You are not capable of performing the lowest act of the divine life, except as you receive strength from God the Holy Spirit. And surely, my brethren, it is generally in these little things that we find out most of all our weakness. Peter can walk the waves of the sea, but he cannot bear the derision of a little maid. Job can endure the loss of all things, but the upbraiding words of his false friends, though they be but words, and break no bones—make him speak far more bitterly than all the sore boils which were in his very skin. Jonah said he did well to be angry, even unto death, about a gourd. Have you not often heard that mighty men who have outlived hundreds of battles have been slain at last by the most trivial accident? And has it not been so with professed Christians? They stood uprightly in the midst of the greatest trials; they have outlived the most arduous struggles, and yet in an evil hour, trusting to themselves, their foot has slipped under some slight temptation, or because of some small difficulty. John Newton says: “The grace of God is as necessary to create a right temper in Christians on the breaking of a china plate as on the death of an only son.” These little leaks need the most careful stopping. The plague of flies is no more easy to be stayed than that of the destroying angel. In little as well as in great things the just must live by faith. In trifles as well as in nobler exercises the believer should be conscious of his own inability,—should never say of any act, “Now I am strong enough to perform this; I need not go to God in prayer about this; this is so little a thing.”
For meditation: We need to bring everything to God in prayer, not only the things which worry us (Philippians 4:6); the apostle Paul had learned how to face all situations and how to do all things in Christ who strengthened him (Philippians 4:13).
Lean on, trust in, and be confident in the Lord with all your heart and mind and do not rely on your own insight or understanding. In all your ways know, recognize, and acknowledge Him, and He will direct and make straight and plain your paths.—Proverbs 3:5–6
I usually know what I want, and I like to get it. I’m exactly like most people. When we don’t get what we want, our negative feelings flare up. (And remember those feelings began with thoughts.)
“I drove across town to buy that dress, and you’re out of my size?”
“What do you mean there are no HD-TVs left? You advertised it in the paper.” Most of us are like that—and when we don’t get what we want, we make people around us miserable. It’s not something we learn in school—it may be inborn.
As I wrote the above quotations, I thought of a scene in the grocery store. A young mother was pushing her cart along and stopped at the cereal. Her child—less than two years old—reached out for a box. “Want! Want!”
“No,” the mother said. “We have plenty at home.” She put a different box of cereal in the cart.
“Want! Want!” the child said. Getting no response, she began to kick and scream. To the mother’s credit, she did not give in but pushed the cart to another aisle and distracted her child.
As I watched that behavior, I thought, That’s the way we all are most of the time. We decide what we want, and when we don’t get it, we’re angry.
“Jack and I were both up for the same promotion. I’ve been with the company longer, and my sales figures are stronger,” Donna said. “I deserved it, but he got the job.”
“I had a grade of 98 going into my final essay test,” Angie said. “If I had made another 100, it would have given me a 4.0 average, and I would have become the top student in my graduating class. But I made only 83 on the test, and dropped down to fifth in my class. I deserved a grade of 100, but my teacher doesn’t like me.”
Let’s look at this problem more closely. The individuals mentioned above, who didn’t get what they wanted, made one common statement: “I deserved it, but I didn’t get it.”
Too often, we Christians expect life to be perfect and for everything to go smoothly for us. We expect success, happiness, joy, peace, and everything else. When we’re thwarted, we pout or complain.
Although God does want us to have a good life, there will be times when we must be patient and endure not getting our way. These disappointments test our character and level of spiritual maturity. They actually show whether or not we truly are ready for promotion.
Why do we think we should always be first while others have to endure a lesser position? Why do we think we are entitled to the perfect life? Perhaps sometimes we think more highly of ourselves than we ought to. A humble mind enables us to take a back seat and wait for God to move us to the front. God’s Word says that we inherit the promises through faith and patience. Believing God is good, but can we continue to believe God and trust Him when we don’t feel that life is fair?
Satan plays with our minds. Most of the time, the evil one says negative things to us: “You don’t deserve it; you are worthless; you’re stupid.” Once in a while, however, he tries a different trick: He tells us how hard we work or how much we’re entitled to. If we listen and believe, we may begin to feel cheated or believe that someone has taken advantage of us.
When we don’t get what we want, we fall apart, saying, “I deserved it!” We not only get angry with the boss, the teacher, or anyone else, but we sometimes get angry with God for not giving us what we felt we deserved.
The big mistake was to say we deserved it, because then self-pity creeps in when we don’t get what we want. We can take that attitude, or we can recognize that we have a choice. I can choose to accept life the way it is and make the best out of it, or I can complain because it isn’t perfect.
I think of the story of Jonah—not the whale story—but what happened afterward. He had announced that in forty days, God would destroy the city of Nineveh, but the people repented. Because God listened to their cries, Jonah was angry. “Therefore now, O Lord, I beseech You, take my life from me, for it is better for me to die than to live” (Jonah 4:3).
Sad, isn’t it? Jonah would rather have been right than to see 120,000 people saved. Our situations aren’t usually that dramatic, but so many people would rather sit and feel sorry for themselves, listen to the whispers of Satan, and miss out with God than to simply trust God in every situation.
The secret of the Christian life is that we commit ourselves fully to God. If we surrender our wills to God, what happens doesn’t make us angry. If God doesn’t give us what we want and ask for, our faith is strong enough to say, “Not my will, but Yours.”
God, help me. I often have strong desires, and when I don’t get what I want, I get upset. Forgive me. Remind me that Jesus didn’t want to die on the cross, but He lived in total submission to Your will. I ask You, through Jesus Christ, to help me live in total submission and be content with what You give me. Amen.
“Love does no wrong to anyone. That’s why it fully satisfies all of God’s requirements. It is the only law you need” (Romans 13:10).
Early in my Christian life, I was troubled over the command to love God so completely, as I mentioned in yesterday’s reading. How could I ever measure up to such a high standard? Then He showed me how to love by faith.
We are to love God. We are to love our neighbors. We are to love our enemies. We are to love our family members. And we are to love ourselves with God’s kind of love, by faith.
Since the greatest commandment is to love God, we are to give Him our first love, never allowing anyone or anything to come before Him. And supernaturally, we are to express the agape kind of love to others – a love no less in its quality and magnitude than that which we express toward God.
In the same way, God loves all His children perfectly. He loves you and me just as much as He loves His Son, the Lord Jesus Christ (John 17:23).
The person who has not yet learned to love God and to seek Him above all else and all others is to be pitied. Such a person is only denying himself the blessings that await all who love God with all their heart, soul and mind.
It is natural for us to fulfill the command to love our neighbors as ourselves if we truly love God in the way mentioned above. If we are properly related to God, vertically, we will be properly related to our fellow man, horizontally.
Bible Reading: 1 Corinthians 13
TODAY’S ACTION POINT: By faith I will claim God’s love – for Him, for my neighbors, for myself, for my enemies – and as a result do only good, which is a result of supernatural living
D.L. Moody was not well-educated and often spoke with bad grammar. Yet Moody was always passionate about his relationship with God. Many times he was confronted by obstacles that seemed insurmountable. However, Moody knew nothing was too hard for the Lord, and that through prayer anything could be accomplished. A man once said to Moody, “The world has yet to see what God can do through a man wholly committed to Him.” Moody replied, “By the grace of God, I’ll be that man.” As a result, he preached to large crowds throughout America and Europe – and thousands of people invited Jesus Christ into their lives.
Many will give thanks on our behalf for the blessing granted us through the prayers of many.
II Corinthians 1:11
The Bible says, “pray without ceasing.” (1 Thessalonians 5:17) That doesn’t mean constantly repeating routine phrases in order to get something from God. It’s a continuous communication which comes from your heart so you can experience a deeper intimacy with the Creator of the Universe.
Thank your Heavenly Father every day for the gift and privilege of prayer. As you intercede for America’s leaders, pray they will experience the freedom and joy that comes only from a relationship with Him.
Many, O Lord my God, are Your wonderful works which You have done; and Your thoughts toward us cannot be recounted to You in order; if I would declare and speak of them, they are more than can be numbered. —Psalm 40:5
One of my favorite verses about what God says concerning the future is Jeremiah 29:11: “For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.”
Contextually these words were given to the Israelites while they were in captivity in Babylon. They saw no future. They thought they would be captives forever. But God was saying, “No, actually not forever. It will last for seventy years. I warned you. You kept turning to idols. And now you are reaping what you have sown. But one day you will get out of Babylon. You will return to your homeland. So I know the thoughts I think toward you, . . . thoughts of peace and not of evil, to give you a future and a hope.”
I love that for so many reasons. For one, notice that God doesn’t say, “I know the thought I once had toward you.” I don’t know about you, but the realization that God Almighty, the Creator of the universe, would have a single thought about me would be more than enough. Just one thought. Just one! I thought about Greg. I am done with him now. I am on to other things. But He did think about me for a moment. And He says, “I know the thoughts that I think toward you”—more than one.
Also, they are thoughts of peace, not of evil. They are good thoughts to give you a future and a hope. The word future in Jeremiah 29:11 also could be translated “an expected end” or “a ground of hope” or “things hoped for.” There will be an outcome.
God’s will for you is far better than your plans for yourself. Will you believe that?
As Christians, we can waste our lives standing on faith’s shoreline, never venturing beyond ankle-deep water. There we have little need for the Lord.
After all, we are safe on the beach, far from the danger of high waves and storms. But believers who release themselves into deeper waters of obedience need God desperately.
By casting oneself farther offshore, the Christian relinquishes control of his life. No longer can he pretend to determine his own fate, whether in regard to career choices, financial decisions, or church involvement. God is Captain of the boat, whereas the believer is the obedient first mate. Will storms come? Yes. Will the Captain at times make difficult requests? Yes. Will the first mate sometimes feel scared? Yes. But the surrendered believer experiences Christ more intimately than someone on shore can; he receives a boatload of God’s goodness and blessings.
Most churchgoers easily claim, “I’ve yielded my life to Christ.” To actually live out those words, however, is more difficult. We want to cling to a measure of control in case God doesn’t work events to our satisfaction. Too many Christians are content merely to dip their toes into faith because they fear life might not turn out according to their plan. But how much greater their loss will be if life doesn’t turn out according to God’s plan. He can do much more with a surrendered existence than a sheltered one.
The Christian life becomes exciting when we wade into water so deep that our feet no longer touch the bottom. Then we must stand on God’s promises.
His compassions fail not. They are new every morning; great is Your faithfulness. —Lamentations 3:22-23
Yves Congar was just 10 years old when World War I began and the French town where he lived was invaded by the German army. His mother encouraged him to keep a diary, and what resulted was a lucid description of a military occupation, complete with written narrative and colored sketches. His diary recorded a disaster from a child’s perspective. What he witnessed had such a profound effect on him that he felt called to bring others the hope of Christ.
Centuries earlier the prophet Jeremiah was an eyewitness to the invasion of Jerusalem by Nebuchadnezzar. He wrote down his observations in his “diary”—the book of Lamentations. Despite these distressing times, the prophet found hope in the heart of God. He wrote: “Through the LORD’s mercies we are not consumed, because His compassions fail not. They are new every morning; great is Your faithfulness” (3:22-23).
At various times, we may experience or witness disasters that feel like hostile forces entering our lives. But these times of trouble do not last forever. And, like Jeremiah, our most sustaining hope is to reflect upon the faithfulness and provision of our heavenly Father. The Lord’s compassions are new every morning, and His faithfulness is great! —Dennis Fisher
Great is Thy faithfulness! Great is Thy faithfulness!
Morning by morning new mercies I see;
All I have needed Thy hand hath provided—
Great is Thy faithfulness, Lord, unto me! —Chisholm
For his fluency with words and unrivaled poetic voice, Isaiah has been called the “Shakespeare of the prophets.” His words are assuredly lyrical; they were also political and prophetic, enduring well beyond his life. Unquestionably, the prophet fulfilled his sense of the call of God with conviction. But as human followers often note of the things God calls us to do and do whole-heartedly, it is God’s voice that reverberates in creative ways unknown even to the one called, at times beyond our own understanding, beyond our own lives.
The 53rd chapter of the book of Isaiah offers the image of a servant who embodies a severe faithfulness despite unjust opposition. “He was oppressed and he was afflicted,” writes Isaiah, “but he did not open his mouth” (53:7a). The prophet describes a sufferer of flint-like submission in the face of extreme violence. “He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth” (v.7b). He describes a servant who is crushed and anguished, stricken, and yet somehow satisfied. “As a result of the anguish of his soul,” writes Isaiah, “he will see it and be satisfied; by his knowledge the righteous one, my servant, will justify the many, and he will bear their iniquities” (v.11). Whether Isaiah had in mind someone who fit the description or merely longed to see God’s words come to fruition, the prophet offers an image of one who changes all the rules.
Isaiah utters words abundantly verified in Jesus Christ. Almost 700 years after Isaiah’s description of the suffering servant, Jesus was carrying sorrows and curing infirmities; he was suffering rejection, hatred, and affliction (v.4). He was despised and brushed aside without regard (v.3). He was taken away by a perversion of justice (v.8). He was assigned a grave with the wicked (v.9). Yet he set his face “like a flint” upon the will of God (Isaiah 50:7, Luke 9:51). He was cut off from the land of the living, so that many would live (Isaiah 53:8b).
Whether you hear it as an exile in ancient Israel, a tax collector in 1st century Jerusalem, or an academic in contemporary Europe, Isaiah’s description of the suffering servant is one that warrants contemplation. Even Isaiah, out of whose mouth the description emerged, was compelled to ask with bewilderment: “Who shall consider it?” Who can imagine a man in such circumstances? Who knows what to do with a servant like this? “Who has considered that he was cut off from the land of the living for the transgression of my people, to whom the stroke was due?” (v.8a). So asks the prophet who would not live to see the suffering servant he described. How much more so should we who see the face of the prophecy consider this description of Christ?
Isaiah 53 describes a Christ oppressed and afflicted but silent, even dumb, in the face of his oppressors. Like a sheep submitting to its shearers, he did not object; he didn’t even open his mouth. He was taken from justice and afflicted by people who seemed to hold some real sense of power over him. Yet he did it all willingly and silently, as if he were allowing them the power in the first place. He was a victim of violence though he had committed no violence himself. He was categorized as wicked though a deceitful word was never on his lips. There seems a paradox here like the great paradoxes of the kingdom he described: The last shall be first; the first shall be last. Those who mourn are blessed. All is not as it appears. “But who from his generation will be able to fathom it?” Isaiah seems at once to ask both a rhetorical question and a pessimistic one. Will anyone consider it? Is anyone really catching all of this? Who is really in control here—the silent one or the ones who think they are silencing him?
This metaphor of the submissive sheep is pervasive in Isaiah’s description, immediately hastening images of sacrifice, blood, and atonement. Like a lamb, the sufferer was led to slaughter. In the case of most sacrificial animals, they go unsuspectingly; they follow without much thought. But this is clearly not the case in this metaphor. Isaiah describes a Christ who is led and killed, but he does not go unknowingly. While it may be natural in certain conditions for a man to follow people who end up harming him, it would not be natural for that man to follow silently in the midst of harm. A ewe might not cry with its shearers, but it would certainly bleat if you hit it repeatedly. This lamb went to his death submitting to those who led him, but it was far from unintentional. He followed with a depth of thought we have difficulty considering.
In fact, there is something altogether silencing about the one who remains still and submissive while the ultimate injustice weighs on his shoulders. Isaiah describes a servant who seems immobilized and powerless. It is the unnamed crowd in each verse that seems to be in control. It is they who afflict him, oppress him, and strike him. It is they who lead him to the slaughter and put him in a grave. Yet is it not entirely significant that this nameless crowd, which seems to hold all the power, remains at least structurally inconsequential? There is no real description offered of the oppressors in the entire chapter. “They” did not earn the subject of more than one sentence, perhaps because “they” are not the point. He is.
It is still ours to consider: What if Jesus chose this path for himself? What if he chose to remain silent, to be weak in our nameless hands, to pour himself out even unto death? What if he chose to take on the violence that would bring us peace? Indeed, who shall consider it?
Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.
God-the eternal God-is Himself our support at all times, and especially when we are sinking in deep trouble. There are seasons when the Christian sinks very low in humiliation. Under a deep sense of his great sinfulness, he is humbled before God until he hardly knows how to pray, because he appears, in his own sight, so worthless.
Well, child of God, remember that when you are at your worst and lowest, even then “underneath” you “are the everlasting arms.” Sin may drag you ever so low, but Christ’s great atonement is still under all. You may have descended into the depths, but you cannot have fallen so low as the uttermost; and He saves “to the uttermost.”1
Again, the Christian sometimes sinks very deeply in sore trial from without. Every earthly prop is cut away. What then? Still underneath him are “the everlasting arms.”
He cannot fall so deep in distress and affliction but what the covenant grace of an ever-faithful God will still encircle him. The Christian may be sinking under trouble from within through fierce conflict; but even then he cannot be brought so low as to be beyond the reach of the “everlasting arms”-they are underneath him; and, while he is sustained, all Satan’s efforts to harm him achieve nothing.
This assurance of support is a comfort to any weary but sincere worker in the service of God. It implies a promise of strength for each day, grace for each need, and power for each duty.
And, finally, when death comes, the promise will still hold good. When we stand in the middle of the Jordan, we will be able to say with David, “I will fear no evil, for you are with me.”2
We will descend into the grave, but we shall go no lower, for the eternal arms prevent our further fall. All through life, and at its close, we shall be upheld by the “everlasting arms”-arms that neither flag nor lose their strength, for “the everlasting God . . . does not faint or grow weary.”3
“Without faith it is impossible to please Him, for he who comes to God must believe that He is” (Hebrews 11:6)
Throughout history, people have tried everything imaginable to gain favor with God. Most turn to religion, but religion apart from Christ is merely a satanic counterfeit of the truth.
Many trust in their own good works, not realizing that even their best efforts are offensive to God (Isa. 64:6; Phil. 3:8). And the more we try to justify ourselves, the more we offend God, because “by the works of the Law no flesh will be justified in His sight” (Rom. 3:20).
Some trust in their family heritage or nationality. The Jewish people thought they were pleasing to God simply because they were descendants of Abraham. But John the Baptist warned them, saying, “You brood of vipers, who warned you to flee from the wrath to come? Therefore bring forth fruit in keeping with repentance; and do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you, that God is able from these stones to raise up children to Abraham” (Matt. 3:7-9).
Apart from faith, man cannot please God. And the first step of faith is simply believing God exists. That isn’t enough to save a person–even the demons have that level of faith (James 2:19)–but it’s a start, and by God’s grace can blossom into full saving faith.
God has given ample evidence of His existence. Romans 1:20 says, “Since the creation of the world [God’s] invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made.” David said, “The heavens are telling of the glory of God; and their expanse is declaring the work of His hands” (Ps. 19:1).
Creation itself proclaims the existence, power, and glory of God, yet most people “suppress the truth in unrighteousness” (Rom. 1:18) by rejecting the Creator and denying their accountability to Him. Rather than bowing to the true God, they pay homage to “Mother Nature” or evolution. How foolish!
Suggestions for Prayer:
Praise God for the beauty of His creation.
Worship Him as the giver of every good gift (James 1:17).
For Further Study:
Read Romans 1:18-32. Is there a connection between denying God, practicing idolatry, and committing gross immoralities? Explain.
Oh, that they had such a [mind and] heart in them always [reverently] to fear Me and keep all My commandments, that it might go well with them and with their children forever!
—Deuteronomy 5:29
God’s Word offers wise instructions about how to make the practice of peace a part of your everyday life.
First of all, you need to hush. Be still and stop all the rushing around. “Be still, and know that I am God” (Psalm 46:10 KJV). The creator of the universe wants a word with you, but how can He really talk to you if you’re always on the go? Chill…and listen!
Second, you must prepare your heart to receive Him and to hear His voice on a regular basis. This requires a reverent fear of God and obedience to His commandments.
Finally, you must acknowledge Him in everything you do. Make it a lifestyle to be identified with Jesus Christ and faithfully be a doer of the Word.
“As God’s messenger I give each of you God’s warning: Be honest in your estimate of yourselves, measuring your value by how much faith God has given you” (Romans 12:3).
A newly appointed director of affairs for our ministry came to me for counsel after being given his assignment. “Tell me,” he inquired, “what are the biggest problems that I will encounter in my new area of responsibility?”
“Three major ones,” I responded. “First, pride, the problem that causes Satan to seek a place of authority over God Himself, resulting in his expulsion from the heavenly kingdom. Since creation, man’s greatest problem has been pride – thinking more highly of oneself than one ought to think.
“Your second problem will be materialism – the desire to accumulate wealth, to live the good life, to keep up with the Joneses with better houses, cars, clothes, and security.
“And the third problem will be sex, the temptation to immorality. Man’s second greatest drive after self-perservation is sex. In the marriage bond, sex is one of the most beautiful of the God-given privileges. But out of marriage, it results in grieving and quenching the Spirit and, ultimately, in the discipline of God. Therefore, be faithful to the wife that God has given you and love her as Christ loved the church (Ephesians 5:25).
“Keep yourself humble by God’s power. Seek the simple life and be motivated and constrained by the love of God for the souls of men, rather than for the good things of this world.”
This is my counsel to all of our staff. It is my message to all Christian leaders and to all who seek to live godly lives.
The highways and byways of the world are littered with men and women of great talent and ability who are no longer being used of God. The fire has gone out of their hearts; the smile is gone from their faces. They harvest no fruit for the kingdom. They have fallen, thinking more highly of themselves than they ought to think, after the example of Satan, the author of pride.
God’s Word admonishes us to think soberly, wisely, prudently and modestly. The faith which we each have is a gift from God, measure by Him. That fact alone should produce in you and me a true, humility, changing any feeling of pride to one of gratitude. The truly humble person regards God as the source of all blessings.
Bible Reading: Ephesians 4:1-6
TODAY’S ACTION POINT: When the temptation comes to think more highly of myself than I ought to think, with God’s help I will remember that everything I have is a gift of His grace. I will humble myself before God and man and, by faith, live a supernatural, godly life, dedicated to the extension of His kingdom
President Woodrow Wilson first proclaimed Armistice Day for November 11, 1919, to remember those who died in World War I. In 1945, Raymond Weeks from Birmingham, Alabama led the way to expand Armistice Day to celebrate all veterans who served and currently serve in U.S. military. The national holiday of Veterans Day was born.
I thank God whom I serve…with a clear conscience, as I remember you constantly in my prayers night and day.
II Timothy 1:3
The apostle Paul speaks of an invisible fight. “Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” (Ephesians 6:10-12)
As you observe Veterans Day, remember to be a spiritual veteran. Put on the unseen armor of truth, righteousness, the gospel of peace, faith, salvation, the Word of God, and Spirit-led prayer. Pray continually for your leaders, citizens and veterans of this country. Then thank the God whom You serve for the people who help protect you.
What then shall we say to these things? If God is for us, who can be against us? —Romans 8:31
We tend to think that when we are in the will of God, the doors should fly open, birds should be singing, the sun should be shining, and everyone should be applauding. But it doesn’t always work that way. Sometimes when we are in the will of God, so-called bad things happen. They seem bad, but in reality they might actually be good things.
I think sometimes that what we define as good may in fact be bad. And some of the things we think of as bad in turn will ultimately turn out to be good.
Acts 23:11 tells us that while Paul was in prison in Jerusalem, “The following night the Lord stood by him and said, ‘Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome.’ ”
Here is what God was saying: “Paul, look. I told you what was going to happen, and you went for it. And I want you to know that you are doing what I wanted you to do.” You see, when a person is really walking with the Lord, it will impact other people. It will cause a reaction.
Paul felt that God wanted him to go to Jerusalem. The prophet Agabus warned him that if he went there, he would be arrested. Other believers begged him not to go. But Paul said, “What do you mean by weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus” (Acts 21:13).
So Paul went to Jerusalem, and sure enough, he was arrested and found himself in a prison cell. Yet God still had a future for Paul. And guess what? God has a future for you, too.
I’m about to tell you something you may find hard to believe. You don’t have to agree with me, but I’d like you to consider it with me. Here it is. If you were the only person on earth, the earth would look exactly the same. The Himalayas would still have their drama and the Caribbean its charm. The sun would still nestle behind the Rockies in the evenings and spray light on the desert in the mornings. If you were the sole pilgrim on this globe, God would not diminish its beauty one degree.
Because He did it all for you. And He’s waiting for you to discover His gift, for your eyes to pop, your heart to stop. He’s waiting for the moment between the dropping of the jaw and the leap of the heart. For in that silence He whispers, I did it just for you.
Trust that God is working everything in your life for your good.
“We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Rom. 8:28).
Believe that our heavenly Father is in control of everything.
“The LORD has established His throne in the heavens, and His sovereignty rules over all” (Ps. 103:19).
Accept that the Lord’s ways are higher than ours.
“‘My thoughts are not your thoughts, nor are your ways My ways,’ declares the LORD. ‘For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts’” (Isa. 55:8-9).
Refuse to make quick judgments in the midst of a crisis.
“Thus the Lord GOD, the Holy One of Israel, has said, ‘In repentance and rest you will be saved, in quietness and trust is your strength’” (Isa. 30:15)
Focus on the Father instead of the crisis.
“O our God . . . we are powerless before this great multitude who are coming against us; nor do we know what to do, but our eyes are on You” (2 Chron. 20:12).
Avoid dwelling on the pain.
“Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall again praise Him for the help of His presence” (Ps. 42:5).
Recall past crises and the opportunities that followed.
“They confronted me in the day of my calamity, but the LORD was my support. He also brought me forth into a broad place; He rescued me, because He delighted in me” (2 Sam. 22:19-20).
Let go of your anger immediately.
“Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity” (Eph. 4:26-27).
Submit yourself to God’s will.
“Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight” (Pr. 3:5-6).
Demonstrate a spirit of gratitude.
“In everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thess. 5:18).
Determine to view the trial as a chance to see God at work.
“The LORD is good to those who wait for Him, to the person who seeks Him. It is good that he waits silently for the salvation of the LORD” (Lam. 3:25-26).
Refuse to listen to unscriptural interpretations of your situation.
“Your word is a lamp to my feet and a light to my path. . . . The wicked have laid a snare for me, yet I have not gone astray from Your precepts” (Ps. 119:105, 110).
Remain in constant prayer, listening for the Father’s instructions.
“Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving” (Col. 4:2).
Do not give in to fluctuating emotions.
“My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Ps. 73:26).
Obey God and leave all the consequences to Him.
“Commit your way to the LORD, trust also in Him, and He will do it. He will bring forth your righteousness as the light and your judgment as the noonday. Rest in the LORD and wait patiently for Him” (Ps. 37:5-7).
How do you respond to a crisis? At some point in our lives, we all will face hardships, losses, and painful circumstances. Too often, though, we fail to view suffering with an eternal perspective. (Watch Turning Our Crisis Into An Opportunity.)
I will never forget Your precepts, for by them You have given me life. —Psalm 119:93
Jim Davidson was climbing down Mount Rainier when he fell through a snow bridge and into a crevasse (a pitch-black, ice-walled crack in a glacier). As Jim stood bloodied and bruised in that dark ice cave, he reflected on his childhood and recalled how his father had repeatedly reminded him that he could accomplish great things if he pressed through adversity. Those words helped to sustain Jim as he spent the next 5 hours climbing out of that dark ice cave to safety with very little gear and under extremely difficult circumstances.
The psalmist seemed to climb out of his own crevasse of affliction and pain by recalling his heavenly Father’s words. He admitted that if God and His Word had not sustained him with joy, he would have died in his misery (Ps. 119:92). He expressed full confidence in the Lord’s eternal Word (v.89) and in the faithfulness of His character (v.90). As a result of God’s faithfulness, the psalmist made a commitment never to forget God’s words to him because they had a central part in rescuing his life and bringing him strength.
In our darkest caves and moments of affliction, our souls can be revived by our Father in heaven when we recall and fill our minds with His encouraging words. —Marvin Williams
THINKING IT OVER
What crevasse of discouragement are you currently in?
How can you use this time as an occasion to revive your
soul by filling your mind and heart with God’s Word?
Dwelling place” may be translated “refuge” or “abiding-place” and provides the thought that God is our abode, our home. There is a fullness and sweetness in the metaphor, for our home is dear to our hearts, although it may be the humblest cottage or the tiniest loft; and dearer still is our blessed God, in whom we live and move and have our being.
It is at home that we feel safe: We shut the world out and dwell in quiet security. So when we are with our God we fear no evil.
He is our shelter and retreat, our abiding refuge. At home we take our rest; it is there we find repose after the fatigue and toil of the day. And so our hearts find rest in God when, wearied with life’s conflict, we turn to Him, and our soul dwells secure.
At home also we relax; we are not afraid of being misunderstood, nor of our words being misconstrued. So when we are with God we can commune freely with Him, laying open all our hidden desires; for if the Lord gives favor to the humble, then they may share their secrets with Him, confident in His love.
Home, too, is the place of our truest and purest happiness: And it is in God that our hearts find their deepest delight. We have joy in Him that far outweighs all other joy.
It is also for home that we work and labor. The thought of it gives strength to bear the daily burden, and quickens the hands to perform the task; and in this sense we may also say that God is our home.
Love for Him strengthens us. We think of Him in the person of His dear Son, and a glimpse of the suffering face of the Redeemer constrains us to work in His cause. We feel that we must work, for there are many still to be saved, and we desire to gladden our Father’s heart by bringing home His wandering sons; we would fill with holy laughter the sacred family among whom we dwell. Happy then are those who have the God of Jacob for their refuge!
“For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.” Galatians 3:10
Suggested Further Reading: Matthew 25:31-46
Suddenly a voice is heard, and shrieks from some, and songs from others—he comes—he comes—he comes; and every eye must see him. There he is; the throne is set upon a cloud, which is white as alabaster. There he sits. It is He, the Man that died on Calvary—I see his pierced hands—but ah, how changed! No thorn crown now. He stood at Pilate’s bar, but now the whole earth must stand at his bar. But listen! The trumpet sounds again: the Judge opens the book, there is silence in heaven, a solemn silence: the universe is still. “Gather mine elect together, and my redeemed from the four winds of heaven.” Swiftly they are gathered. As with a lightning flash, the angel’s wing divides the crowd. Here are the righteous all in-gathered; and sinner, there are you, on the left hand, left out, left to abide the burning sentence of eternal wrath. Listen! The harps of heaven play sweet melodies; but to you they bring no joy, though the angels are repeating the Saviour’s welcome to his saints. “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” You have had that moment’s respite, and now his face is gathering clouds of wrath, the thunder is on his brow; he looks on you that have despised him, you that scoffed his grace, that scorned his mercy, you that broke his Sabbath, you that mocked his cross, you that would not have him to reign over you; and with a voice louder than ten thousand thunders, he cries, “Depart, ye cursed.” And then—No, I will not follow you. I will not tell of quenchless flames: I will not talk of miseries for the body, and tortures for the spirit. But hell is terrible; damnation is doleful. Oh, escape! escape!
For meditation: Any one of your sins would send you to hell (James 2:10). No one but Jesus can divert you to heaven (Acts 4:12). Make sure you are trusting in him alone for your salvation.
When Scripture speaks of walking with God, it’s referring to one’s manner of life. For example, Paul prayed that the Colossian believers (and us) would be filled with the knowledge of God’s will in all spiritual wisdom and understanding, so they could walk (live) in a manner worthy of the Lord (Col. 1:9-10). To the Ephesians he said, “Walk no longer just as the Gentiles also walk, in the futility of their mind . . . [but] be imitators of God, as beloved children; and walk in love, just as Christ also loved you” (Eph. 4:17; 5:1-2).
The Old Testament describes Enoch as a man who walked with God. Though relatively little is said about this special man, we can derive implications from his life that will help us better understand what it means to walk with God.
First, Enoch’s walk with God implies reconciliation. Amos 3:3 says, “Do two walk together unless they have agreed to do so?” (NIV). Two people can’t have intimate fellowship unless they agree. Obviously Enoch wasn’t rebellious toward God, but had been reconciled with Him through faith.
Second, walking with God implies loving service. Second John 6 says, “This is love, that we walk according to His commandments.” We obey Christ, but our obedience is motivated by love, not legalism or fear of punishment.
Third, a godly walk implies continuing faith, “for we walk by faith, not by sight” (2 Cor. 5:7). Colossians 2:6-7 adds, “As you therefore have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith.” By grace Enoch believed God and pleased Him all his life.
Do those who know you best see you as one who walks with God? I trust so. After all, that’s the distinguishing mark of a true believer: “The one who says he abides in Him ought himself to walk in the same manner as He walked” (1 John 2:6).
Suggestions for Prayer:
Praise God for granting the reconciliation, faith, and love that enables you to walk with Him day by day.
For Further Study:
What do the following verses teach about your Christian walk: Romans 8:4; Galatians 5:16; Ephesians 2:10; 1 Thessalonians 2:12; and 1 John 1:7?
Scriptures, Lessons, News and Links to help you survive.
DAILY DEVOTIONS, NEWS AND INFORMATION 