Charles Stanley – Strengthening God’s Church

Charles Stanley

1 Corinthians 16:13-14

We all want the church to be strong, but false doctrine, apathy, and a lack of discipline work together to diminish the local congregation’s influence in the community and beyond. Paul reveals three ways to strengthen the church.

• Be alert to false doctrine. Nothing will water down a church’s effectiveness more than wrong spiritual beliefs. The world largely approves of immorality and iniquity, and we are bombarded by philosophies that mix truth with a bit of falsehood. Unless firmly planted in God’s Word, believers are susceptible to those lies. Standing firm requires that undiluted Scripture be preached from the pulpit and studied by the flock.

• Appreciate God’s servants. Too often church members criticize their leaders more than encourage them. Pastors and others in authority can certainly make mistakes or fall into sin—they’re human. But they have devoted themselves to helping people hear and understand the Word. The congregation is responsible to show support and love. Those who know God most deeply will appreciate His chosen servant. Likewise, caring for the pastor opens a believer to experience the Lord more and thereby know Him better.

• Accept one another. As a fellowship of believers, we’re to develop a spirit of acceptance and oneness. This principle has nothing to do with performance; rather, it’s based on the fact that God has given each of His children a unique role.

Every local body has great potential because of the believers and gifts God has put together. What step can you take now to start strengthening your church?

 

 

Our Daily Bread — More Than Enough

Our Daily Bread

Psalm 103:1-11

[The Lord] crowns you with lovingkindness and tender mercies. —Psalm 103:4

When I entertained a large group in my home, I feared that the menu I planned wouldn’t be enough to serve all the guests. I shouldn’t have worried though. Several friends unexpectedly brought additional items and all of us were able to enjoy the surprise surplus. We had more than enough and were able to share out of the abundance.

We serve a God of abundance who is consistently “more than enough.” We can see God’s generous nature in the way He loves His children.

In Psalm 103, David lists the many benefits our Father bestows on us. Verse 4 says that He redeems our life from destruction and crowns us with lovingkindness and tender mercies.

The apostle Paul reminds us that God “has blessed us with every spiritual blessing” and “is able to do exceedingly abundantly above all that we ask or think” (Eph. 1:3; 3:20).

Because of His great love, we are called children of God (1 John 3:1), and His grace gives us “sufficiency in all things” that we “may have an abundance for every good work” (2 Cor. 9:8).

God’s love and grace, spilled over into our lives, enables us to share them with others. The God of power and provision is always the God of “more than enough”! —Cindy Hess Kasper

Praise, my soul, the King of heaven;

To His feet your tribute bring.

Ransomed, healed, restored, forgiven,

Evermore His praises sing. —Lyte

We always have enough when God is our supply.

Bible in a year: Daniel 3-4; 1 John 5

 

Ravi Zacharias Ministry – Awakenings

Ravi Z

Few of us would be able to recollect from our childhoods the moment when self-consciousness first came into being and the process of waking to self began. For most of us, awareness broke through in pieces. We found ourselves then as we continue to find ourselves now: at times stirringly wakeful to what it means to be human, aware of self and lifetime, and startled by the abruptness of its end.  Essayist Annie Dillard articulates the progression of consciousness with stirring lucidity:

“I woke in bits, like all children, piecemeal over the years. I discovered myself and the world, and forgot them, and discovered them again. I woke at intervals until, by that September when Father went down the river, the intervals of waking tipped the scales, and I was more often awake than not. I noticed this process of waking, and predicted with terrifying logic that one of these years not far away I would be awake continuously and never slip back, and never be free of myself again.”(1)

Dillard describes the rousing of self as strangely recognizable—”like people brought back from cardiac arrest or drowning.” There is a familiarity in the midst of the foreignness. We wake to mystery, but so somehow we wake to something known.

We find ourselves jarred awake in a different way to the idea of death, this unsettling notion of forever falling asleep to the life we have known. But even here there is a curious sense of vigilance we carry with us into death. Spanish philosopher Miguel de Unamuno once observed that human beings are distinguished from other creatures in that we have the unique practice of burying our dead. In our funeral preparations, we make the dead ready for another stage; we make ourselves ready to continue on, our eyes further open to the weight of life. We stand ceremoniously present; we speak words over the dead body. Professor James Loder points out the rebellion inherent in these preparations: “We will not let death have the last word. This is a mark of the human spirit that something in us knows we can overcome this thing.”(2)

Into this mysterious world of life and death, the Christian voice calls the world to the wakeful awareness of this spirit, to the story reaching beyond self, beyond our lifetimes and our deaths, speaking words where death stings and tears flow: “The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken… They will see the Son of Man coming on the clouds of the sky, with power and great glory. And he will send his angels with a loud trumpet call… when you see all these things, you know that itis near, right at the door” (Matthew 24:29-33).

When Jesus appeared on the scene of a people who had lived with God’s silence for hundreds of years, there were some who were ready and alert and others who had fallen asleep to the possibility of a God who speaks. The story of Christ’s coming, the Incarnation of hope and light, is a reminder that wakefulness is a worthy posture. The one who invites us to “come and see” has come near enough to show us for himself. Like children waking to consciousness, what if something in us knows that Christ is near, right at the door, longing to show us even now. It is worth being found awake, ready for something new and something we have known all along. For the Christian, this mystery is our consciousness. Christ has come. Christ has risen. Christ will come again.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Annie Dillard, An American Childhood (New York: HarperCollins, 1988), 11.

(2) James E. Loder, The Logic of the Spirit (San Francisco: Jossey-Bass, 1998), 4.

 

 

Alistair Begg – Our Union with Christ

Alistair Begg

As is the man of heaven, so also are those who are of heaven.

1 Corinthians 15:48

The head and members are of one nature, and not like that monstrous image that Nebuchadnezzar saw in his dream. The head was of fine gold, but the belly and thighs were of brass, the legs of iron, and the feet partly of iron and partly of clay. Christ’s mystical body is no absurd combination of opposites. The members were mortal, and therefore Jesus died; the glorified head is immortal, and therefore the body is immortal too, as the record states: “Because I live, you also will live.”1

As is our loving Head, so is His body, and every member in particular. A chosen Head, therefore chosen members; an accepted Head, therefore accepted members; a living Head, therefore living members. If the head is pure gold, all the parts of the body are pure gold also. There is a double union of nature as a basis for the closest communion.

Pause here, devout reader, and see if you can contemplate the infinite condescension of the Son of God in exalting your wretchedness into blessed union with His glory without being overwhelmed by the wonder of it. You are so feeble and poor that in remembering your mortality, you may say to decay, “You are my father,” and to the worm, “You are my sister”; and yet in Christ you are so honored that you can say to the Almighty, “Abba, Father” and to the Incarnate God, “You are my Brother and my Husband.”

Surely if relationships to ancient and noble families make men think highly of themselves, we have more cause to glory than all of them. Let the poorest and most despised believer take hold upon this privilege; do not let an unthinking laziness prevent him from tracing his pedigree, and do not let him focus so much on the here and now that he fails to think profitably of this glorious, heavenly honor of union with Christ.

1 John 14:19

Charles Spurgeon – The Destroyer destroyed

CharlesSpurgeon

“That through death he might destroy him that had the power of death, that is, the devil.” Hebrews 2:14

Suggested Further Reading: Genesis 3:1-15

At last the day arrived; it was telegraphed to the court of hell that at last Christ would die. They rung their bells with hellish mirth and joy. “He will die now,” said he; “Judas has taken the thirty pieces of silver. Let those scribes and Pharisees get him, they will no more let him go than the spider will a poor unfortunate fly. He is safe now.” And the devil laughed for very glee, when he saw the Saviour stand before Pilate’s bar. And when it was said, “Let him be crucified,” then his joy knew no bounds, except that bound which his own misery must ever set to it. As far as he could, he revelled in what was to him a delightful thought, that the Lord of glory was about to die. In death, as Christ was seen of angels, he was seen of devils too; and that dreary march from Pilate’s palace to the cross was one which devils saw with extraordinary interest. And when they saw him on the cross, there stood the exulting fiend, smiling to himself. “Ah! I have the King of Glory now in my dominions; I have the power of death, and I have the power over the Lord Jesus.” He exerted that power, till the Lord Jesus had to cry out in bitter anguish, “My God, my God, why hast thou forsaken me?” But, how short-lived was hellish victory! How brief was the Satanic triumph! He died; and “It is finished!” shook the gates of hell. Down from the cross the conqueror leaped, pursued the fiend with thunder-bolts of wrath; swift to the shades of hell the fiend did fly, and swift descending went the conqueror after him.

For meditation: The powers of darkness enjoyed only an hour of apparent victory over the Lord Jesus Christ (Luke 22:53), but it resulted in his victory procession with them on public display as his captives (Colossians 2:15).

Sermon no. 166

6 December (1857)

John MacArthur – The Heir of All Things

John MacArthur

“In these last days [God] has spoken to us in His Son, whom He appointed heir of all things” (Heb. 1:2).

When Christ first came to earth He became poor for our sakes, that we, through His poverty, might be made rich (2 Cor. 8:9). He had nothing for Himself–He had “nowhere to lay His head” (Luke 9:58). Even His clothes were taken from Him when He died, and He was buried in a tomb that belonged to someone else.

It is beyond our understanding to imagine that the Galilean carpenter who was crucified like a common criminal, naked and bleeding on a cross outside the city of Jerusalem, is the King of kings and Lord of lords. But He is!

As the Son of God, Jesus is the heir of all that God possesses. The apostle Paul explains that all things not only were created by Christ but also for Him (Col. 1:16). Everything that exists will find its true meaning only when it comes under the final control of Christ.

The psalms predicted that Christ would one day be the heir to all that God possesses. The Father, speaking to the Son, says, “Ask of Me, and I will surely give the nations as Thine inheritance, and the very ends of the earth as Thy possession'” (Ps. 2:8). God also declared, “I also shall make Him My first-born, the highest of the kings of the earth” (Ps. 89:27; cf. Col. 1:15). “First-born” refers to legal rights–especially those of inheritance and authority.

When Christ comes to earth again, He will completely and eternally inherit all things (Rev. 11:15). And because we have trusted in Him, we are to be “fellow heirs with Christ” (Rom. 8:16-17). When we enter into His eternal kingdom, we will jointly possess all that He possesses. We will not be joint Christs or joint Lords, but will be joint heirs. His marvelous inheritance will be ours as well.

Suggestions for Prayer:

Thank God for making you a joint heir with Christ. Thank your Lord for allowing that to happen through His death on the cross.

For Further Study:

Read Revelation 5:1-14 and 11:15-18, noting how the inhabitants of heaven respond to Christ.

 

 

 

Joyce Meyer – Positive Belief

Joyce meyer

[For Abraham, human reason for] hope being gone, hoped in faith that he should become the father of many nations, as he had been promised, so [numberless] shall your descendants be. He did not weaken in faith when he considered the [utter] impotence of his own body, which was as good as dead because he was about a hundred years old, or [when he considered] the barrenness of Sarah’s [deadened] womb. No unbelief or distrust made him waver (doubtingly question) concerning the promise of God, but he grew strong and was empowered by faith as he gave praise and glory to God, fully satisfied and assured that God was able and mighty to keep His word and to do what He had promised.

—Romans 4:18–21

The story of Abraham amazes me no matter how many times I read it. It’s not just the birth of a son when he was a hundred years old. That’s a miracle. But just as amazing is the information that he waited twenty-five years for the fulfillment of the promise. He was seventy-five when God promised him a son.

I wonder how many of us would believe God and live in expectation for twenty-five years. Most of us probably would have said, “I didn’t really hear from God.” “Oh, I guess maybe God didn’t really mean that.” Or, “I need to go somewhere else to get a fresh word from the Lord.”

Sarah and Abraham did have problems holding on to that promise. As a means of attempting to get what they wanted, they had Sarah’s handmaiden, Hagar, bear him a son, but God let him know that wasn’t the way it was going to be. I believe their actions delayed the arrival of God’s promised child.

In our impatience, we often take matters into our own hands. I say we get “bright ideas”—plans of our own, which we hope God will bless. These plans open the door for confusion and chaos. Then their results must be dealt with, which often delays our miracle.

When Moses came down from Sinai after having received the Ten Commandments from God, He saw the wickedness of the Israelites who had become impatient in waiting. In anger, he broke the tablets on which God had written the commands. Although we can understand Moses’ anger, we must remember that it was not initiated by God. Therefore, Moses had to ascend Mount Sinai again and once more go through the process of obtaining the Ten Commandments. Moses may have enjoyed a momentary emotional release, but it cost him a lot of extra work. This is a good lesson for all of us. We must pray first and agree with God’s plan, not plan and pray that our plan will work.

It’s often difficult to believe God and hold on year after year after year.

Sometimes after my meetings, people come to me and tell me many sad stories. I encourage them to become positive and upbeat. Some people will listen to every word I say, nod, maybe even smile, and then they say the most negative word of all: “But . . .” With that single word, they are negating everything I’ve said. That’s not the spirit of Abraham.

The Bible gives us promises, hope, and encouragement. God promises good to those of us who serve Him. Despite the adversity of our circumstances—and some people have absolutely terrible situations—God still promises good. Our sense of goodness, however, may not be the same as God’s. Getting what we want immediately may not be best for us. Sometimes waiting is the best thing because it helps develop the character of God in us.

The Lord chooses to do good to us and to make us happy; the devil chooses to do wrong and to make us miserable. We can remain patient and keep believing God’s promises, or we can allow the evil one’s whisper to fill our ears and lead us astray. Too many of us have ignored the fact that God is the originator of miracles. He specializes in doing the impossible: He provided a son to barren Sarah; He opened the Red Sea for the Israelites to walk across on dry land; He destroyed Goliath with a single stone from a slingshot. Those are miracles. That’s the Holy Spirit at work, defying the laws of nature (He made the laws, so He can break them).

Hebrews 11 is a chapter about faith and the people of God who dared to believe the promises. “But without faith it is impossible to please and be satisfactory to Him. For whoever would come near to God must [necessarily] believe that God exists and that He is the rewarder of those who earnestly and diligently seek Him [out]” (v. 6).

As I consider that verse, I can see how the devil creeps in. He says to us, “Yes, that’s true. Those were special people. You are nobody. God won’t do anything special for you. Why should He?”

That is a satanic lie—and one that too many easily accept. God loves each of us, and the Bible says He’s our Father. Any good father loves to do good things for his children. God wants to do good things for you and for me.

Expect a miracle in your life. Expect many miracles.

Positive belief in God’s promises yields good results because the Good One sends them to us. Refuse to give up, and you will see the result of your positive belief.

Dear Father in heaven, forgive my lack of belief. Forgive me for allowing Satan to deceive me or make me think I’m worthless or unworthy of Your miracles. I am worthy because You made me worthy. You are the God of the impossible, and I ask You to help me wait on You and never give up. In the name of Jesus Christ my Lord, I pray. Amen.

 

Campus Crusade for Christ; Bill Bright – The Way to Wisdom

dr_bright

“For the Lord giveth wisdom: out of His mouth cometh knowledge and understanding. He layeth up sound wisdom for the righteous: he is a buckler for them that walk uprightly” (Proverbs 2:6,7, KJV).

One of my brothers and a sister and I recently stood at the bedside of our 93-year-old mother. The doctor and nurses had just left the room after informing her that she needed a pacemaker for her heart.

After the doctor left, she called us around her. “Now I want you to join with me in prayer,” she said. She began to pray, her countenance radiant from the joyful assurance that God was listening and would answer:

“Father in heaven, I need Your help. I do not know if I need a pacemaker, but You do. Tell me what to do, because You know what is best for me.”

“Mother,” I asked, when she had finished praying, “how will you know when God answers you?”

She replied, “God will tell me what to do as He always does.” Later in the day she informed the doctor that she would not need a pacemaker. The doctor was disappointed, and he encouraged her to reconsider.

After he left, I inquired, “Mother, how do you know that you’re not to have a pacemaker?”

“Well,” she replied, “before I prayed I had an impression that this was the right thing to do because the doctor and nurses felt so strongly, but as I prayed God seemed to take away the desire.” Months later we all agreed that she had made the right decision as her health was greatly improved.

For more than 75 years this beloved saint has known the faithfulness of this promise for wisdom. “He layeth up sound wisdom for the righteous. He is a buckler for them that walk uprightly.”

Is Christ real? Does He give answers to practical problems of life? Inquire of one who has walked with Him for more than three-quarters of a century and you will have no doubts. To achieve this wisdom, you must seek it with all your heart. The world’s wisdom, great as it may be cannot begin to measure up to the divine wisdom available to one who faithfully reads, studies, and meditates upon God’s Word and who has a close intimate relationship with Him in prayer.

Bible Reading: Proverbs 2:1-5

TODAY’S ACTION POINT: I will seek God’s supernatural wisdom by diligently studying God’s Word, through prayer and through fellowship with others who walk with God.

 

 

Presidential Prayer Team; C.H. – Perfect Present

ppt_seal01

As Christmas nears, people spend hours online and in stores searching for the perfect gift. Would Sue like a picture frame or turquoise earrings? Should you buy Papa John a pair of leather gloves or frame a picture of the grandkids? Everyone wants to give a gift that lasts – something to be cherished for years to come. Inevitably, though, many of those items will be the wrong size or color and others may break in days. “They just don’t make things like they used to,” you think. “Nothing lasts forever.”

The word of the Lord remains forever.

I Peter 1:25

Or does it? As you shop and open gifts to celebrate the birth of your Savior, remember today’s verse. God’s word “remains forever.” It will not break. It won’t shrink. It always fits. It doesn’t even need batteries.

The Bible is a love letter from God to you. As you shop, cook and attend holiday festivities, take time each day to savor the perfect present from your Heavenly Father. Reflect on His words. Read the story of Christ’s birth with your family. Ask God to speak as you read the Bible, and then pray He’ll help President Obama find wisdom and peace from His enduring, eternal words.

Recommended Reading: Psalm 119:89-96 

 

Greg Laurie – Not Presents, but His Presence

greglaurie

And so the Lord says, “These people say they are mine. They honor me with their lips, but their hearts are far from me.” —Isaiah 29:13

I heard the story of a mother who was out Christmas shopping, frantically trying to get everything done. She had her small child with her, but for a moment, she lost sight of him. In sheer panic, she started retracing her steps and found him with his nose pressed against the glass of a store display, looking at a manger scene.

The boy said, “Mommy, Mommy! Look! It is Jesus in the hay!”

“Let’s go,” she said, as she took him by the hand and led him away. “We don’t have time for that.”

Exactly. That is the whole problem with this time of year that we call Christmas. We can be so busy celebrating Christmas that we forget all about Christ. In a sense, we can actually lose God in the midst of it all. We can very easily lose God in the so-called celebration of Jesus.

For many, the Christmas story is the one about Scrooge being visited by the Ghost of Christmas Past, or maybe Rudolph the Red-Nosed Reindeer, or Frosty the Snowman or Santa Claus.

But technically, can we lose God? No, we really can’t. You can’t lose someone if you know where they are. If you know where they are, then they are not lost. But you can lose sight of someone. And some have lost sight of the Lord in their lives, especially at this time of the year.

Maybe you’ve had the experience of talking with someone who was checking their texts or updating their social media as you’re trying to tell them something important.

God never does that. God is never disinterested. God is never distracted. And even if we forget about Him, He never forgets about us. Christmas is not about buying presents; it is about His presence in our lives.

 

Max Lucado – Unpredictable Dependence

Max Lucado

You have to wonder—if God’s most merciful act is His refusal to answer some of our prayers! We piously ask for His will and then pout if everything doesn’t go our way.

The problem is not that God doesn’t give us what we hope for. It’s that we do not know the right thing for which to hope. Hope isn’t what you expect—it’s what you would never dream. It’s a wild, improbable tale with a pinch-me-I’m-dreaming ending. It’s Abraham adjusting his bifocals so he can see, not his grandson, but his son. It’s Moses standing at the promised land, not with Aaron or Miriam at his side, but with Elijah and the crucified Christ.

Hope is not a granted wish or a favor performed. It’s far greater than that.  It’s a zany, unpredictable dependence on a God who loves to surprise us out of our socks!

From God Came Near