Charles Spurgeon – A mighty Saviour

CharlesSpurgeon

“Mighty to save.” Isaiah 63:1

Suggested Further Reading: Hebrews 7:23-28

Remember the case of John Newton, the great and mighty preacher of St. Mary, Woolnoth,—an instance of the power of God to change the heart, as well as to give peace when the heart is changed. Ah! dear hearers, I often think within myself, “This is the greatest proof of the Saviour’s power.” Let another doctrine be preached: will it do the same? If it will, why not let every man gather a crowd round him and preach it? Will it really do it? If it will, then the blood of men’s souls must rest upon the man who does not boldly proclaim it. If he believes his gospel does save souls, how does he account for it that he stands in his pulpit from the first of January till the last of December, and never hears of a harlot made honest, nor of a drunkard reclaimed? Why? For this reason, that it is a poor dilution of Christianity. It is something like it, but it is not the bold, broad Christianity of the Bible; it is not the full gospel of the blessed God, for that has power to save. But if they do believe that theirs is the gospel, let them come out to preach it, and let them strive with all their might to win souls from sin, which is rife enough, God knows. We say again, that we have proof positive in cases even here before us, that Christ is mighty to save even the worst of men—to turn them from follies in which they have too long indulged, and we believe that the same gospel preached elsewhere would produce the same results. The best proof you can ever have of God’s being mighty to save, dear hearers, is that he saved you.

For meditation: Does the church today lack the fullness of the blessing of the gospel of Christ (Romans 15:29) because the church is ashamed of the fullness of the gospel, which is God’s power to save all who believe (Romans 1:16)?

Sermon no. 111

4 January (1857)

 

John MacArthur – Understand Your Spiritual Resources

John MacArthur

“God…has blessed us with every spiritual blessing” (Eph. 1:3, emphasis added).

The story is told of a wealthy London businessman who searched many years for his runaway son. One afternoon he was preparing to board a train to London when he spotted a man in ragged, dirty clothing begging money from passengers along the station platform. His first impulse was to avoid the beggar but there was something strangely familiar about him.

When the beggar approached and asked if he could spare a few shillings, the businessman realized he had found his long-lost son. With tears in his eyes and joy in his voice he embraced his son, crying, “A few shillings? You are my son–everything I have is yours!”

That pictures many Christians who are ignorant or negligent of their spiritual resources. They are children of the King, yet live like spiritual paupers.

Paul repeatedly emphasized our sufficiency as believers. In Colossians 2:10 he declares that in Christ “you have been made complete.” In Philippians 4:13 and 19 he says, “I can do all things through Him who strengthens me” and “my God shall supply all your needs according to His riches in glory in Christ Jesus.” Peter added that God’s “divine power has granted to us everything pertaining to life and godliness” (2 Pet. 1:3).

The word translated “spiritual” in Ephesians 1:3 speaks of the work of the Holy Spirit. Every blessing you receive, whether material or immaterial, has God as its source.

As a Christian, you possess every spiritual resource you need to fulfill God’s will for your life. You needn’t pray for more love, for example, because His love is already poured out in your heart through the Holy Spirit (Rom. 5:5). The same is true of joy (John 15:11), peace (John 14:27), strength (Phil. 4:13)–and every other resource you need. The key to spiritual progress and victory is learning to apply what you already have, not seeking more.

Suggestions for Prayer:

Praise God for His abundant spiritual resources.

Ask Him to help you apply them with wisdom and consistency.

For Further Study:

Read Matthew 6:25-34 and Philippians 4:6-8

What specific promises does God make in those passages?

What does He require of you?

 

 

Joyce Meyer – Watch Your Words

Joyce meyer

There are those who speak rashly, like the piercing of a sword, but the tongue of the wise brings healing.

—Proverbs 12:18

Your life is greatly impacted by the words that have been spoken to you. Likewise, your words impact the lives of those around you— for better or for worse. That’s a sobering thought. Many people have been crippled with insecurity because their parents spoke words of judgment, criticism, and failure to them. These wounded people can be healed by receiving God’s unconditional love, but it takes time to overcome the wrong image they have of themselves.

That’s why it is important to use your words for blessing, healing, and building up instead of for cursing, wounding, and tearing down.

If you’ve been wounded by words, be quick to receive God’s unconditional love. Let Him heal any unhealthy images you may have of yourself. If you have been fortunate enough to escape such damage, determine that your words will bring blessing and healing to others.

Campus Crusade for Christ; Bill Bright – Anything at All

dr_bright

“Yes, ask anything, using my name, and I will do it!” (John 14:14).

“What is the most important thought your mind has ever entertained?” someone once asked Daniel Webster, one of the greatest intellects in American history.

“My accountability to God,” he replied.

In John 14:14 we find a marvelous promise, one that surely gives ample reason for our accountability to God!

Yet, in the face of those overwhelming words, most Christians do not live joyful and fruitful lives. Why? Because they have a limited view of God. Most of us sit at God’s banquet table of blessing and come away with crumbs – simply because of our lack of knowledge of God and faith to trust and obey Him.

Nothing is so important in the Christian life as understanding the attributes of God. No one can ever begin to live supernaturally and have the faith to believe God for “great and mighty” things if he does not know what God is like, or if he harbors misunderstandings about God and His character.

Would you like to live a joyful, abundant and fruitful life – every day filled with adventure? You can!

What is God like to you? Is He a divine Santa Claus, a cosmic policeman, a dictator or a big bully? Many people have distorted views of God and as a result are afraid of Him because they do not know what He is really like.

Our heavenly Father yearns for us to respond to His love. It is only as we respond to a scriptural view of God that we are able to come joyfully into His presence and experience the love and adventure and abundant life for which He created us and which He promised us.

Bible Reading: Mark 11:22-26

Today’s Action Point: I will meditate upon John 14:14 throughout the day, and I will claim His provision for a need I have or know that someone else has.

 

 

 

 

Presidential Prayer Team; C.P. – Hang in There

ppt_seal01

A famous poster features a cat hanging in a precarious position with the caption, “Hang in there, Friday’s coming!” That poster has been redone in many forms since its debut 40 years ago, using other cute animals from birds to orangutans. Believers in Christ need encouragement at one time or another, too. They need a poster that says, “Hang in there. Jesus is coming!”

Through endurance and through the encouragement of the Scriptures we might have hope.

Romans 15:4

The first part of Romans 15 is a “hang in there” Scripture. Paul says God’s Word and perseverance combine to give you hope. He orders believers to help each other and be more concerned for others than themselves. He advises the church at Rome to accept each other and live in harmony.

The determination with which Christians study the Bible and treat each other with kindness will have a lot to do with how well they can “hang in there.” At this time of the year, you may be thinking of goals. Aim to be more considerate of the people the Lord has put in your life, praying for them – and for the leaders and citizens of this nation as well – to find their hope in God!

Recommended Reading: I John 4:7-19

 

Greg Laurie – God’s Dynamite

greglaurie

Christ didn’t send me to baptize, but to preach the Good News — and not with clever speech, for fear that the cross of Christ would lose its power. —1 Corinthians 1:17

There is explosive power in the message of the gospel because Paul says, “It is the power of God at work, saving everyone who believes . . .” (Romans 1:16, NLT). The word power that Paul used in this verse originates from the Greek word dunamis. It is the same word Jesus used in Acts 1:8: “But you will receive power [dunamis] when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere” (NLT). The English words dynamic, dynamo, and dynamite also have been translated from this word dunamis. Paul was saying the very message of the gospel is the dynamite and dynamic of God.

We often underestimate the raw power of the gospel in reaching even the most hardened heart. We think we need to add to it, dress it up, make it ultracontemporary, gloss it over, or even complicate it. But there is distinct power in the simple message of the life, words, death, and resurrection of Jesus Christ. Never underestimate its appeal. Never be ashamed of its simplicity. Never add to it or take away from it. Just proclaim it, and then stand back and watch what God will do. As Paul said, “The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God” (1 Corinthians 1:18, NLT).

Charles Stanley – A Balanced Schedule

Charles Stanley

Ephesians 5:15-17

We often think seconds are not very important. But seconds tick away into minutes, minutes into hours, and hours into days. We have all been amazed at how swiftly days turn into weeks, months, and years. Think of it this way: a 70-year-old has lived the equivalent of about two billion, two hundred seven million, five hundred and twenty thousand seconds!

While you read that last sentence, about five seconds of your life elapsed, and you can never go back and decide to use them differently. As small as they are, seconds are precious because they are a creation and a gift of God. How we use even these small time increments makes a difference. Since our heavenly Father has a plan for each life—that we live for His purpose and His will—then we must consider how we spend not just years, months, and days, but even minutes and seconds. And the time to decide is now, before any more of your life passes by.

Understanding the value of each moment, the apostle Paul urged us, “Be careful how you walk . . . making the most of your time, because the days are evil” (Eph. 5:15-16). In essence, he is instructing us, “Take advantage of every opportunity God gives you. Don’t waste your time!” Let Jesus be your role model for keeping a balanced schedule. He knew that spending time with the Father was the most important thing He could do. Follow His example, and begin each day in the Father’s presence. He will help you arrange your schedule and can make every second count.

 

 

 

Our Daily Bread — Help From His Spirit

Our Daily Bread

Micah 6:3-8

What does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God? —Micah 6:8

Many of us make promises to ourselves to mark the beginning of a new year. We make pledges such as I’m going to save more, exercise more, or spend less time on the Internet. We begin the year with good intentions, but before long old habits tempt us to take up our old ways. We slip up occasionally, then more frequently, and then all the time. Finally, it’s as if our resolution never existed.

Instead of choosing our own self-improvement goals, a better approach might be to ask ourselves: “What does the Lord desire of me?” Through the prophet Micah, God has revealed that He wants us to do what is right, to be merciful, and to walk humbly with Him (Mic. 6:8). All of these things relate to soul-improvement rather than self-improvement.

Thankfully, we don’t have to rely on our own strength. The Holy Spirit has the power to help us as believers in our spiritual growth. God’s Word says, He is able to “strengthen you with power through his Spirit in your inner being” (Eph. 3:16 NIV).

So as we begin a new year, let’s resolve to be more Christlike. The Spirit will help us as we seek to walk humbly with God. —Jennifer Benson Schuldt

Truthful Spirit, dwell with me;

I myself would truthful be;

And with wisdom kind and clear

Let Thy life in mine appear. —Lynch

He who has the Holy Spirit as his resource has already won the victory.

Bible in a year: Genesis 7-9; Matthew 3

 

Ravi Zacharias Ministry – God Rest Ye Merry

Ravi Z

Encounters with frigid temperatures and wintry blends of snow and sleet frequent weather reports for many this time of year. Years lived in the pungent cold of Michigan allows me to relate with a shudder, albeit now from a warmer, southern place. But the worst descriptions of the searching, biting cold bring to mind a less personal memory.

“Foggier yet, and colder!” writes Charles Dickens in A Christmas Carol. “Piercing, searching, biting cold.” The narration continues:

“If the good Saint Dunstan had but nipped the Evil Spirit’s nose with a touch of such weather as that, instead of using his familiar weapons, then indeed he would have roared to lusty purpose. The owner of one scant young nose, gnawed and mumbled by the hungry cold as bones are gnawed by dogs, stooped down at Scrooge’s keyhole to regale him with a Christmas carol: but at the first sound of—

‘God bless you, merry gentleman!

May nothing you dismay!’

Scrooge seized the ruler with such energy of action, that the singer fled in terror, leaving the keyhole to the fog and even more congenial frost.”(1)

The irony within this icy picture is not missed on Dickens’s careful detail. In the piercing, wearying cold stands the cheerful caroler while warm and sheltered sits the cold, cantankerous Scrooge.

The contrasting souls Dickens paints in this scene strike with an idea ripe for the reflections of Christmas and a coming new year, particularly for those who enter with greater apprehension than hope. Life often presents the mystery of this caroler. Somehow some of the warmest hearts belong to lives that have been surrounded by the darkest and coldest days. The words of the caroler and the familiar lines of God Rest Ye Merry Gentlemen amplify the contrast of bleak and merry men:

God rest ye merry, gentlemen

Let nothing you dismay

Remember Christ our Saviour

Was born was born on Christmas Day

To save us all from Satan’s power

When we were gone astray

O tidings of comfort and joy

Though I thought it for many years, no thanks to Dickens, God Rest Ye Merry, Gentlemen is not an address to “merry gentlemen.” It is not because Scrooge was grumpy that the words of the carol are unbefitting. The word “merry” has in fact come to mean something quite different than it did for the first hearers of this hymn. Where it now connotes jollity, it once meant “mighty” or “strong.” Similarly, the word “rest” signified not sleep or relaxation, but the more wholistic notion of being kept or made well. Thus, in more contemporary English, we might most soundly pronounce the title of this carol in the manner of a prayer: “God make you mighty.” What specifically makes us mighty is relayed in the story the song retells:

From God our heavenly Father a blessed angel came;

And unto certain shepherds brought tidings of the same;

How that in Bethlehem was born the Son of God by name.

O tidings of comfort and joy, comfort and joy.

The most cynical responses to the Christmas story—the story of God’s Son born by name—often come from the most comfortable places. Yet for those living in cold and harsh realities, remembering that Christ the Savior was born to save the lost is often much more than a thought that warms them. It is far more like the sun that provides the very capacity for life. Mary’s song, as it is recorded in Luke, could hardly have been sung without the reality of hard times ahead; being pregnant without a husband as a woman in first century Palestine bore the stigma of adultery and the punishment of death. Yet Mary sang because the angel gave her a mighty, terrifying, expectant story to sing about: “You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High… And his kingdom will never end” (Luke 1:30-33).

The “comfort and joy” promised by the angel and proclaimed in this song is not an outburst of seasonal cheer or a call to passive contentment. Comfort, in the Christian story, comes from the mighty encounter of knowing hope by name, and joy the startling wonder of finding that hope has drawn near. Whether seized in the midst of warmth or darkness, God has made us mighty in the giving of Christ to a bleak world.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Charles Dickens, A Christmas Carol (Cheswold, Delaware: Prestwick House, 2005), 17.

 

 

Alistair Begg – The Way for the New Year

Alistair Begg

The voice of one crying in the wilderness: “Prepare the way of the Lord, make His paths straight.”

Luke 3:4

The voice crying in the wilderness demanded a way for the Lord, a way prepared, and a way prepared in the wilderness. I would be attentive to the Master’s proclamation and give Him a road into my heart, cast up by gracious operations, through the desert of my nature. The four directions in the text2 must have my serious attention.

Every valley must be exalted. Low and groveling thoughts of God must be given up; doubting and despairing must be removed; and self-seeking and carnal delights must be forsaken. Across these deep valleys a glorious causeway of grace must be raised.

Every mountain and hill shall be laid low. Proud creature-sufficiency, and boastful self-righteousness, must be leveled, to make a highway for the King of kings. Divine fellowship is never promised to haughty, high-minded sinners. The Lord has respect to the lowly and visits the contrite in heart, but the lofty are an abomination unto Him. My soul, beseech the Holy Spirit to set you right in this respect.

The crooked shall be made straight. The wavering heart must have a straight path of decision for God and holiness marked out for it. Double-minded men are strangers to the God of truth. My soul, take heed that in everything you are honest and true, as in the sight of the heart-searching God.

The rough places shall be made smooth. Stumbling-blocks of sin must be removed, and thorns and briers of rebellion must be uprooted. So great a visitor must not find miry ways and stony places when He comes to honor His favored ones with His company. Oh, that this evening the Lord may find in my heart a highway made ready by His grace, that He may make a triumphal progress through the utmost bounds of my soul, from the beginning of this year even to the end of it.

2 Isaiah 40

 

 

 

Charles Spurgeon – The immutability of Christ

CharlesSpurgeon

“Jesus Christ the same yesterday, and to day, and for ever.” Hebrews 13:8

Suggested Further Reading: Hebrews 1:5-13

It is well that there is one person who is the same. It is well that there is one stable rock amidst the changing billows of this sea of life; for how many and how grievous have been the changes of last year? How many of you who commenced in affluence, have by the panic, which has shaken nations, been reduced almost to poverty? How many of you, who in strong health marched into this place on the first Sabbath of last year, have had to come tottering here, feeling that the breath of man is in his nostrils, and wherein is he to be accounted of? Many of you came to this hall with a numerous family, leaning upon the arm of a choice and much loved friend. Alas! for love, if that were all, and nought beside, O earth! For you have buried those you loved the best. Some of you have come here childless, or widows, or fatherless, still weeping your recent affliction. Changes have taken place in your estate that have made your heart full of misery. Your cups of sweetness have been dashed with draughts of gall; your golden harvests have had tares cast into the midst of them, and you have had to reap the noxious weed along with the precious grain. Your much fine gold has become dim, and your glory has departed; the sweet feelings at the commencement of last year became bitter ones at the end. Your raptures and your ecstasies were turned into depression and forebodings. Alas! for our changes, and hallelujah to him that has no change.

For meditation: Change is part and parcel of everything in a fallen creation (Genesis 3:16-19). The Lord Jesus Christ is not part of creation, not even the very first part, but is Lord over all creation and not subject to any change. In him God’s children can look forward to glorious liberty from creation’s present bondage to decay (Romans 8:21-23).

Sermon no. 170

3 January (1858)

John MacArthur – Blessing the God of Blessings

John MacArthur

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us” (Eph. 1:3).

Paul’s brief doxology identifies God the Father as the ultimate recipient and source of blessing–the One to whom blessing is ascribed and the One who bestows blessings on those who love Him.

“Blessed” translates the Greek word euloge[ma]o, from which we get eulogy. To bless or eulogize God is to praise Him for His mighty works and holy character.

That should be the response of your heart just as it has been the response of believers throughout the ages. The psalmist said “Blessed be God, who has not turned away my prayer” (Ps. 66:20); and “blessed be the Lord God, the God of Israel, who alone works wonders” (Ps. 72:18). Peter said, “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Pet. 1:3).

When the situation is reversed and God blesses us, it isn’t with praise, for apart from Him there is nothing praiseworthy about us. Instead, He gives us undeserved benefits through His many deeds of kindness. Scripture identifies Him as the source of every good thing (James 1:17), who works all things together for our good and His glory (Rom. 8:28).

That is but a sampling of the many blessings He lavishes on us in His Son, Christ Jesus. It’s a marvelous cycle: God blesses us with deeds of kindness; we bless Him with words of praise.

Beware of the sin of thanklessness. Recognize God’s blessings in your life and let them fill your heart and lips

Suggestions for Prayer:

Identify ten specific blessings that God has granted to you in recent days and praise Him for each one.

Ask Him to make you more aware of and thankful for His goodness in your life.

Always be ready to seek forgiveness when you take His blessings for granted.

For Further Study:

Read Psalm 103

What blessings does David mention?

How do they apply to your life?

Joyce Meyer – Keep in Touch with God

Joyce meyer

Blessed (happy, fortunate, prosperous, and enviable) is the man who walks and lives not in the counsel of the ungodly [following their advice, their plans and purposes] . . . But his delight and desire are in the law of the Lord, and on His law (the precepts, the instructions, the teachings of God) he habitually meditates (ponders and studies) by day and by night.—Psalm 1:1–2

Keep in touch with God today; stay tuned to His voice. You may have a plan for the day, but God may lead you in a totally different direction if you are sensitive to the Holy Ghost. Be brave enough to flow with what you feel in your heart God wants you to do.

Today is going to be a good day. Listen for the voice of God to lead you. Be determined to walk in the Spirit and stay in the flow of God’s leading today.

Campus Crusade for Christ; Bill Bright – Abundant Life for the Asking

dr_bright

“The thief’s purpose is to steal, kill and destroy. My purpose is to give life in all its fullness” (John 10:10).

For me, the Christian life is an exciting, joy-filled adventure. It has been that way through more than 30 years of walking with the Lord. If you are not already experiencing such a life, it can be the same for you today, tomorrow and the rest of your days, no matter what the circumstances.

Jesus promised the full and abundant life for all those who walk in faith and obedience. His “exceeding great and precious promises” include every kind of provision for you – spiritual, emotional, material.

You start by getting to know God – who He is, what He is like and the benefits we enjoy when we belong to Him. Your view of God influences all the rest of your relationships. Scripture says the righteous shall live by faith. Faith must focus on an object, and the object in which we have our faith is God and His inspired Word.

But how do we acquire that kind of faith? “Faith comes by hearing, and hearing by the Word of Christ” (Romans 10:17, NAS). It is as simple as that. You are building up your storehouse of faith every time you read the Word of God, every time you hear the Word of God and every time you memorize the Word of God.

Our view of God determines the quality and degree of our faith. A small view of God results in a small faith. Great faith is the result of a correct biblical view of God – recognizing Him as great, mighty, all-wise and worthy of our trust.

Our view of God as sovereign, holy, loving, righteous, just and compassionate produces these same qualities in our lives. If we view Him as a God of love and forgiveness, we are prompted to love and forgive others also.

Bible Reading: John 7:36-39

Today’s Action Point: Through the enabling of the Holy Spirit, I determine to begin practicing the presence of God in my life – every moment of the day. I will begin by meditating on His attributes through storing portions of His Word in my heart and mind. As a result, by faith I expect to experience and share with my family friends the full and abundant life which Jesus promised to all who are His.

 

Presidential Prayer Team; J.K. – The World’s Priests

ppt_seal01

Today’s verse says you “ought always to pray.” The word for “ought” appears no less than 100 times in the New Testament. To the Greeks, it meant a forced compulsion defined by the situation. But Jesus’ explanation revealed that the directive has a much greater implication.

He told them a parable to the effect that they ought always to pray and not lose heart.

Luke 18:1

It is God’s will that you pray…it is a loving, creative, purposeful will. Its intentions for you promise only hope and a bright future. It is in prayer and in the study of His Word that you are privileged to know Him and His will more.

Charles Spurgeon believed that the Lord’s people are the world’s priests. As such, you can be an intercessor for the needs of those in your midst…the weak who fall into sin or who despair in difficult circumstances, the strong who may grow presumptuous, the sick and the poor. In a world full of idols, wickedness, and people deprived of salvation, the opportunity to pray is constant

Make knowing the Lord your priority in 2014. Study His Word. Intercede for President Obama and the nation’s leaders…that they may know God’s will and do it. Diligently pray and do not lose heart.

Recommended Reading: Psalm 116:1-6, 12-14 

 

Greg Laurie – Surrender at Gethsemane

greglaurie

He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch.” —Mark 14:34

Have you ever felt lonely? Have you ever felt as though your friends and family had abandoned you? Have you ever felt like you were misunderstood? Have you ever had a hard time understanding or submitting to the will of God for your life? If so, then you have an idea of what the Lord Jesus went through when He agonized at Gethsemane.

Hebrews tells us, “This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it” (4:15-16 NLT).

The Bible tells us that Jesus was “a man of sorrows, acquainted with deepest grief ” (Isaiah

53:3, NLT). But the sorrow He experienced in Gethsemane on the night before His crucifixion seemed to be the culmination of all the sorrow He had ever known — and would accelerate to a climax the following day. The ultimate triumph that was to take place at Calvary was first accomplished beneath the gnarled, old olive trees of Gethsemane.

It’s interesting that the very word Gethsemane means “olive press.” Olives were pressed there to make oil, and truly, Jesus was being pressed from all sides that He might bring life to us. I don’t think we can even begin to fathom what He was going through. Isaiah 53:5 says that He was crushed for our iniquities.

But look at what that crushing and bruising accomplished. It brought about your salvation and mine. Because of what Jesus went through at Gethsemane, and ultimately at the cross, we can call upon His name. Though it was an unfathomably painful, horrific transition, it was necessary for the ultimate goal of what was accomplished.

Maybe you are at a crisis point in your life right now — a personal Gethsemane, if you will. You have your will; you know what you want. Yet you can sense that God’s will is different. Would you let the Lord choose for you? Would you be willing to say, “Lord, I am submitting my will to Yours. Not my will, but Yours be done”? You will never, never regret making that decision.

Max Lucado – To Be Seen

Max Lucado

If we’re not looking up at God, we’re looking inward at ourselves and outward at each other. The result? Quarreling families. Restless leaders. Fence-building. No trespassing signs.

If we see only ourselves, our tombstones will have the same epitaph Paul used to describe enemies of Christ:  “Their god is their own appetite, they glory in their shame, and this world is the limit of their horizon” (Philippians 3:19).

It’s why God came near.  To be seen. It’s why those who saw Him were never the same. Christianity, in its purest form, is nothing more than seeing Jesus. And Christian service is nothing more than imitating Him whom we see. The Bible says, “Unless a man is born again, He cannot see the kingdom of God” (John 3:3).

God came near. There is no truth more worthy of your time.

From God Came Near

Charles Stanley – Discovering Life’s Purpose

Charles Stanley

Ephesians 2:8-10

Those who know and follow God’s direction will experience spiritual peace, joy, and contentment. To discover our life’s purpose, the first step—which makes all the other steps possible—is to receive Jesus Christ as our personal Savior. In other words, we must be saved.

Our part in salvation is to acknowledge we are sinners—to admit to God that we’ve lived in rebellion against Him because we wanted our own way (Rom. 3:23). Professing our belief that Jesus’ death on the cross fully paid our sin debt, we ask God’s forgiveness.

Recognizing Jesus as personal Savior and Lord, we commit our life to Him (Rom. 10:9; Gal. 2:20; 1 John 1:9). Since He is now in charge, our orders and direction will come from Him. Having become part of God’s family, we have His Spirit to help us discover and carry out our Father’s plan.

God’s purpose for His children includes sanctification, stewardship, and service. Sanctification describes continual growth in holiness. The Holy Spirit, with our cooperation, will transform our character to be more like the Lord’s. Stewardship means managing—according to God’s priorities—the time, talents, and treasure He has given us. And service for the kingdom is to mark our life, as it marked the life of Jesus (Matt. 20:28). We serve our Father by obediently ministering to others.

As we each seek the Lord’s specific plan for us, we can be confident that it will include character transformation, investment of our resources for His kingdom, and ministry to others.

 

Our Daily Bread — No Appetite

Our Daily Bread

Nehemiah 8:1-12

As newborn babes, desire the pure milk of the word, that you may grow thereby. —1 Peter 2:2

When I was battling a bad cold recently, I lost my appetite. I could go through an entire day without eating much food. Water would suffice. But I knew I couldn’t survive long on water alone. I needed to regain my appetite because my body needed nourishment.

When the people of Israel came back from exile in Babylon, their spiritual appetite was weak. They had departed from God and His ways. To get the people back to spiritual health, Nehemiah organized a Bible seminar, and Ezra was the teacher.

Ezra read from the book of the law of Moses from morning until midday, feeding the people with the truth of God (Neh. 8:3). And the people listened attentively. In fact, their appetite for God’s Word was so stirred that the family leaders and the priests and Levites met with Ezra the following day to study the law in greater detail because they wanted to understand it (v.13).

When we feel estranged from God or spiritually weak, we can find spiritual nourishment from God’s Word. “As newborn babes, desire the pure milk of the word, that you may grow thereby” (1 Peter 2:2). Ask God to give you a renewed desire for relationship with Him, and begin feeding your heart, soul, and mind with His Word. —Poh Fang Chia

Break Thou the Bread of life, dear Lord, to me,

As Thou didst break the loaves beside the sea;

Beyond the sacred page I seek Thee, Lord,

My spirit pants for Thee, O living Word. —Lathbury

Feeding on God’s Word keeps us strong and healthy in the Lord.

Bible in a year: Genesis 4-6; Matthew 2

 

Ravi Zacharias Ministry – Salvation Through Silence

Ravi Z

Before coming to the narrative of Christ’s birth, there is a dramatic conversation which takes place between a priest called Zechariah and the angel Gabriel. One day Zechariah was serving in the temple when the angel Gabriel appeared to him.(1) Zechariah was very afraid but Gabriel spoke to him saying, ‘Do not be afraid. Your prayer has been heard.’ Gabriel continued to tell Zechariah that he and his wife would have a son and they were to name him John. Ultimately, John would be the one to prepare people for the Lord Jesus.

Instead of rejoicing over the news brought to him from Gabriel, Zechariah objects, “How shall I know this? For I am an old man, and my wife is advanced in years.” Gabriel responds by explaining to Zechariah precisely to whom he is speaking and also cites the authority on which he bears this news:

“I am Gabriel and I stand in the presence of God, and I was sent to speak to you and to bring you this good news. And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.”

One only needs to read the first chapter of Luke’s Gospel to find out that this promise from the Lord was fulfilled. Elizabeth and Zechariah have a baby boy and they name him John. It is only after the naming of John that Zechariah is able to speak again.

 

There are many aspects of this story that are remarkable. First is the context in which the story takes place: the people of Israel, of whom Zechariah and Elizabeth were a part, have not heard from God for a period of roughly 400 years! When Gabriel appears to Zechariah, it is highly likely that this is the first time Zechariah has heard from God in such a way.

To make theological matters even more complicated for Zechariah, Gabriel’s second statement, after telling him to not be afraid, is ‘Your prayer has been heard.’ There is deep irony in this statement primarily because of the theological background leading up to this conversation. For all of Zechariah’s life, he had never heard God’s voice like this. The very act of God speaking to him would seem preposterous. Therefore, it is understandable why Zechariah questions Gabriel. Zechariah and his people have prayed to God, many for their entire lives, and they have never heard anything. How could Zechariah be sure this was truly a message from the Lord? This encounter undoubtedly marked a watershed moment, not only for Zechariah, but for God’s people and the entire world. God would speak now and man would be silent.

God’s silence is often a challenge to belief. One point I glean from the early part of this story is that God’s silence does not necessarily imply that God is inactive. In Israel’s case, God had been silent for years, yet in this angelic encounter, nearly the first words of instruction from the Lord are, ‘Your prayer has been heard.’ For those of us who are immersed in the urgency of the digital world, we would do well to heed the implicit lesson of patience found in this story. God had been silent for a long time, but God was listening. There are times in our lives in which we do not hear God’s voice. Gabriel’s words tell us that although we might not hear God speaking, God is still listening.

After Zechariah objects to the seemingly audacious promise given from the Lord, Gabriel points out that it is not on his own authority that he speaks, but God’s. Implicit in Gabriel’s statement is the reality that God is bringing help to Israel, not because of what Zechariah or Elizabeth have done, but rather because of who God is. Historically speaking, God was the one who helped, rescued, and saved Israel countless times. The people of Israel knew this history well and they also knew why God had reached down and helped them. This much was clear in the mind of Israel:  God’s salvation came only because of God’s character. God’s saving power came, not because of humanity’s effort, but because of God’s nature to save.

Gabriel then tells Zechariah that he will be silent. This is what strikes me most about the story: Gabriel appears to Zechariah in a time during which the people of Israel had not heard from God in years. The Lord speaks to Zechariah and tells him that God will act and fulfill his promise, but while He does so, Zechariah will be silent.

Generally I have viewed the silence of Zechariah as a punishment for not believing in God, and I think that this is true. But I also see this act of silence pointing to something deeper than one man receiving a punishment from God for not believing in Him, and here’s why: The people of Israel knew that God had helped them, they knew why God had helped them and they also had learnt how God had worked in history. Over time they had realized that God’s grace and salvation would be worked out through quietness and trust. Israel’s strength lay not in activity and being busy, but in silence. This was how God worked.

Zechariah’s silence is a symbol of God’s salvation. John’s life was spent concentrated on preparing people for Christ, the means by which people could be saved. But before John came, the Lord visited his father through Gabriel, telling Zechariah that He had heard his prayer, and was going to rescue his people not in a flurry of human activity, but in a way in which people could only watch him work and hear him speak. Perhaps one of the vital lessons we can learn from the Christmas story is to prioritize silence before God. At the very least, being quiet will remind us of a greater time, one of the greatest in history, when God spoke and humankind was there only to watch and listen.

Nathan Betts is a member of the speaking team at Ravi Zacharias International Ministries in Toronto, Canada.

(1) See Luke 1.