Read: Mark 9:33–37

Bible in a Year: Ezekiel 40–41; 2 Peter 3

Those who humble themselves will be exalted.—Matthew 23:12

Recently I was among the last in line to board a large passenger jet with unassigned seating. I located a middle seat beside the wing, but the only spot for my bag was the overhead compartment by the very last row. This meant I had to wait for everyone to leave before I could go back and retrieve it.

I laughed as I settled into my seat and a thought occurred to me that seemed to be from the Lord: “It really won’t hurt you to wait. It will actually do you good.” So I resolved to enjoy the extra time, helping other passengers lower their luggage after we landed and assisting a flight attendant with cleaning. By the time I was able to retrieve my bag, I laughed again when someone thought I worked for the airline.

That day’s experience made me ponder Jesus’s words to His disciples: “Anyone who wants to be first, must be the very last, and the servant of all” (Mark 9:35).

I waited because I had to, but in Jesus’s “upside down” kingdom, there’s a place of honor for those who voluntarily set themselves aside to attend to others’ needs.

Jesus came into our hurried, me-first world not “to be served, but to serve, and to give his life as a ransom for many” (Matt. 20:28). We serve Him best by serving others. The lower we bend, the closer we are to Him. —James Banks

Loving Lord, help me to follow You into the needs of others and serve You there.

Jesus’s kingdom is upside-down.

INSIGHT: Mark 9 is an action-packed chapter in our second gospel account. The chapter opens with the transfiguration of Jesus (vv. 1-13), where Peter, James, and John witness the glory of Christ and the voice of the Father while seeing Moses and Elijah join Jesus on the mountain to discuss His coming death and resurrection. Then, after descending the mountain and entering the valley below, the Lord of light is confronted by the power of darkness—from which He rescues a demon-possessed boy (vv. 14-29). After Jesus reminds the disciples of His coming death and resurrection (vv. 3-32), the disciples argue about which of them will have the highest place in the kingdom. This discussion of greatness initiates Jesus’s call to servanthood. After hearing how their Master would sacrifice Himself for them, they must be reminded that they too were called to lay themselves down for the benefit of others.

Our natural inclination is to put self first. How might you intentionally look to serve someone today? Bill Crowder

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Read: Luke 7:36–50

Bible in a Year: Ezekiel 37–39; 2 Peter 2

God demonstrates his own love for us in this: While we were still sinners, Christ died for us.—Romans 5:8

In Japan, food products are immaculately prepared and packaged. Not only must they taste good but they must look good too. Often I wonder if I am purchasing the food or the packaging! Because of the Japanese emphasis on good quality, products with slight defects are often discarded. However, in recent years wakeari products have gained popularity. Wakeari means “there is a reason” in Japanese. These products are not thrown away but are sold at a cheap price “for a reason”—for example, a crack in a rice cracker.

My friend who lives in Japan tells me that wakeari is also a catchphrase for people who are obviously less than perfect.

Jesus loves all people—including the wakeari who society casts aside. When a woman who had lived a sinful life learned that Jesus was eating at a Pharisee’s house, she went there and knelt behind Jesus at His feet, weeping (Luke 7:37–38). The Pharisee labeled her “a sinner” (v. 39), but Jesus accepted her. He spoke gently to her, assuring her that her sins were forgiven (v. 48).

Jesus loves imperfect, wakeari people—which includes you and me. And the greatest demonstration of His love for us is that “while we were still sinners, Christ died for us” (Rom. 5:8). As recipients of His love, may we be conduits of His love to the flawed people around us so they too may know that they can receive God’s love despite their imperfections. —Albert Lee

I know I’m not perfect, Lord, so help me not to be hypocritical and pretend I have it all together. Open my heart to others in acceptance and love so that they might know Jesus’s concern for them.

Broken people are made whole by God’s love.

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Read: Hebrews 2:14–18; 13:1–3

Bible in a Year: Ezekiel 35–36; 2 Peter 1

Remember those in prison as if you were together with them in prison.—Hebrews 13:3

Put on the R70i Age Suit and you immediately feel forty years older as you experience impaired vision, hearing loss, and reduced mobility. The Age Suit was designed to help caregivers better understand their patients. Wall Street Journal correspondent Geoffrey Fowler wore one and wrote, “The unforgettable, and at times distressing, experience shed light not just on aging, but also how virtual reality equipment can teach empathy and shape our perceptions of the world around us.”

Empathy is the power to understand and share the feelings of another. During a time of severe persecution against the followers of Jesus, the writer of Hebrews urged fellow believers to “continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering” (13:3).

This is exactly what our Savior has done for us. Jesus was made like us, “fully human in every way . . . that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted” (2:17-18).

Christ the Lord, who became like us, calls us to stand with others “as if [we] were together with them” during their time of need. —David C. McCasland

Lord Jesus, we marvel at Your willingness to share our flesh and blood in order to purchase our salvation. Give us grace to stand with others who are in need today.

Jesus calls us to stand with others as if we were in their place.

INSIGHT: Hebrews 2:17-18 tell us that Jesus had to take all human suffering and sin upon Himself to both understand and heal humanity. But is it possible for each of us to truly empathize and help believers who are suffering? Hebrews suggests “yes,” noting that the church is the family of God (2:10-14; 13:1). In a loving family, emotional ties are so strong that when another family member suffers, everyone suffers right with them (13:3). Similarly, Paul argues that because believers are united in Christ as one body through His Spirit, when anyone suffers, everyone is affected (1 Cor. 12:26). Yet the church’s uniquely powerful love should also be extended to “strangers” outside the church (Heb. 13:2), for each believer was loved by God while still an outsider (Rom. 5:8).

How does strengthening relationships within the church enable more effective outreach to those outside the faith? Monica Brands

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