Damar Hamlin (PDF) is a twenty-four-year-old safety for the Buffalo Bills of the National Football League. Nine minutes into last night’s game against the Cincinnati Bengals, he tackled a Bengals receiver who appeared to collide with him in the head and chest area.

Hamlin quickly stood up, took two steps, collapsed backward, and his body went limp.

Medical personnel administered CPR and cared for him for ten minutes while visibly upset players from both teams watched. Some shed tears while others circled together to pray.

The Bills said later that Hamlin had suffered cardiac arrest on the field; his heartbeat was restored and he was taken to a Cincinnati hospital. According to the team, “He is currently sedated and listed in critical condition.”

The NFL postponed the game; rescheduling discussions have not yet occurred.

A picture that brought tears to my eyes

The reaction in prayer was immediate and profound.

A photo of players and coaches from both teams praying on their knees brought tears to my eyes. Christians from around the league were quick to respond as well.

Robert Griffin III tweeted the image of the praying players and wrote, “Please don’t share the video of the Damar Hamlin play. Share this because we are all praying for him and his family.” Star quarterback Josh Allen tweeted: “Please pray for our brother.”

Patrick Mahomes tweeted, “Praying hard.. please be okay man.” Tim Tebow added, “Please join me in prayer for Damar Hamlin.”

If you don’t believe in Zeus

I’m sure their calls for prayer will be criticized by skeptics, as they usually are when “thoughts and prayers” are offered during a crisis. Critics want us to do something concrete and practical about the issues we face, believing that words spoken to God (if he exists) are insufficient and often used as a substitute for action.

Such criticism is understandable from their point of view. If you don’t believe in Zeus, you will discount prayers to him in a crisis when practical responses are needed. If those who pray to him don’t then take action, you’ll dismiss their prayers as a pious evasion of personal responsibility.

But if you believe in the God to whom Christians prayed last night, you know that asking for his help is the most practical thing we can do. Why would you not want an omnipotent God to intervene in a health emergency? Why would you not ask him to heal Damar Hamlin as Jesus healed so many others in Scripture?

And you know that praying to God in a crisis, rather than distracting us from taking action, empowers us to respond in ways we could not otherwise. This is why John Bunyan observed, “You can do more than pray after you have prayed, but you cannot do more than pray until you have prayed.”

Our real problem with prayer

Our real problem with praying in a crisis is not that we do it but that we don’t do more of it. The Bible says, “You do not have because you do not ask” (James 4:2). Jesus assured us, “Ask, and it will be given to you; seek, and you will find, knock, and it will be opened to you” (Matthew 7:7).

Criticism of prayer unmasks the self-sufficiency at the heart of our secularized culture. But crisis unmasks the irrationality of such self-sufficiency. We think we don’t need God anymore, that our scientific and medical advances have made faith in him obsolete and irrelevant. Then we face an emergency our human resources cannot solve and we are faced with our need for Someone beyond ourselves.

For example, this morning’s news tells us about another earthquake and massive flooding in California, a death in a house fire, fatalities and injuries from car crashes, and snowmobile accidents that killed a professional driver and severely injured a Hollywood actor.

Each story demonstrates again our finitude and frailty in a broken and fallen world.

Three practical steps

The right response to Damar Hamlin’s life-threatening injury and to the other crises in our world is to do what sports analyst and former NFL linebacker Emmanuel Acho tweeted: “Join me in praying for: Damar Hamlin’s full recovery. Peace for his family and loved ones. Wisdom for doctors and physicians in contact with Damar right now.”

Then he added, “The prayer of a righteous person is powerful and effective (James 5:16b).”

First, be sure you are a “righteous person” by renewing your commitment to Christ as your Lord and submitting to the sanctifying power of his Spirit (Ephesians 5:18). For practical ways to experience the power of God in prayer, please read my latest blog, “The key to success is to ‘sit in one chair.’”

Second, pray specifically for Damar Hamlin and any other crises in the news and in your life. Ask God to work in power and grace.

Third, look for ways to help answer your prayers by meeting needs in God’s name. For example, a toy drive sponsored by Damar Hamlin with a goal of $2,500 had raised more than $3,170,000 as of this writing. Find a way to help a hurting person with the compassion of Christ.

One way God redeems our crises is by using them to turn us to himself. Pope Benedict XVI modeled such faith from his deathbed when he spoke his last words: “Lord, I love you.”

How will you express your love for your Lord today?

Denison Forum

Lebanon, Pennsylvania, dropped a giant package of bologna to mark the new year. Tallapoosa, Georgia, dropped a possum. Boise, Idaho, unsurprisingly dropped a giant potato. And, as everyone knows, New York City staged its iconic “ball drop” once again as around a million people packed the Times Square area and millions more watched on television.

When you think about it, watching a giant ball descend to bring in the new year is a rather strange custom. Who thought of this? Why do we still do it?

From “hangxiety” to “God’s merciful dealings”

Before the twentieth century, timekeeping was much less precise. Sailors and ship captains needed to know the exact time so they could chart their navigational courses.

So Robert Wauchope, a captain in the British Navy, created the time ball in 1829. Raised balls visible to ships along the British coastline were manually dropped at the same time each day, allowing ships to set their chronometers to the accurate time.

The devices fell out of fashion by the 1880s due to the availability of self-winding clocks. But the New York Times, looking for a way to celebrate the New Year in 1907 after fireworks had been banned, decided a lighted midnight ball drop was a good way to honor the occasion.

Now comes the ironic part. So many drunken revelers woke up yesterday with hangovers that a term has been coined for them: “hangxiety.” By contrast, Capt. Wauchope, the inventor of the event they were celebrating, titled his autobiography A Short Narrative of God’s Merciful Dealings.

“Hangxiety” or “God’s merciful dealings”—how can we make the latter our story this year? How can we find a larger purpose that will give the new year empowering and joyful significance?

“Permacrisis” chosen as “word of the year”

Collins Dictionary has chosen its word of the year: “permacrisis.” The dictionary defines the word as “an extended period of instability and insecurity” and says it chose the word as it “sums up quite succinctly how truly awful 2022 has been for so many people.”

Now we are beginning the new year with news of the deaths of Barbara Walters and Pope Benedict XVI. From the horrors of war to massive storms and floods to holiday loneliness and financial struggles, we are reminded daily that we are broken people living in a broken world.

However, your Creator has a paradoxically hopeful perspective for your life.

I was reading Hebrews 2 recently and came across a statement I had never considered. Speaking of Jesus’ crucifixion, the author noted that “through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery” (vv. 14–15, my emphasis).

Consider the thought for a moment: the “fear of death” subjects us to “lifelong slavery.” Why is this?

“The quest never ends till life itself does”

When we fear what will happen to us when we die, we try to make the most of life while we can. We therefore invest this world with more meaning than it possesses: “Behold, joy and gladness, killing oxen and slaughtering sheep, eating flesh and drinking wine. ‘Let us eat and drink, for tomorrow we die’” (Isaiah 22:13).

However, as commentator Ray Stedman noted, this fear of death “creates the frantic restlessness found in so many. That unsatisfied restlessness, that yearning for what cannot seem to be found, is at least partly what the writer [of Hebrews] means by slavery.

“Like a slave bound to a cruel master, human beings find themselves forced to keep searching for what they never attain. They try everything, but nothing satisfies. There is pleasure and fun—but seldom peace and contentment. Soon everything palls and the search must begin again. It is a lifelong bondage, for the quest never ends till life itself does” (his emphases).

But when we remember that the worst that can happen to us leads to the best that can happen to us, we are set free from the fear of death and its enslavement to this fallen world. When we remember that our Lord owns “the keys of Death and Hades” (Revelation 1:18), we are free to serve him fully and joyfully—whatever he asks, whatever it takes, wherever he leads.

“Right in those, he led me well”

Spurgeon’s observation is worthy of reflection: “Let us rest assured that we have already experienced more ills than death at its worst can cause us.”

Pope Benedict XVI would have agreed. In his final spiritual testament, released by the Vatican on Saturday evening, he urged the faithful to “stay steady in the faith” and voiced his confidence that, even in our secularized world, “the rationality of faith has and will emerge again.”

And he wrote: “Retrospectively, I see and understand that even the dark and tiresome traits of this journey were for my salvation and, right in those, he led me well.”

As 2023 begins, if you will “stay steady in the faith,” unconditionally committed to your King and Lord, when the year ends (if the Lord tarries) you will be able to look back and say, “He led me well.” And “God’s merciful dealings” will be the theme of your life.

This is the promise, and the invitation, of God.

Denison Forum

Pelé, called the “global face of soccer” by the New York Times, has died after a battle with cancer. After canceling more than 2,300 of its flights yesterday, Southwest Airlines plans to return to normal operations today “with minimal disruptions.” As Ukrainians face freezing winter temperatures, Russia has launched what appears to be one of its largest strikes to date on their energy infrastructure.

Police in Buffalo, New York, arrested ten people for looting amid the deadly winter storm that buried much of western New York. And 85 percent of rural land in California is now at a “high” or “very high” risk for wildfires, according to a new analysis.

Why did I begin today’s Daily Article with these stories? I never watched Pelé play soccer. I have no current plans to fly on Southwest Airlines. Nor do I live in Ukraine, western New York, or rural California. But you and I were made by God as empathetic, communal beings: “It is not good that the man should be alone” (Genesis 2:18). The happiness or pain of some is experienced as happiness or pain by the rest of us.

The same is true of experiences long past. Millions will sing “Auld Lang Syne” tomorrow evening with its question, “Should auld acquaintance be forgot and never brought to mind?”

And we seek happiness not just in the present and from the past but for the future. We will wish each other a “Happy New Year,” all the while wishing we could do more than wish for such happiness.

It turns out, we can. But only if we look in the right place.

Our souls need “seven rests”

According to an American Psychological Association survey, more than a quarter of Americans say they are so stressed most days that they cannot function. And more than one in five Americans report feeling serious anxiety or depression.

How should we respond?

Counselors tell us that some of our anxieties are avoidable and are due to hunger, sleep deprivation, being over-caffeinated, and medical issues. We can take practical steps such as addressing burnout and enhancing our well-being through a workout. We can free ourselves from “task paralysis” by breaking tasks down into small, tangible steps and rewarding ourselves when we complete them, and we can identify our wellness nonnegotiables such as coffee in the morning.

We are encouraged to face our crises with people we can trust who are navigating the same issues. And psychologists advise us to seek “seven rests”: physical, mental, sensory, emotional, social, creative, and spiritual.

The last “means connecting on a deeper level with something greater than ourselves,” which “can mean adding prayer, meditation, or purpose to our lives” through “a church, a volunteer program, community outreach, or even nature retreats.”

Life as a chest of drawers

In my survey of news sources regarding happiness, I was struck by their secularity. Even the paragraph on spirituality in the article on “seven rests” points us to “something greater than ourselves” with no suggestion that this “something” could be a Someone.

In Jesus the Great Philosopher: Rediscovering the Wisdom Needed for the Good Life, Jonathan T. Pennington notes that “our modern lives are often built like a chest of drawers, with distinct compartments for each area. Even as we keep our socks, underwear, exercise clothes, and jeans in different drawers . . . so too our lives have distinct compartments—health, relationships, money, education, leisure, religion.”

He adds: “Christian people have a specific drawer for Jesus. For some it is a low-placed half drawer that is only opened once a week or maybe twice a month on Sundays. For others—especially pastors and missionaries—the Jesus drawer is big and probably at the top of the cabinet with well-oiled rollers. Most Christians’ ‘Jesus drawers’ are somewhere in between.”

Pennington cites theologian Peter Leithart, who observed that many Christians are dualists, mistakenly living our lives like a layered cake with supernatural truths on the top layer of an otherwise natural cake. In this worldview, according to Leithart, the “church adds a spiritual dimension to my life but leaves my natural world more or less intact.”

While we have a “Jesus drawer” others do not, it is only one drawer among many.

How to “experience meaningful happiness”

Our culture has been compartmentalizing us into body, soul, and spirit since the ancient Greeks. Why is this bad for us?

According to Pennington, “Humans are organic beings who thrive only when the many parts of our lives are connected together. . . . We cannot treat our lives as if the various parts are unrelated and expect to experience meaningful happiness and the flourishing life that Jesus talks about.”

So, if we want happiness for ourselves and others in the coming year, we will need to travel the ancient pathway: “Delight yourself in the Lᴏʀᴅ, and he will give you the desires of your heart” (Psalm 37:4). How do we do this? The psalmist explains: “Commit your way to the Lᴏʀᴅ; trust in him, and he will act” (v. 5).

Your “way” in the Hebrew refers to your “journey” today. When you “commit” or surrender it to God, you can “trust in him” to “act” in ways that “give you the desires of your heart.” C. S. Lewis was therefore right to claim, “God cannot give us a happiness and peace apart from himself, because it is not there. There is no such thing.”

James Clear advised us: “You just need to have the courage to eliminate everything that doesn’t directly feed what you really want.”

What do you “really want” in the coming year?

Denison Forum