immoral, ungodly, or unhelpful toward our relationship with Him. If the remaining options please God, then we’re free to choose from them. Our loving Father wants to give us the desires of our hearts—hearts that take delight in Him (v. 4).

Teach me, O God, to put You first in everything I do. Show me how to take delight in You, that my heart will be transformed to be like Yours.

Do your decisions please God?

By Leslie Koh

INSIGHT

A prayerful reading of Psalm 37 yields increased joy, assurance, and confidence in the Lord. After an opening exhortation to not be upset by the short-lived vitality and success of those who ignore the Lord (vv. 1–2), a series of commands follow that call for faithful dependence on Him (vv. 3–8). The remainder of the psalm includes commentary about the conduct of two kinds of people (the righteous and the wicked), who follow two different paths and end up at two different places (vv. 9–11, 20). In various ways, the wicked harass and prey upon the righteous (vv. 12–15, 32). But the righteous are not alone. The Lord—in whom they trust and delight and upon whom they wait—protects them, making them safe and secure and stable (vv. 16–17, 23–26, 32–33). The conclusion of the psalm speaks powerfully to those who place their faith in God. “The salvation of the righteous comes from the Lord; he is their stronghold in time of trouble. The Lord helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him” (vv. 39–40).

Arthur Jackson

http://www.odb.org

Read: Galatians 6:1–10 | Bible in a Year: Isaiah 3–4; Galatians 6

Let us not become weary in doing good. Galatians 6:9

Sometimes trying to do the right thing can be exhausting. We may wonder, Do my well-intentioned words and actions make any difference at all? I wondered this recently when I sent a prayerfully thought-out email meant to encourage a friend, only to have it met with an angry response. My immediate reaction was a mixture of hurt and anger. How could I be so misunderstood?

Before I responded out of anger, I remembered that we won’t always see the results (or the results we desire) when we tell someone about how Jesus loves them. When we do good things for others hoping to draw them to Him, they may spurn us. Our gentle efforts to prompt someone to right action may be ignored.

Galatians 6 is a good place to turn when we’re discouraged by someone’s response to our sincere efforts. Here the apostle Paul encourages us to consider our motives—to “test our actions”—for what we say and do (vv. 1–4). When we have done so, he encourages us to persevere: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people” (vv. 9–10).

God wants us to continue living for Him, which includes praying for and telling others about Him—“doing good.” He will see to the results.

Dear God, thank You for the encouragement we receive from Your Word. Help us to persevere in doing good.

We can leave the results of our lives in God’s hands.

By Alyson Kieda

INSIGHT

Sometimes we can be tempted to take pride in our own good deeds. Unfortunately, this attitude may result in our looking down on the shortcomings of others. Instead, Paul says that believers empowered by the Spirit are to restore those caught up in a sin gently. By helping people deal with their sins, we’re fulfilling the law of Christ.

This helps us understand what it means to love our neighbor as ourselves (Matthew 22:39). Helping others grow in godliness is the essence of loving them.

How can you love your neighbor today?

J.R. Hudberg

http://www.odb.org

Read: Jonah 3:10–4:4 | Bible in a Year: Isaiah 1–2; Galatians 5

When God saw what they did and how they turned from their evil ways, he relented. Jonah 3:10

Sighted numerous times off the coast of Australia’s South Queensland, Migaloo is the first albino humpback whale ever documented. The splendid creature, estimated at more than forty feet long, is so rare that Australia passed a law specifically to protect him.

The Bible tells us about a “huge fish” so rare that God had provided it especially to swallow a runaway prophet (Jonah 1:17). Most know the story. God told Jonah to take a message of judgment to Nineveh. But Jonah wanted nothing to do with the Ninevites, who had a reputation for cruelty to just about everyone—including the Hebrews. So he fled. Things went badly. From inside the fish, Jonah repented. Eventually he preached to the Ninevites, and they repented too (3:5–10).

Great story, right? Except it doesn’t end there. While Nineveh repented, Jonah pouted. “Isn’t this what I said, Lord?” he prayed. “I knew that you are a gracious and compassionate God, slow to anger and abounding in love” (4:2). Having been rescued from certain death, Jonah’s sinful anger grew until even his prayer became suicidal (v. 3).

The story of Jonah isn’t about the fish. It’s about our human nature and the nature of the God who pursues us. “The Lord is patient with you,” wrote the apostle Peter, “not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9). God offers His love to brutal Ninevites, pouting prophets, and you and me.

Father, we tend to look at what others “deserve” and forget we need Your love just as much. Help us live in Your love and tell others about it.

Our love has limits; God’s love is limitless.

By Tim Gustafson

INSIGHT

What a difference a couple of chapters can make in the tone of Jonah’s prayers! In Jonah 2:2, the desperate prophet prayed, “In my distress I called to the Lord, and he answered me.” But in Jonah 4:3, he asks God to kill him. God answered the first prayer miraculously, delivering Jonah from death. But with the second prayer, God simply asked, “Is it right for you to be angry?” (4:4). Then Jonah actually repeats his death wish. “I’m so angry I wish I were dead” (v. 9). Even then, God appealed to Jonah by sharing His heart for all of humanity. “Should I not have concern for the great city of Nineveh?” God even extends His concern to the animals that would have been destroyed in Nineveh (v. 11). The book of Jonah provides a fascinating contrast between human nature, which is self-serving, and the profoundly loving and patient character of God.

How do we respond to God’s grace to us? Do we resent it when He extends that grace to others we may perceive as “worse” than we are? Do we resemble Jonah when things don’t go the way we’d like them to?

Tim Gustafson

http://www.odb.org

Read: Mark 14:1–9 | Bible in a Year: Song of Solomon 6–8; Galatians 4

She has done a beautiful thing to me. Mark 14:6

Just before her death, artist and missionary Lilias Trotter looked out a window and saw a vision of a heavenly chariot. According to her biographer, a friend asked, “Are you seeing many beautiful things?” She answered, “Yes, many, many beautiful things.”

Trotter’s final words reflect God’s work in her life. Not only in death, but throughout her life, He revealed much beauty to her and through her. Although a talented artist, she chose to serve Jesus as a missionary in Algeria. John Ruskin, a famous painter who tutored her, is said to have commented, “What a waste,” when she chose the mission field over a career in art.

Similarly, in the New Testament, when a woman came to Simon the Leper’s house with an alabaster jar and poured perfume on Jesus’s head, those present saw it as a waste. This expensive perfume was worth a year’s common wages, so some of the people present thought it could have been used to help the poor. However, commending this woman’s deep devotion to Him, Jesus said, “She has done a beautiful thing to me” (Mark 14:6).

Every day we can choose to let Christ’s life shine in our lives and display His beauty to the world. To some, it may seem a waste, but let us have willing hearts to serve Him. May Jesus say we have done many beautiful things for Him.

Dear Father, help me express my love to You in beautiful ways.

May our lives display the beauty of God.

By Keila Ochoa

INSIGHT

How can we, like the woman in Mark 14, do beautiful things for Christ? We can offer the beauty of “a gentle and quiet spirit” which “is of great worth in God’s sight” (1 Peter 3:3–4). Gentleness is one of the fruit of the Spirit described in Galatians 5:22–23, a list of characteristics that display Christ at work in our lives. We are to “pursue righteousness, godliness, faith, love, endurance and gentleness” (1 Timothy 6:11). When we are willing to be used by Him, the Spirit produces fruit and can guide us to do beautiful things.

For more on the beauty of a Spirit-filled life, check out the online course “Foundations of Spiritual Formation I: The Work of the Spirit” at christianuniversity.org/SF507.

Alyson Kieda

http://www.odb.org

Read: Isaiah 30:15–21 | Bible in a Year: Song of Solomon 4–5; Galatians 3

Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.” Isaiah 30:21

“We’re going this way,” I said as I touched my son’s shoulder and redirected him through the crowd to follow his mom and sisters in front of us. I’d done this more often as the day wore on at the amusement park our family was visiting. He was getting tired and more easily distracted. Why can’t he just follow them? I wondered.

Then it hit me: How often do I do exactly the same thing? How often do I veer from obediently walking with God, enchanted by the temptations to pursue what I want instead of seeking His ways?

Think of Isaiah’s words from God for Israel: “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it’ ” (Isaiah 30:21). Earlier in that chapter, God had rebuked His people for their rebelliousness. But if they would trust His strength instead of their own ways (v. 15), He promised to show His graciousness and compassion (v. 18).

One expression of God’s graciousness is His promise to guide us by His Spirit. That happens as we talk to Him about our desires and ask in prayer what He has for us. I’m thankful God patiently directs us, day-by-day, step-by-step, as we trust Him and listen for His voice.

Father, You’ve promised to guide us through the ups and downs and decisions we face in life. Help us to trust and follow You, and to actively listen for Your guiding voice.

God patiently directs us as we trust Him and listen for His voice.

By Adam Holz

INSIGHT

In today’s passage, a resurgent militant Assyria threatened to conquer all of Israel. But instead of trusting God to deliver them, Judah turned to Egypt for help. God had explicitly prohibited Israelite kings from trusting in anything other than God for deliverance (Deuteronomy 17:16). Isaiah warned that it’s futile to trust Egypt instead of the Lord (Isaiah 30:1–19; 31:1). The psalmist also warned of the futility of putting our trust in something other than God: “No king is saved by the size of his army . . . . A horse is a vain hope for deliverance; despite all its great strength it cannot save” (Psalm 33:16–17).

When have you placed your trust in something other than God?

1. T. Sim

http://www.odb.org

Read: Matthew 18:15–20 | Bible in a Year: Song of Solomon 1–3; Galatians 2

Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins. James 5:20

“You need to listen to me, I’m your brother!” The plea came from a concerned older brother in my neighborhood and was directed to a younger sibling who was moving farther away from him than the older child was comfortable with. Clearly the older child was better able to judge what was best in the situation.

How many of us have resisted the wise counsel of a brother or sister? If you’ve had to face the consequences of resisting the good advice of someone more mature, you’re not alone.

One of the greatest resources we can have as believers in Jesus is a family—those who are spiritually related because of a common faith in Him. This family includes mature men and women who love God and each other. Like the little brother in my neighborhood, we sometimes need a word of caution or correction to get us back on track. This is particularly true when we offend someone or someone offends us. Doing what’s right can be difficult. Yet Jesus’s words in Matthew 18:15–20 show us what to do when offenses happen within our spiritual family.

Thankfully, our gracious heavenly Father places in our lives people who are prepared to help us honor Him and others. And when we listen, things go better in the family (v. 15).

Father, we praise You for placing us in Your spiritual family. Help us to learn and grow through the wise words and godly behavior of mature believers.

Wisdom grows when we listen to the words of mature believers.

By Arthur Jackson

INSIGHT

The underlying theme of today’s text emphasizes that the church is not just a social organization. Instead it is a spiritual family. The very idea of calling someone “brother” in addressing possible offenses shows how real the idea of the family is. A teachable spirit evidenced by listening to those who are more mature is the starting point for growth in community. The book of Proverbs admonishes us: “Listen to advice and accept discipline, and at the end you will be counted among the wise” (Proverbs 19:20). Listening to more experienced believers and having a teachable attitude can do wonders in maintaining harmony within the body of Christ.

Is there someone you need to listen to so that you can grow spiritually?

Dennis Fisher

http://www.odb.org

Read: Acts 9:26–31 | Bible in a Year: Ecclesiastes 10–12; Galatians 1

But Barnabas took [Saul] and brought him to the apostles. Acts 9:27

The 2010 movie The King’s Speech tells the story of England’s King George VI, who unexpectedly became monarch when his brother abandoned the throne. With the country on the brink of World War II, government officials wanted a well-spoken leader because of the increasingly influential role of radio. King George VI, however, struggled with a stuttering problem.

I was especially drawn to the film’s portrayal of George’s wife, Elizabeth. Throughout his struggle to overcome his speech difficulty, she was his constant source of encouragement. Her steadfast devotion provided the support he needed to overcome his challenge and rule well during the war.

The Bible highlights the stories of encouragers who gave powerful assistance during challenging circumstances. Moses had Aaron and Hur’s support during Israel’s battles (Exodus 17:8–16). Elizabeth encouraged her pregnant relative Mary (Luke 1:42–45).

After his conversion, Paul needed the support of Barnabas, whose name literally means “son of encouragement.” When the disciples were fearful of Paul, Barnabas, at the risk of his own reputation, vouched for him (Acts 9:27). His endorsement was essential to Paul being welcomed by the Christian community. Barnabas later served as Paul’s traveling and preaching companion (Acts 14). Despite the dangers, they worked together to proclaim the gospel.

Believers in Jesus are still called to “encourage one another and build each other up” (1 Thessalonians 5:11). May we be eager to offer encouragement to help support others, especially as they face difficult circumstances.

The encouragement of a friend can make all the difference.

By Lisa Samra

INSIGHT

Barnabas was an encourager. In the Scriptures, he is singled out as a believer who encouraged others by his generosity (Acts 4:36–37). He encouraged Paul, as we see in today’s text, and he also played a critical role in encouraging John Mark, a young man who was deemed an unreliable failure by Paul because he had abandoned the first missionary journey (13:13). Barnabas wanted to take John Mark on the second missionary trip, but Paul refused, causing a severe break in their partnership (15:36–39). Barnabas took a risk and gave John Mark a second chance, restoring him to effective ministry (2 Timothy 4:11). Without Barnabas, there might not have been the great theologian Paul, who wrote thirteen books of the New Testament, or John Mark, who wrote the gospel of Mark.

Who has been a “Barnabas” to you by encouraging you, believing in you, and restoring you to wholeness and usefulness? Will you be a Barnabas to someone who needs a fresh start?

1. T. Sim

http://www.odb.org

Read: 1 Kings 19:1–12 | Bible in a Year: Ecclesiastes 7–9; 2 Corinthians 13

Anyone who has seen me has seen the Father. John 14:9

In 1986, five-year-old Levan Merritt fell twenty feet into the gorilla enclosure of England’s Jersey zoo. As parents and onlookers cried out for help, a full-grown male silverback, named Jambo, placed himself between the motionless boy and several other gorillas. Then he began to gently stroke the child’s back. When Levan began to cry, Jambo led the other gorillas into their own enclosure as zoo-keepers and an ambulance driver came to the rescue. More than thirty years later Levan still talks about Jambo the gentle giant—his guardian angel who had acted in a shockingly unexpected way, changing his perception of gorillas forever.

Elijah may have expected God to act in certain ways, but the God of gods used a rock-shattering wind, a powerful earthquake, and raging fire to show His prophet how not to think of Him. Then He used a gentle whisper to show His heart and to express His presence (1 Kings 19:11–12).

Elijah had seen God’s power before (18:38–39). But he didn’t fully understand the One who wants to be known as more than the greatest and most fearsome of gods (19:10, 14).

Eventually, that quiet whisper found fullness of meaning in the powerful gentleness of Jesus, who said, “Anyone who has seen me has seen the Father” (John 14:9). Then He quietly allowed Himself to be nailed to a tree—an unexpected, compassionate act by the great God who loves us.

Father in heaven, please help us to find courage in Your whisper—and in the ways of Your Son. Have mercy on us for not seeing beyond Your power to a love we’ve barely begun to know.

God won’t shout if we only need a whisper.

By Mart DeHaan

http://www.odb.org

Read: Romans 5:1–11 | Bible in a Year: Ecclesiastes 4–6; 2 Corinthians 12

And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. Romans 5:5

Elizabeth struggled for a long time with drug addiction, and when she recovered wanted to help others in return. So she started writing notes and anonymously placing them throughout her city. Elizabeth tucks these notes under car windshield wipers and tacks them on poles in parks. She used to look for signs of hope; now she leaves them for others to find. One of her notes concluded with these words: “Much love. Hope sent.”

Hope with love—that’s what Jesus gives. He brings us His love with each new day and strengthens us with that hope. His love is not rationed out to us drop by drop but flows out of His heart freely and is poured lavishly into ours: “We know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love” (Romans 5:5 nlt). He desires to use the hard times to develop perseverance and character and bring us a satisfying, hope-filled life (vv. 3–4). And even when we’re far from Him, He still loves us (vv. 6–8).

Are you looking for signs of hope? The Lord gives hope with love through inviting us to grow in a relationship with Him. Our hope for a fulfilling life is anchored in His unfailing love.

I’m grateful, God, for the love You lavishly pour on me. Please bring me contentment in You and confidence in what You are doing in me.

Read Hope: Choosing Faith Instead of Fear at discoveryseries.org/q0733.

Hope is the anchor of the soul.

By Anne Cetas

INSIGHT

Sometimes the truth of the gospel—that Jesus offers a new, guilt-free life for all who believe (Romans 8:1)—might feel a bit too good to be true. If all we’ve ever known is emptiness, hatred, and despair, how is it even possible to learn to live with love and hope?

It’s possible because it doesn’t depend on us. God’s love reaches deeper than our brokenness, loving us completely even when we’re far from Him (5:8). As we surrender to Him, we can experience His love and hope as the Spirit transforms every aspect of our life (vv. 3–5).

Monica Brands

http://www.odb.org

Read: Ecclesiastes 3:1–14 | Bible in a Year: Ecclesiastes 1–3; 2 Corinthians 11:16–33

He has made everything beautiful in its time. Ecclesiastes 3:11

Yesterday I purchased an airline ticket to send my firstborn child to college. I’m surprised the keyboard on my computer still functions, given the waterworks my eyes unleashed on it during the flight selection process. I have so enjoyed my eighteen years of daily life with her that I am saddened by the prospect of her departure. Yet I wouldn’t rob her of the opportunity that lies ahead simply because I’ll miss her. At this juncture in her life, it is fitting for her to embark on a new journey to discover adulthood and explore another part of the country.

As this season of my parenting draws to a close, another one begins. It will undoubtedly bring both new challenges and new delights. Solomon, Israel’s third king, wrote that God appoints “a time for everything, and a season for every activity under the heavens” (Ecclesiastes 3:1). We humans have little control over the events of our lives—whether we view those events as favorable or not. But God, in His mighty power, makes “everything beautiful in its time” (v. 11).

In seasons of heartache, we can trust God to bring something good from them in time. Our comforts and joys may come and go, but God’s works “will endure forever” (v. 14). We may not relish every season—some are quite painful—yet He can bring beauty to them all.

Father, You have permitted this season in my life. Help me to be content in the midst of it, and to recognize Your power and might are at work.

God brings beauty from all seasons.

By Kirsten Holmberg

INSIGHT

For further study on the book of Ecclesiastes, check out this free online course at christianuniversity.org/OT224.

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Read: Isaiah 49:14–18 | Bible in a Year: Proverbs 30–31; 2 Corinthians 11:1–15

See, I have engraved you on the palms of my hands. Isaiah 49:16

In Charles Spurgeon’s many years at his London church during the 1800s, he loved to preach on the riches of Isaiah 49:16, which says that God engraves us on the palms of His hands. He said, “Such a text as this is to be preached hundreds of times!” This thought is so precious that we can run over it in our minds again and again.

Spurgeon makes the wonderful connection between this promise of the Lord to His people, the Israelites, and God’s Son, Jesus, on the cross as He died for us. Spurgeon asked, “What are these wounds in Your hands? . . . The engraver’s tool was the nail, backed by the hammer. He must be fastened to the Cross, that His people might be truly engraved on the palms of His hands.” As the Lord promised to engrave His people on His palms, so Jesus stretched out His arms on the cross, receiving the nails in His hands so we could be free of our sins.

If and when we’re tempted to think that God has forgotten us, we only need to look at our palms and remember God’s promise. He has put indelible marks on His hands for us; He loves us that much.

 Lord God, how vast is Your love for me! You keep me ever before You. I know You’ll never leave me, and I’m grateful.

The Lord engraves us on the palms of His hands.

By Amy Boucher Pye

INSIGHT

Our God remembers us and keeps His promises. A study of the word remember bears this out. Throughout the Old Testament we read passages about how God “remembered” specific people (Genesis 8:1; 19:29; 30:22). Still other passages recall what He has done for us all. “The Lord has made his salvation known and revealed his righteousness to the nations. He has remembered his love and his faithfulness to Israel; all the ends of the earth have seen the salvation of our God” (Psalm 98:2–3). God specifically worked in the lives of Abraham, Isaac, Jacob, Joseph, and Moses to fulfill His promises, for He remembers His covenant (see Psalm 105.)

Jesus is the ultimate fulfillment of God’s Old Testament promises. We see this in the words of Zechariah’s song (Luke 1:67–73): “Praise to the Lord, the God of Israel, because he has come to his people and redeemed them.” He “remember[ed] his holy covenant” (vv. 68, 72).

God hasn’t forgotten us. He is with us through the Spirit (John 14:26). And one day He will return to establish a new heaven and earth where He will dwell with us forever (Revelation 21:1–3).

In what ways has God shown you He hasn’t forgotten you?

Alyson Kieda

http://www.odb.org

Read: 2 Timothy 1:1–5 | Bible in a Year: Proverbs 27–29; 2 Corinthians 10

Let your light shine before others, that they may see your good deeds and glorify your Father in heaven. Matthew 5:16

I was paging through my great-grandmother’s Bible when a treasure fell into my lap. On a small scrap of paper, in a young child’s handwriting, were the words, “Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted” (Matthew 5:3–4 kjv). Scribbled beside those verses in wobbly cursive was my mother’s signature.

My great-grandmother had a habit of teaching her grandchildren to write out Scripture verses so they would learn them and take them to heart. But the story behind this verse brought tears to my eyes. My grandfather died when my mother was very young, and her little brother (my uncle) died just weeks later. It was in that tragic season that my great-grandmother pointed my mother to Jesus and the comfort only He can give.

Paul wrote Timothy, “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Timothy 1:5). Faith isn’t inherited, but it is shared. Timothy’s mother and grandmother shared their faith with him, and he believed.

When we encourage those close to us to have hope in Jesus, we offer them a legacy of love. Through a simple note, my mother left evidence of my great-grandmother’s love for her Savior and her family. Oh, to share Him with those who come after us!

Thank You for those who shared Your love with me, Father. Please help me to point others to Your salvation today.

When we share our faith, we share the greatest treasure of all.

By James Banks

INSIGHT

The family language used in 2 Timothy 1:1–5 is hard to miss. In addition to the reference to “God the Father” (v. 2), other family terms are used. Paul refers to Timothy as “my dear son” (v. 2). The word translated “son” can refer to literal or spiritual offspring, the latter being the case here. Paul was a “spiritual father” who had invested in Timothy’s ministerial training and development. The family term in verse 3 is the word “ancestors,” and it refers to those from whom Paul had inherited a legacy of faith. Paul had spiritual roots (see Acts 22:1–3; 23:6; Philippians 3:5–7).

Timothy’s connection to his mother, Eunice, and his grandmother Lois was not just biological. His “sincere faith” had been nurtured by these godly women. Because of the influence of these family members, Paul could write in 2 Timothy 3:14–15: “But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.”

What kind of spiritual roots are you leaving for those who will follow you?

Arthur Jackson

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Read: Matthew 6:5–15 | Bible in a Year: Proverbs 25–26; 2 Corinthians 9

When you pray, go into your room, close the door and pray to your Father, who is unseen. Matthew 6:6

I admire people who record prayer requests in journals tattered from daily handling, those who keep track of every prayer and praise and then faithfully update their lists. I’m inspired by those who gather with others to pray and whose kneeling wears out the carpet at their bedsides. For years, I tried to copy their styles, to emulate a perfect prayer life, and to imitate the eloquence of the so-much-more-articulate-than-me folks. I strived to unravel what I thought was a mystery, as I longed to learn the right way to pray.

Eventually, I learned that our Lord simply desires prayer that begins and ends with humility (Matthew 6:5). He invites us into an intimate exchange through which He promises to listen (v. 6). He never requires fancy or memorized words or phrases (v. 7). He assures us that prayer is a gift, an opportunity to honor His majesty (vv. 9–10), to display our confidence in His provision (v. 11), and to affirm our security in His forgiveness and guidance (vv. 12–13).

God assures us He hears and cares about every single spoken and unspoken prayer, as well as the prayers that slip down our cheeks as silent tears. As we place our trust in God and His perfect love for us, we can be sure praying with a humble heart that’s surrendered to and dependent on Him is always the right way to pray.

Lord, thank You for reminding us You hear every prayer.

Calling on Jesus as our loving Savior and Lord is the right way to pray.

By Xochitl Dixon

INSIGHT

Today’s Bible reading, taken from our Lord’s Sermon on the Mount, gets to the heart of one of the most important issues in Christian living—motives. In Jesus’s teaching, He continually brought the “why” issue to the forefront because, in many ways, whatwe do is often secondary to why we do what we do. In a world focused on performance, Christ focuses on motive; and this focus drives us to the priority of motive as well.

Do we do what we do to be seen by people or to please our Lord?

Bill Crowder

http://www.odb.org

Read: Psalm 119:65–72 | Bible in a Year: Proverbs 22–24; 2 Corinthians 8

You are good, and what you do is good; teach me your decrees. Psalm 119:68

Because I like dark chocolate, I once Googled “Is dark chocolate good for you?” I got a variety of results—some good, some bad. You can do the same for almost any food product. Is milk good for you? Is coffee good for you? Is rice good for you? There is a dizzying array of answers to these questions, so you have to be aware that the search itself may not be good for you. It may give you a headache!

But if you’re looking for something that’s one-hundred percent good for you all the time, can I recommend the Word of God? Listen to what it can do for the follower of Jesus who is seeking to build a relationship with God.

It can keep you pure (Psalm 119:9, 11).

It blesses you (Luke 11:28).

It makes you wise (Matthew 7:24).

It gives light and understanding (Psalm 119:130).

It helps you grow spiritually (1 Peter 2:2).

Our God is good: “The Lord is good to all,” says Psalm 145:9. And in His goodness, He’s provided those who love Him with a guide that helps us see how to enhance our relationship with Him. As we try to decide how to live in a world full of choices, praise God that He’s told us in Scripture what’s good for us. Let’s say with the psalm-writer: “How sweet are your words to my taste, sweeter than honey to my mouth” (Psalm 119:103).

God, thank You for leaving us Your inspired Word. Help us to read it carefully, interpret it correctly, and apply it enthusiastically in our lives.

God’s Word is the only sure foundation for life.

By Dave Branon

INSIGHT

It’s easy to read through the twenty-two sections that comprise Psalm 119 and see them as repetitions of the same theme: love for God’s law (God’s Word). But each eight-verse stanza has its own distinctive flavor. Verses 65–72 carry the subtheme of affliction as the writer shows us a glimpse into his personal life: “Before I was afflicted I went astray” (v. 67). We don’t know precisely what sin the author means by “astray”; neither do we know with certainty the source or nature of the affliction. But we can identify with the situation. We all stray from time to time, and it’s part of the human condition to suffer—often unfairly. The psalmist says, “The arrogant have smeared me with lies” (v. 69). Yet each section always bends back to the larger theme of the whole psalm. Here it occurs in verse 70: “I delight in your law.” The stanza then highlights the value of suffering: “It was good for me to be afflicted so that I might learn your decrees” (v. 71).

How can I apply God’s Word to every situation I face, even difficult ones?

Tim Gustafson

http://www.odb.org

Read: Isaiah 55:1–7 | Bible in a Year: Proverbs 19–21; 2 Corinthians 7

Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Isaiah 55:1

As we distributed snacks for children at a Bible School program, we noticed a little boy who devoured his snack. Then he also ate the leftovers of the children at his table. Even after I gave him a bag of popcorn, he still wasn’t satisfied. As leaders, we were concerned as to why this little boy was so hungry.

It occurred to me that we can be like that boy when it comes to our emotions. We look for ways to satisfy our deepest longings, but we never find what fully satisfies us.

The prophet Isaiah invites those who are hungry and thirsty to “come, buy and eat” (Isaiah 55:1). But then he asks, “Why spend money on what is not bread, and your labor on what does not satisfy?” (v. 2). Isaiah is talking about more than just physical hunger here. God can satisfy our spiritual and emotional hunger through the promise of His presence. The “everlasting covenant” in verse 3 is a reminder of a promise God made to David in 2 Samuel 7:8–16. Through David’s family line, a Savior would come to reconnect people to God. Later, in John 6:35 and 7:37, Jesus extended the same invitation Isaiah gave, thus identifying Himself as the Savior foretold by Isaiah and other prophets.

Hungry? God invites you to come and be filled in His presence.

Father, I long to know You more. Only You can satisfy my deepest desires.

Only God will satisfy our spiritual hunger.

By Linda Washington

INSIGHT

Jesus’s invitation in John 7:37 echoes the call of Isaiah 55:1–7. The setting is the Feast of Tabernacles, and one of the daily rituals of the feast was designed to point to the exodus of Israel from Egypt. On each of the seven days of the feast, the priest would perform a ritual by bringing a pitcher of water to the altar and pouring it out—a reminder of God’s provision of water in the wilderness. In John 7, it’s the last day of the feast, and it appears that at the moment when the priest is pouring out the water, Jesus declares, “Let anyone who is thirsty come to me and drink” (v. 37). Water satisfies. It quenches thirst. It meets our deepest needs—and Jesus declares Himself to be the source of that ultimate satisfaction.

In what things might you be pursuing satisfaction other than in Christ?

Bill Crowder

http://www.odb.org

Read: Matthew 1:18–25 | Bible in a Year: Proverbs 16–18; 2 Corinthians 6

She will give birth to a son, and you are to give him the name Jesus. Matthew 1:21

“Gip” Hardin, a Methodist preacher, named his son after the famous preacher John Wesley, reflecting Gip’s hopes and aspirations for his baby boy. John Wesley Hardin, however, tragically chose a different path than his ministry-minded namesake. Claiming to have killed forty-two men, Hardin became one of the most notorious gunfighters and outlaws of the American West of the late 1800s.

In the Bible, as in many cultures today, names hold special significance. Announcing the birth of God’s Son, an angel instructed Joseph to name Mary’s child “Jesus, because he will save his people from their sins” (Matthew 1:21). The meaning of Jesus’s name—“Jehovah saves”—confirmed His mission to save from sin.

Unlike Hardin, Jesus completely and thoroughly lived up to His name. Through His death and resurrection, He accomplished His mission of rescue. John affirmed the life-giving power of Jesus’s name, saying, “But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). The book of Acts invites everyone to trust Him, for, “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12).

All who call on Jesus’s matchless name in faith can experience for themselves the forgiveness and hope He provides. Have you called on His name?

Thank You, Father, for providing salvation through Your Son, Jesus. I love You.

Jesus’s name is also His mission—to seek and to save that which was lost.

By Bill Crowder

INSIGHT

In the Bible, people’s names often end up calling attention to their failures. For example, at birth Samson’s parents gave him a name that meant “like the sun.” By the time he died, his name reminds us of one who lived a dark and troubled life.

The names of God remind us of one whose character never fails. He is named, described, and remembered not only as the self-existent one (Exodus 3:14), but as the all-powerful Creator (Genesis 1:1), the Lord who provides (22:13–14), the Lord who gives peace (Judges 6:24), the Lord who is present (Ezekiel 48:35), and ultimately, the God and Father of our Savior (Romans 15:6; 2 Corinthians 1:3).

Mart DeHaan

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