Tag Archives: religion

Ravi Zacharias Ministry – An Unlikely Alliance

They both trod along the dusty streets of ancient Palestine: one as an outcast and traitor and the other as a would-be hero. One used his position to cheat and extort his own people. The other carried a dagger under his cloak to swiftly exact vengeance on agents of government extortion. Neither man would have hoped to meet the other. Yet, a stranger from a backwater town would bring the two of them together. In fact, this most unlikely pair would not only meet, but live alongside each other for three years as they followed this stranger. All that had previously defined them would give way to an entirely new path of life.

On that most unexpected day, Matthew was collecting taxes from the people. He made sure to extract more than what was necessary to fill his coffers with unlawful profits. The stranger who came by the tax office that day looked like any other man, so it likely came as quite a shock to Matthew when the stranger called out to him, “Follow me.” No one from among the people of Israel would even desire to speak with Matthew—yet this stranger called after him and invited him to follow. To where, he did not know, but his invitation was irresistible. That very night, Matthew invited the stranger to his home for dinner and they reclined at the same table. Even to Matthew, it would have been a radical sight. Seated among the most despised members of society, didn’t the stranger know how deeply this company was hated? How was it that he had come to Matthew’s house, a man hated in all Israel for being a sellout to the Roman government? Yet, here was this intriguing stranger eating and drinking with outsiders and sellouts.(1)

The day that Simon the Zealot was approached would be no less surprising. The Zealots sought any and all means to overthrow their Roman oppressors. As revolutionaries, Simon’s political affiliates hated all that Matthew’s kind represented. For Simon, Matthew was nothing but a colluder with those who sought to oppress the people of Israel. Yet this stranger from Nazareth called both of these men to his side. “Follow me,” he instructed. So along with a group of fisherman—Simon Peter, the sons of Zebedee, James and John—and this wretched tax collector, Simon the Zealot was invited to follow this stranger who gathered a most unexpected group of followers.(2)

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Joyce Meyer – “They” Is You and Me

 

Righteousness and justice are the foundation of Your throne; mercy and loving-kindness and truth go before Your face. — Psalm 89:14

God is just. It’s His character—who He is—and it’s something He wants us to pursue.

Justice seeks to make wrong things right. We are agents of God that He can work through to fix injustices in the world around us. Every time we see something that’s wrong, our first response should be to pray about it. Our second response should be to ask ourselves, What can I do about it?

It’s easy to feel overwhelmed by the needs we see around us. So we look at things and think that it’s someone else’s problem, and we wish “they” would fix it! We wish “they” would do this and that.

Have you ever stopped to ask, “Who are they?” I think “they” are us—you and me! You may not be able to fix everything, but you can do something. Don’t look at injustice and do nothing. God did not create you for inactivity and passivity, and He wants you to ask Him to show you what you can do. He created you for enthusiasm, zeal and passion. He put gifts in you to be used for His glory and to help other people. So, live a life of justice today.

 

http://www.joycemeyer.org

Campus Crusade for Christ; Bill Bright – No Other Savior

 

“There is salvation in no one else! Under all heaven there is no other name for men to call upon to save them” (Acts 4:12).

As a young sceptic, I had difficulty believing in the resurrection, for I could not believe in the supernatural. But as I became aware of the uniqueness of Jesus and of the different quality of life that was His, I was forced to reconsider the biblical claim to His resurrection.

Since it is a matter of historical fact that the tomb in which His dead body was placed was empty three days later, I set out to discover if the tomb could have been empty on any other basis than the biblical claim that He had been raised from the dead. In my research, I learned that there were three different theories explaining the empty tomb.

First, it was proposed that He was not really dead but had fainted from the loss of blood on the cross, and that He recovered in the cool of the tomb (this notion is today expounded by certain skeptics under the name of the “swoon theory”). Second, it was conceivable that Jesus’ body was stolen by His enemies; or third, that it was stolen by the disciples.

Experience and logic have forced me to discount all three of these theories as impossibilities. First, Jesus could never have moved the stone or escaped from the guards in His weakened condition. Second, Jesus’ enemies had no reason to steal His body since they did not want to give credence to a belief in His resurrection. Even if they had stolen the body, they could simply have produced it to discount the resurrection.

Third, the disciples who deserted Jesus at His trial and crucifixion were the same men who, having seen Him after His resurrection, spent the rest of their lives telling everyone who would listen, even at the cost of their own lives, that Jesus was alive. Ask yourself this question, “Would the disciples be willing to die as martyrs propagating a lie?”

Christianity alone has a living Savior; in Him alone is salvation.

Bible Reading: Romans 10:9-13

TODAY’S ACTION POINT: Several times today, as the Holy Spirit prompts me, I will remember to thank God for the gift of His Son as my personal Savior and will tell someone else that Jesus is alive and wants to be his Savior, too

 

http://www.cru.org

Max Lucado – This Brutal World

Max Lucado – Texas Church Tragedy – Hello, everyone. This is Max Lucado joining with you in offering urgent prayers for the community of Sutherland Springs, Texas. It’s hard to believe that this peace-loving, God-fearing community was victimized in, of all places, a church service.

We pray for their recovery and for peace. And we are reminded that our battle is not against flesh and blood but against the principalities and powers of this present darkness.

We are praying for the quick and speedy demise of the devil. And we are urgent in our prayers for the return of Christ in which He will establish a kingdom of peace, once and for all, with the banishment of evil, and filled with the goodness of God. Amen.

 

This Brutal World

“Do not fear those who kill the body but cannot kill the soul.” Matthew 10:28

Yet again, yet so soon, we struggle to make sense of bloodshed and violence. Last week bikers mowed down on New York City’s Westside. Sunday, worshippers slaughtered in a small-town South Texas church.

Life is a dangerous endeavor. We pass our days in the shadows of ominous realities. The power to annihilate humanity has, it seems, been placed in the hands of people who are happy to do so.

Contrary to what we’d hope, good people aren’t exempt from violence. Murderers don’t give the godly a pass. Terrorists don’t vet out victims according to spiritual resumes. The bloodthirsty and wicked don’t skip over the heavenbound. We aren’t insulated. But neither are we intimidated. Jesus has a word or two about this brutal world. “Do not fear those who kill the body but cannot kill the soul” (Matthew 10:28).

His disciples needed this affirmation. Jesus had just told them to expect scourging, trials, death, hatred, and persecution (Matthew 17–23). Not the kind of locker room pep talk that rallies the team. To their credit none defected. Perhaps they didn’t because of the fresh memory of Jesus’ flexed muscles in the graveyard. Jesus had taken his disciples to the “the other side into the country of the Gadarenes, [where] two men who were demon-possessed met Him as they were coming out of the tombs; they were so exceedingly violent that no one could pass by that road. And behold, they cried out, saying, ‘What do we have to do with You, Son of God? Have You come here to torment us before the time?’” (Matthew 8:28–29 NASB).

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Denison Forum – ‘I don’t understand, but I know my God does’

Bryan Holcombe was the guest preacher for the day. His wife Karla came to worship with him, along with their son Marc Daniel, their pregnant daughter-in-law, Crystal, and their grandchildren, Noah, Emily, Megan, and Greg. Then Devin Kelley opened fire, killing them all.

Joe Holcombe, Bryan’s eighty-six-year-old father, was left to mourn the generations he had raised. “We know where they are now,” he said. “All of our family members, they’re all Christian. And it won’t be long until we’re with them.”

Pastor Frank Pomeroy lost his teenage daughter and much of his congregation. When asked how to make sense of the tragedy, he said, “I don’t understand, but I know my God does.”

The “hardest thing” to understand

God gives us free will so we can choose to love him and others (1 Peter 2:16). If he prevents the consequences of our misused freedom, we are not truly free.

And yet, there are times in Scripture when he does just that. God spared Shadrach, Meshach, and Abednego in the fiery furnace to which they were consigned by King Nebuchadnezzar’s egotism (Daniel 3:27). He sent his angel to free Peter after he was imprisoned by King Herod (Acts 12:6–11).

If God sometimes saves us from the sins of others, why did he not intervene in Sutherland Springs? Why did he not spare the children, teenagers, and adults who were gathered to worship him?

I am convinced that our Father redeems all he allows. Sometimes his redemption is obvious and clearly justifies his decision to allow what he redeems. But when horrific, innocent suffering happens, it is difficult for me to imagine how God could bring enough good to explain the evil.

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Charles Stanley – Resisting Fleshly Appetites

 

Ephesians 2:1-7

The Holy Spirit guides believers to make wise and godly decisions. But when Christians fail to listen, they can instead make choices that appeal to the flesh.

After the serpent spoke to Eve, she no doubt took a long look at the tree of the knowledge of good and evil (Gen. 2:17; Gen. 3:3, Gen. 3:6). Whatever she might have thought about the tree before, she now saw it with new eyes— flesh-focused eyes. Genesis 3 tells us that the forbidden tree appealed to Eve in three ways: It was good for food, delightful to look at, and desirable to make one wise.

In other words, the tree could fulfill three legitimate human appetites: the desire for tasty meals, beauty, and wisdom. There is nothing wrong with these God-given yearnings. The Lord created a variety of food and an earth filled with breathtaking sights so that people could enjoy them. He also offers the Holy Spirit as a source of His true wisdom and knowledge. In fact, it is the Spirit who teaches believers to keep fleshly appetites under control and in balance.

Meanwhile, Satan works hard to corrupt healthy desires. He abhors seeing people’s appetites satisfied. What he wants is to watch a person lusting after a good thing until he or she is controlled by the impulse to have it.

The devil is pleased when people make themselves slaves to a desire that—in the proper context—the Lord intended to be enjoyed freely. A believer walking in the Holy Spirit rejects gluttony, preferring desires that are within God’s boundaries instead. That’s how we get His very best.

Bible in One Year: John 14-16

 

http://www.intouch.org/

 

Our Daily Bread — Our Prayers, God’s Timing

Read: Luke 1:5–17

Bible in a Year: Jeremiah 37–39; Hebrews 3

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us.—Ephesians 3:20

Sometimes God takes His time in answering our prayers, and that isn’t always easy for us to understand.

That was the situation for Zechariah, a priest whom the angel Gabriel appeared to one day near an altar in the temple in Jerusalem. Gabriel told him, “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John” (Luke 1:13, italics added).

But Zechariah had probably asked God for a child years before, and he struggled with Gabriel’s message because Elizabeth was now well beyond the expected age for childbirth. Still, God answered his prayer.

God’s memory is perfect. He is able to remember our prayers not only for years but also for generations beyond our lifetime. He never forgets them and may move in response long after we first brought our requests to Him. Sometimes His answer is “no,” other times it is “wait”—but His response is always measured with love. God’s ways are beyond us, but we can trust that they are good.

Zechariah learned this. He asked for a son, but God gave him even more. His son John would grow up to be the very prophet who would announce the arrival of the Messiah.

Zechariah’s experience demonstrates a vital truth that should also encourage us as we pray: God’s timing is rarely our own, but it is always worth waiting for. —James Banks

What are you praying for today? Tell us at yourdailybread.org.

When we cannot see God’s hand at work, we can still trust His heart.

INSIGHT: Waiting for God to answer our prayers is hard—especially when we feel the pressures of life. But we have been given the encouragement and promise of the help of the Holy Spirit. How does God’s presence in your prayers strengthen you as you wait? (see Rom. 8). Bill Crowder

 

http://www.odb.org

Ravi Zacharias Ministry – God of Possibility

“Over the past few years I’ve had an uncomfortable sense that someone, or something, has been tinkering with my brain, remapping the neural circuitry, reprogramming the memory. My mind isn’t going—so far as I can tell—but it’s changing.”(1) So begins Nicholas Carr’s well-circulated 2008 essay, “Is Google Making Us Stupid?” His Atlantic article describes the shifting of his own thought patterns; how he once could delve easily into long bouts of prose, but now finds his mind trailing off after skimming only a few pages. As a writer he is the first to applaud the instant wonders of Google searches, information-trails, and hyperlinks ad infinitum. He just wonders aloud about the cost.

University of Virginia English professor Mark Edmundson is another voice attempting to articulate the current cultural ecosystem, and the minds, souls, and relationships it cultivates. In an article for The Chronicle of Higher Education he attempts to describe the turbo-charged orientation of his students to life around them. “They want to study, travel, make friends, make more friends, read everything (superfast), take in all the movies, listen to every hot band, keep up with everyone they’ve ever known… They live to multiply possibilities. They’re enemies of closure… [They] want to take eight classes a term, major promiscuously, have a semester abroad at three different colleges, [and] connect with every likely person who has a page on Facebook.”(2) Edmundson argues that for all the virtues of a generation that lives the possibilities of life so fully, there are detriments to the mind that perpetually seeks more and other options. For many, the moment of maximum pleasure is no longer “the moment of closure, where you sealed the deal,” but rather, “the moment when the choices had been multiplied to the highest sum…the moment of maximum promise.”

There is a phrase in Latin that summarizes the idea that the shape of our deepest affections is the shape of our lives. Lex orandi, lex credendi, lex vivendi is an axiom of ancient Christianity, meaning: the rule of worship is the rule of belief is the rule of life. That is, our deepest affections (whatever it might be that we focus on most devotedly) shapes the way we believe and, in turn, the way we live. In a cultural ecosystem where we seem to worship possibilities, where freedom is understood as the absence of limitation upon our choices, and where the virtue of good multitasking has replaced the virtue of singleness of heart, it is understandable that we are both truly and metaphorically “all over the place”—mentally, spiritually, even bodily, in a state of perpetual possibility-seeking.

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Joyce Meyer – Stillness Before God

Let be and be still, and know (recognize and understand) that I am God. I will be exalted among the nations! I will be exalted in the earth! — Psalm 46:10

One of the most important things we can learn in our world today is how to be still.

I believe that one of the most significant reasons so many of us are burned-out and stressed-out is because we don’t know how to be still. We don’t really know God and do not acknowledge Him. And it’s only by spending time getting to know Him that we learn to hear His still, small voice so He can direct our paths.

We need to learn to be quiet on the inside and stay in that peaceful state so we are always ready to hear the Lord’s voice. Many people today run from one thing to the next. Because their minds don’t know how to be still, they don’t know how to be still in their hearts.

If we’ll just slow down, and quiet our minds enough to hear the promptings of the Holy Spirit, we can live in a place of peace, ready to respond obediently. It is easy to see that leading a peaceful, happy life, free from exhaustion and burnout, is not all that complicated as long as we remain still before God.

 

http://www.joycemeyer.org

Campus Crusade for Christ; Bill Bright – How to Obey God’s Laws

“So now we can obey God’s laws if we follow after the Holy Spirit and no longer obey the old evil nature within us” (Romans 8:4).

Are you not glad that the Word of God make things so simple? If we really want to obey God’s laws, His resources are available to us. First and foremost, the Holy Spirit abides within to guide us. While it is true that we have all of the Holy Spirit at the time of conversion, we cannot expect the full blessing and power of God until the Holy Spirit has full control of all of us.

As we appropriate the fullness of His Holy Spirit by faith, we are supplied with supernatural power to obey God’s laws. That supernatural power, even, is contingent upon our cooperation in that we must not only commit ourselves to the Holy Spirit but we must also be familiar with the Word of God if we are indeed to obey its commands.

Obedience is a key word in the Christian life. This verse points it out quite clearly, for we either obey God’s laws or we obey the old evil nature. The choice is ours as we are controlled and empowered by the Holy Spirit.

Someone has well pointed out that all of life, really, is nothing more nor less than a series of choices. The secret of the successful Christian life is in making the right choices. And even the wisdom to make the right choices is available – as a gift from God.

That leaves us, you and me, without excuse. We can, if we choose, through the enabling of the Holy Spirit, obey God’s laws and thus accomplish His purpose for us as believers.

Bible Reading: Galatians 5:16-26

TODAY’S ACTION POINT: Drawing upon the supernatural resources of the Holy Spirit I choose to obey God’s laws rather than yield to the pull of my old evil nature

 

http://www.cru.org

Max Lucado – Every Life is Long Enough

We speak of a short life, but compared to eternity, who has a long one? A person’s days on earth may seem like a thimbleful. But compared to the Pacific of eternity, even the years of Methuselah filled no more than a glass.

James was not speaking just to the young when he said, “Your life is like a mist. You can see it for a short time, but then it goes away” (James 4:14). In God’s plan every life is long enough and every death is timely. And though you and I might wish for a longer life, God knows better.

And this is important. Though you and I may wish a longer life for our loved ones who’ve gone to glory before us, they don’t. Ironically, the first to accept God’s decision of death is the one who dies. While we’re mourning at a grave, they’re marveling at heaven. While we’re questioning God, they’re praising God!

From the Inspiration Lucado Reader

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Denison Forum – The worst mass shooting at church in US history

Yesterday was the International Day of Prayer for the Persecuted Church. While Christians were praying for persecuted believers around the world, a shooter walked into a Texas church service and opened fire. At least twenty-six people were killed and twenty more were injured.

Sutherland Springs, population 643, is in Wilson County, about thirty miles southeast of San Antonio. The First Baptist Church was holding morning worship services when a gunman identified as twenty-six-year-old Devin Patrick Kelley entered the church about 11:20 a.m. After attacking the congregation, he fled into neighboring Guadalupe County where he died.

The New York Times describes the horrific scene: “Families gathered in pews, clutching Bibles and praying to the Lord, were murdered in cold blood on the spot.” The victims ranged in age from five to seventy-two. Among the dead were several children, a pregnant woman, and the pastor’s teenage daughter.

It was the deadliest shooting in Texas state history.

Wilson County Commissioner Albert Gamez Jr. told CNN, “My heart is broken. We never think where it can happen, and it does happen. It doesn’t matter where you’re at. In a small community, real quiet and everything, and look at this.”

Shootings at churches

Shootings at churches have become so common that authorities have created a National Church Shooting Database. It documents 139 shootings at churches between 1980 and 2005, killing 185 people, including thirty-six children.

Since 2005, there have been numerous other church shootings, including the 2015 massacre of nine at a church in Charleston, South Carolina. By one calculation, 2015 saw 248 violent incidents on religious property.

Continue reading Denison Forum – The worst mass shooting at church in US history

Charles Stanley –Giving God the Leftovers

 

Malachi 1:6-14

The prophet Malachi wrote approximately a century after Israel had returned from Babylonian captivity and rebuilt both Jerusalem and the temple. Although there’d been a revival under Nehemiah, by this point the nation had lost its zeal and drifted into mechanical worship.

Instead of offering unblemished animals on the altar as prescribed in the Law, they were bringing God the leftovers of their flocks—the sick, blind, and lame. The people and the priests had become so lax in their worship that they didn’t recognize anything was wrong with these unacceptable practices. Because they had neglected and dishonored the Lord for so long, they no longer knew who He was. As a result, they were not giving Him the reverence He deserved.

Although our form of worship no longer consists of animal sacrifices, we may be guilty of the same sin: giving God the leftovers. Like the priests in Malachi 1:13 who considered worship tiresome, we might think, There are so many other things we could do if we didn’t have to go to church every Sunday morning.

But worship isn’t limited to one day out of seven. It should be expressed all week in our devotion to Christ. If we make other activities the priorities in our life, we won’t give God our best. Filling our calendars to overflowing leaves little time or energy for praying, reading the Word, or serving the Lord in some way. Yet these are the activities that enrich our relationship with God—they inspire us to worship and honor the Lord by giving Him our best.

Bible in One Year: John 12-13

 

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Our Daily Bread — Joy and Justice

 

Read: Psalm 67

Bible in a Year: Jeremiah 34–36; Hebrews 2

You rule the peoples with equity and guide the nations of the earth.—Psalm 67:4

At a conference in Asia, I had two eye-opening conversations in the span of a few hours. First, a pastor told of spending eleven years in prison for a wrongful murder conviction before he was cleared. Then, a group of families shared how they had spent a fortune to escape religious persecution in their homeland, only to be betrayed by the very people they had paid to bring about their rescue. Now, after years in a refugee camp, they wonder if they will ever find a home.

In both cases, victimization was compounded by an absence of justice—just one evidence of our world’s brokenness. But this vacuum of justice is not a permanent condition.

Psalm 67 calls on God’s people to make Him known to our hurting world. The result will be joy, not only as a response to God’s love but also because of His justice. “May the nations be glad and sing for joy,” says the psalmist, “for you rule the peoples with equity and guide the nations of the earth” (v. 4).

Although the Bible writers understood that “equity” (fairness and justice) is a key component of God’s love, they also knew that it will only be fully realized in the future. Until then, in our world of injustice, we can serve to point others to our God’s divine justice. His coming will see “justice roll on like a river, righteousness like a never-failing stream!” (Amos 5:24). —Bill Crowder

Father, help us to work for Your justice now where we live, even as we await the day when You will make everything right. We long for that day.

Work for justice; pray for mercy.

INSIGHT: Do you have a special place in your heart for those who are being ignored, misrepresented, or taken advantage of? Psalm 67 expresses such a heart for the whole world. Yet notice where the songwriter begins and ends. He starts by adapting the well-known Aaronic blessing of Israel (Num. 6:24-26). He rightly interprets God’s desire for his own nation when he says, “May God be gracious to us and bless us and make his face shine on us” (Ps. 67:1).

God’s heart for Israel, however, isn’t where the song stops. It’s just the beginning. The author of this psalm recognizes God’s purpose in choosing some for the blessing of all (vv. 2-7). From the beginning, God’s promise to bless the descendants of Abraham was not just for the benefit of an undeserving few. God’s plan and vision was far wider. His purpose was that, in a descendant of Abraham, all of the families of the earth would be blessed.

That intent was fulfilled in Jesus. Living and dying to show the love of God for the world (John 3:16), He began by naming twelve disciples to be His personal and chosen witnesses to proclaim the gospel—for the good and blessing of all. Mart DeHaan

 

http://www.odb.org

John MacArthur – Knowledge Through Faith

 

“By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.”

God’s greatest truths are discovered by simple faith.

As a man or woman of faith, you have insights into life that unbelievers can’t know. You know how the physical universe began, where it is heading, and how it will end. You know Who governs the universe and how you fit into the total scheme of things. You know why you exist and how to invest your life in matters of eternal consequence.

Unbelievers can’t possibly appreciate those things because “a natural man does not accept the things of the Spirit of God; for they are foolishness to him, and he cannot understand them, because they are spiritually appraised” (1 Cor. 2:14).

Some of the most basic issues of life remain a mystery to most people because they refuse God’s counsel. For example, the most brilliant thinkers have never agreed on the origin of the universe. Theirs is a futile attempt to explain what is beyond the realm of scientific investigation.

But such things aren’t beyond the realm of knowing—if a person is willing to be taught by God’s Word. For the Bible clearly states that God spoke the physical universe into existence, creating visible matter from what was non-physical or invisible (Rom. 4:17). No humans observed that event. It cannot be measured or repeated. It must be taken by faith.

Any attempt to explain the origin of the universe or the nature of man apart from God’s Word is foolhardy. The unregenerate mind, no matter how brilliant it might be, cannot fathom such things.

So never feel you have to apologize for trusting God’s Word. Let the confidence of the psalmist be yours: “I have more insight than all my teachers, for Thy testimonies are my meditation. I understand more than the aged, because I have observed Thy precepts” (Ps. 119:99-100).

Suggestions for Prayer

Read Genesis 1-2 as a reminder of the power and wisdom of God in creating the universe. From those chapters select specific things to praise Him for.

For Further Study

Memorize Psalm 19:1. Can you think of ways that the natural creation brings glory to God? (See also Romans 1:18-20.)

 

http://www.gty.org

Joyce Meyer – Walk with Boldness

 

The wicked flee when no man pursues them, but the [uncompromisingly] righteous are bold as a lion.— Proverbs 28:1

Some people exude boldness, while others struggle with living boldly as a beloved child of God. I had that problem until God showed me some important keys that helped me live boldly, and I want to share them with you.

  1. Refuse to live in fear. Fear is epidemic in our society. The Bible instructs us in Hebrews 10:38 to live by faith and not draw back in fear.
  2. Put setbacks behind you. You are not a failure because you try new things and they don’t work out. You fail only when you stop trying. Don’t be afraid to make mistakes, and if you do, recover quickly and press on.
  3. Don’t draw comparisons. Boldness will be impossible as long as you compare yourself to others. Boldness comes from accepting who you are and being the best you can be.
  4. Be willing to take action. Search your heart and ask yourself what you believe God wants you to do—and then do it.

Pray about these four keys and ask the Holy Spirit to help you live them out. In Christ, and by His grace, you can have confidence and be filled with boldness.

 

http://www.joycemeyer.org

Campus Crusade for Christ; Bill Bright – You Can Trust Him

 

“So don’t worry at all about having enough food and clothing. Why be like the heathen? For they take pride in all these things and are deeply concerned about them. But your heavenly Father already knows perfectly well that you need them, and He will give them to you if you give Him first place in your life and live as He wants you to” (Matthew 6:31-33).

As a young businessman, I was strongly attracted to the material things of the world and worked very hard to achieve success. But when I became a Christian, I could not ignore the logic of Christ’s command, “Seek ye first the kingdom of God and His righteousness” (Matthew 6:33, KJV).

I made my commitment to obey His command. Since that day so many years ago, I have sought to be obedient to that command. The Lord has graciously and abundantly blessed me with the fulfillment of the promise of His supernatural provision which follows:

“Your heavenly father already knows perfectly well (the things you need), and He will give them to you if you give Him first place in your life and live as He wants you to.”

God is trustworthy, and the obedient, faithful Christian soon learns that he, like the psalmist of old, can proclaim:

“I have never seen the Lord forsake a man who loves Him, nor have I seen the children of the godly go hungry” (Psalm 37:25).

Bible Reading: Matthew 6:25-30

TODAY’S ACTION POINT: Resting on the absolute certainties of the Word of God, I will refuse to worry about anything today (recognizing that concern involves others, while worry involves only myself). “All things work together for good to them that love God…” (Romans 8:28). “My God shall supply all your need…” (Philippians 4:19). By trusting these and other promises from God’s word, I have no reason to worry

 

http://www.cru.org

Moody Global Ministries – Today in the Word – WAITING IS HOPING IN THE LORD

 

Micah 7:1–7

Struck blind by an unknown disease in the middle of his career, English poet John Milton wondered in a famous sonnet what God expected him to do. Were his literary and other talents now “useless”? “Doth God exact day-labour, light denied?” In the poem, Patience answered, reminding him that God does not need our work: “They also serve who only stand and wait.”

Biblically, waiting is not just waiting for God to do something—it is waiting for God Himself. In other words, our hope is founded upon the character of God. This kind of hope is not tentative but guaranteed. Godly waiting is therefore accompanied by a joyful anticipation and strong faith that He is on the way: “In the morning I lay my requests before you and wait expectantly” (Ps. 5:3).

Waiting on the Lord is part of our overall relationship with Him. It is an orientation toward God—an attitude of the heart, mind, and will. We’ll explore different elements of this relationship, orientation, or attitude in the next five days in order to see a definition of biblical waiting.

Today’s reading reveals hope as a key ingredient in spiritual waiting. Micah’s lament for Israel mourns that pretty much everything that could go wrong had gone wrong. Harvests failed (v. 1), people acted in hurtful and violent ways (v. 2), and corruption and exploitation were rampant (vv. 3–4). Relationships were broken at every level, including community, friendship, even marriage and family (vv. 5–6). The only bright side was God Himself—but He is enough!

Waiting on the Lord doesn’t mean a “wait and see” attitude, nor is it mere human optimism. Instead, Micah watched in hope. He waited for the God he knew would be a Savior. And he boldly asserted, “My God will hear me” (v. 7).

APPLY THE WORD

Waiting might not be easy, but Scripture promises that God is present even in our waiting and He will strengthen us to hope and to trust. Keep this verse nearby as a reminder: “Those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint” (Isa. 40:31).

 

http://www.todayintheword.org

Words of Hope – Daily Devotional – On My Knees

Read: Ephesians 3:14-21

For this reason I bow my knees before the Father . . . that you may be filled with all the fullness of God. (v. 14)

The apostle Paul spent a lot of time on his knees praying, often from a prison cell as in today’s passage. In his prayer for the believers in the wealthy port city of Ephesus, Paul’s prayer is basically this: “Oh God, may they know you, and not only about you!” Perhaps more than any other activity, it is in prayer that we get to know God more intimately. In his book Knowing God, Christian theologian J. I. Packer says, “What matters supremely, therefore, is not, in the last analysis, the fact that I know God, but the larger fact which underlies it—the fact that he knows me” (p. 41). Why is Paul on his knees? He wants God’s agenda to be at the forefront of every faith community.

The more Paul realized God’s purpose in his life, the deeper and more robust his intercession became. When we find ourselves literally on our knees, somehow we can better express proper humility and devotion to God. A kneeling posture in prayer shows an attitude of reverence and submission. Even if we can’t physically kneel down, we can bow our heads in times of dire need and acknowledge with our hearts that everything we need comes only from our heavenly Father. And the goal, says Paul, is that we “may be filled with all the fullness of God.” —David Mojica

Prayer: Lord, let me comprehend the breadth and length and height and depth of the love of Christ. Amen.

 

https://woh.org/

Charles Stanley – Grace to Keep Going

 

Acts 15:7-11

As believers, we readily attribute our salvation to God’s grace, but what does “this grace in which we stand” mean to us now (Rom. 5:2)? How does it work out in everyday life, especially when we’re going through periods of trial or suffering?

  1. The Lord’s grace releases His supernatural power within us so we can endure life’s hardships with a godly attitude. In fact, we’ll even be able to rejoice over what He is doing in us through the adversity.
  2. Grace builds our confidence in the sovereign Lord. Nothing looks hopeless when we focus on Him instead of on our problems.
  3. We discover the assurance of God’s sustaining presence as He walks with us every step of the way.
  4. Because we’ve experienced His care for us, we are able to show empathy and love to others facing hard times.
  5. During fiery trials, grace works to transform our character so that others can see Jesus reflected in us.

Difficulties in life are unavoidable. So we need a daily dose of God’s grace in order to walk through trials with confidence that there is great reward on the other side. If we rely on our own strength, however, obstacles will appear insurmountable, leaving us discouraged and ready to give up.

Too often believers rely on Christ for their salvation but then try to go solo. If God’s grace was needed to save us, then logic says we also need it for the rest of our days. Only through a continuous infusion of His sustaining power can we live a victorious Christian life.

Bible in One Year: John 10-11

 

 

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