Tag Archives: theology

Greg Laurie

Greg Laurie – Live What You Believe

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But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. —2 Peter 3:8

When I became a Christian in 1970, the Jesus Movement was in full swing. A lot of young people were coming to Christ. There was a great deal of talk about the soon return of Jesus. It was very common to see bumper stickers on cars with slogans that read, “In case of Rapture, this car will be unmanned” or “Jesus is coming!”

I don’t know how many of those I have gone through, but quite a few. And still He hasn’t come. Some would say, “You guys were all wrong. Maybe He is never coming.” But here is what the Bible says in response: “The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent” (2 Peter 3:9).

Forty-three years ago, I was praying that Jesus would come back. I would venture to guess there are many who are glad that God didn’t answer my prayers because they have become believers since then. I also think that somewhere on earth is an individual who will be the last one the Lord is waiting for to put his or her faith in Christ, and the moment this person does so, the Rapture will take place.

Peter continues, “But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment” (verse 10).

If you really believe that Jesus is coming back, then it should impact the way you live. And if it doesn’t impact the way you live, then you are completely missing the point.

 

Max Lucado

Max Lucado – Overflowing with Grace

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Do you ever worry that the cup of God’s mercy will run empty?  Are you afraid his grace will run out?   That your warranty will expire?  Are you afraid your mistakes are too great for God’s forgiveness?  I wonder if the apostle Paul had the same fear. Before he was Paul the apostle, he was Saul the murderer. Before he encouraged Christians, he murdered Christians. What would it be like to live with that kind of past?

Did Paul ever ask, “Can God forgive a man like me?” The answer is found in a letter Paul wrote to Timothy:  “The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.” (I Timothy 1:14)

God is not a miser with His grace. Your cup may be low on cash or clout, but it’s overflowing with mercy. Your cup overflows with grace!

Our Daily Bread

Our Daily Bread — Welcome To All!

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Our Daily Bread

Isaiah 55:1-9

Man looks at the outward appearance, but the LORD looks at the heart. —1 Samuel 16:7

A beautifying project on the main road of my town prompted the demolition of a church built in the 1930s. Although the windows of the empty church had been removed, the doors remained in place for several days, even as bulldozers began knocking down walls. Each set of doors around the church building held a message written in giant, fluorescent-orange block letters: KEEP OUT!

Unfortunately, some churches whose doors are open convey that same message to visitors whose appearance doesn’t measure up to their standards. No fluorescent, giant-size letters needed. With a single disapproving glance, some people communicate: “You’re Not Welcome Here!”

How people look on the outside, of course, is not an indicator of what is in their hearts. God’s focus is on the inner life of people. He looks far below the surface of someone’s appearance (1 Sam. 16:7) and that’s what He desires for us to do as well. He also knows the hearts of those who appear to be “righteous” but are “full of hypocrisy” on the inside (Matt. 23:28).

God’s message of welcome, which we are to show to others, is clear. He says to all who seek Him: “Everyone who thirsts, come to the waters” (Isa. 55:1). —Cindy Hess Kasper

Thank You, Lord, that You welcome all into

Your family, and You have welcomed me. Show me

how to be as accepting of others as You are.

May I reveal Your heart of love.

No one will know what you mean when you say, “God is love”—unless you show it.

Bible in a year: Job 34-35 & Acts 15:1-21

Charles Spurgeon

Charles Spurgeon – Profit and loss

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“What shall it profit a man, if he shall gain the whole world, and lose his own soul?” Mark 8:36

Suggested Further Reading: Luke 12:15-21

Spiritually man is a great trader—he is trading for his own welfare; he is trading for time and for eternity; he keeps two shops: one shop is kept by an apprentice of his, a rough unseemly hand, of clayey mould, called the body; the other business, which is an infinitely more vast concern, is kept by one that is called “the soul” a spiritual being, who does not traffic upon little things, but who deals with hell or heaven, and trades with the mighty realities of eternity. Now, a merchant would be very unwise who should pay all attention to some small off-hand shop of his, and take no account whatever of a large establishment. And he would, indeed, be negligent, who should very carefully jot down every trifle of the expenditure of his own household, but should never think of reckoning the expenses of some vast concern that may be hanging on his hands. But the most of men are just as foolish—they estimate the profits (as they conceive them to be) which are gained in that small corner shop called the body, but they too seldom reckon up the awful loss which is brought about by a negligence of the soul’s concerns in the great matters of eternity. Let me beseech you, my brethren, while you are not careless of the body, as, indeed, you ought not to be, seeing that it is, in the case of believers, the temple of the Holy Spirit, to take more especial care of your souls. Decorate the tenement, but do not suffer the inhabitant to die of starvation; do not paint the ship while you are letting the crew perish for want of stores on board. Look to your soul, as well as to your body; to the life, as well as to that by which you live.

For meditation: We can be so bodily minded that we are no heavenly use

(1 Timothy 4:8 gives the right balance).

Sermon no. 92

7 July (Preached 6 July 1856)

John MacArthur

John MacArthur – Your Priestly Service

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John MacArthur

“You . . . are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Pet. 2:5).

Peter identified believers as holy priests, but many Christians don’t really know what that means because priests aren’t part of our culture as a whole.

The primary purpose of an Old Testament priest was to offer acceptable sacrifices to God on behalf of the people. Priests were chosen by God Himself, specially cleansed through prescribed ceremonies, clothed in a prescribed manner, and anointed with oil as symbolic of God’s Spirit upon them. They were expected to obey God, love His Word, and walk with Him.

Faithful priests had a positive impact on believers and unbelievers alike. Malachi 2:6 says they “turned many back from iniquity.” Verse 7 adds that “the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the Lord of hosts.”

Those qualifications are paralleled in Christians, whom God regards as the only true priests. You were chosen by Him from before the foundation of the world and cleansed by the washing of regeneration and renewing by the Holy Spirit. You are clothed with the righteousness of Christ, and anointed by the Holy Spirit. Your purpose is “to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Pet. 2:5).

Scripture tells you therefore to present your body a living and holy sacrifice, acceptable to God, which is your spiritual service of worship (Rom. 12:1). Obedience, love for the Word, and communion with God should characterize your life; saints and sinners alike should see Christ in you and be affected by what they see.

The priesthood of believers is a high and holy calling to which no one is suited apart from God’s grace and power. But be assured that He who called you will accomplish His good pleasure in you. Be committed to that goal each day as you lean on His resources and trust in His sufficiency.

Suggestions for Prayer:

Thank God for the priesthood He has entrusted to you. Ask Him to use you today to influence others in godly ways.

For Further Study:

Read Leviticus 8 and 9, which tell of the consecration and inauguration of the Aaronic priesthood.

 

Charles Stanley

Charles Stanley – Condemned No More

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Charles Stanley

Romans 8:33-39

Every person is born under condemnation. Because of Adam and Eve’s rebellious decisions in the garden of Eden, each person born since then has come into the world with an inherent sin nature. Consequently, everyone needs a Savior, and God has graciously and lovingly provided one in His Son Jesus Christ. Those who reject Him remain under condemnation. Their guilty verdict has not been overturned, so they owe the penalty for violating God’s laws.

Perhaps this seems unfair to you. It is important to remember that God has always facilitated our unfettered communion with Him, even though He alone is perfectly holy and righteous. The reason He created Adam and Eve with free will is that He didn’t want us to be robots—He wanted to enjoy real love and fellowship with His children.

But those first human beings fell because they made poor decisions, as any of us would have. How wonderful that God offered to restore our relationship with Him through Christ’s atoning sacrifice for our sins. He is the Creator, so we truly have no right to question His plan. And yet the Lord has been magnanimous and amazingly loving throughout history. We deserve nothing, but He’s given us everything—including access to Him at any time.

 

Instead of condemnation, eternal security is ours once we place trust in Jesus as Savior. Praise God! We’ve been liberated from the penalty of our sin and are free to live forever in Christ’s nurturing and instructive grace.

Ravi Zacharias

Ravi Zacharias Ministry – An Unobstructed View

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Ravi Z

 

 

 

 

An Unobstructed View

by J.M. Njoroge on March 6, 2013

What a relief to remember that no amount of expertise on our part can ever diminish the glory of God or cause us to outlive God’s fatherly indulgence.

One of the most humbling moments in my life happened during a soccer match. At a critical moment in the game, I had to decide whether to go it alone or let a better positioned teammate attempt an almost guaranteed goal—a rare treat in soccer. Sadly, the split seconds available for the decision were enough for my ego to override my better judgment. Unwilling to pass on the glory of my scoring the winning goal, I made the wrong decision and lost the ball, costing the team an important game in the process.

An unobstructed view of our lives reveals the fact that we all owe debts that we can never repay. We will never begin to worship God until we recognize that we are bankrupt debtors, for an attitude of humility is an indispensable impetus to worship.

Ironically, I am inclined to believe that the consequences for me would have been much worse if I had managed to score the goal. Though quite humiliating, that terrible mistake gave me a glimpse into my own soul in a way that might have been impossible if I had actually led the team to a win. While it is hard to assert our egos in the midst of failure and hardship, the ugliness of our self-centeredness can be easily camouflaged in the motives and methods of our success, leaving us blind to our own insuperable finitude. When our pursuit for success is severed from a healthy sense of our chronic indebtedness, achieving success can instill in us a measure of entitlement foreign to our true identity. Such a pitfall is even more consequential in our spiritual lives since it is harder to distinguish between self-serving motives and genuine zeal for God. Unlike the gaping sins of the prodigal son, the dutiful son’s alienation from the father comes neatly packaged in obedience and commitment, the very treasures some of us long to lay before our heavenly Father.

But everything we know about ourselves and our world speaks loudly against this tendency to self-sufficiency. As human babies, we all begin our lives at the highest level of dependence, and none of us really outgrows all degrees of dependence. We depend on parents, teachers, peers, coaches, and others to open doors for us in life. From the inventions that give us comfort in this world to the young soldiers who give their lives in the battlefields to protect our livelihoods, an unobstructed view of our lives reveals the fact that we all owe debts that we can never repay. We will never begin to worship God until we recognize that we are bankrupt debtors, for an attitude of humility is an indispensable impetus to worship.

In spite of the fact that Jesus prayed fervently for unity and love among his followers, the visible church is often a conglomeration of competing factions, each equally convinced of its solitary possession of divine favor. Those who seek signs and wonders through the Holy Spirit are usually suspicious of those who emphasize exegetical approaches to the Scriptures. Christian scholars are sometimes content just to talk to each other, and the uncanny tendency of apologists to sniff out what they deem rotten doctrine is not always appreciated.

As a result, not only do we squander valuable benefits of dedicated teamwork within the household of faith, we also lose our edge in a broken world. Despite the monumental gains made in biblical research and translation, biblical illiteracy is still a high-ranking concern, and the frequent outbursts of oft-unfounded accusations from our detractors succeed in rattling the cage for not a few followers of Christ. While outcasts and sinners braved insults to seek refuge in Jesus, they bolt from the divided efforts of Christians and reject God because they mistake us for God.

Probably the best antidote to such spiritual calluses among loyal laborers in God’s vineyard is a healthy appreciation of the all-sufficiency of our Father and our exalted status as his humble children—a theological gem that is beautifully captured by C.S. Lewis in his book Prince Caspian.

When being right becomes an end in itself, we lose sight of our own need for God’s grace—a need that would be there even if we were faultless. Instead of recognizing that orthodoxy, though indispensable, is only the map of a journey which we must travel towards God, confidence in our knowledge of the truth becomes the missing link in our quest for self-sufficiency. We partition God’s comprehensive program for his people into various segments and guard our turfs with Herculean zeal. With a little practice, we become so adept at applying our preferred standards that we can accomplish the feat with our eyes closed. Having zeroed in on what we are certain to be God’s most vexing pet peeves, we stand poised not only to pronounce the verdict on those who offend but also to pound the gavel on God’s behalf. Before long, we, like Elijah, become convinced that we are the only ones who are faithful to God while all of his other children have lost their way.

Probably the best antidote to such spiritual calluses among loyal laborers in God’s vineyard is a healthy appreciation of the all-sufficiency of our Father and our exalted status as his humble children—a theological gem that is beautifully captured by C.S. Lewis in his book Prince Caspian. When the children are reunited with Aslan after many years, Lucy expresses surprise that Aslan looks bigger. Aslan responds, “I am not. But every year you grow, you will find me bigger.”1 What a relief to remember that no amount of expertise on our part can ever diminish the glory of God or cause us to outlive God’s fatherly indulgence!

Pure, unadulterated motives may lie beyond the reach of even the most devout among us, but the intentional recognition of our humble place in deference to the majesty of our Maker is an indispensable ingredient in our service to God and others. It was neither out of false piety nor enslavement to sin that both Daniel and Nehemiah included themselves in their profound prayers of forgiveness on behalf of their sinful people (see Daniel 9 and Nehemiah 1:6). While I do not subscribe to the relativistic “never judge anyone” maxim that greases the engine of the spirit of the age, I am also convinced that “The one aim of the call of God is the satisfaction of God, not a call to do something for Him.” 2

 

J.M. Njoroge is member of the speaking team at Ravi Zacharias International Ministries in Atlanta, Georgia.

1C. S. Lewis, The Complete Chronicles of Narnia (New York: HarperCollins, 1998), 259.

2Oswald Chambers, as quoted by Os Guinness in The Call: Finding Fulfilling the Central Purpose of Your Life (Nashville: W Publishing Group, 2003), 41.

Alistair Begg

Alistair Begg – Protecting His Own

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Alistair Begg

Divine love is clearly observable when it shines in the face of judgments. Fair is that single star that smiles through the gaps in the thunderclouds; bright is the oasis that blooms in the wilderness of sand; so fair and so bright is love in the midst of wrath. When the Israelites provoked the Most High by their continued idolatry, He punished them by withholding both dew and rain, so that their land was visited by a sore famine; but while He did this, He took care that His own chosen ones should be secure. If all other brooks are dry, yet shall there be one reserved for Elijah; and when that fails, God shall still preserve for him a place of sustenance. Not only so, the Lord also had a remnant according to the election of grace, who were hidden by fifties in a cave; and though the whole land was subject to famine, yet these fifties in the cave were fed, and fed from Ahab’s table too by His faithful, God-fearing steward, Obadiah.1

Let us from this draw the inference that come what may, God’s people are safe. Let convulsions shake the solid earth, let the skies themselves be torn apart, yet amid the wreck of worlds the believer shall be as secure as in the calmest hour of rest. If God cannot save His people under heaven, He will save them in heaven. If the world becomes too hot to hold them, then heaven shall be the place of their reception and their safety. Be confident then, when you hear of wars and rumors of wars. Let no agitation distress you; don’t be unsettled by fear of evil. Whatever happens on the earth, the believer is sheltered beneath the broad wings of Jehovah and shall be secure. Take your stand upon His promise; rest in His faithfulness, and boldly face the darkest future, for there is nothing in it harmful for you. Your sole concern should be to display to the world the blessedness of taking heed to the voice of wisdom.

11 Kings 18:1-16

Charles Spurgeon

Charles Spurgeon – Christ exalted

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“This man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool.” Hebrews 10:12,13

Suggested Further Reading: Revelation 22:12-21

Many of us are expecting that Christ will come; we cannot tell you when, we believe it to be folly to pretend to guess the time, but we are expecting that even in our life the Son of God will appear, and we know that when he shall appear he will tread his foes beneath his feet, and reign from pole to pole, and from the river even to the ends of the earth. Not long shall antichrist sit on her seven hills; not long shall the false prophet delude his millions; not long shall idol gods mock their worshippers with eyes that cannot see, and hands that cannot handle, and ears that cannot hear—“Lo! He comes, with clouds descending;” In the winds I see his chariot wheels; I know that he approaches, and when he approaches he “breaks the bow and cuts the spear in sunder, and burns the chariot in the fire;” and Christ Jesus shall then be king over the whole world. He is king now, virtually; but he is to have another kingdom; I cannot see how it is to be a spiritual one, for that is come already; he is as much king spiritually now as he ever will be in his Church, although his kingdom will assuredly be very extensive; but the kingdom that is to come, I take it, will be something even greater than the spiritual kingdom; it will be a visible kingdom of Christ on earth. Then kings must bow their necks before his feet; then at his throne the tribes of earth shall bend; then the rich and mighty, the merchants of Tyre, and the travellers where gold is found, shall bring their spices and myrrh before him, and lay their gold and gems at his feet;

“Jesus shall reign where’er the sun

Does his successive journeys run;

His kingdom stretch from shore to shore,

Till moons shall wax and wane no more.”

For meditation: You may, or may not, agree with some of the detail of Spurgeon’s understanding of the Second Coming. But do you share his spirit of enthusiasm and readiness, or are you too much in love with the present world (2 Timothy 4:8-10)?

Sermon no. 91

6 July (1856)

John MacArthur

John MacArthur – Access to God

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John MacArthur

“You . . . are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Pet. 2:5).

Throughout history, false gods have been portrayed as remote, indifferent, and apathetic to human needs and generally unapproachable by the common masses. Out of fear, a man might attempt to appease his idols but he has no desire or capacity to draw near to them.

Even those in Old Testament times who worshiped the true God had limited access to Him. The average Jewish person could commune with God through prayer, but was forbidden to approach Him physically. Only the high priest was allowed to enter into God’s presence in the Holy of Holies–but only once a year on the Day of Atonement. Even then he had to go through a ceremonial washing and offer a sacrifice for his own sin. If he failed to prepare himself properly, he could forfeit his life.

Anyone daring to usurp the office of a priest was also in danger of severe punishment by God: King Azariah (also called Uzziah) was afflicted with leprosy, King Saul’s lineage was cursed, and Korah and his rebellious followers were destroyed when the ground opened and swallowed them.

However, we as Christians enjoy unlimited access to the Father through Jesus Christ. Hebrews 10:19-22 says, “Since therefore, brethren, we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith.”

As a member of God’s royal priesthood, you can approach Him with confidence, knowing He loves and welcomes you into His presence just as He welcomes His own Son. Take full advantage of that access by communing with Him in prayer and offering each day as a spiritual sacrifice to Him.

Suggestions for Prayer:

Praise Jesus for shedding His precious blood so you can have access to the Father.

Praise the Father for being a personal and approachable God.

For Further Study:

Read Exodus 19.

What did God tell Moses?

What were the people to prepare themselves for?

Was God approachable to the people?

Joyce Meyer

Joyce Meyer – Believe in God

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For we have heard of your faith in Christ Jesus [the leaning of your entire human personality on

Him in absolute trust and confidence in His power, wisdom, and goodness] and of the love which you [have and show] for all the saints (God’s consecrated ones). —Colossians 1:4

Faith is the leaning of the entire human personality on God in absolute trust. That means you need to lean all of yourself on God, believing that only He can accomplish His will and purpose in your life. Your only job is to abide in Him through faith.

John 6:29 says, “This is the work (service) that God asks of you: that you believe in the One Whom He has sent [that you cleave to, trust, rely on, and have faith in His Messenger].”

As you are quiet before the Lord at the end of your day, believe and lean your entire personality on Him in absolute trust and confidence.

Campus Crusade for Christ

Presidential Prayer Team; C.H. – Who Do You Follow?

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When Moses parted the Red Sea, the Israelites followed him between walls of water. At the completion of Noah’s giant ark, his family and all of God’s creatures followed him onto the boat. When John the Baptist stood in the river to preach about Christ’s coming, his listeners joined him in the waters to be baptized. When Jesus called 12 unlikely men to ministry, they left everything and went.

Those who had set their hearts to seek the Lord God of Israel came after them.   II Chronicles 11:16

In today’s key verse, the Levites, or priests, were determined to bring the people of Israel back into a right relationship with the Lord. They prepared to offer sacrifices for the sins of the people. And “those who had set their hearts to seek the Lord” followed them. When your desire is to draw close to God, you will follow godly people.

Who are you following today – and what are your reasons for doing so? If you are truly pursuing the Lord, He will direct your path. As you seek Him, ask the Lord to grant you discernment about which national leaders are worthy to be followed. Pray also for Christians across the nation to rise in support of godly leaders.

Recommended Reading: Joshua 14:6-14

Charles Stanley

Charles Stanley – Jesus Came to Set Us Free

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Charles Stanley

Luke 4:14-19

On returning to His hometown, Jesus entered the synagogue and—to the amazement of all who were listening—read His job description from the book of Isaiah. Perhaps some people in that congregation were confused by His statement that He was sent to release captives and set the oppressed free (Luke 4:18). Who were those captives? Was He going to storm the prisons?

Jesus was talking about spiritual bonds, not physical ones. Everyone is born with a sinful nature, and we’re all enslaved to sin until that bondage gets broken by faith in the Savior. But even after salvation, Jesus is continually setting us free from things that entrap us, hindering our relationship with Him. He delivers us . . .

• From error: The Word of God protects us from the misconceptions and lies that Satan and his world system use to bombard us.

• From evil deeds: God’s indwelling Spirit empowers us to resist temptation and live a righteous lifestyle.

• From emotional bondage: The Lord doesn’t want us to be controlled by fear, guilt, jealousy, bitterness, unforgiveness, or inadequacy, which steal the peace and joy Christ promised. When we learn to trust Him in every situation, He’ll set us free from these negative emotions.

Many Christians live in bondage with-out realizing it. They know something is wrong but can’t straighten out their lives. Despite all their efforts to “be better,” they keep failing. No prisoner has the key to unlock the door, but Jesus is standing outside the cell, calling, “Trust Me, and I will set you free!”

Our Daily Bread

Our Daily Bread – Eternal Eyesight

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Our Daily Bread

July 4, 2013 — by Anne Cetas

2 Corinthians 4:16–5:8

We do not look at the things which are seen, but at the things which are not seen. —2 Corinthians 4:18

Bible in a Year:

Job 28-29; Acts 13:1-25

I received good news at my eye checkup last month—my faraway vision has improved. Well, I thought it was good news until a friend informed me: “Faraway vision can improve as we age; close-up vision may diminish.”

The report made me think of another kind of improved faraway vision that I have observed in some Christians. Those who have known the Lord for a long time or who have gone through great trials seem to have a better heavenly vision than the rest of us. Their eternal eyesight has gotten better and their close-up “earthly” vision is diminishing.

Because the apostle Paul had that type of eternal vision, he encouraged the church in Corinth: “Our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory . . . . The things which are seen are temporary, but the things which are not seen are eternal” (2 Cor. 4:17-18).

For now we struggle with our “eyesight.” There’s a tension between enjoying all that God has given us in this life, yet still believing what theologian Jonathan Edwards said about our future: “To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here.” Seeing Him will bring perfect vision.

Lord, we know that our life on this earth is but

a moment compared to eternity. Help us to enjoy

the time we’ve been given, and use us to tell of Your

love and goodness until that day when we see You.

Keep your eyes fixed on the prize.

Ravi Zacharias

Ravi Zacharias Ministry – The God of Presence

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Ravi Z

Was it only days ago or had years since slipped away? His rugged brother, Esau, could spend weeks in the wilderness hunting, but already he longs for the tents of home. Fearing retribution, Jacob is fleeing for his life, the distance increasing from his mother, father, brother—all that he has ever known. What he wrested with deceit—his brother’s blessing and inheritance—Esau intends to avenge with blood. Jacob’s destination, Haran, is more than a month away. Where is his blessing now?(1)

Deep into the hill country, the setting sun leaves shadows in the valleys darkening the calculations in his mind. If only his brother hadn’t offered him his birthright. If only he hadn’t listened to his mother. Running for days, Jacob soon succumbs to the weariness of night. Lying on his back, his head against a hard stone, he is vulnerable to attack from man and beast. Yet too tired to fight, his hypervigilant body slowly gives in to sleep.

Suddenly, a stairway from heaven touches earth. Angels ascend and descend. Above the stairway God stands and speaks: “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring. I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you” (Genesis 28:13-15).

Jacob’s heartbeat accelerates, adrenaline surging through him like a rush of desert wind. He cannot speak, he cannot move. His back against the cold earth, he is pinned by the weight of words, light, glory: fear. The LORD God is addressing him—blessing him!

Then he wakes up.

Stricken and dumb, minutes pass before words take shape: “Surely the LORD is in this place, and I was not aware of it.” With this recognition, newfound fear floods his soul and a hushed awe breathes in the stillness of night: “How awesome is this place! This is none other than the house of God; this is the gate of heaven.” At the light of dawn he takes his stone pillow and sets it on its side. Pouring oil on it, he consecrates it as a marker to God. So Jacob calls this place “Bethel”: house of God.

While the “true ‘daybreak’ for his soul will not come until the end of his twenty-year exile [in Haran]… God’s revelation requires no scheming from Jacob…. In this unexpected event in a no-place, God, sovereignly and apart from Jacob’s schemes, reveals himself to Jacob.”(2) God reminds Jacob of his faithfulness, reassuring him, “I am the LORD, the God of your father Abraham and the God of Isaac.” What was wrested through deception now pales to what God graciously gives: “I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.” What could not be earned has been freely given. Jacob, once asleep to the gracious God of his father and mother, now awakes to God’s presence. God will be with him and lead him to Haran. And The God of Promised Presence will bless him and his offspring and bring him home.

Although Jacob’s story is unique—he would wrestle with God and God would change Jacob’s name to symbolize a nation—his story reveals that God, in manifest humility, seeks us wherever we are. Whether in the wilderness in the dead of night or the seeming no-place of grief, compromise, or rebellion, the God of Abraham, Isaac, and Jacob declares that He is “the Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth” (Exodus 34:6). God longs that we would surrender, like Jacob, for God desires to lead us home. And as we recognize this gracious presence and goodness, fear and wonder give way to worship, an overflow of awe and gratitude that cannot be contained: “Surely the LORD is in this place, and I was not aware of it.”

Danielle DuRant is director of research and writing at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) For the background to this story, see Genesis 25:19-34 and Genesis 27.

(2) Bruce Waltke, Genesis: A Commentary (Grand Rapids, MI: Zondervan, 2001), 389.

Alistair Begg

Alistair Begg – The Tool of Sanctification

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Alistair Begg

Sanctify them in the truth.  John 17:17

Sanctification begins in regeneration. The Spirit of God implants in man that new living principle by which he becomes “a new creation”1 in Christ Jesus. This work, which begins in the new birth, is carried on in two ways-mortification, whereby the lusts of the flesh are subdued and kept under, and vivification, by which the life that God has put within us is made to be a well of water springing up unto everlasting life.

This is carried on every day in what is called perseverance, by which the Christian is preserved and continued in a gracious state and is made to abound in good works unto the praise and glory of God; and it culminates or comes to perfection in glory, when the soul, being thoroughly purged, is caught up to dwell with holy beings at the right hand of the Majesty on high.

But while the Spirit of God is thus the author of sanctification, yet there is a visible agency employed that must not be forgotten. “Sanctify them,” said Jesus, “in the truth; your word is truth.” The passages of Scripture that prove that the instrument of our sanctification is the Word of God are numerous. The Spirit of God brings to our minds the precepts and doctrines of truth and applies them with power. These are heard in the ear, and being received in the heart, they work in us to will and to do God’s good pleasure.

The truth is the sanctifier, and if we do not hear or read the truth, we shall not grow in sanctification. We only progress in sound living as we progress in sound understanding. “Your word is a lamp to my feet and a light to my path.”2 Do not say of any error, “It is a mere matter of opinion.” No man indulges an error of judgment without sooner or later tolerating an error in practice. Hold fast the truth, for by doing so you shall be sanctified by the Spirit of God.

1 – 2 Corinthians 5:17

2 – Psalm 119:105

John MacArthur

John MacArthur – Christ: The Precious Cornerstone

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“Coming to [Christ] as to a living stone, rejected by men, but choice and precious in the sight of God” (1 Pet. 2:4).

I once read about a conversation in the Louvre Museum in Paris. One of the curators of the museum, a man with great appreciation for art, overheard two men discussing a masterpiece. One man said to the other, “I don’t think much of that painting.” The curator, feeling obliged to reply to the man’s statement, said to him, “Dear sir, if I may interrupt, that painting is not on trial; you are. The quality of that painting has already been established. Your disapproval simply demonstrates the frailty of your measuring capability.”

Similarly, Jesus is not on trial before men; men are on trial before Him. He has already been approved by the Father. Those who arrogantly dismiss Him as unworthy of their devotion simply demonstrate their inability to recognize the most precious treasure of all.

Peter said,”This is contained in Scripture: ‘Behold I lay in Zion a choice stone, a precious corner stone, and he who believes in Him shall not be disappointed.’ This precious value, then, is for you who believe. But for those who disbelieve, ‘The stone which the builders rejected, this became the very corner stone,’ and, ‘a stone of stumbling and a rock of offense'” (1 Pet. 2:6- 8). By God’s standards, Jesus is the perfect cornerstone. But the leaders of Israel had faulty standards of measurement. They inspected Him closely but rejected Him because He didn’t fit their concept of a Savior. Sadly, millions of men and women throughout history have followed their lead.

As you tell others about Christ, many will evaluate Him by the wrong standard and reject Him. Others will evaluate Him according to God’s standard and find Him precious beyond measure. In either case be a faithful witness, knowing that someday His full value will be proclaimed by all (Phil. 2:10- 11).

Suggestions for Prayer:

Make a list of Christ’s attributes that are especially meaningful to you. Use each attribute as a focal point of prayer and worship.

For Further Study:

Read Acts 4:1-13, noting how Peter applied the principles found in 1 Peter 2:4-8 to the Jewish leaders.

Presidential Prayer Team

Presidential Prayer Team; C.P. – Hope Remains

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Reconciliation. The very word is like a breath of fresh air. Once friends, Thomas Jefferson and John Adams became bitter enemies. After about a decade, their friend Dr. Benjamin Rush helped them reconcile. After enjoying a rekindled friendship for 15 years, Adams and Jefferson died on the same day, in their respective homes, on the fiftieth anniversary of the signing of the Declaration of Independence.

They shall be my people, and I will be their God, in faithfulness and in righteousness.  Zechariah 8:8

Zechariah 8 is about reconciliation between God and the Jewish people. After a time of leaving the Israelites to fend for themselves because of their obstinacy toward Him, God promised to return to them in faithfulness and righteousness. In the same way, sin separates people from God today, but He provides reconciliation in His Son (Romans 5:10).

This nation, as a whole, is guilty of many offenses against God. But as Israel had and has hope in the Lord, so does the United States. This Independence Day, pray for God to open the eyes of the nation’s leaders to receive the gift of reconciliation in Christ and that He’d continue extending mercy and favor to the USA.

Recommended Reading: Romans 5:1-11  

Greg Laurie

Greg Laurie – The Last Enemy

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The last enemy that will be destroyed is death. —1 Corinthians 15:26

When someone loses a loved one, there is a place for mourning. The depth of our sorrow is an indication of the depth of our love. But there is also a place for rejoicing if that loved one is a believer because we know we will see him or her again.

Even Jesus wept at the tomb of Lazarus as he saw the devastating power of death. Death is an enemy, and 1 Corinthians 15:26 tells us, “The last enemy that will be destroyed is death.”

No one wants to die. No one looks forward to death. But we all will die, and we want to have put our faith in Christ before we enter into eternity. However, there is something we need to remember about heaven.

Paul the apostle, when he went to heaven and came back to earth, tried to put his experience into words. He could find only one word that helped him describe it, and that was “paradise” (see 2 Corinthians 12:4). It is an interesting Greek word that actually refers to the royal garden of a king. Think about the most beautiful garden you have ever seen or the most amazing sight you have ever laid eyes on. That was the depiction of heaven Paul gave. He was saying, “I don’t really have the words, but it was like a paradise.”

As Pastor Adrian Rogers put it, “The God who sculpted the wings of the butterfly, blended the hues of the rainbow, and painted the meadows with daffodils is the same One who made heaven.”

In heaven all questions are answered, all tears are dried, and all pain is gone. Heaven is pure bliss. That is why Paul said that he longed to be there. Heaven is far, far better than earth.

Max Lucado

Max Lucado – Have a Joyful 4th of July!

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Max Lucado

As we celebrate our country’s freedom on this 4th of July, may you be encouraged by this level-headed instruction from the Bible:

The Apostle Paul wants young Timothy to lead the church in a godly fashion. His first command? “pray for all people.” The flagship assignment of the church is prayer. Feed the hungry? Counsel the confused? Teach the lost? Absolutely. But first, we pray. The primary activity of a local church is intercession and worship.

Specifically, we “pray for rulers and for all who have authority….” This includes our president, vice-president, all elected and appointed officials.  We ask God to use them to facilitate a haven of quiet and peace where worship can abound.  We pray so that “…we can have quiet and peaceful lives full of worship and respect for God.”

Remarkable. A peaceful society depends upon the prayers of the church. If we do not have a peaceful society–where worship and respect for God can flourish–what is the solution? Better government policy? A different president? New Congress? No, the first solution is a praying church.

“If my people, who are called by my name, will humble themselves and pray…then I will hear from heaven.” (II Chron. 7:14 NIV)