Tag Archives: theology

Max Lucado – Jesus Came to Serve

Max Lucado

God’s cure for the common life includes a strong dose of servanthood. It’s a timely reminder. As you celebrate your unique design, be careful. Don’t so focus on what you love to do that you neglect what needs to be done.

A 3:00 AM diaper change fits in very few sweet spots. Visiting your sick neighbor might not come naturally to you. Still the sick need to be encouraged, and diapers need changing.

The world needs servants. People like Jesus who did not come to be served, but to serve. He chose remote Nazareth over the center-stage in Jerusalem, his dad’s carpentry shop over a marble-columned palace, and three decades of anonymity over a life of popularity.

He selected prayer over sleep, the wilderness over the Jordan, feisty apostles over obedient angels. I’d have gone with the angels, given the choice.

Not Jesus.  He picked the people. He came to serve! May we do the same.

from Lucado Inspirational Reader

Charles Stanley – The Circle of Our Impact

Charles Stanley

Matthew 5:14-16

One of today’s great tragedies is that so many people live chaotic lives with no real purpose. We would expect this from non-believers, but Christians should live out the knowledge that God has a very specific purpose for each person. When we consider what He has invested in us, it is no wonder that He wants to see us bear fruit in the lives of others. We can powerfully impact those in our circle of influence, much the way a stone tossed into a pond will make expanding concentric ripples.

In today’s passage, Jesus describes believers as light and calls us to reflect Him in a sin-darkened culture. Like the moon reflecting the light of the sun, we are to let the truth and beauty of the indwelling Christ shine out through our conduct, conversation, and character. In doing so, we must put away sin because it diminishes our light, as does soot on the globe of a lantern.

Our influence on others should be purposeful rather than haphazard. We ought to ask ourselves which people we are impacting. Are we in fact making a difference in anyone’s life? The truth is, we can turn our “ripples” into powerful waves for God that affect wide circles of individuals. For instance, consider the impact of prayer. There’s no end to its possibilities—your influence can extend to the remotest places on earth when you are on your knees before the Lord.

Don’t ever underestimate the scope and circle of your influence when you are obedient to God. By following Him, you live out what it means to be the “light of the world.”

 

Our Daily Bread — A Season For Everything

Our Daily Bread

Ecclesiastes 3:1-8

To everything there is a season. —Ecclesiastes 3:1

In the 1960s, the folk-rock band The Byrds popularized the song “Turn! Turn! Turn!” It climbed to the top spot on the Billboard Hot 100 chart and gained worldwide popularity. People seemed captivated by the lyrics. Interestingly, though, except for the last line, those lyrics are from the Old Testament book of Ecclesiastes.

“To everything there is a season,” proclaims the writer of Ecclesiastes, “a time for every purpose under heaven” (3:1). He then lists some of the seasons in human experience: birth and death, gain and loss, tears and laughter, mourning and dancing. Just as the seasons in nature change, so do the seasons in our lives. Our circumstances never stay the same for long.

Sometimes we welcome change in our lives. But often it is difficult, especially when it involves sorrow and loss. Yet even then we can be thankful that God does not change. “I am the LORD,” He said through the prophet Malachi, “I do not change” (Mal. 3:6).

Because God remains the same, we can rely on Him through the shifting seasons of life. His presence is always with us (Ps. 46:1), His peace has the power to guard our hearts (Phil. 4:7), and His love provides security for our souls (Rom. 8:39). —Jennifer Benson Schuldt

A mighty fortress is our God,

A bulwark never failing;

Our helper He amid the flood

Of mortal ills prevailing. —Luther

God’s unchanging nature is our security during seasons of change.

Bible in a year: Jeremiah 37-39; Hebrews 3

Ravi Zacharias Ministry – Embracing Abundance

Ravi Z

A great newspaper headline can tell as much as the article itself. A caption once confessing “India Embraces Superlatives” promptly won my attention. The article summarized the growing obsession in India with holding Guinness World Records. “How do you stand out in a land with a billion people?” the article inquired. The answers were as extreme as the superlatives themselves: longest backwards run, fastest drinker of a bottle of ketchup, smallest writing on a mustard seed, longest ear hair ever grown. “We are desperate to be acknowledged by the world as being worthy,” said a columnist for the Times of India.  ”We hunt for any signs that the external world recognizes us, and then we celebrate them.” To distinguish oneself in one of the biggest crowds in the world, embracing superlatives is imperative.

Ironically, there could not be a more common human behavior. Though India might be embracing a unique path to superlatives, the road to noteworthy is one of the oldest, most well-traveled paths in the world. We are constantly about the work of distinguishing ourselves from whatever crowd we find ourselves standing in. From increased interests in book-writing and extreme sports, to becoming one of reality television’s idols, aspirations to be the fastest or the richest or the greatest are nothing new.

But the ever-spinning world of the best and the brightest reaches well beyond personal aspirations. Thus, the best bottled water can no longer be simply from a source in Texas; it must be from the coldest waters of the highest springs of the Swiss Alps. Grocers now have upwards of 12 kinds of bottled water on their shelves, each promising a better superlative. Of course, by nature, superlatives only exist because there are less extreme talents, stars, and water by comparison. The word is derived from the Latin superlatus, which means “carried beyond.” Though it is not always clear what standard we are using for comparison, it is arguable that we are now about the business of carrying absolutely everything “beyond.” A recent report on NPR showed that the number of choices in a grocery store in 1969 was somewhere around 7,000. Walking into the average grocery store today we are confronted with 70,000 choices.  Sometimes it seems we are intent on the endless pursuit of out-doing our own superlatives.

It is in the midst of this wearying competition with ourselves and every crowd that the Christian worldview stands tall to do what it does best: not finger-wagging, not nay-saying, but extending a resonant, viable, and hopeful alternative. When Jesus proclaimed “whoever loses his life for my sake will find it” he was stating something essential for the one desperate to be acknowledged as worthy. Knowing who we are without our records and superlatives, knowing that all our efforts cannot give us what we ultimately need, knowing that worth is something quite different than standing out in a crowd, is perhaps the starting point for finding life as it exists most abundantly.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

 

Charles Spurgeon – Let us pray

CharlesSpurgeon

“But it is good for me to draw near to God.” Psalm 73:28

Suggested Further Reading: James 4:1-8

Draw near to God with living, loving prayer; present the promise, and you shall obtain the fulfilment. Many things I might say of prayer; our old divines are full of high praise concerning it. The early fathers speak of it as if they were writing sonnets. Chrysostom preached of it as if he saw it incarnate in some heavenly form. And the choicest metaphors were gathered together to describe in rapturous phrase the power, nay, the omnipotence of prayer. Would to God we loved prayer as our fathers did of old. It is said of James the Less, that he was so much in prayer that his knees had become hard like those of a camel. It was doubtless but a legend, but legends are often based on truths. And certain it is that Hugh Latimer, that blessed saint and martyr of our God, was accustomed to pray so earnestly in his old age, when he was in his cell, that he would often pray until he had no strength left to rise, and the prison attendants had need to lift him from his knees. Where are the men like these? Oh angel of the covenant, where can you find them? When the Son of Man comes shall he find prayer on the earth? Ours are not worthy of the name of supplication. Oh that we had learned that sacred art, that would draw near to God, and plead his promise. Cowper has put several things together in one hymn.

Prayer clears the sky; “Prayer makes the darkened cloud withdraw.”

Prayer is a heaven-climber; “Prayer climbs the ladder Jacob saw.”

Prayer makes even Satan quake; “For Satan trembles when he sees,

The weakest saint upon his knees.”

For meditation: Do you regard your prayer-life as a dead, boring routine? May God teach us to draw near to him and enjoy the relationship in a living and meaningful way (Luke 11:1-4).

Sermon no. 288

6 November (1859)

John MacArthur – Leaving a Righteous Legacy

 

John MacArthur

“By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks” (Heb 11:4)

Bible scholar James Moffatt wrote, “Death is never the last word in the life of a . . . man. When a man leaves this world, be he righteous or unrighteous, he leaves something in the world. He may leave something that will grow and spread like a cancer or a poison, or he may leave something like the fragrance of perfume or a blossom of beauty that permeates the atmosphere with blessing.”

That’s illustrated in the lives of Adam and Eve’s first sons: Cain and Abel. Cain was an unrighteous man who sought to please God by his own efforts. God rejected him (Gen. 4:5). Abel was a righteous man who worshiped God in true faith. God accepted Him (v. 4).

In a jealous rage, Cain murdered Abel, becoming the first human being to take the life of another. He forever stands as a testimony to the utter tragedy of attempting to please God apart from true faith. For “without faith,” Hebrews 11:6 says, “it is impossible to please Him.” Cain tried and failed–as have millions who have followed in his footsteps.

Abel, on the other hand, was the first man of faith. Prior to the Fall, Adam and Eve had no need of faith in the same way as their descendants. They lived in the paradise of Eden and had direct contact with God. Their children were the first to have need of faith in its fullest sense.

Cain’s legacy is rebellion, heartache, and judgment. Abel’s is righteousness, justice, and saving faith. His life proclaims the central message of redemption: righteousness is by faith alone.

What legacy will you leave to those who follow? I pray they will see in you a pattern of righteousness and faithfulness that inspires them to follow suit.

Suggestions for Prayer:

Praise God for righteous Abel and all who have followed his example.

Ask Him to guard you from ever rebelling against His Word.

For Further Study: Read Genesis 4:1-16 and 1 John 3:11-12.

What was God’s counsel to Cain after rejecting his offering?

Why did Cain kill Abel?

How did God punish Cain?

Presidential Prayer Team; C.H. – Solid Ground

ppt_seal01

The foolish man built his house upon the sand (Matthew 7:26). This biblical wisdom has real world practicality. In 2010, Chile had an earthquake registering a magnitude of 8.8. Japan’s 2011 quake/tsunami combo was a whopping 9.0 on the seismic scale.

Therefore let us be grateful for receiving a kingdom that cannot be shaken.

Hebrews 12:28

As much as architects work to create structures that can endure earthquakes, one of the simplest principles still stands – you must build on a firm foundation. All else is sinking sand. The author of today’s passage knew the difference between things that could be shaken and those that could not. In verse 27, he speaks of how the Almighty Father will shake the heavens and Earth to remove “things that have been made” – cars, houses, money, fame. What remains will be the kingdom of God.

Praise the Lord, for His kingdom cannot be shaken. When national policies change, and you wonder how you will fare when new laws are put into place, take heart. God and His purposes remain unchanged. Pray for stability in America – and wisdom for your leaders – in these uncertain times. Then give thanks for your citizenship in the unshakable kingdom of your Lord.

Recommended Reading: Matthew 7:24-29

 

Charles Stanley – Making a Lasting Impact

Charles Stanley

Matthew 5:13

All of us would like to be remembered as individuals who left a good and lasting imprint on the lives of others. The problem is that we tend to be so self-centered that few of us deeply impact even our closest neighbors.

How well we succeed in touching the lives of others is usually determined by our character. And ultimately, it is our spiritual impact that our heavenly Father is concerned about.

To illustrate the influence we should have on others, Jesus used the example of salt, a familiar household item that alters whatever it touches. The Lord taught that salt must maintain its purity and integrity in order to have lasting impact. In a similar way, we must guard our purity by walking in newness of life instead of loving the things of this world (1 John 2:15). Then, when people witness our transformed lives, they will be powerfully influenced.

Salt flavors and preserves food. When we sprinkle it on something flavorless, the food becomes much more enjoyable. We’re to flavor the lives of people around us by using our actions and words to point them to Jesus. If we are just like them, we’re not going to have any impact. Salt doesn’t change itself. It enhances only that which is bland or void of any real taste.

Never forget that you have an influence on others—either for good or for bad. Salt makes a positive difference on whatever comes in contact with it. Because we are followers of Christ, it is our job to flavor the world around us so it will be impacted in positive and God-honoring ways.

 

Ravi Zacharias Ministry – Louder Than Words

Ravi Z

A wordsmith, according to Merriam-Webster, is a person who works with words; especially a skillful writer. As a part of my quest to become a wordsmith, I have subscribed to what has become one of my favorite online sites, Wordsmith.org. Each day the site sends a word of the day to my inbox. For example, the word bumbledom came into my inbox today. A bumbledom is a behavior characteristic of a pompous and self-important petty official. While I love the sound of bumbledom rolling off of my tongue, I am not sure how often I will find a use for it in my writing and speaking. But it sure is fun to drop it into conversation!

Words are the lifeblood for writers. Indeed, words are to writers, what food is for chefs. Writers spend their days imagining just the right combination of words put together in such a way that a beautiful sentence or idea emerges. When this happens, what is written can actually take the reader beyond the page creating images, pictures, colors, sounds, and smells that transport the reader to another world. Just as a chef combines the right ingredients to create a delicious dish, a skilled writer mingles words and carves out sentences to offer an experience of transcendence beyond the everyday realities of life.

Words are powerful. But there are times when words are not enough. There are mysteries that lie beyond their reach, such as when a joy experienced is too great, or sorrows are too deep as to be inexpressible. In such encounters, words seem rudimentary and inadequate. Nothing written can adequately capture the depth of what is being experienced or contemplated.

A group of early Christian teachers understood that there was a relationship between “the things that are spoken and the things that are ineffable, the things that are known and the things that are unknowable.”(1) They understood that there was a limitation of language in the face of mystery. In the contemplation of the Divine, for example, God’s essence, or ousia in the Greek, is something that could not be captured by words since God is beyond human understanding. God must do the extraordinary—divine revelation—for anything of God to be known.

Church historian Jaroslav Pelikan describes this early Christian theology as apophatic: “Theology was, at one and the same time, sublime and ‘apophatic,’ that is, based on negation. As the evangelist John had said, ‘no one has ever seen God,’ which means one could see the glory of God, but not God himself.”(2) God’s being or essence was beyond human beings. All that could be known or even spoken of was what God had chosen to reveal.

And God’s chosen means of ultimate revelation was startlingly in a person. The writer of Hebrews proclaims: “Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word” (Hebrews 1:1-3). In the person of Jesus, who is the logos or Word of God, God is revealed.

In Jesus we receive a vision of the ineffable God. “No one has ever seen God,” the Evangelist proclaims. “It is God the only Son, who is close to the Father’s heart, who has made him known” (John 1:18). What we can know about God is centrally communicated in Jesus through his life and ministry. Jesus embodied God’s saving work of redemption in his life, his death, and his resurrection. God is revealed definitively in Jesus who came to seek and to save what was lost.

As one who writes and speaks, I know the power of words.  In the defense of the gospel, a carefully crafted argument is often critical to breaking through the barriers of misinformation and misunderstanding. Yet, I am reminded that even words have limits, and people must see the gospel lived out, and must experience its power. The gospel must be embodied by those who claim to believe it. The oft-used saying attributed to St. Francis of Assisi “preach the gospel at all times, and if necessary use words” is a helpful reminder of the power of our lives in communication. And if I’m honest, embodying the gospel takes far more creative effort than simply crafting an argument or a skillful, word-smithed sentence.

The Christian tradition presents a God chiefly revealed through a person. As a result, I am challenged to consider the speech given by my life and actions just as carefully as I choose my words for an essay. For, “the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth” (John 1:14). God has acted in a person, and this action speaks louder than words.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) John of Damascus as quoted in Jaroslav Pelikan, The Christian Tradition, vol. 2 (Chicago: University of Chicago Press, 1974), 31.

(2) Ibid., 32.

 

(The 5000 Post of the DDNI Blog )

John MacArthur – Knowledge Through Faith

John MacArthur

Knowledge Through Faith

“By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.”

As a man or woman of faith, you have insights into life that unbelievers can’t know. You know how the physical universe began, where it is heading, and how it will end. You know Who governs the universe and how you fit into the total scheme of things. You know why you exist and how to invest your life in matters of eternal consequence.

Unbelievers can’t possibly appreciate those things because “a natural man does not accept the things of the Spirit of God; for they are foolishness to him, and he cannot understand them, because they are spiritually appraised” (1 Cor. 2:14).

Some of the most basic issues of life remain a mystery to most people because they refuse God’s counsel. For example, the most brilliant thinkers have never agreed on the origin of the universe. Theirs is a futile attempt to explain what is beyond the realm of scientific investigation.

But such things aren’t beyond the realm of knowing–if a person is willing to be taught by God’s Word. For the Bible clearly states that God spoke the physical universe into existence, creating visible matter from what was non-physical or invisible (Rom. 4:17). No humans observed that event. It cannot be measured or repeated. It must be taken by faith.

Any attempt to explain the origin of the universe or the nature of man apart from God’s Word is foolhardy. The unregenerate mind, no matter how brilliant it might be, cannot fathom such things.

So never feel you have to apologize for trusting God’s Word. Let the confidence of the psalmist be yours: “I have more insight than all my teachers, for Thy testimonies are my meditation. I understand more than the aged, because I have observed Thy precepts” (Ps. 119:99-100).

Suggestions for Prayer:

Read Genesis 1-2 as a reminder of the power and wisdom of God in creating the universe. From those chapters select specific things to praise Him for.

For Further Study:

Memorize Psalm 19:1. Can you think of ways that the natural creation brings glory to God? (See also Romans 1:18-20.)

 

 

 

 

Greg Laurie – His Loving Presence

greglaurie

“When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you. For I am the Lord, your God, the Holy One of Israel, your Savior.” —Isaiah 43:2–3

Have you ever felt as though everyone has let you down? Have you ever felt abandoned or forgotten or forsaken?

Paul the apostle felt that way. Imprisoned at Jerusalem, Paul must have been feeling discouraged, because we read in Acts 23:11, “The following night the Lord stood by him and said, ‘Be of good cheer, Paul.’ ” God reminded him that he was not alone.

The great British preacher C. H. Spurgeon put it this way:

If all else forsook him, Jesus was company enough; if all despised him, Jesus’ smile was patronage enough; if the good cause seemed in danger, in the presence of His Master, victory was sure. The Lord who had stood for him at the cross, now stood by him in prison. . . . It was a dungeon, but the Lord was there; it was dark, but the glory of the Lord lit it up with heaven’s own splendour.

It comes down to this: I would rather be in a jail or in a storm or in a hardship with Jesus than anywhere else without Him. Better yet, I would rather be in a nice, happy place with Jesus—that is good too. But the thing is, He is with us wherever we go. That is what the Lord was saying to Paul: “You are not alone.”

God says, “When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. . . . For I am the Lord, your God, the Holy One of Israel, your Savior” (Isaiah 43:2–3).

He is with us in the good times, and He is also with us in the bad times. And as someone wisely said, “He can compensate by His loving presence for every earthly loss.”

 

 

Charles Stanley – God Reveals His Presence

Charles Stanley

Psalm 42:1-5

How does the Lord make His presence known in the lives of His children? Although this question does not have a simple “one size fits all” answer, there are several general ways in which God chooses to reveal Himself.

For example, He may wake you from a deep sleep in the middle of the night. Many times I have sat straight up in bed, knowing for certain that Jesus was right there with me, giving me answers to some serious questions from the day. Did I see Him or hear a voice? No. But did I know He was there? Absolutely.

God also makes His presence known by giving instantaneous guidance. Each step of the way, decision after decision, He leads us where He wants us to go.

And quite often the Lord will show Himself by giving such a clear word that you know beyond any doubt that it was from Him. How many times have you been reading a Scripture passage when suddenly a light seemed to flip on in your mind? God’s Holy Spirit can bring sudden understanding of a new truth, or clearly reveal the solution to a hard decision.

Another way that God reveals Himself is through life’s tragedies. Can you think of a time when you were so sorrowful that you couldn’t even move—but then somehow found the strength and courage to go on, despite the pain? You may even have marveled at discovering your strength and wondered where it came from. It was from the One who is always within, always empowering. All we have to do is say, “Lord, I need You at this moment.” And He is there—always.

 

 

 

 

Ravi Zacharias Ministry – The Sovereign

Ravi Z

For years, I never used the word “sovereign” as a noun. I knew it could be used in this way—”Like a sovereign,” writes Shakespeare “he radiates worth, his eyes lending a double majesty”—I just never did. But trial and tragedy have a way of waking us to words and realities overlooked. There was a time that whenever I closed my eyes to pray I was leveled by the image of the throne, and it was empty. And it was somewhere in the midst of this recurrent vision that I realized my neglect of the noun. Was God indeed the Sovereign who spoke and listened? I had often used the word as an adjective. But adjectives, like good moods, seem to come and go.

The prophet Jeremiah depicts a Sovereign that cannot come and go, simply because He is. For Jeremiah, God’s sovereignty is not a coat that can be taken off when all is going well or when all is going poorly. God does not cease to be the Sovereign though the world refuses to bow or “distant” seems a better adjective. And God’s words are not stripped of their sovereignty though no one is listening or no one responds. The Sovereign of all creation is always sovereign, active, and near, the prophet wants us to see; it is we who are inconsistent.

Jeremiah chapter 6 begins with an image of the Sovereign speaking to a people unwilling to listen, an honorable Judge whose words are dishonored. “To whom shall I speak?” the LORD inquires. The question is a lonely one, reflecting both the prophet who speaks and the Sovereign whose words are ignored. The inquiry also has the force of sarcasm: Why bother speaking to a people who won’t hear? But the words are not a commentary on God’s behavior; God is not throwing his hands up and suggesting the route of silence. Rather, it is a commentary on God’s words themselves, which are weighted with the compulsion to be heard. Though our ears are closed and we scorn his warnings, the Sovereign speaks and his words go forth with power. “God is always coming,” says Carlo Carretto. “God is always coming because He is life, and life has the unbridled force of creation. God comes because He is light and light cannot remain hidden.”(1) God’s decrees from the throne create and sustain the world. There is a person enthroned in every word, bidding the world’s response to every call and every sound.

Yet we listen with stubborn ears and apathetic wills. It is not a blind and stiff obedience God seeks, but a response appropriate for the Sovereign embodied in God’s words and concern for creation. The people of Israel were responding with formality in sacrifice while acting shamefully in other areas. Today we might respond the same, making nods to religion in public or private, but refusing to wholly bow to the Most High, and hence, settling for something less than real humanity. For in their failure to listen, the Israelites were losing their ability to perceive altogether. “They acted shamefully…yet they were not ashamed; they did not know how to blush,” says Jeremiah.(2) In human failure to kneel before the Sovereign of all creation, we lose something of what it means to be human.

I don’t know why the throne was empty every time I closed my eyes some years ago. Perhaps I had removed God from the throne long before sorrow hit like a roaring sea and seemed to remove everything in its wake. Perhaps God was ruling from the rooms where we needed God most. I don’t know. But the emptiness of the throne forced me to reexamine the one who inhabits sovereignty itself. Carretto’s words once again hit the gist of such examining: “The true problem is this: Is God an autonomous presence before you, like you before your friend, the bridegroom before the bride, the Son before the Father? […] Can you meet God as a person on your road and prostrate yourself before Him as did Moses before the burning bush? […] Can you experience his presence in the dark intimacy of the temple as did the prophets? In short, is God the God of transcendence, and thus the God of prayer, the God of what lies beyond things, or is He only the God of immanence, revealing Himself in the fruition of matter, in the dynamics of history, in the promise to free mankind?”(3) Is God the Sovereign you will trust at the center of all things? Upon a throne high and lofty, God asks us to look again, calls us to walk in ancient paths, and promises rest for weary souls.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Carlo Carretto, The God Who Comes (Maryknoll, New York: Orbis, 1974), 3.

(2) Jeremiah 6:15.

(3) Ibid., Intro.

 

Charles Spurgeon – Tender words of terrible apprehension

CharlesSpurgeon

“The wicked shall be turned into hell, and all the nations that forget God.” Psalm 9:17

Suggested Further Reading: Ezekiel 8:5-18

How often do you forget his presence too! In the midst of a crowd, you are conscious every one of you of the presence of man, but perhaps this very moment you are ignoring the fact that God is here. In your shop on the morrow how carefully you will take heed that your conduct is circumspect if the eye of your fellow-man is observing you. But before the presence of God, with the Eternal eye upon you, you can presume to practice the paltry tricks of trade or to do that which you would not have revealed to mortals for all the world; careful to shut the door, and draw the curtain, and hide yourselves in secret from men; strangely forgetting that when the curtain is drawn and the door is shut, God is there still. No walls can shut him out; no darkness can conceal the deed from his eye; he is everywhere and sees us in all things. Why, my hearers, we are all guilty in this respect in a measure; we forget the actual presence and the overlooking eye of God. We talk as we dare not talk if we were thinking that he heard us. We act as we would not act if we were conscious that God was there. We indulge in thoughts which we should cast out if we could but bear in perpetual remembrance the abiding presence of God, the Judge of the whole earth. Forgetting God is so common a sin, that the believer himself needs to repent of it, and ask to have it forgiven, while the unbeliever may solemnly confess this to be his crying sin, a piece of guilt to which he dare not profess innocence.

For meditation: The Christian should make a positive effort to do everything to the satisfaction of his unseen but seeing Lord (Ephesians 6:5-7). This was the principle that Joseph adopted (Genesis 39:9).

Sermon no. 344

4 November (1860)

John MacArthur – Gaining God’s Approval

John MacArthur

“By [faith] the men of old gained approval” (Heb. 11:2).

The book Catch-22 tells of a squadron of World War II fliers stationed on the fictitious island of Pianos in the Mediterranean. Before a flier could transfer off the island, he had to complete 25 extremely dangerous missions over southern Europe.

One flier, Yosarian, was especially anxious to leave. After completing his twenty-fifth mission, his commanding officer began raising the number of qualifying missions. Insanity became the only justification for a transfer. But the commander decided that whomever feigned insanity to obtain a transfer simply proved his sanity by that sane act!

Realizing it was all a cruel game with no way out, Yosarian devised a plan to build a raft and float to Sweden. Even though there was a whole continent between him and Sweden and the ocean currents would take him in the opposite direction, he couldn’t be dissuaded. He took a leap into the absurd with a hopeless and impossible plan to escape a hopeless and impossible situation.

In their relentless quest for meaning in life, many people become spiritual Yosarians. Rejecting God, who is the only sure and rational answer to life, they jump headlong into alcohol, drugs, witchcraft, astrology, reincarnation, or countless other absurdities.

Many acknowledge God, but try to gain His approval through self-righteous deeds apart from true faith. In either case the results are the same: no faith, no salvation, no hope, no peace, and no assurance.

But those who take God at His word and approach Him in true faith receive His approval and enjoy His blessings. Theirs isn’t a blind leap into the absurd, but a living hope in the God who made man and who alone can fulfill man’s deepest longings. They know the joy and satisfaction of a life spent in service to Christ, and the peace and assurance that all is well–both now and for eternity.

Suggestions for Prayer:

Pray for those you know who have rejected God or are trying to gain His approval on their own. Explain to them the meaning and purpose Christ alone can bring to their lives.

For Further Study:

According to 2 Timothy 2:24-26, what is the spiritual state of those who oppose the gospel, and how are we to approach them?

Greg Laurie – Just in Time

greglaurie

The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure. —1 Corinthians 10:13

In her book, The Hiding Place, Nazi concentration camp survivor Corrie ten Boom recalls the story of how, as a young girl, she struggled with the prospect of having loved ones die.

Her father wisely took her aside and asked, “Corrie, when you and I go to Amsterdam—when do I give you your ticket?”

“Why, just before we get on the train.”

“Exactly,” her father said. “And our wise Father knows when we’re going to need things, too. Don’t run ahead of Him, Corrie. When the time comes that some of us will have to die, you will look into your heart and find the strength you need—just in time.”

Sometimes we wonder, What if I am tested above my ability to endure? What if I am tempted above my capacity to resist? You never will be because God knows your breaking point. As far as temptation goes, 1 Corinthians 10:13 tells us, “God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.” There is always a way out. Sometimes it is as simple as the door.

But what if God sends me a trial that I can’t get through? Often I talk to people who are going through very difficult suffering, and I ask myself, Would I have the attitude they have if I were going through that? Here is my response: If God would ask me to do it, then He would give me the strength to do it.

God will give you the strength to face what you have to face. You will have what you need when you need it. So don’t worry about it. Just trust God. He is in control.

 

Charles Stanley – Wise Decision Making

Charles Stanley

Some choices should be based solely on Scripture. We don’t need to pray about whether or not to commit adultery, steal from our employer, or avoid paying the taxes we owe. For each of these, God has clearly laid out instructions for us in His Word. But on areas where Scripture is silent, the Holy Spirit desires to guide our steps along the specific path the Father has chosen for us.

For instance, whom should you marry? Which career should you pursue? What home should you buy? True, the Bible gives a few guidelines on these topics. It tells us to marry only fellow believers, to steer clear of jobs that require unethical behavior, and to avoid overspending. But we also need specific guidance from God in these areas.

The Prompting of the Holy Spirit

After we have received Jesus as our Savior, the His Spirit dwells within us to direct our steps—the choices and decisions we should make, the work we should undertake, and the new attitudes and opinions we should adopt. Jesus said that one of the primary roles of the Holy Spirit is to guide us into all truth (John 16:13).

When God wants to clarify the next move He has for us or lead us in a new direction, He often uses what I call a “prompting.” This is like a flash of lightning in a person’s spirit that creates an almost immediate knowing of which way to turn, what to do, or how to respond. It comes with a deep assurance and confidence that the choice or decision is right.

Whenever we sense the Holy Spirit’s prompting, our all-wise God is communicating that He loves us enough to direct our steps in a particular situation. Much of what the Spirit directs us to do involves a potential loss or gain of something we deem important—either for ourselves or for others.

There are things we should avoid, discard, ignore, or put away. There are things we should reach out and receive, pay attention to, or act upon. On occasion, the Spirit also prompts us not to act or speak. At times I have clearly felt the Holy Spirit instructing me, “Sit down and don’t say a word.” Because His guidance differs moment by moment and person to person, it’s vital for each believer to look to Him for guidance.

How do you develop sensitivity to God’s leadership? Ask Him to increase your ability to discern His will in each situation. It’s His work, not yours, to impart sensitivity. When you experience His prompting, act on it immediately. Don’t second-guess what God tells you to do. Those who fail to act on the Holy Spirit’s gentle nudges never learn how to follow His leading.

If you have heard correctly, you will feel a growing peace and confidence regarding your choice. If you have heard incorrectly, you will feel unrest in your spirit. As with most things in life, we learn by trial and error.

An Example of God’s Prompting

I knew a young woman who was facing a decision about which college to attend. She had narrowed the choices to four Christian schools. When she visited the first two, she sensed a clear “no” from the Holy Spirit. After just a few hours on each campus, she felt ill at ease. Although these were good schools with excellent reputations, she knew in her spirit that they were not right for her. It wasn’t anything a specific person did or said; she just felt restless in her heart.

The last two colleges, however, seemed almost equal. She finally decided to attend the college that was closer to her home. Right before bed one night, she announced her choice to her family. She later recounted what happened: “I was awake most of the night. I tossed and turned and felt miserable. I had a nagging sense that I was making a mistake.”

The next morning, the young woman confessed to her mother, “I think I made the wrong choice. I’m changing my decision.” She felt peace all day long, and by evening, she knew she had made the right choice. After one semester at the college, she wrote a letter to her parents, saying how happy she was at the school and expressing gratitude that instead of deciding for her, they had encouraged her to seek God’s direction.

This young woman had experienced a series of promptings that led her to the final decision, which was God’s best for her. Now let me ask you: Do you believe this young woman has a much clearer understanding about how the Holy Spirit speaks in the human heart and prompts a person to move into right actions or decisions? Absolutely. She has learned a tremendous lesson about what it means to hear from God and to walk wisely.

If you are a believer in Christ Jesus, the Holy Spirit lives inside you to provide step-by-step guidance into God’s personalized plan for your life. Will you sometimes misunderstand His guidance? Yes. But if you seek daily to obey God’s still, small voice, you will experience His very best.

Adapted from “Walking Wisely: Real Guidance for Life’s Journey” (2002).

 

 

 

Charles Spurgeon – The God of peace

CharlesSpurgeon

“Now the God of peace be with you all. Amen.” Romans 15:33

Suggested Further Reading: Philippians 4:1-9

Let me briefly show you the appropriateness of this prayer. We indeed ought to have peace amongst ourselves. Joseph said to his brethren when they were going home to his father’s house, “See that ye fall not out by the way.” There was something extremely beautiful in that exhortation. You have all one father, you are of one family. Let men of two nations disagree; but you are of the seed of Israel; you are of one tribe and nation; your home is in one heaven. “See that ye fall not out by the way.” The way is rough; there are enemies to stop you. See that if you fall out when you get home, you do not fall out by the way. Keep together; stand by one another, defend each other’s character; manifest continual affection. The world hates you because you are not of the world. Oh! You must take care that you love one another. You are all going to the same house. You may disagree here, and not speak to one another, and be almost ashamed to sit at the same table, even at the sacrament; but you will all have to sit together in heaven. Therefore do not fall out by the way. Consider, again, the great mercies you have all shared together. You are all pardoned, you are all accepted, elected, justified, sanctified, and adopted. See that you fall not out when you have so many mercies. Joseph has filled your sacks, but if he has put some extra thing into Benjamin’s sack, do not quarrel with Benjamin about that, but rather rejoice because your sacks are full. You have all got enough, you are all secure, you have all been dismissed with a blessing.

For meditation: The God of love and peace will be seen to be present when his people live in peace with one another (2 Corinthians 13:11)

Sermon no. 49

3 November (Preached 4 November 1855)

 

 

 

John MacArthur – Having a Faith That Responds

John MacArthur

“Faith is . . . the conviction of things not seen” (Heb. 11:1).

When the writer said, “Faith is the assurance of things hoped for, the conviction of things not seen”, he used two parallel and almost identical phrases to define faith.

We’ve seen that faith is the assurance that all God’s promises will come to pass in His time. “The conviction of things not seen” takes the same truth a step further by implying a response to what we believe and are assured of.

James addressed the issue this way: “Someone may well say, ‘You have faith, and I have works; show me your faith without the works, and I will show you my faith by my works.’. . . But are you willing to recognize . . . that faith without works is useless? . . . For just as the body without the spirit is dead, so also faith without works is dead” (James 2:18, 26). In other words, a non-responsive faith is no faith at all.

Noah had a responsive faith. He had never seen rain because rain didn’t exist prior to the Flood. Perhaps he knew nothing about building a ship. Still, he followed God’s instructions and endured 120 years of hard work and ridicule because he believed God was telling the truth. His work was a testimony to that belief.

Moses considered “the reproach of Christ [Messiah] greater riches than the treasures of Egypt; for he was looking to the reward” (Heb. 11:26). Messiah wouldn’t come to earth for another 1,400 years, but Moses forsook the wealth and benefits of Egypt to pursue the messianic hope.

Shadrach, Meshach, and Abednego, when faced with a life- threatening choice, chose to act on their faith in God, whom they couldn’t see, rather than bow to Nebuchadnezzar, whom they could see all too well (Dan. 3). Even if it meant physical death, they wouldn’t compromise their beliefs.

I pray that the choices you make today will show you are a person of strong faith and convictions.

Suggestions for Prayer:

Ask God to increase and strengthen your faith through the events of this day.

Look for specific opportunities to trust Him more fully.

For Further Study:

Read Daniel 3:1-20. How was the faith of Shadrach, Meshach, and Abednego tested?

 

 

Presidential Prayer Team; J.K. – Eternal Freedom

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Well, it’s over! The World Series has been played and there was a winner. Some players received the glory. But in a very short time, they and their team will be forgotten.

Give thanks to the Lord…proclaim that his name is exalted.

Isaiah 12:4

It should not be that way for the God of your salvation! In what could be characterized as a psalm, Isaiah proclaims that the Lord should be praised and His name should be exalted. From the time of the Exodus of Israel from Egypt to the celebration of Passover each year, God’s chosen people give thanks and praise to their deliverer.

That should be your song as well, believer. You are delivered – redeemed and saved from the fate of sin! When you realize the joy of reconciliation to the One against whom you have sinned, sing your praises to God and speak of it to those around you. As they come to faith, they can make this song their own, knowing the reality of His saving grace.

Intercede for America…that many will come to faith and understand their deliverance. May they give thanks to God for the freedoms He has given – in this great country and for eternity. The praises should never die; the glory is always the Lord’s.

Recommended Reading: II Corinthians 3:12-4:6