Daily Archives: August 20, 2014

Charles Stanley

Charles Stanley – God Forgives Our Sin

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Charles Stanley

Ephesians 1:3-8

The Bible is a guidebook mapping the route to our eternal home. But travelers must read and follow the directions. Some people claim they will get to heaven because of their morality, their religious observances, or even their belief that God exists. But those paths lead to death.

The only road that leads to the Lord’s eternal home is faith in Jesus (John 14:6). Scripture gives us three landmarks along the route—points when there is an awareness of Christ and our need for Him.

Landmark 1: I am a sinner. Everyone has done wrong (Isa. 53:6; Rom. 3:23). But only someone under the convicting power of the Holy Spirit recognizes that sin is what separates us from our holy God (John 9:31). When the spiritual seeker has this awareness about iniquity, he is accountable for his response.

Landmark 2: Jesus is perfect. Christ’s sinless sacrifice on the cross is what spans the chasm between the Father and His creation. Our Savior paid all past, present, and future sin debt.

Landmark 3: I need Jesus. The defining moment on the journey is the point when the traveler believes Jesus is who He claimed to be. Belief is accompanied by repentance—a turning away from old sins. The pilgrim is given a brand-new nature and is welcomed into God’s family (2 Cor. 5:17; John 1:12).

Are you on the road to discovering the Lord? Here is a peek at what is ahead if you stay the course: redemption (Rom. 3:24), eternal life (John 3:15), and a great adventure walking with Jesus. Trust in the Savior, and thank Him for His mercy and grace.

 

Our Daily Bread

Our Daily Bread — Our Daily Bread — Our Foundation

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Our Daily Bread

1 Corinthians 3:1-11

For no other foundation can anyone lay than that which is laid, which is Jesus Christ. —1 Corinthians 3:11

The Bavarian city of Nördlingen is unique. It sits in the middle of the Ries Crater, a large circular depression caused by the impact of a huge meteorite a long time ago. The immense pressure of the impact resulted in unusual crystallized rock and millions of microscopic diamonds. In the 13th century, these speckled stones were used to build St. George’s Church. Visitors can see the beautiful crystal deposits in its foundation and walls. Some might say it has a heavenly foundation.

The Bible talks of a different kind of heavenly foundation. The Lord Jesus came to our world from heaven (John 3:13). When He went back into heaven after His death and resurrection, He left His followers who became the “living temple” of God, of which He is the foundation. The apostle Paul says, “For no other foundation can anyone lay than that which is laid, which is Jesus Christ” (1 Cor. 3:11).

The church building in Bavaria is built on a foundation from pieces of rock from the physical heavens. But the spiritual church—all believers in Christ—is founded on the ultimate heavenly foundation, Christ Jesus (Isa. 28:16; 1 Cor. 10:3-4). Praise God that because of what Jesus has done our salvation is secure. —Dennis Fisher

On Christ salvation rests secure;

The Rock of Ages will endure;

Nor can that faith be overthrown

Which rests upon the “Living Stone.” —Anon.

Christ, the Rock, is our sure hope.

Bible in a year: Psalms 105-106; 1 Corinthians 3

Insight

In today’s passage, Paul uses both agricultural and architectural metaphors to warn of an overreliance and dependence on church leaders. Using an agricultural metaphor, he reminds us that while human leaders do the planting and watering, God alone can make the church grow (1 Cor. 3:1-9). And with the architectural metaphor of a building, Paul warns that no human leader is the founder of the church (vv.10-11). God alone is the founder and foundation.

Ravi Zacharias

Ravi Zacharias Ministry – This God

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Ravi Z

I cannot begin to estimate how many times I have attempted to encourage someone with the assurance of God’s nearness to their situation: God is with you. God is near. God is among us. As a Christian, it is an astonishing attribute of the God I profess, a comforting attribute which voices long before my own confessed: “God is our refuge and strength,” writes the psalmist, “an ever-present help in trouble” (Psalm 46:1).  “The Lord is near,” the apostle tells the Philippians, “Do not be anxious” (4:5-6). That there is one who draws near is a vital part of the story of Christianity, one in which Christians understandably draw hope. But it is not automatically hopeful to everyone. I was reminded of this when my assurance of God’s presence in the life of a struggling friend was met with her honest rejoinder: “Is that supposed to encourage me?”

Nearness in and of itself is not assuring. I had forgotten this in my well-meaning, though knee-jerk truism. An essential ingredient in the assurance that comes from nearness is the person who is drawing near. The degree of comfort and assurance (or wisdom and conviction) we draw from those near us is wholly contingent on who it is that has drawn near. For some, that God is near resembles more a threat than a promise. My friend’s perception of God at that moment was closer to Julian Huxley’s than King David’s. For Huxley, God resembled “not a ruler, but the last fading smile of a cosmic Cheshire cat.” For David, God’s nearness was clearly thought his good.(1)

Who is it that Christians believe is near? And what does this even mean?

In Christian theology, the attributes of God are qualities which attempt to describe the God who has come near enough to reveal who God is. These self-revealed attributes cannot be taken individually, removed from one another like garments in a great wardrobe, or chosen preferentially like items in a buffet. They are not traits that exist independently but simultaneously, at times in paradoxical mystery to us. God is both near us and “among us” as Isaiah writes; God is also far from us and beyond us—in knowledge, in grandeur, in immensity, in position. “Am I only a God nearby,” declares the LORD, “and not a God far away? Can anyone hide in secret places so that I cannot see him?” declares the LORD. “Do not I fill heaven and earth?”

Christians further believe that the one who dwells both among us and in the highest heavens is also good and wise and holy. The God of whose nearness Christians speak is infinite in being, glory, blessedness and perfection; all-sufficient, eternal, unchangeable, incomprehensible, everywhere present, almighty, knowing all things, most wise, most holy, most just, most merciful and gracious, longsuffering, and abundant in goodness and truth.(1) Like this God there is no other. The God who draws near us is wholly other.

Yet after the candid response from my friend, I realized how important it is to attempt to clarify what I mean—and whom I speak of—when I say that this God is near; and my attempts will remind me that this is never a simple, casual knowledge understood. My friend needed not only to hold the knowledge that God is near but the relational trust that God is merciful. She needed more than a rational reminder that God is holding her and her situation, but the embodied promise that God is good. She needed to hear the “who” behind the promise, beyond the attribute. And I needed the candid reminder that the attributes we can study, the biblical promises we cling to, the words I count on to comfort or restore, are pale in comparison and meaningful only because of the one they describe. The promise that God is among us is only promising because it is this God who is among us.

Christians hold this notion most specifically in the mystery of the Incarnation, the divine drawing near to the human plight in human form. Who is this who comes near, who rends the heavens to stand beside humanity, who stands at the door and knocks? Who is this vicariously human, mediating Son of God among us?

Dietrich Bonhoeffer, a man who attested to the nearness of God though confined to a jail cell, depicted the one beside whom he lived and before whom he prayed as a quiet companion, gentle and fierce, persuasive and patient on our behalf. He prayed:

“Lord Jesus, come yourself, and dwell with us, be human as we are, and overcome what overwhelms us. Come into the midst of my evil, come close to my unfaithfulness. Share my sin, which I hate and which I cannot leave. Be my brother, Thou Holy God. Be my brother in the kingdom of evil and suffering and death. Come with me in my death, come with me in my suffering, come with me as I struggle with evil. And make me holy and pure, despite my sin and death.”(2)

What if it is this God who hears our prayers, the humanity of one who walked and suffered in Jerusalem, the Christ who came among us only to die and rise again? What if it is this God who is near?

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) cf. Psalm 73:28.

(2) As excerpted from the Westminster Larger Catechism.

(3) Dietrich Bonhoeffer’s Christmas Sermons, Ed. Edwin Robertson, (Grand Rapids: Zondervan, 2005), 22-23.

Alistair Begg

Alistair Begg – A Key to the City

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Alistair Begg

And they restored Jerusalem as far as the Broad Wall.  Nehemiah 3:8

Well-fortified cities have broad walls, and so did Jerusalem in her glory days. The New Jerusalem must, similarly, be surrounded and preserved by a broad wall of nonconformity to the world and separation from its patterns and ideas. There is a tendency today to break down this holy barrier and make the distinction between the Church and the world merely nominal. Believers are no longer fixed on godliness, questionable literature is widely read, frivolous pastimes are eagerly indulged, and a general laxity threatens to deprive the Lord’s special people of those sacred distinctives that separate them from sinners. It will be a bad day for the Church and the world when the proposed amalgamation is complete, and the sons of God and the daughters of men shall be united, and another deluge of wrath is ushered in. Beloved reader, make it your aim in heart, in word, in dress, in action to maintain the broad wall, remembering that the friendship of this world is enmity against God.

The Broad Wall provided a pleasant place of relaxation for the inhabitants of Jerusalem, from which they enjoyed sweeping views of the surrounding country. This reminds us of the Lord’s exceedingly broad commandments, which provide a pathway to freedom and communion with Jesus. From here we look upon the scenes of earth and gaze toward the glories of heaven. Separated from the world, and denying ourselves all ungodliness and fleshly lusts, we are not in prison nor restricted within narrow boundaries; no, we walk in freedom, because we keep His commands.

Come, reader; this evening walk with God in His statutes. As friend met friend upon the city wall, so meet your God on the path of holy prayer and meditation. You have every right to stand upon the walls of salvation, for you have been given the key to the King’s city—you are a citizen of the metropolis of the universe.

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The family reading plan for August 20, 2014 * Jeremiah 49 * Psalm 26, 27

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Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

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Charles Spurgeon – Christ’s first and last subject

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“From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.” Matthew 4:17. “And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.” Luke 24:47

Suggested Further Reading: Philippians 3:1-14

If you are renewed by grace, and were to meet your old self, I am sure you would be very anxious to get out of his company. “No,” say you, “No, sir, I cannot accompany you.” “Why, you used to swear!” “I cannot now.” “Well, but,” says he, “You and I are very near companions.” “Yes, I know we are, and I wish we were not. You are a deal of trouble to me every day. I wish I could be rid of you for ever.” “But,” says Old Self, “you used to drink very well.” “Yes, I know it. I know you did, indeed, Old Self. You could sing a song as merrily as any one. You were ringleader in all sorts of vice, but I am no relation of yours now. You are of the old Adam, and I of the new Adam. You are of your old father, the devil; but I have another—my Father, who is in heaven.” I tell you, brethren, there is no man in the world you will hate so much as your old self, and there will be nothing you will so much long to get rid of as that old man who once was dragging you down to hell, and who will try his hand at it over and over again every day you live, and who will accomplish it yet, unless that divine grace which has made you a new man shall keep you a new man even to the end. Good Rowland Hill, in his “Village Dialogues,” gives the Christian, whom he describes in the first part of the book, the name of Thomas Newman. Every man who goes to heaven must have the name of new-man. We must not expect to enter there unless we are created anew in Christ Jesus.

For meditation: In our testimonies we should own up to what we used to be, but in such a way that we also disown the people we used to be. Don’t be like the biography of a Christian which seems to glory in the sin of the past—reserve all the glory for your Saviour (1 Corinthians 15:9,10; 1 Timothy 1:13-17).

Sermon no. 329

20 August (Preached 19 August 1860)

John MacArthur

John MacArthur – Godly Anger Versus Selfish Anger

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John MacArthur

“[Love] is not provoked” (1 Cor. 13:5).

Self-centered anger cannot coexist with love.

The great eighteenth-century preacher and theologian Jonathan Edwards had a daughter with an uncontrollable temper. When a young man asked Dr. Edwards for his daughter’s hand in marriage, he said no. The young man was crushed. “But I love her and she loves me,” he pleaded. “That makes no difference,” Edwards replied, “she isn’t worthy of you.” “But she is a Christian, isn’t she,” the young man argued. “Yes,” said Edwards, “but the grace of God can live with some people with whom no one else could ever live.”

That may seem harsh, but Jonathan Edwards knew what his would-be son-in-law hadn’t yet learned: the presence of selfish anger indicates the absence of genuine love. “Love,” said Paul, “is not provoked.” It isn’t given to sudden outbursts of emotion or action. It doesn’t respond in anger to offenses committed against it.

Paul wasn’t talking about anger over sin and its terrible consequences. That’s righteous indignation, which Christians are expected to have. When Jesus drove the merchants and moneychangers out of the temple (John 2:14-15), He was genuinely angry because His Father’s house was being desecrated. But He never reacted that way when He was personally attacked or maligned. In the same way, it’s right for you to be angry when others are mistreated, when God is offended, or when His Word is misrepresented. But love always bears up under personal attacks.

Such graciousness is foreign to our society, which teaches us to fight for our personal rights and retaliate when we don’t get what we think we deserve. That has produced greedy and loveless people who want little more than personal success and comfort. Anyone who dares to stand in their way is in danger of incurring their wrath.

As a Christian, you must resist such influences by focusing on your spiritual duty rather than your rights. If you expect nothing from the world, you won’t be angered or disappointed when nothing comes. Remember, God is the giver of every good and perfect gift (James 1:17). So humble yourself before Him and He will exalt you at the proper time (James 4:10).

Suggestions for Prayer; Ask God for the grace to forgive those who wrong you.

For Further Study; According to Ephesians 4:26-27, how should you deal with anger?

Joyce Meyer

Joyce Meyer – Growing into Maturity

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We consider and look not to the things that are seen but to the things that are unseen; for the things that are visible are temporal (brief and fleeting), but the things that are invisible are deathless and -everlasting. —2 Corinthians 4:18

Even though Paul went through tremendous trials and tribulations, he did not become discouraged because he looked not to what was seen, but to what was unseen. We need to follow his example. Instead of looking at what we see around us, we need to look at what the Holy Spirit is doing. He will lead us to focus on God’s answers instead of our problems.

Two people can read the Word and the person with carnal, fleshly ears will hear it differently than a person with spiritual ears. For example, 3 John 2 says, “Beloved, I pray that you may prosper in every way and [that your body] may keep well, even as [I know] your soul keeps well and prospers.”

Less mature, carnal Christians (still lured by physical pleasures and appetites) may get excited about the promise of prosperity and healing, because that is all they hear in this verse. They think, Wow! Praise God! He wants us to prosper and be in health! But mature believers who are sensitive to God’s holy intent for their lives will also hear the part of the verse that says, “even as … your soul keeps well and prospers.” They hear with understanding that God is going to give them prosperity and healing in correlation with how their souls are prospering.

Pray that you will have ears to truly hear what God is saying and that you will grow progressively into maturity as you continue to walk with God.

God’s word for you today: Ask God to open your spiritual ears so you will hear the full meaning of what He wants to say to you in His Word.

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Campus Crusade for Christ; Bill Bright – A New Creature

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“As it is written, there is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one” (Romans 3:10-12, KJV).

At the conclusion of one of my messages at a pastor’s conference, a pastor stood to take issue with me concerning a statement that I had made. I had said that there is a great hunger for God throughout the world, and that more people are now hearing the gospel and receiving Christ than at any time since the Great Commission was given almost 2,000 years ago.

“How can you say that,” he objected, “when the Scripture clearly teaches that no man seeketh after God?”

“That is exactly what the Bible teaches,” I responded, “and I agree with the Word of God 100 percent, but do not forget that – though in his natural inclination man does not have a hunger for God – the Holy Spirit sends conviction and creates within the human heart a desire for the Savior.”

As Jesus put it, “No one can come to Me unless the Father who sent Me, draws him” (John 6:44, NAS). There are three things that we can learn about the human race from this passage. First, no one is righteous. Second, no one understands the things of God; and third, no one seeks God. What a contrast between what man is like in his natural state and what man becomes at spiritual birth when he is liberated from the darkness and gloom of Satan’s kingdom and ushered into the light of God’s glorious kingdom through Jesus Christ. That man becomes a new creature. Old things are passed away and behold all things become new.

What a contrast between the natural and the supernatural. The natural man must depend upon his own resources, his own wisdom, to find meaning and purpose in his life, inevitably resulting in a life of conflict, discord and frustration. But the one who trusts in God has the privilege of drawing upon the supernatural resources of God daily; resources of joy, peace, love; resources that provide meaning and purpose, assurance of eternal life.

Most people live lives of quiet desperation in self- imposed poverty because those of us who know the truth of the supernatural are strangely silent. God forgive us.

Bible Reading: Romans 3:13-20

TODAY’S ACTION POINT: With God’s help I refuse to remain silent any longer, but will seek to proclaim “the most joyful news ever announced” (Luke 2:10-11), to all who will listen in order that others may join me in living the supernatural life.

Presidential Prayer Team

Presidential Prayer Team; C.H. – Flight by Night

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The Wise Men had just departed, leaving gold, frankincense and myrrh. Mary, Joseph and young Jesus must have been in awe of the scholars who followed the star and appeared at their door. The gifts alone were worth more than Joseph had probably ever seen in one place.

And he rose and took the child and his mother by night and departed to Egypt.

Matthew 2:14

But that night as they slept, an angel awakened Joseph, telling him to go to Egypt. Egypt – the land where his forefathers had spent so many years in captivity. The Bible doesn’t tell how Joseph packed the next morning and left, or even how he questioned the angel. Today’s verse simply states his response. Joseph got up from his bed, took Mary and Jesus, and left that night. The man chosen to be Christ’s earthly father exhibited the characteristic of immediate obedience.

When was the last time God spoke to you and you obeyed without question? Not many can claim such a feat. But that’s what your Heavenly Father longs to see in your life. Ask God to create a desire in you to follow His lead in an instant. Then pray the president and his cabinet would be able to hear and follow Him as well.

Recommended Reading: Matthew 2:13-23  Click to Read or Listen

Greg Laurie

Greg Laurie – Setting Sail   

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What shall I choose? I do not know! I am torn between the two: I desire to depart and be with Christ, which is better by far. —Philippians 1:22–23

The word the apostle Paul used for depart in the above verse could be translated several different ways. One definition means “to strike the tent.” In other words, to break camp. To be honest with you, my favorite part of the whole tent-camping experience is when we’re getting ready to break camp and leave. I can hardly wait to get home and get into that hot shower. In this passage, Paul is saying, “I’m ready to break camp, leave this place, and move on, and let me tell you friends. . . I can’t wait.”

The word depart also could be used to describe a prisoner’s being released from shackles. Ironically, when Paul made this statement, he was actually chained up in a dungeon in Rome. His chains were made of iron, but perhaps you’re dealing with chains of a different sort: an addiction to drugs, alcohol, or pornography. Whatever it is, Paul was saying there is a coming a day when we will be released from these shackles.

There is one additional way depart could be translated. The word also was used to describe untying a boat from its moorings, prior to setting sail.

We understandably feel great sadness when a loved one leaves us, and sometimes we feel sorry for that person. But stop and think about it. Think about the port they have left and the port they’re heading for. If you stood on the wharf and said good-bye to someone sailing off in a leaky, rusty old freighter bound for outer Siberia, well, that would be pretty sad. But if you went down to the dock and saw that they were boarding a beautiful new cruise ship destined for Tahiti, you might be more inclined to feel sorry for yourself instead. After all, you would be the one left standing on the shore, and your loved one would be on his or her way to great adventure and a beautiful destination.

And heaven, in the presence of Jesus Christ, is exactly as Paul described it: “better by far” — infinitely better than life on earth.

Today’s devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013

 

Max Lucado

Max Lucado – One Option: God

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Max Lucado

When you recognize God as Creator, you will admire Him. When you recognize His wisdom, you will learn from Him. When you discover His strength, you will rely on Him. But only when He saves you will you worship Him.

It’s a “before and after” scenario. Before your rescue, He was high on your priority list, but He shared the spot with others. Then came the storm, the rage, the fight. Despair fell like a fog. Could you turn to your career for help? Only if you want to hide from the storm, not escape it. Lean on your status for strength? A storm isn’t impressed with your title. Suddenly you’re left with one option–God. And when you ask, genuinely ask, He will come. And from that moment on, He is not just a deity to admire, or a master to obey. He is the Savior.  The Savior to be worshiped!

From In the Eye of the Storm