Read: Psalm 23:1–6 | Bible in a Year: Proverbs 10–12; 2 Corinthians 4

Do not fear, for I have redeemed you; I have summoned you by name; you are mine. Isaiah 43:1

During a visit to the National September 11 Memorial in New York City, I quickly photographed one of the twin reflecting pools. Around these two pools, the names of the nearly 3,000 people who died in the World Trade Center attacks are etched into bronze panels. Later, while looking more closely at the photo, my eyes were drawn to the hand of a woman resting on a name. Many people come to this place to touch a name and remember someone they loved.

The prophet Isaiah reminded God’s people of His unfailing love and concern for them, even though they had often turned away from Him. The Lord said, “Do not fear, for I have redeemed you; I have summoned you by name; you are mine” (Isaiah 43:1).

In the 23rd Psalm, David wrote, “Even though I walk through the darkest valley [the valley of the shadow of death], I will fear no evil, for you are with me . . . . Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever” (vv. 4, 6).

God never forgets us. No matter where we are or whatever our situation, He knows our names and holds us fast in His unfailing love.

Father in heaven, thank You for calling us by name and surrounding us with Your love, today and forever.

God knows our names and He holds us fast in His love.

By David C. McCasland

INSIGHT

Psalm 23 describes God’s intimate love for us. We see the same theme in the New Testament. In John 10, Jesus described Himself as the “good shepherd” who lays down His life for the sheep (v. 11). But this is only one facet of His personal, intimate care for the flock. In verse 3 Jesus says, “He calls his own sheep by name and leads them out.” He calls His sheep “by name”! This is beautifully pictured on resurrection day. Mary Magdalene went to the tomb to mourn Jesus’s death and to complete the burial process (20:1–18). Finding the tomb empty, she wept (v. 11); and the risen Jesus came to her, asking questions that probed her heart. She failed to recognize Jesus—until He called her by name (v. 16). In that moment, she was aware that Christ Himself stood before her. No wonder Jesus said in John 10:27, “My sheep listen to my voice; I know them, and they follow me.” To be loved and known by God is one of salvation’s greatest gifts!

Bill Crowder

http://www.odb.org

Read: Jude 1:24–25 | Bible in a Year: Proverbs 8–9; 2 Corinthians 3

To him who is able to keep you from stumbling. Jude 1:24

It was a cold, icy winter’s day, and my mind was focused on getting from my warm vehicle to a warm building. The next thing I knew I was on the ground, my knees turned inward and my lower legs turned outward. Nothing was broken, but I was in pain. The pain would get worse as time went by and it would be weeks before I was whole again.

Who among us hasn’t taken a spill of some sort? Wouldn’t it be nice to have something or someone to keep us on our feet all the time? While there are no guarantees of surefootedness in the physical sense, there is One who stands ready to assist us in our quest to honor Christ in this life and prepare us to stand joyfully before Him in the next.

Every day we face temptations (and even false teachings) that seek to divert us, confuse us, and entangle us. Yet, it’s not ultimately through our own efforts that we remain on our feet as we walk in this world. How assuring to know that when we hold our peace when tempted to speak angrily, to opt for honesty over deceit, to choose love over hate, or to select truth over error—we experience God’s power to keep us standing (Jude 1:24). And when we appear approved before God when Christ returns, the praise that we offer now for His sustaining grace will echo throughout eternity (v. 25).

Father, thank You for Your constant care for our souls.

Dressed in His righteousness alone, faultless to stand before the throne. Edward Mote

By Arthur Jackson

INSIGHT

Assertiveness training often includes guidelines for approaching conflict. Instead of being reactive, we are taught to calmly articulate our viewpoint while showing respect to the other person, even if they are behaving badly.

In his letter to believers, Jude offers similar insights into how to respond to harmful influences, but offers a far more profound foundation. Responding to false teachers (Jude 1:4), Jude pulled no punches when it came to describing their behavior. He described them as people who lied (v. 10) and selfishly manipulated others (v. 16), concluding they were not living from the Spirit (v. 19).

But after exposing the false teachers’ dangerous character, Jude didn’t suggest the believers respond by aggressively fighting against them. He suggested, instead, that they focus on their own spiritual growth. Instead of being reactive or returning evil for evil, as they grew deep roots in God’s love (vv. 20–21), they could more naturally rely on the Spirit’s leading for how to best respond (vv. 22–23). But in every situation, they could remain unshaken, anchored in the rock-solid truth of God’s love, power, and beautiful future for them (v. 24).

Monica Brands

http://www.odb.org

Read: 2 Corinthians 2:14–17 | Bible in a Year: Proverbs 6–7; 2 Corinthians 2

For we are to God the pleasing aroma of Christ among those who are being saved. 2 Corinthians 2:15

Hot and dusty, Bob dismounted from the bus he had ridden to a city far from home. He was tired from a long day of travel and grateful that he would be able to have dinner with friends of friends who lived in the area. They welcomed him in, and he immediately felt a sense of peace. He felt at home, comfortable, safe, and valued.

Later, wondering why he had felt such peace in an unfamiliar place, Bob found an answer in 2 Corinthians. The apostle Paul describes people who follow God as having the “pleasing aroma of Christ.” “That’s exactly it!” Bob said to himself. His hosts had “smelled like” Christ.

When Paul says that God leads His people in Christ’s “triumphal procession” spreading the fragrance of His truth, he’s referring to a practice in the ancient world. Victorious armies would burn incense as they marched through the streets. For their supporters, the smell brought joy. In the same way, Paul says the people of God carry a pleasing fragrance to those who believe. It isn’t something we create on our own but something God gives as He leads us in spreading the knowledge of Him.

Bob is my dad, and that trip to a faraway town took place more than forty years ago, but he’s never forgotten it. He’s still telling the story of the people who smelled like Christ.

Heavenly Father, thank You for leading Your people in triumph and spreading the fragrance of Your truth through us.

Who smells like Christ to you?

By Amy Peterson

INSIGHT

The phrase “pleasing aroma” or “aroma pleasing” occurs thirty-nine times in the Old Testament—once in Genesis when Noah made a sacrifice to the Lord after the flood (8:21) and three times in Exodus (dealing with the consecration of the priests in chapter 29). The remainder are found in Leviticus and Numbers, most of which provide details about the various sacrifices or offerings the Israelite people were to bring God, such as burnt (Leviticus 1:13), grain (2:9), fellowship (4:31), drink (Numbers 15:10), sin (v. 24), and food (29:6). All of these offerings and sacrifices, when given in the prescribed way, were an “aroma pleasing to the Lord” (Leviticus 3:5). Two of these sacrifices were required: the sin offering and trespass offering, which were to atone for sin.

In the New Testament this phrase appears only once, here in today’s passage: “We are to God the pleasing aroma of Christ among those who are being saved and those who are perishing” (2 Corinthians 2:15). No longer are sacrifices necessary, for Jesus paid the sacrifice for our sins. When we follow Him, God is pleased with us because of what Christ did on our behalf.

Alyson Kieda

http://www.odb.org

Read: 1 Peter 5:6–10 | Bible in a Year: Proverbs 3–5; 2 Corinthians 1

Cast all your anxiety on him because he cares for you. 1 Peter 5:7

I bow my head, close my eyes, lace my fingers together and begin to pray. “Dear Lord, I’m coming to you today as your child. I recognize your power and goodness. . .”Suddenly, my eyes snap open. I remember that my son hasn’t finished his history project, which is due the next day. I recall that he has an after-school basketball game, and I imagine him awake until midnight finishing his schoolwork. This leads me to worry that his fatigue will put him at risk for the flu!

1. S. Lewis wrote about distractions during prayer in his book The Screwtape Letters.He noted that when our minds wander, we tend to use willpower to steer ourselves back to our original prayer. Lewis concluded, though, that it was better to accept “the distraction as [our] present problem and [lay] that before [God] and make it the main theme of [our] prayers.”

A persistent worry or even a sinful thought that disrupts a prayer may become the centerpiece of our discussion with God. God wants us to be real as we talk with Him and open up about our deepest concerns, fears, and struggles. He is not surprised by anything we mention. His interest in us is like the attention we would receive from a close friend. That’s why we’re encouraged to give all of our worries and cares to God—because He cares for us (1 Peter 5:7).

Dear God, You know what’s on my mind today. Help me to experience the peace that comes from sharing my concerns with You.

Distractions don’t have to derail our prayers.

By Jennifer Benson Schuldt

INSIGHT

Because God cares so deeply for us, we can pray about everything (Philippians 4:6–7). Nothing is too small to bring to Him. And nothing is too big for God either, for nothing is impossible with Him (Matthew 19:26). Prayer acknowledges that we are weak and totally dependent on God. We may not fully understand the circumstances of our life, but we can rest in the knowledge that God is in control. He gives us His peace: “[God] will keep in perfect peace those whose minds are steadfast, because they trust in [Him]” (Isaiah 26:3).

For further study on prayer, see Talking with My Father at discoveryseries.org/hp171.

1. T. Sim

http://www.odb.org

Read: Psalm 103:13–22 | Bible in a Year: Proverbs 1–2; 1 Corinthians 16

The world and its desires pass away, but whoever does the will of God lives forever. 1 John 2:17

When I was in high school I played on the varsity tennis team. I spent many hours of my teenage years trying to improve my skills on four concrete courts located just two blocks from my home.

The last time I visited that city, one of the first things I did was drive to the tennis courts, hoping to watch others play and reminisce for a moment. But the old courts, so familiar to my memory, were nowhere to be seen. In their place was a vacant field, inhabited only by an occasional weed waving silently in the breeze.

That afternoon remains in my mind as a stark reminder of the brevity of life. One of the places where I expended some of my best youthful strength no longer existed! Reflecting on that experience later brought me to this truth, expressed by an aging King David: “The life of mortals is like grass, they flourish like a flower of the field; the wind blows over it and it is gone, and its place remembers it no more. But from everlasting to everlasting the Lord’s love is with those who fear him” (Psalm 103:15–17).

We grow older and the world around us may change, but God’s love doesn’t. He can always be trusted to take care of those who turn to Him.

Faithful Father, thank You for Your love that never changes! Help me to love You by serving You faithfully today.

In our changing world, we can always depend on our unchanging God.

By James Banks

INSIGHT

In the middle of Psalm 103 a potentially dark subtheme surfaces: life passes by all too quickly (vv. 15–16). As David poetically responds to this sobering awareness, we might well expect his song to become one of resignation or despondency. Yet the psalm remains joyful from beginning to end. Is David in denial? No! He frames the psalm, and his whole life, with praise to God, beginning and ending with this phrase: “Praise the Lord, my soul” (vv. 1, 22). The truth of God’s goodness provides the platform from which David’s whole life becomes a song of triumph.

Our awareness that life is fleeting need not cause us to panic or sink into despair. Rather, it can remind us that our life is in God. We find joy and meaning in singing His praises.

As seasons change and we sense life’s transience, what questions come to mind? Do those big questions cause us to reevaluate our priorities? Are we finding joy and fulfillment in relationship with our Creator?

Tim Gustafson

http://www.odb.org

Read: 2 Chronicles 20:2–3, 14–22 | Bible in a Year: Psalms 148–150; 1 Corinthians 15:29–58

Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast for all Judah. 2 Chronicles 20:3

Competitive bodybuilders put themselves through a rigorous training cycle. During the initial months, they emphasize gaining size and strength. As the competition nears, the focus shifts to losing any fat that hides the muscle. In the final days before the competition, they consume less water than normal so their muscle tissue is easily visible. Because of the reduced consumption of nourishment, the competitors are actually at their weakest on the day of competition, despite appearing strong.

In 2 Chronicles 20, we read of the opposite reality: acknowledging weakness in order to experience God’s strength. “A vast army is coming against you,” people told King Jehoshaphat. So “he proclaimed a fast for all Judah” (v. 3), depriving himself and all his people of nourishment. Then they asked God for help. When he finally mustered his military, Jehoshaphat placed singers who praised God at the front of his army (v. 21). As they began to sing, the Lord “set ambushes against the men . . . who were invading Judah, and they were defeated” (v. 22).

Jehoshaphat’s decision demonstrated deep faith in God. He purposefully chose not to depend on his own human and military prowess but instead to lean on God. Rather than trying to muscle our way through the trials we face, may we turn to Him and allow Him to be our strength.

Read The Strength of Weakness at discoveryseries.org/hp144.

We must recognize our weakness to experience God’s strength.

By Kirsten Holmberg

http://www.odb.org

Read: John 4:7–14, 39–42 | Bible in a Year: Psalms 146–147; 1 Corinthians 15:1–28

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. Galatians 3:28

In our neighborhood, high concrete walls surround our homes. Many of these walls are enhanced with electric barbed wires lining the top. The purpose? To ward off robbers.

Frequent power outages are also a problem in our community. These outages render the front gate-bell useless. Because of the wall, a visitor may be kept out in the scorching sun or torrential rain during these outages. Yet even when the gate-bell works, to admit the visitor might depend on who they are. Our fence-walls serve a good purpose, but they can become walls of discrimination—even when the visitor is obviously not an intruder.

The Samaritan woman whom Jesus met at the well had a similar difficulty with discrimination. The Jews had nothing to do with Samaritans. When Jesus asked her for a drink, she said, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (John 4:9). As she began to open up to Jesus, she had a life-changing experience that positively affected her and her neighbors (vv. 39–42). Jesus became the bridge that broke the wall of hostility and favoritism.

The lure to discriminate is real, and we need to identify it in our lives. As Jesus showed us, we can reach out to all people regardless of nationality, social status, or reputation. He came to build bridges.

Lord, thank You for teaching me not to discriminate among people. Help me to see people through Your eyes so that I may honor You.

Jesus breaks down the walls of discrimination.

By Lawrence Darmani

INSIGHT

Jewish-Samaritan tension had a long history. When Israel was overrun by Assyria (743–720 bc; see 2 Kings 15–18), most of the people were taken into exile, but a small remnant stayed behind under Assyrian rule. In the ensuing years, these populations intermarried, producing the ethnically mixed group known as Samaritans. This perceived ethnic “impurity” was the basis for Jewish disregard for their northern cousins.

Are there people you’re disregarding because of perceived inferiority?

Bill Crowder

http://www.odb.org

Read: Psalm 8:1–9 | Bible in a Year: Psalms 143–145; 1 Corinthians 14:21–40

You have set your glory in the heavens. Psalm 8:1

In 2011, the National Aeronautics and Space Administration celebrated thirty years of space research. In those three decades, shuttles carried more than 355 people into space and helped construct the International Space Station. After retiring five shuttles, NASA has now shifted its focus to deep-space exploration.

The human race has invested massive amounts of time and money, with some astronauts even sacrificing their lives, to study the immensity of the universe. Yet the evidence of God’s majesty stretches far beyond what we can measure.

When we consider the Sculptor and Sustainer of the universe who knows each star by name (Isaiah 40:26), we can understand why the psalmist David praises His greatness (Psalm 8:1). The Lord’s fingerprints are on “the moon and the stars, which [He] set in place” (v. 3). The Maker of the heavens and the earth reigns above all, yet He remains near all His beloved children, caring for each intimately and personally (v. 4). In love, God gives us great power, responsibility, and the privilege to care for and explore the world He’s entrusted to us (vv. 5–8).

As we study our star-spattered night skies, our Creator invites us to seek Him with passion and persistence. He hears every prayer and song of praise flowing from our lips.

Loving Creator of the universe, thank You for being mindful of us.

The greatness of God is evident in His awesome vastness and intimate nearness.

By Xochitl Dixon

INSIGHT

Paul wrote that the sun has one kind of splendor, the moon another, and the stars in their differing sizes and brightness, still another (1 Corinthians 15:40–41). The varying wonders of the night sky, however, are only a hint of the differences we see in the glory of God. While the cosmos stretches our mind with its evidence of unlimited space and power, the heart of God contains a far greater wonder. Beyond the unbounded expanse, colors, and wonders of the cosmos is the hidden glory of the love of God on the cross.

Father, when we consider the universe Your hands have made and the face that bore the spit and fists of those who mocked Jesus, what is man that You are mindful of us?

Mart DeHaan

http://www.odb.org

Read: 2 Corinthians 1:3–11 | Bible in a Year: Psalms 140–142; 1 Corinthians 14:1–20

[God] comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 2 Corinthians 1:4

Sometimes this journey through life can be so difficult that we’re simply overwhelmed, and it seems there’s no end to the darkness. During such a time in our own family’s life, my wife emerged one morning from her quiet time with a new lesson learned. “I think God wants us not to forget in the light what we’re learning in this darkness.”

Paul writes this same thought to the Corinthians (2 Corinthians 1), after describing the terrible difficulties he and his team endured in Asia. Paul wants the Corinthians to understand how God can redeem even our darkest moments. We’re comforted, he says, so we may learn how to comfort others (v. 4). Paul and his team were learning things from God during their trials that they could use to comfort and advise the Corinthians when they faced similar difficulties. And God does that for us as well, if we’re willing to listen. He will redeem our trials by teaching us how to use what we’ve learned in them to minister to others.

Are you in the darkness now? Be encouraged by Paul’s words and experience. Trust that God is right now directing your steps and that He’s also stamping His truths on your heart so you can share them with others who are in similar circumstances. You’ve been there before, and you know the way home.

Father, help those who are hurting today so they may see and know Your loving presence in their darkest hours.

Never forget in the light what you learn in the darkness.

By Randy Kilgore

INSIGHT

The Greek word for comfort (paraklesis) means “to come alongside and help.” Jesus is called our parakletos (advocate) in 1 John 2:1. The Holy Spirit is another advocate or comforter (John 14:16–17). Paul asserts that God is “the God of all comfort” (2 Corinthians 1:3). The triune Godhead—Father, Son, and Holy Spirit—is there with us in our pain. By saying God is the “Father of our Lord Jesus Christ” (vv. 2–3), Paul reminds us that coming alongside to help each other is a family duty and privilege (v. 4).

To whom can you be a parakletos—a comforter—this coming week?

1. T. Sim

http://www.odb.org

Read: Habakkuk 3:16–19 | Bible in a Year: Psalms 137–139; 1 Corinthians 13

The Sovereign Lord is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights. Habakkuk 3:19

Hinds Feet on High Places, a classic allegory of the Christian life, is based on Habakkuk 3:19. The story follows the character Much-Afraid as she goes on a journey with the Shepherd. But Much-Afraid is scared so she asks the Shepherd to carry her.

The Shepherd kindly replies, “I could carry you all the way up to the High Places myself, instead of leaving you to climb there. But if I did, you would never be able to develop hinds’ feet, and become my companion and go where I go.”

Much-Afraid echoes the questions of the Old Testament prophet Habakkuk (and if I’m honest, my questions too): “Why must I experience suffering?” “Why is my journey difficult?”

Habakkuk lived in Judah in the late seventh century bc before the Israelites were taken into exile. The prophet found himself in a society that overlooked social injustice and was immobilized by the fear of imminent invasion by the Babylonians (Habakkuk 1:2–11). He asked the Lord to intervene and remove suffering (1:13). God replied that He would act justly but in His timing (2:3).

In faith, Habakkuk chose to trust the Lord. Even if the suffering did not end, the prophet believed that God would continue to be his strength.

We too can take comfort that the Lord is our strength to help us endure suffering and will also use the most challenging of life’s journeys to deepen our fellowship with Christ.

God, sometimes my suffering seems too much to bear. Help me to trust You and continue to walk with You on this journey.

We can trust the Lord to be our strength in tough times.

By Lisa Samra

INSIGHT

Because the culture we live in differs from that of the biblical writers, our understanding of the significance of the pictures they paint can be limited. Today’s passage expresses deep and foundational hope in the midst of great suffering.

Verse 17 lists six things that constituted their major sources of food and clothing—figs, grapes, olives, fields, sheep, and cattle. In essence, Habakkuk is painting a picture of being starving and naked. He is suggesting that even at death’s door—without food or clothing (vv. 18–19)—we can still experience deep joy and trust in the Lord.

Have you experienced a time when all your resources were depleted? How did God teach you to trust in Him?

J.R. Hudberg

http://www.odb.org

Read: Matthew 18:1–10 | Bible in a Year: Psalms 135–136; 1 Corinthians 12

See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. Matthew 18:10

Back at the police station, Officer Miglio slumped wearily against a wall. A domestic violence call had just consumed half his shift. Its aftermath left a boyfriend in custody, a young daughter in the emergency room, and a shaken mother wondering how it had come to this. This call would wear on the young officer for a long time.

“Nothing you could do, Vic,” said his sergeant sympathetically. But the words rang hollow. Some police officers seem able to leave their work at work. Not Vic Miglio. Not the tough cases like this one.

Officer Miglio’s heart reflects the compassion of Jesus. Christ’s disciples had just come to Him with a question: “Who, then, is the greatest in the kingdom of heaven?” (Matthew 18:1). Calling a small child to Him, He told His disciples, “Unless you change and become like little children, you will never enter the kingdom of heaven” (v. 3). Then He gave a stern warning to anyone who would harm a child (v. 6). In fact, children are so special to Him that Jesus told us, “Their angels in heaven always see the face of my Father in heaven” (v. 10).

How comforting, then, that Jesus’s love for children is connected to His love for us all! That’s why He invites us, through childlike faith, to become His sons and daughters.

Remind us always, Lord, to love children as You love them, even as we come to You with the trusting faith of a small child.

Our earthly families may fail us, but our heavenly Father never will.

By Tim Gustafson

INSIGHT

Jesus not only taught about caring for children, but He practiced it. He restored Jairus’s daughter to life (Mark 5:35–43), delivered a demon-possessed girl (Matthew 15:21–28), and rescued a demoniac boy (Mark 9:14–29). In all these cases, our Lord also showed great compassion for the parents who deeply cared for the welfare of their children.

Bill Crowder

http://www.odb.org

Read: Acts 2:14–21 | Bible in a Year: Psalms 132–134; 1 Corinthians 11:17–34

Everyone who calls on the name of the Lord will be saved. Acts 2:21

After five deaths and fifty-one injuries in elevator accidents in 2016, New York City launched an ad campaign to educate people on how to stay calm and be safe. The worst cases were people who tried to save themselves when something went wrong. The best plan of action, authorities say, is simply, “Ring, relax, and wait.” New York building authorities made a commitment to respond promptly to protect people from injury and extract them from their predicament.

In the book of Acts, Peter preached a sermon that addressed the error of trying to save ourselves. Luke, who wrote the book, records some remarkable events in which believers in Christ were speaking in languages they did not know (Acts 2:1–12). Peter got up to explain to his Jewish brothers and sisters that what they were witnessing was the fulfillment of an ancient prophecy (Joel 2:28–32)—the outpouring of the Spirit and a day of salvation. The blessing of the Holy Spirit was now visibly seen in those who called on Jesus for rescue from sin and its effects. Then Peter told them how this salvation is available for anyone (v. 21). Our access to God comes not through keeping the Law but through trusting Jesus as Lord and Messiah.

If we are trapped in sin, we cannot save ourselves. Our only hope for being rescued is acknowledging and trusting Jesus as Lord and Messiah.

Have you called on Jesus to rescue you from your sin?

Rescue comes to those who call on Jesus for help.

By Marvin Williams

INSIGHT

Luke records the coming of the Holy Spirit in wonderfully descriptive language. For the disciples, the entire three years of walking with Jesus would have been astounding, but the last two months prior to the day of Pentecost would have been especially intense: the trial, the crucifixion, hiding in fear, the resurrection, the ascension. And it all led to the coming of the Holy Spirit and the proclamation of the gospel. Luke doesn’t record the reactions of the disciples, but imagine being in their sandals. As you are together with your closest friends, you hear the sound of wind—inside the house! What appears to be fire descends on you. Even with everything you have seen, the temptation to flinch would have been great. God’s presence was both terrifying and empowering. But it’s this fire that sparks the first gospel message, the message of salvation in Jesus.

J.R. Hudberg

http://www.odb.org

Read: Luke 6:46–49 | Bible in a Year: Psalms 129–131; 1 Corinthians 11:1–16

When a flood came, the torrent struck that house but could not shake it, because it was well built. Luke 6:48

After living in their house for several years, my friends realized that their living room was sinking—cracks appeared on the walls and a window would no longer open. They learned that this room had been added without a foundation. Rectifying the shoddy workmanship would mean months of work as builders laid a new foundation.

They had the work done, and when I visited them afterwards, I couldn’t see much difference (although the cracks were gone and now the window opened). But I understood that a solid foundation matters.

This is true in our lives as well.

Jesus shared a parable about wise and foolish builders to illustrate the folly of not listening to Him (Luke 6:46–49). Those who hear and obey His words are like the person who builds a house on a firm foundation, unlike those who hear but ignore His words. Jesus assured His listeners that when the storms come, their house would stand. Their faith would not be shaken.

We can find peace knowing that as we listen to and obey Jesus, He forms a strong foundation for our lives. We can strengthen our love for Him through reading the Bible, praying, and learning from other Christians. Then when we face the torrents of rain lashing against us—whether betrayal, pain, or disappointment—we can trust that our foundation is solid. Our Savior will provide the support we need.

Lord God, I want to build my house on a rock. Help me to know that my solid foundation rests in You, with Your Word giving me wisdom and strength.

Hearing and obeying Jesus gives our lives a strong foundation.

By Amy Boucher Pye

INSIGHT

In the parable about the wise and foolish builders, Jesus isn’t teaching that we can be saved by our good works. Rather, because we are saved, we will do good works—we will obey God’s Word. The apostle Paul, using the same metaphor of a solid foundation, makes it clear that “no one can lay any foundation other than the one already laid, which is Jesus Christ” (1 Corinthians 3:11). Anyone who builds on that foundation may use a variety of materials—gold, silver, jewels, wood, hay, or straw. But on the judgment day, fire will reveal what kind of work each builder has done.

We are saved by grace through faith in Jesus Christ alone. But, as theologian John Calvin reminded us, “We are saved by faith alone, but the faith that saves is never alone” (see Ephesians 2:10; Titus 2:14; 3:8, 14).

How have you, through the power of the Holy Spirit, been building on the solid foundation we have in Jesus?

1. T. Sim

http://www.odb.org

Read: Malachi 1:1–5 | Bible in a Year: Psalms 126–128; 1 Corinthians 10:19–33

How have you loved us? Malachi 1:2

As a teenager, I went through the typical season of rebellion against my mother’s authority. My father died before I entered adolescence, so my mom had to navigate these turbulent parenting waters without his help.

I recall thinking that Mom didn’t want me to ever have any fun—and maybe didn’t even love me—because she frequently said no. I see now that she said no to activities that weren’t good for me precisely because she loves me.

The Israelites questioned how much God loved them because of their time in captivity in Babylon. But that captivity was God’s correction for their continued rebellion against Him. So now, God sent the prophet Malachi to them. His opening words from the Lord were, “I have loved you” (Malachi 1:2). Israel replied skeptically, inquiring as to how God has loved them, as if to say, “Really?” But God, through Malachi, reminded them of the way He had demonstrated that love: He had chosen them over the Edomites.

We all go through difficult seasons in life. We may be tempted to question God’s love for us during those times. Let’s recall the many ways He’s shown us His unfailing love. When we stop to consider His goodness, we find that He is indeed a loving Father.

Lord, You have shown tender care for me over the course of my life. You’ve been present with me in difficult seasons. Help me to always remember Your love.

Our heavenly Father corrects us and comforts us.

By Kirsten Holmberg

INSIGHT

Malachi, though a short book, is a very important one. Malachi ministered as the last prophet sent to the remnant that had returned to Jerusalem from the Babylonian captivity. The prophet’s central theme is the coming of the Messiah. The prophet preaches about God’s righteous judgment as well as His love. It’s only in the overwhelming sacrifice of the Messiah, His victory over death, and coming back to earth to make all things right, that the love of God can be fully understood.

The unmerited offer of redeeming grace made known through Jesus Christ is the central theme of the Bible. Certainly our Lord’s life and ministry are a marvelous picture of God’s declaration “I have loved you” (1:2).

Why not take a few minutes to prayerfully reflect on Christ coming to redeem you and the future hope of His coming again.

Dennis Fisher

http://www.odb.org

Read: Matthew 6:25–34 | Bible in a Year: Psalms 123–125; 1 Corinthians 10:1–18

Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. James 1:17

When I was a teenager I sometimes challenged my mother when she tried to encourage me to have faith. “Trust God. He will take care of you,” she would tell me. “It’s not that simple, Mom!” I would bark back. “God helps those who help themselves!”

But those words, “God helps those who help themselves” are nowhere to be found in Scripture. Instead, God’s Word teaches us to depend on Him for our daily needs. Jesus tells us, “Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life?” (Matthew 6:26–27).

Everything we enjoy—even the strength to earn a living and “help ourselves”—are gifts from a heavenly Father who loves us and values us beyond our ability to fathom.

As Mom neared the end of her life, Alzheimer’s disease robbed her of her creative mind and memories, but her trust in God remained. She lived in our home for a season, where I was given a “front-row seat” to observe God’s provision for her needs in unexpected ways—ways that helped me see she had been right all along. Instead of worrying, she entrusted herself to the One who promised to take care of her. And He showed Himself faithful.

Loving Lord, please help me to trust You to take care of me today, tomorrow, and forever!

Don’t worry about tomorrow—God is already there.

By James Banks

INSIGHT

The teaching of Jesus in Matthew 6:25–34 emphasizes the fatherly care of God for those who follow Jesus, making worry about the basic things of life unnecessary. The main idea in the word translated “worry” is “distracting or anxious care.” In Luke 10:41, Jesus said Martha was “worried and upset about many things.” Paul wrote in Philippians 4:6, “Do not be anxious about anything.” Six times the word worryappears in Matthew 6:25–34. For those who call God “Father,” worry is unreasonable (vv. 25–30), uncharacteristic (vv. 30–32), unproductive (v. 33), and unprofitable (v. 34).

What might you be doing or not doing that indicates a lack of trust in God as our faithful heavenly Father?

Arthur Jackson

http://www.odb.org

Read: Daniel 6:10–22 | Bible in a Year: Psalms 120–122; 1 Corinthians 9

Has your God, whom you serve continually, been able to rescue you? Daniel 6:20

When educational psychologist Benjamin Bloom, researching how to develop talent in young people, examined the childhoods of 120 elite performers—athletes, artists, scholars—he found that all of them had one thing in common: they had practiced intensively for long periods of time.

Bloom’s research suggests that growing in any area of our lives requires discipline. In our walk with God, too, cultivating the spiritual discipline of regularly spending time with Him is one way we can grow in our trust in Him.

Daniel is a good example of someone who prioritized a disciplined walk with God. As a young person, Daniel started making careful and wise decisions (1:8). He also was committed to praying regularly, “giving thanks to God” (6:10). His frequent seeking of God resulted in a life in which his faith was easily recognized by those around him. In fact, King Darius described Daniel as a “servant of the living God” (v. 20) and twice described him as a person who served God “continually” (vv. 16, 20).

Like Daniel, we desperately need God. How good to know that God works in us so that we long to spend time with Him! (Philippians 2:13). So let us come every day before God, trusting that our time with Him will result in a love that will overflow more and more and in a growing knowledge and understanding of our Savior (1:9–11).

Father, I thank You for the privilege of serving You. Help me to spend regular time with You in order to grow in my knowledge of You.

Time with God transforms us.

By Keila Ochoa

http://www.odb.org

Read: Galatians 2:11–16 | Bible in a Year: Psalm 119:89–176; 1 Corinthians 8

When Cephas came to Antioch, I opposed him to his face. Galatians 2:11

At a roundtable discussion about reconciliation, one participant wisely said, “Don’t freeze people in time.” He observed how we tend to remember mistakes people make and never grant them the opportunity to change.

There are so many moments in Peter’s life when God could have “frozen” him in time. But He never did. Peter—the impulsive disciple—“corrected” Jesus, earning a sharp rebuke from the Lord (Matthew 16:21–23). He famously denied Christ (John 18:15–27), only to be restored later (21:15–19). And he once contributed to racial divisions within the church.

The issue arose when Peter (also called Cephas) had separated himself from the Gentiles (Galatians 2:11–12). Only recently he associated freely with them. But some Jews arrived who insisted that circumcision was required for believers in Christ, so Peter began avoiding the uncircumcised Gentiles. This marked a dangerous return to the law of Moses. Paul called Peter’s behavior “hypocrisy” (v. 13). Because of Paul’s bold confrontation, the issue was resolved. Peter went on to serve God in the beautiful spirit of unity He intends for us.

No one needs to remain frozen in their worst moments. In God’s grace we can embrace each other, learn from each other, confront each other when it’s necessary, and grow together in His love.

Lord, draw us close to You today, so that we may also be closer to each other. Protect Your church’s unity. Give us understanding where there is distrust. Heal us where we are divided.

If we confront someone, we should have one goal in mind: restoration, not embarrassment. Chuck Swindoll

By Tim Gustafson

INSIGHT

Galatians 2 offers a compelling example of necessary confrontation. First, Paul’s confrontation of Peter was rooted on the foundation of the truth of the gospel. Paul chose to confront not because of personal dislike but out of love for the gospel. Paul recognized that Peter’s behavior—refusing to fellowship with those who were not obeying Old Testament ceremonial law—denied the good news that Christ’s victory, not ceremonial law, is the foundation for the believer’s new life in the Spirit (v. 21). Peter’s behavior denied the good news that in Christ there is equality among all believers. So Paul confronted, not to shame Peter but to restore the integrity of the faith community.

When bad behavior threatens the integrity of the Christian community’s witness to the good news, we too must confront—but always with a spirit of love that hopes for full restoration of fellowship.

Is there someone you need to confront in the spirit of love?

Monica Brands

http://www.odb.org

Read: 1 Chronicles 29:1–14 | Bible in a Year: Psalm 119:1–88; 1 Corinthians 7:20–40

Everything comes from you, and we have given you only what comes from your hand. 1 Chronicles 29:14

After reviewing all God had already done throughout our church’s history, leaders presented the congregation with a proposal for a new gym to help us better serve our community. The leadership team announced they’d be the first to sign pledge notes to fund the construction. I initially prayed with a heart soured by selfishness, not wanting to offer more money than we had already committed to give. Still, my husband and I agreed to pray for the ongoing project. While considering all God continued providing for us, we eventually decided on a monthly offering. The combined gifts of our church family paid for the entire building.

Grateful for the many ways God’s used that gym for community events since we celebrated opening its doors for ministry, I’m reminded of another generous giver—King David. Though the Lord didn’t choose him to build His temple, David invested all his resources to the project (1 Chronicles 29:1–5). The leaders under him and the people they served gave generously too (vv. 6–9). The king acknowledged all they’d contributed had first been given to them by God—the Creator, Sustainer, and Owner of everything (vv. 10–16).

When we recognize God owns it all, we can commit to grateful, generous, and faithful giving for the benefit of others. And we can trust the Lord will provide—and may even use the generosity of others to help us when we’re in need.

Lord, please help us remember You own it all as we commit to giving You our all, willingly and selflessly.

God gives first, and He always outgives His most generous givers.

By Xochitl Dixon

INSIGHT

For further study, see Cultivating a Heart of Contentment at discoveryseries.org/hp052.

http://www.odb.org

Read: John 12:20–26 | Bible in a Year: Psalms 116–118; 1 Corinthians 7:1–19

They came to Philip . . . with a request. “Sir,” they said, “we would like to see Jesus.” John 12:21

As I looked down at the pulpit where I was sharing prayers at a funeral, I glimpsed a brass plaque bearing words from John 12:21: “Sir, we would see Jesus” (kjv). Yes, I thought, how fitting to consider how we saw Jesus in the woman we were celebrating with tears and smiles. Although she faced challenges and disappointments in her life, she never gave up her faith in Christ. And because God’s Spirit lived in her, we could see Jesus.

John’s gospel recounts how after Jesus rode into Jerusalem (see John 12:12–16), some Greeks approached Philip, one of the disciples, asking, “Sir, . . . we would like to see Jesus” (v. 21). They were probably curious about Jesus’s healings and miracles, but as they weren’t Jewish, they weren’t allowed into the inner courts of the temple. When their request was passed along to Jesus, He announced that His hour had come to be glorified (v. 23). And by that, He meant that He would die for the sins of many. He would fulfill His mission to reach not only the Jews but the Gentiles (the “Greeks” in verse 20), and now they would see Jesus.

After Jesus died, He sent the Holy Spirit to dwell in His followers (14:16–17). Thus as we love and serve Jesus, we see Him active in our lives. And, amazingly, those around us too can see Jesus!

Lord Jesus Christ, I am humbled and amazed that You would come and live in me. Help me to share this amazing gift with those I meet today.

We can see Jesus in the lives of His followers.

By Amy Boucher Pye

INSIGHT

At first glance, it might appear that Jesus brushes off the Greeks who requested to see Him. But characteristically, His indirect reply points to a far more profound reality. Jesus is explaining the significance of what will happen to Him later that week. First He says, “The hour has come for the Son of Man to be glorified” (John 12:23), a reference to His death and resurrection for the salvation of the world—including the Greeks. Then He uses the metaphor of wheat to describe Himself and His mission. William Hendriksen points out the significance of the kernel of wheat in the context of the approaching Passover celebration. The seed must die before it can grow into a wheat stalk, producing many more seeds that will be made into bread—bread that will be eaten at Passover. Jesus (the Bread of Life) would have to die to produce “many seeds” (v. 24). And anyone who wants to serve Jesus must hate their life in this world (v. 25)—in other words, die to self.

Am I willing to die to self in order to serve the One who died for me? Will I do what is necessary to “see Jesus”?

Tim Gustafson

http://www.odb.org

Read: Psalm 34:1–14 | Bible in a Year: Psalms 113–115; 1 Corinthians 6

Whoever of you loves life and desires to see many good days . . . . Turn from evil and do good. Psalm 34:12,14

Often we hear that happiness comes from doing things our own way. That, however, is not true. That philosophy leads only to emptiness, anxiety, and heartache.

Poet W. H. Auden observed people as they attempted to find an escape in pleasures. He wrote of such people: “Lost in a haunted wood, / Children afraid of the night / Who have never been happy or good.”

The psalmist David sings of the remedy for our fears and unhappiness. “I sought the Lord, and he answered me; he delivered me from all my fears” (Psalm 34:4). Happiness is doing things God’s way, a fact that can be verified every day. “Those who look to him are radiant,” writes David (v. 5). Just try it and you’ll see. That’s what he means when he says, “Taste and see that the Lord is good” (v. 8).

We say, “Seeing is believing.” That’s how we know things in this world. Show me proof and I’ll believe it. God puts it the other way around. Believing is seeing. “Taste and then you will see.”

Take the Lord at His word. Do the very next thing He is asking you to do and you will see. He will give you grace to do the right thing and more: He will give you Himself—the only source of goodness—and with it, enduring happiness.

Lord, sometimes we must simply pray: “I believe. Help my unbelief.” Help us trust You by doing what You have given us to do today.

Happiness is doing the right thing.

By David H. Roper

INSIGHT

In Psalm 34:14, David calls us to “turn from evil and do good.” What is good? Micah 6:8 says God has shown us what is good: “To act justly and to love mercy and to walk humbly with your God.” Yet in another psalm, David says, “There is no one who does good” (14:1–3)! So how is good possible? David provides a clue in still another psalm, “Trust in the Lord and do good” (37:3). Doing good is tied to trust in God. In the New Testament we see over and over again that doing good is dependent on a relationship with God through Jesus. Jesus equips us to do good and then produces good in us through the Spirit (Hebrews 13:20–21; Galatians 5:16–25).

What good is God calling you to do in His strength?

Alyson Kieda

http://www.odb.org