Tag Archives: Truth

Alistair Begg – I Have Engraved You

Alistair Begg

Behold, I have engraved you on the palms of my hands.

Isaiah 49:16

No doubt part of the wonder that is concentrated in the word “Behold” is on account of the contrast with the unbelieving lament of the preceding sentence. Zion said, “The Lord has forsaken me; my Lord has forgotten me.” How amazed the divine mind seems to be at this wicked unbelief!

What can be more astounding than the unfounded doubts and fears of God’s favored people? The Lord’s loving word of rebuke should make us blush.

He cries, “How can I have forgotten you, when I have engraved you on the palms of My hands? How dare you doubt My constant remembrance when the memorial is carved upon My own flesh?” O unbelief, what a strange marvel you are! We do not know what to wonder at most-the faithfulness of God or the unbelief of His people. He keeps His promise a thousand times, and yet the next trial makes us doubt Him.

He never fails; He is never a dry well; He is never as a setting sun, a passing meteor, or a melting vapor; and yet we are as continually troubled with anxieties, molested with suspicions, and disturbed with fears as if our God were a mirage of the desert.

“Behold” is a word intended to stir our admiration. Here, indeed, we have a theme for marveling. Heaven and earth may well be astonished that rebels should obtain such a closeness to the heart of infinite love as to be written on the palms of His hands. “I have engraved you.” It does not say, “your name.”

The name is there, but that is not all: “I have engraved you.” Consider the depth of this! “I have engraved your person, your image, your circumstances, your sins, your temptations, your weaknesses, your wants, your works; I have engraved you, everything about you, all that concerns you; I have put all of this together here.”

Will you ever say again that your God has forsaken you when He has engraved you on His own palms?

 

 

Charles Spurgeon – The Christian’s heaviness and rejoicing

CharlesSpurgeon

“Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations.” 1 Peter 1:6

Suggested Further Reading: Philippians 2:25-30

“Though now for a season, if need be, ye are in heaviness.” It does not say, “Though now for a season you are suffering pain, though now for a season you are poor”; but “you are in heaviness;” your spirits are taken away from you; you are made to weep; you cannot bear the pain; you are brought to the very dust of death, and wish that you might die. Your faith itself seems as if it would fail you. That is the thing for which there is a ‘need be’. That is what my text declares, that there is an absolute ‘need be’ that sometimes the Christian should not endure his sufferings with a gallant and a joyous heart; there is a ‘need be’ that sometimes his spirits should sink within him, and that he should become even as a little child, smitten beneath the hand of God. Ah! Beloved, we sometimes talk about the rod, but it is one thing to see the rod, and it is another thing to feel it; and many a time have we said within ourselves, “If I did not feel so low spirited as I now do, I should not mind this affliction;” and what is that but saying, “If I did not feel the rod I should not mind it?” It is that breaking down of the spirit, that pulling down of the strong man, that is the very festering of the soreness of God’s scourging—the blueness of the wound, whereby the soul is made better.

For meditation: Whenever you are overwhelmed by such distress, remember that your Saviour also experienced it on your behalf (Mark 14:33-34). He knows what it is like and can help you (Hebrews 2:18; 4:15-16).

Sermon no. 222

7 November (1858)

John MacArthur – Worshiping God His Way

John MacArthur

“By faith Abel offered to God a better sacrifice than Cain” (Heb 11:4)

At the heart of every false religion is the notion that man can come to God by any means he chooses–by meditating, doing good deeds, and so on. But Scripture says, “There is no other name under heaven that has been given among men, by which we must be saved” (Acts 4:12). That name is Jesus Christ, and we come to Him by confessing and repenting of our sin, trusting in His atoning death on the cross, and affirming His bodily resurrection from the grave (cf. Rom. 10:9-10). There is no other way to God.

Centuries before Christ’s death, God provided a means of worship and sacrifice. Genesis 4:3-5 says, “It came about in the course of time that Cain brought an offering to the Lord of the fruit of the ground. And Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and for his offering; but for Cain and for his offering He had no regard.”

Apparently God had designated a special time for sacrificing because “in the course of time” (v. 3) literally means, “at the end of days”–at the end of a certain period of time. Additionally, He initiated a particular pattern for worship and sacrifices. Otherwise Cain and Abel would have known nothing about how it was to be done.

God required a blood offering for sin. Abel came in faith, acknowledged his sin, and made the appropriate sacrifice. His offering was better than Cain’s because Cain neglected the prescribed sacrifice, thereby demonstrating his unwillingness to submit to God and deal with his sin.

There was nothing intrinsically wrong with Cain’s offering. Grain, fruit, or vegetable offerings were included in the Mosaic covenant. But the sin offering had to come first. Like so many today, Cain wrongly assumed he could approach God on his own terms. In doing so he became the father of all false religions, and his name became synonymous with rebellion and apostasy (cf. Jude 11).

Suggestions for Prayer:

Thank God for graciously providing salvation through faith in Jesus Christ.

Be careful never to approach Him irreverently or presumptuously.

For Further Study:

Read Jude 11. How did Jude describe the false teachers of his day?

 

 

Campus Crusade for Christ; Bill Bright – No Other Savior

dr_bright

“There is salvation in no one else! Under all heaven there is no other name for men to call upon to save them” (Acts 4:12).

As a young sceptic, I had difficulty believing in the resurrection, for I could not believe in the supernatural. But as I became aware of the uniqueness of Jesus and of the different quality of life that was His, I was forced to reconsider the biblical claim to His resurrection.

Since it is a matter of historical fact that the tomb in which His dead body was placed was empty three days later, I set out to discover if the tomb could have been empty on any other basis than the biblical claim that He had been raised from the dead. In my research, I learned that there were three different theories explaining the empty tomb.

First, it was proposed that He was not really dead but had fainted from the loss of blood on the cross, and that He recovered in the cool of the tomb (this notion is today expounded by certain skeptics under the name of the “swoon theory”). Second, it was conceivable that Jesus’ body was stolen by His enemies; or third, that it was stolen by the disciples.

Experience and logic have forced me to discount all three of these theories as impossibilities. First, Jesus could never have moved the stone or escaped from the guards in His weakened condition. Second, Jesus’ enemies had no reason to steal His body since they did not want to give credence to a belief in His resurrection. Even if they had stolen the body, they could simply have produced it to discount the resurrection.

Third, the disciples who deserted Jesus at His trial and crucifixion were the same men who, having seen Him after His resurrection, spent the rest of their lives telling everyone who would listen, even at the cost of their own lives, that Jesus was alive. Ask yourself this question, “Would the disciples be willing to die as martyrs propagating a lie?”

Christianity alone has a living Savior; in Him alone is salvation.

Bible Reading: Romans 10:9-13

TODAY’S ACTION POINT: Several times today, as the Holy Spirit prompts me, I will remember to thank God for the gift of His Son as my personal Savior and will tell someone else that Jesus is alive and wants to be his Savior, too

 

Presidential Prayer Team; G.C. – Movin’ on Up

ppt_seal01

Movin’ on Up! Can you name that tune in three notes? Most Americans can identify the theme song to the 1970’s hit comedy “The Jeffersons” in three notes. Why would this simple ditty resonate so passionately when the show has been out of vogue for years? It probably has something to do with the lyrics. “Well we’re movin’ on up / To the east side / To a deluxe apartment in the sky / Movin’ on up / To the east side / We finally got a piece of the pie.”

But thanks be to God, that you who were once slaves of sin have become obedient.

Romans 6:17

For many people enslaved to the trappings of sin – gossip, substance abuse, the love of money, or sexual inappropriateness – the first taste of the forgiveness of Christ is just like “moving on up” to the deluxe life, one previously thought out of reach. For the one set free, the natural response is gratitude and obedience…not born out of obligation, but from thankfulness for being moved out of hopelessness into blessing.

Take a moment today and reflect on the freedoms you have as an American, and the abundant life you have in Christ personally. Soon you, too, will be movin’ on up towards gratitude and obedience.

Recommended Reading: Luke 7:36-48

 

 

Greg Laurie – A Need-to-Know Basis

greglaurie

The next morning a group of Jews got together and bound themselves with an oath not to eat or drink until they had killed Paul. —Acts 23:12

There was something Paul didn’t know as he sat in prison in Jerusalem. More than forty men had taken an oath to not or eat or drink until they had killed Paul. Now, that is what you don’t want—a bunch of hungry men chasing you. Don’t ever deprive a man of food for too long.

Sometimes ignorance is bliss. Aren’t you glad that you don’t know everything? I am. I am glad that I don’t know the things God knows. Jesus would often blow the cover of the religious leaders and confront them about what they were thinking. He is God, and Jesus knew what was in their hearts.

Sometimes it is good that we don’t know what is coming, that we don’t know what is around the corner. We don’t know what kind of threats are aimed at us right now or even what is happening in the supernatural world. All kinds of things are going on that we have no clue about. But God is at work. God reveals to us as much as we need to know, when we need to know it—not necessarily more and certainly not less.

In the military they have a term they use for sensitive information: need to know. They will say, “This is on a need-to-know basis.” In the same way, if you need to know something, God will tell you. If you don’t, then He won’t.

C. H. Spurgeon said, “The Lord knows your troubles before they come to you; he anticipates them by his tender foresight.”

If you are feeling lonely, if you are feeling hurt, if you are feeling betrayed or abandoned, or if you are feeling physical pain, know that Christ has been there. And He knows what is ahead of you as well.

Charles Stanley – The Circle of Our Impact

Charles Stanley

Matthew 5:14-16

One of today’s great tragedies is that so many people live chaotic lives with no real purpose. We would expect this from non-believers, but Christians should live out the knowledge that God has a very specific purpose for each person. When we consider what He has invested in us, it is no wonder that He wants to see us bear fruit in the lives of others. We can powerfully impact those in our circle of influence, much the way a stone tossed into a pond will make expanding concentric ripples.

In today’s passage, Jesus describes believers as light and calls us to reflect Him in a sin-darkened culture. Like the moon reflecting the light of the sun, we are to let the truth and beauty of the indwelling Christ shine out through our conduct, conversation, and character. In doing so, we must put away sin because it diminishes our light, as does soot on the globe of a lantern.

Our influence on others should be purposeful rather than haphazard. We ought to ask ourselves which people we are impacting. Are we in fact making a difference in anyone’s life? The truth is, we can turn our “ripples” into powerful waves for God that affect wide circles of individuals. For instance, consider the impact of prayer. There’s no end to its possibilities—your influence can extend to the remotest places on earth when you are on your knees before the Lord.

Don’t ever underestimate the scope and circle of your influence when you are obedient to God. By following Him, you live out what it means to be the “light of the world.”

 

Our Daily Bread — A Season For Everything

Our Daily Bread

Ecclesiastes 3:1-8

To everything there is a season. —Ecclesiastes 3:1

In the 1960s, the folk-rock band The Byrds popularized the song “Turn! Turn! Turn!” It climbed to the top spot on the Billboard Hot 100 chart and gained worldwide popularity. People seemed captivated by the lyrics. Interestingly, though, except for the last line, those lyrics are from the Old Testament book of Ecclesiastes.

“To everything there is a season,” proclaims the writer of Ecclesiastes, “a time for every purpose under heaven” (3:1). He then lists some of the seasons in human experience: birth and death, gain and loss, tears and laughter, mourning and dancing. Just as the seasons in nature change, so do the seasons in our lives. Our circumstances never stay the same for long.

Sometimes we welcome change in our lives. But often it is difficult, especially when it involves sorrow and loss. Yet even then we can be thankful that God does not change. “I am the LORD,” He said through the prophet Malachi, “I do not change” (Mal. 3:6).

Because God remains the same, we can rely on Him through the shifting seasons of life. His presence is always with us (Ps. 46:1), His peace has the power to guard our hearts (Phil. 4:7), and His love provides security for our souls (Rom. 8:39). —Jennifer Benson Schuldt

A mighty fortress is our God,

A bulwark never failing;

Our helper He amid the flood

Of mortal ills prevailing. —Luther

God’s unchanging nature is our security during seasons of change.

Bible in a year: Jeremiah 37-39; Hebrews 3

Ravi Zacharias Ministry – Embracing Abundance

Ravi Z

A great newspaper headline can tell as much as the article itself. A caption once confessing “India Embraces Superlatives” promptly won my attention. The article summarized the growing obsession in India with holding Guinness World Records. “How do you stand out in a land with a billion people?” the article inquired. The answers were as extreme as the superlatives themselves: longest backwards run, fastest drinker of a bottle of ketchup, smallest writing on a mustard seed, longest ear hair ever grown. “We are desperate to be acknowledged by the world as being worthy,” said a columnist for the Times of India.  ”We hunt for any signs that the external world recognizes us, and then we celebrate them.” To distinguish oneself in one of the biggest crowds in the world, embracing superlatives is imperative.

Ironically, there could not be a more common human behavior. Though India might be embracing a unique path to superlatives, the road to noteworthy is one of the oldest, most well-traveled paths in the world. We are constantly about the work of distinguishing ourselves from whatever crowd we find ourselves standing in. From increased interests in book-writing and extreme sports, to becoming one of reality television’s idols, aspirations to be the fastest or the richest or the greatest are nothing new.

But the ever-spinning world of the best and the brightest reaches well beyond personal aspirations. Thus, the best bottled water can no longer be simply from a source in Texas; it must be from the coldest waters of the highest springs of the Swiss Alps. Grocers now have upwards of 12 kinds of bottled water on their shelves, each promising a better superlative. Of course, by nature, superlatives only exist because there are less extreme talents, stars, and water by comparison. The word is derived from the Latin superlatus, which means “carried beyond.” Though it is not always clear what standard we are using for comparison, it is arguable that we are now about the business of carrying absolutely everything “beyond.” A recent report on NPR showed that the number of choices in a grocery store in 1969 was somewhere around 7,000. Walking into the average grocery store today we are confronted with 70,000 choices.  Sometimes it seems we are intent on the endless pursuit of out-doing our own superlatives.

It is in the midst of this wearying competition with ourselves and every crowd that the Christian worldview stands tall to do what it does best: not finger-wagging, not nay-saying, but extending a resonant, viable, and hopeful alternative. When Jesus proclaimed “whoever loses his life for my sake will find it” he was stating something essential for the one desperate to be acknowledged as worthy. Knowing who we are without our records and superlatives, knowing that all our efforts cannot give us what we ultimately need, knowing that worth is something quite different than standing out in a crowd, is perhaps the starting point for finding life as it exists most abundantly.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

 

Alistair Begg – The Longing of the Thirsty

Alistair Begg

For I will pour water on the thirsty land.

Isaiah 44:3

When a believer has fallen into a low, sad state of feeling, he often tries to lift himself out of it by chastening himself with dark and gloomy fears. That is not the way to rise from the dust, but to continue in it.

We may as well chain the eagle’s wing to make it fly as doubt in order to increase our grace. It is not the law but the Gospel that saves the seeking soul at first; and it is not a legal bondage but gospel liberty that can restore the fainting believer afterwards.

Slavish fear does not bring the backslider back to God, but the sweet wooings of love attract him to Jesus. This morning are you thirsting for the living God and unhappy because you cannot find him to the delight of your heart? Have you lost the joy of the Lord, and is your prayer, “Restore to me the joy of your salvation”?1

Are you conscious also that you are unproductive, like the dry ground, that you are not bringing forth the fruit that God has a right to expect of you, that you are not as useful in the church or in the world as your heart desires to be?

Then here is exactly the promise that you need: “For I will pour water on the thirsty land.” You will receive the grace you so desperately need, and you will have it in abundance.

Water refreshes the thirsty: You will be refreshed; your desires shall be satisfied. Water revives sleeping vegetable life: Your life will be restored by fresh grace.

Water makes the bud develop and makes the fruit ripen; and so by God’s grace you will be made fruitful in His ways. Whatever good quality there is in divine grace, you will enjoy it to the full. All the riches of divine grace you will receive in plenty; you shall be as it were drenched with it: And as sometimes the meadows become flooded by the bursting rivers, and the fields are turned into pools, so shall you be-the thirsty land shall be springs of water.

1 Psalm 51:12

 

 

Charles Spurgeon – Let us pray

CharlesSpurgeon

“But it is good for me to draw near to God.” Psalm 73:28

Suggested Further Reading: James 4:1-8

Draw near to God with living, loving prayer; present the promise, and you shall obtain the fulfilment. Many things I might say of prayer; our old divines are full of high praise concerning it. The early fathers speak of it as if they were writing sonnets. Chrysostom preached of it as if he saw it incarnate in some heavenly form. And the choicest metaphors were gathered together to describe in rapturous phrase the power, nay, the omnipotence of prayer. Would to God we loved prayer as our fathers did of old. It is said of James the Less, that he was so much in prayer that his knees had become hard like those of a camel. It was doubtless but a legend, but legends are often based on truths. And certain it is that Hugh Latimer, that blessed saint and martyr of our God, was accustomed to pray so earnestly in his old age, when he was in his cell, that he would often pray until he had no strength left to rise, and the prison attendants had need to lift him from his knees. Where are the men like these? Oh angel of the covenant, where can you find them? When the Son of Man comes shall he find prayer on the earth? Ours are not worthy of the name of supplication. Oh that we had learned that sacred art, that would draw near to God, and plead his promise. Cowper has put several things together in one hymn.

Prayer clears the sky; “Prayer makes the darkened cloud withdraw.”

Prayer is a heaven-climber; “Prayer climbs the ladder Jacob saw.”

Prayer makes even Satan quake; “For Satan trembles when he sees,

The weakest saint upon his knees.”

For meditation: Do you regard your prayer-life as a dead, boring routine? May God teach us to draw near to him and enjoy the relationship in a living and meaningful way (Luke 11:1-4).

Sermon no. 288

6 November (1859)

John MacArthur – Leaving a Righteous Legacy

 

John MacArthur

“By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks” (Heb 11:4)

Bible scholar James Moffatt wrote, “Death is never the last word in the life of a . . . man. When a man leaves this world, be he righteous or unrighteous, he leaves something in the world. He may leave something that will grow and spread like a cancer or a poison, or he may leave something like the fragrance of perfume or a blossom of beauty that permeates the atmosphere with blessing.”

That’s illustrated in the lives of Adam and Eve’s first sons: Cain and Abel. Cain was an unrighteous man who sought to please God by his own efforts. God rejected him (Gen. 4:5). Abel was a righteous man who worshiped God in true faith. God accepted Him (v. 4).

In a jealous rage, Cain murdered Abel, becoming the first human being to take the life of another. He forever stands as a testimony to the utter tragedy of attempting to please God apart from true faith. For “without faith,” Hebrews 11:6 says, “it is impossible to please Him.” Cain tried and failed–as have millions who have followed in his footsteps.

Abel, on the other hand, was the first man of faith. Prior to the Fall, Adam and Eve had no need of faith in the same way as their descendants. They lived in the paradise of Eden and had direct contact with God. Their children were the first to have need of faith in its fullest sense.

Cain’s legacy is rebellion, heartache, and judgment. Abel’s is righteousness, justice, and saving faith. His life proclaims the central message of redemption: righteousness is by faith alone.

What legacy will you leave to those who follow? I pray they will see in you a pattern of righteousness and faithfulness that inspires them to follow suit.

Suggestions for Prayer:

Praise God for righteous Abel and all who have followed his example.

Ask Him to guard you from ever rebelling against His Word.

For Further Study: Read Genesis 4:1-16 and 1 John 3:11-12.

What was God’s counsel to Cain after rejecting his offering?

Why did Cain kill Abel?

How did God punish Cain?

Presidential Prayer Team; C.H. – Solid Ground

ppt_seal01

The foolish man built his house upon the sand (Matthew 7:26). This biblical wisdom has real world practicality. In 2010, Chile had an earthquake registering a magnitude of 8.8. Japan’s 2011 quake/tsunami combo was a whopping 9.0 on the seismic scale.

Therefore let us be grateful for receiving a kingdom that cannot be shaken.

Hebrews 12:28

As much as architects work to create structures that can endure earthquakes, one of the simplest principles still stands – you must build on a firm foundation. All else is sinking sand. The author of today’s passage knew the difference between things that could be shaken and those that could not. In verse 27, he speaks of how the Almighty Father will shake the heavens and Earth to remove “things that have been made” – cars, houses, money, fame. What remains will be the kingdom of God.

Praise the Lord, for His kingdom cannot be shaken. When national policies change, and you wonder how you will fare when new laws are put into place, take heart. God and His purposes remain unchanged. Pray for stability in America – and wisdom for your leaders – in these uncertain times. Then give thanks for your citizenship in the unshakable kingdom of your Lord.

Recommended Reading: Matthew 7:24-29

 

Greg Laurie – Never beyond His Reach

greglaurie

For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. —Hebrews 4:15–16

Awhile back I met a man named Michael Franzese, who was once involved with the Colombo crime family. In fact, in the mid-1980s he was dubbed one of the fifty most wealthy and powerful mafia bosses. At his peak he was making $6 to $8 million a week. Then he ended up in prison.

While there, Michael came to Christ. A guard had given him a Bible, and he started reading it. He told me that he listened to our radio broadcast, A New Beginning, every day in his prison cell. Much of that time he was in a place called The Hole, which he said was even worse than solitary confinement. But it was there he would listen to the Word of God, and when he had light, he would read the Word of God. The Lord changed him, and he did something unthinkable for someone in his situation: he walked away from the mob.

Now he devotes his time to speaking and bringing encouragement to others. Here was someone who was in the mob, and the Lord got hold of him. There in that prison cell, the Lord came to Michael Franzese.

There are different kinds of prisons that people live in today. Some endure the prison of isolation in a hospital bed or convalescent home. Others may find themselves in the prison cell of mourning because of an unexpected death of a loved one.

Yet Hebrews 4:15–16 says, “For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.”

Whatever pain or prison you are experiencing, the Lord is there, and He understands what you are going through. You can come to him “and find grace to help in time of need.”

 

Max Lucado – Every Life is Long Enough

Max Lucado

We speak of a short life, but compared to eternity, who has a long one?  A person’s days on earth may seem like a thimbleful. But compared to the Pacific of eternity, even the years of Methuselah filled no more than a glass.  James was not speaking just to the young when he said, “Your life is like a mist. You can see it for a short time, but then it goes away.” (James 4:4 NCV).

In God’s plan every life is long enough and every death is timely. And though you and I might wish for a longer life, God knows better.

And this is important.  Though you and I may wish a longer life for our loved ones who have gone on before us, they don’t.  Ironically, the first to accept God’s decision of death is the one who dies.

While we’re mourning at a grave, they’re marveling at heaven. While we’re questioning God, they’re praising Him!

from Lucado Inspirational Reader

Charles Stanley – Making a Lasting Impact

Charles Stanley

Matthew 5:13

All of us would like to be remembered as individuals who left a good and lasting imprint on the lives of others. The problem is that we tend to be so self-centered that few of us deeply impact even our closest neighbors.

How well we succeed in touching the lives of others is usually determined by our character. And ultimately, it is our spiritual impact that our heavenly Father is concerned about.

To illustrate the influence we should have on others, Jesus used the example of salt, a familiar household item that alters whatever it touches. The Lord taught that salt must maintain its purity and integrity in order to have lasting impact. In a similar way, we must guard our purity by walking in newness of life instead of loving the things of this world (1 John 2:15). Then, when people witness our transformed lives, they will be powerfully influenced.

Salt flavors and preserves food. When we sprinkle it on something flavorless, the food becomes much more enjoyable. We’re to flavor the lives of people around us by using our actions and words to point them to Jesus. If we are just like them, we’re not going to have any impact. Salt doesn’t change itself. It enhances only that which is bland or void of any real taste.

Never forget that you have an influence on others—either for good or for bad. Salt makes a positive difference on whatever comes in contact with it. Because we are followers of Christ, it is our job to flavor the world around us so it will be impacted in positive and God-honoring ways.

 

Our Daily Bread — Good-Behavior Rewards

Our Daily Bread

2 Corinthians 5:1-11

We make it our aim . . . to be well pleasing to [God]. —2 Corinthians 5:9

In a children’s ministry in my church, we hand out cards to the kids when we notice their good behavior. They collect the cards and receive prizes for the good choices they’ve made. We are trying to reinforce good behavior rather than focusing on bad behavior.

When one leader handed a card to 11-year-old Tyree, he responded, “No, thanks. I don’t need one; I want to behave well, and I don’t need a reward for that.” For him, doing the right thing was its own reward. He definitely has good values ingrained in him, and he wants to live them out—prize or not.

As believers in Jesus, we will receive rewards one day. Second Corinthians 5:10 says that everyone will “receive the things done in the body, according to what he has done, whether good or bad.” But to get a reward should not be our motivation for right living. Neither is it to earn salvation. Living out of love for God and pleasing Him should be our heart’s desire.

When we love God, we make it our aim to please Him who first loved us (1 John 4:19) and to serve Him with pure motives (Prov. 16:2; 1 Cor. 4:5). The best reward will be to be with Him! —Anne Cetas

In all I think and say and do,

I long, O God, to honor You;

But may my highest motive be

To love the Christ who died for me. —D. DeHaan

Our desire to please God is our highest motive for obeying Him.

Bible in a year: Jeremiah 34-36; Hebrews 2

Ravi Zacharias Ministry – Louder Than Words

Ravi Z

A wordsmith, according to Merriam-Webster, is a person who works with words; especially a skillful writer. As a part of my quest to become a wordsmith, I have subscribed to what has become one of my favorite online sites, Wordsmith.org. Each day the site sends a word of the day to my inbox. For example, the word bumbledom came into my inbox today. A bumbledom is a behavior characteristic of a pompous and self-important petty official. While I love the sound of bumbledom rolling off of my tongue, I am not sure how often I will find a use for it in my writing and speaking. But it sure is fun to drop it into conversation!

Words are the lifeblood for writers. Indeed, words are to writers, what food is for chefs. Writers spend their days imagining just the right combination of words put together in such a way that a beautiful sentence or idea emerges. When this happens, what is written can actually take the reader beyond the page creating images, pictures, colors, sounds, and smells that transport the reader to another world. Just as a chef combines the right ingredients to create a delicious dish, a skilled writer mingles words and carves out sentences to offer an experience of transcendence beyond the everyday realities of life.

Words are powerful. But there are times when words are not enough. There are mysteries that lie beyond their reach, such as when a joy experienced is too great, or sorrows are too deep as to be inexpressible. In such encounters, words seem rudimentary and inadequate. Nothing written can adequately capture the depth of what is being experienced or contemplated.

A group of early Christian teachers understood that there was a relationship between “the things that are spoken and the things that are ineffable, the things that are known and the things that are unknowable.”(1) They understood that there was a limitation of language in the face of mystery. In the contemplation of the Divine, for example, God’s essence, or ousia in the Greek, is something that could not be captured by words since God is beyond human understanding. God must do the extraordinary—divine revelation—for anything of God to be known.

Church historian Jaroslav Pelikan describes this early Christian theology as apophatic: “Theology was, at one and the same time, sublime and ‘apophatic,’ that is, based on negation. As the evangelist John had said, ‘no one has ever seen God,’ which means one could see the glory of God, but not God himself.”(2) God’s being or essence was beyond human beings. All that could be known or even spoken of was what God had chosen to reveal.

And God’s chosen means of ultimate revelation was startlingly in a person. The writer of Hebrews proclaims: “Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word” (Hebrews 1:1-3). In the person of Jesus, who is the logos or Word of God, God is revealed.

In Jesus we receive a vision of the ineffable God. “No one has ever seen God,” the Evangelist proclaims. “It is God the only Son, who is close to the Father’s heart, who has made him known” (John 1:18). What we can know about God is centrally communicated in Jesus through his life and ministry. Jesus embodied God’s saving work of redemption in his life, his death, and his resurrection. God is revealed definitively in Jesus who came to seek and to save what was lost.

As one who writes and speaks, I know the power of words.  In the defense of the gospel, a carefully crafted argument is often critical to breaking through the barriers of misinformation and misunderstanding. Yet, I am reminded that even words have limits, and people must see the gospel lived out, and must experience its power. The gospel must be embodied by those who claim to believe it. The oft-used saying attributed to St. Francis of Assisi “preach the gospel at all times, and if necessary use words” is a helpful reminder of the power of our lives in communication. And if I’m honest, embodying the gospel takes far more creative effort than simply crafting an argument or a skillful, word-smithed sentence.

The Christian tradition presents a God chiefly revealed through a person. As a result, I am challenged to consider the speech given by my life and actions just as carefully as I choose my words for an essay. For, “the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth” (John 1:14). God has acted in a person, and this action speaks louder than words.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) John of Damascus as quoted in Jaroslav Pelikan, The Christian Tradition, vol. 2 (Chicago: University of Chicago Press, 1974), 31.

(2) Ibid., 32.

 

(The 5000 Post of the DDNI Blog )

Alistair Begg – A Day For Remembering

Alistair Begg

No weapon that is fashioned against you shall succeed.

Isaiah 54:17

The 5th of November is notable in English history for two great deliverances granted by God for us. On this day the plot of the Papists to destroy the Houses of Parliament was discovered, 1605.

>While for our princes they prepare

In caverns deep a burning snare,

He shot from heaven a piercing ray,

And the dark treachery brought to day.

And secondly, today is the anniversary of the landing of King William III, at Torbay in 1688, which was crucial for the establishment of religious liberty.

This day should be celebrated not by the revelry of youth, but by the songs of saints. Our Puritan forefathers most devoutly made it a special time of thanksgiving. There is public record of the annual sermons preached by Matthew Henry on this day. Our convictions and our love of liberty should make us regard its anniversary with holy gratitude. Let our hearts and lips exclaim, “We have heard with our ears, our fathers have told us, what deeds you performed in their days, in the days of old.”1

You have made this nation the home of the Gospel; and when the enemy has risen against her, You have shielded her. Help us to offer repeated songs for repeated deliverances.

Grant us more and more a hatred of sin, and hasten the day of your coming. Till then and ever, we believe the promise, “No weapon that is fashioned against you shall succeed.” Should it not be laid upon the heart of every lover of the Gospel of Jesus on this day to plead for the overturning of false doctrines and the extension of divine truth? Would it not be well to search our own hearts and turn out any of the lumber of self-righteousness that may lie concealed within?

1Psalm 44:1

John MacArthur – Knowledge Through Faith

John MacArthur

Knowledge Through Faith

“By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.”

As a man or woman of faith, you have insights into life that unbelievers can’t know. You know how the physical universe began, where it is heading, and how it will end. You know Who governs the universe and how you fit into the total scheme of things. You know why you exist and how to invest your life in matters of eternal consequence.

Unbelievers can’t possibly appreciate those things because “a natural man does not accept the things of the Spirit of God; for they are foolishness to him, and he cannot understand them, because they are spiritually appraised” (1 Cor. 2:14).

Some of the most basic issues of life remain a mystery to most people because they refuse God’s counsel. For example, the most brilliant thinkers have never agreed on the origin of the universe. Theirs is a futile attempt to explain what is beyond the realm of scientific investigation.

But such things aren’t beyond the realm of knowing–if a person is willing to be taught by God’s Word. For the Bible clearly states that God spoke the physical universe into existence, creating visible matter from what was non-physical or invisible (Rom. 4:17). No humans observed that event. It cannot be measured or repeated. It must be taken by faith.

Any attempt to explain the origin of the universe or the nature of man apart from God’s Word is foolhardy. The unregenerate mind, no matter how brilliant it might be, cannot fathom such things.

So never feel you have to apologize for trusting God’s Word. Let the confidence of the psalmist be yours: “I have more insight than all my teachers, for Thy testimonies are my meditation. I understand more than the aged, because I have observed Thy precepts” (Ps. 119:99-100).

Suggestions for Prayer:

Read Genesis 1-2 as a reminder of the power and wisdom of God in creating the universe. From those chapters select specific things to praise Him for.

For Further Study:

Memorize Psalm 19:1. Can you think of ways that the natural creation brings glory to God? (See also Romans 1:18-20.)