Charles Stanley – The Problem of Laziness

 

Proverbs 6:9-11

The book of Proverbs has much to say about people who are lazy. They are regarded as sluggards who do not think beyond today (20:4), who wrongly consider themselves wise (26:16), and who are on a path leading to future poverty.

When people develop a habit of laziness, they tend to offer excuses—such as “I was too tired” or “I ran out of time” or “I wasn’t sure what you were asking for.” They’ll avoid doing something they don’t like, even if it’s their responsibility, and they won’t bother to seek clarification when a request isn’t clear. Instead, they do only what pleases them. Sadly, individuals who act this way have trouble recognizing what they are doing wrong, and they find criticism unreasonable. Though such men and women might think that nobody notices their attitude, it is usually very apparent to others.

People may fool themselves and even each other, but God, who sees poor attitudes and careless ways, is not pleased by shoddy efforts. He has prepared work for us to do and expects it to be handled conscientiously. The Lord knows that the consequences of laziness are serious: At work, there is the possibility of frequent criticism or even termination; at home, neglect can add tension to the atmosphere and build frustration; and in a trickle-down effect, children may start copying their parents’ undesirable work habits.

If you are already a disciplined worker but must interact with people who are not, continue to please the Lord with diligence in your work. In addition, pray for patience (Gal. 5:22), and be an example of Christ to those around you.

Bible in One Year: Mark 1-2

Our Daily Bread — Burning Questions

 

Read: Exodus 3:1-6,10-14

Bible in a Year: Isaiah 41-42; 1 Thessalonians 1

“I am who I am” —Exodus 3:14

An old Native American story tells of a young boy who was sent into the woods alone on an autumn night to prove his courage. Soon the sky darkened and the sounds of night filled the air. Trees creaked and groaned, an owl screeched, and a coyote howled. Even though he was frightened, the boy remained in the woods all night, as the test of courage required. Finally morning came, and he saw a solitary figure nearby. It was his grandfather, who had been watching over him all night long.

When Moses went deep into the desert, he saw a burning bush that didn’t burn up. Then God began talking to him from the bush, commissioning him to go back to Egypt and lead the Israelites out of cruel slavery to freedom. A reluctant Moses began to ask questions: “Who am I that I should go?”

God simply answered, “I will be with you.”

“Suppose I . . . say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”

God replied, “I am who I am. . . . [Say to them,] I am has sent me to you’ ” (Ex. 3:11-14). The phrase “I am who I am” can be interpreted, “I will be who I will be” and reveals God’s eternal and all-sufficient character.

God has promised always to be present with those who believe in Jesus. No matter how dark the night, the unseen God is ready to respond appropriately to our need. —David Egner

Dear Father, thank You for Your never-changing character.

God is always present and at work.

INSIGHT: Moses’ early life was marked by great opportunities for education, and his status as prince of Egypt allowed him to speak with great authority (Acts 7:22). How different from his life in the Midian desert, where he served his father-in-law as a shepherd, even as God prepared him to lead His people out of Egypt. Bill Crowder

Ravi Zacharias Ministry – Ephemeral and Eternal

 

Nature’s first green is gold,

Her hardest hue to hold.

Her early leafs a flower;

But only so an hour.

Then leaf subsides to leaf.

So Eden sank to grief,

So dawn goes down to day.

Nothing gold can stay.(1)

One of my most cherished memories is of the New England landscape in the fall. The vibrant colors from dogwood, sassafras, sumac, red oak, and maples can only be described as the finest artist’s palette of paints—crimsons and scarlets, purples, oranges, and yellows splashed across the canvas. Making our pilgrimage each year to the local fair, the route transported my husband and me into that world of color, as the road would bend through picturesque towns and take us deeper and deeper into that fall canvas of color. Sadly, this beauty was transient. Fall rains and wind would come to fade and to muddle those colors. All that would remain were the dull browns melding and making their home in the dark soil that encompassed them.

Nothing gold can stay is the bittersweet reality Robert Frost calls to mind in his poem by the same name. The beauty of the yellow birch leaves, like the young flower of springtime fades and falls away. Frost laments all those moments of precious and profound beauty that are equally fleeting and transient. These experiences are the hardest hues to hold. Just like the fading vibrancy of the New England fall, our very lives and all we experience quickly pass before us in the blink of an eye.

The ephemeral nature of life is opined by artists and poets, philosophers, and clerics around the world. Many of the world’s great religious traditions address the ephemeral nature of life. Buddhism identifies, for example, how suffering arises as a result of trying to hold onto the impermanent and the fleeting.(2) In Tibetan Buddhism, specifically, mandalas made from colored sand are created and dismantled in a ritual that symbolizes the transitory nature of material life. Likewise in Hinduism, cremation became a vehicle for expressing the ephemerality of bodily life. The ancient Hebrew poets similarly filled their stanzas with the acknowledgement that life is fleeting, short, and temporary: “Yet you sweep people away in the sleep of death—they are like the new grass of the morning: In the morning it springs up new, but by evening it is dry and withered.”(3) And springing out of the Hebrew tradition, Christianity reiterates this theme: “Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away.”(4)

For many living in light of such realities today, the temptation is to try to hold onto whatever we think will anchor us to permanence. Or, it is to abandon ourselves to eating, drinking, and being merry because tomorrow we die. Is there another way?

Christians believe in a God who entered into the ephemeral and the temporal in the person of Jesus. In the Sermon on the Mount, Jesus affirmed the teaching of his own Hebraic tradition when he encouraged his listeners not to worry, but to trust the God who “arrays the grass of the field, which is alive today and tomorrow is thrown into the furnace.” Life is short, Jesus acknowledges, but the God who cares for the birds of the air and the lilies of the field will care for us. So we do not have to cling onto our lives or the treasures of this earth. As one commentator notes, “Just prior to his teaching on worrying… Jesus warns his listeners against storing up ephemeral treasure on earth… A central theme of his ministry and enacted in his own life, is that the proper way to respond to the nature of reality is to give away one’s life rather than hold on to it, to open our hands and let things go rather than to close our fist around them….”(5)

In embracing all that is ephemeral about life, Jesus opens and offers his life for others. In fact, Jesus extends an ironic invitation to accept ephemerality and death in order to truly find life—and to find life eternal. Not as simply an escape from death, but the eternal life that comes from a relationship with God in the here and now. Jesus prays for those who would follow him, “that they may know you the only true God” for in doing so they would find eternal life.(6) The challenge Jesus sets before those who would follow is the challenge to “die” to holding on; it is to choose—in this life where nothing gold can stay—what makes for life eternal.

Margaret Manning Shull is a member of the speaking team at Ravi Zacharias International Ministries in Bellingham, Washington.

(1) Robert Frost, “Nothing Gold Can Stay,” Ed. Edward Connery Lathem, The Poetry of Robert Frost, (New York: Henry Holt Publishers, 1969), 222-223.

(2) The Norton Anthology of World Religions: Buddhism, Ed., Jack Miles (New York: Norton, 2015).

(3) Psalm 90:5-6.

(4) James 4:14.

(5) Iain Provan, The NIV Application Commentary Series: Ecclesiastes and Song of Songs (Grand Rapids: Zondervan Books, 2001), 60.

(6) John 17:3.

Alistair Begg – Mourning For Sin

 

Godly grief produces a repentance that leads to salvation. 2 Corinthians 7:10

Genuine, spiritual mourning for sin is the work of the Spirit of God. Repentance is too rare a flower to grow in nature’s garden. Pearls grow naturally in oysters, but penitence never shows up in sinners except when divine grace produces it in them. If you have one particle of real hatred for sin, God must have given it to you, for human nature’s thorns never produced a single fig. “That which is born of the flesh is flesh.”1

True repentance is tied directly to the Savior. When we repent of sin, we must have one eye upon sin and the other upon the cross; or it will be even better if we fix both our eyes on Christ and see our transgressions only in the light of His love.

True sorrow for sin is eminently practical. No man can say he hates sin if he lives in it. Repentance makes us see the evil of sin not merely as a theory but experimentally [experientially]-as a burn victim dreads fire. We will be as afraid of it as a man who has recently been robbed is afraid of the thief on the highway; and we will shun it-shun it in everything-not only in large matters, but in small things, as men avoid little vipers as well as great snakes. True mourning for sin will make us very careful with our tongue in case it should say a wrong word; we will be very watchful over our daily actions in case in anything we offend, and each night we will end the day with painful confessions of shortcomings, and each morning awaken with earnest prayers that God would today hold us up so that we may not sin against Him.

Sincere repentance is continual. Believers repent until their dying day. This is not something we do only once at the beginning of our Christian lives. Nor is it an intermittent exercise. Every other sorrow passes with time, but this dear sorrow grows as we grow, and it is such sweet bitterness that we thank God He permits us to enjoy and to suffer it until we enter our eternal rest.

1) John 3:6

The Family Bible Reading Plan

  • 1 Kings 16
  • Colossians 3

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – Jacob and Esau

 

“Jacob have I loved, but Esau have I hated.” Romans 9:13

Suggested Further Reading: Ezekiel 33:11-20

My soul revolts at the idea of a doctrine that lays the blood of man’s soul at God’s door. I cannot conceive how any human mind, at least any Christian mind, can hold any such blasphemy as that. I delight to preach this blessed truth—salvation of God, from first to last—the Alpha and the Omega; but when I come to preach damnation, I say, damnation is of man, not of God; and if you perish, at your own hands must your blood be required. There is another passage. At the last great day, when all the world shall come before Jesus to be judged, have you noticed, when the righteous go on the right side, Jesus says, “Come, ye blessed of my Father,”—(“of my Father,” mark,)—“inherit the kingdom prepared”—(mark the next word)—“for you, from before the foundation of the world.” What does he say to those on the left? “Depart, ye cursed.” He does not say, “ye cursed of my Father,” but, “ye cursed.” And what else does he say? “into everlasting fire, prepared”—(not for you, but)—“for the devil and his angels.” Do you see how it is guarded. Here is the salvation side of the question. It is all of God. “Come, ye blessed of my Father.” It is a kingdom prepared for them. There you have election, free grace in all its length and breadth. But, on the other hand, you have nothing said about the Father—nothing about that at all. “Depart, ye cursed.” Even the flames are said not to be prepared for sinners, but for the devil and his angels. There is no language that I can possibly conceive that could more forcibly express this idea, supposing it to be the mind of the Holy Spirit, that the glory should be to God, and that the blame should be laid at man’s door.

For meditation: For meditation: The love of God towards a sinful Jacob should surprise us more than the hatred of God towards a sinful Esau.

Sermon no. 239

13 October (Preached 16 January 1859)

John MacArthur – From the Mouth of God

 

“All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work” (2 Tim. 3:16-17).

God’s Word is inspired.

Second Timothy 3:16 speaks of the inspiration of Scripture. “Inspired” is the translation of a Greek word that literally means “God-breathed.” Every word of Scripture is from the mouth of God.

Theologians speak of inspiration as the mysterious process by which God worked through the authors of Scripture to produce inerrant and divinely authoritative writings. Inspiration is a mystery because Scripture doesn’t explain specifically how it occurred. The only glimpse we have is this from 2 Peter: “Know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God” (vv. 20-21).

“Interpretation” speaks of origin. Scripture didn’t originate on the human level, but with the Holy Spirit, who moved upon the authors to write it (v. 21). “Moved” is the translation of a nautical term that describes the effects of wind upon a ship as it blows against its sails and moves it through the water. Similarly, the Spirit moved on the biblical writers to produce the Word of God in the language of men.

The human authors of Scripture knew they were writing God’s Word, and did so with confidence and authority. Often they cited or alluded to one another as authoritative agents of divine revelation (e.g., 2 Pet. 3:15-17).

On a personal level, inspiration guarantees that what Scripture says, God says. It’s His counsel to you, so you can study and obey it with full assurance that it is true and will never lead you astray.

Suggestions for Prayer

  • Praise the Lord for His inspired Word.
  • Reaffirm your commitment to live according to its principles today.

For Further Study

Often the New Testament affirms the inspiration of the Old Testament by attributing Old Testament quotations to God Himself. For example, compare these Old Testament passages with their New Testament counterparts: Genesis 2:24 with Matthew 19:4-5; Psalm 2:1 with Acts 4:24-25; Isaiah 55:3 with Acts 13:34; Psalm 16:10 with Acts 13:35; Psalm 95:7 with Hebrews 3:7.

  • How might you respond to someone who says that the Bible is merely the words of devout religious men?

Joyce Meyer – Resist the Devil at His Onset

 

Pray that you may not [at all] enter into temptation.—Luke 22:40

The temptation to quit is part of being human, but we must resist that temptation and never give up. It is important that we recognize the lies of Satan, and that we resist him at the onset of his attack. Temptation is one of the realities of the Christian life and a hindrance to success we must work to overcome. Jesus said, “Temptation must come,” so be on your guard against it.

There are many types of temptation, so we don’t always recognize discouragement and thoughts of giving up as being a temptation from the devil. Some thoughts the enemy may plant in your mind to tempt you to give up might sound like this:

This is too difficult.

I really am not qualified to do this.

I am facing too many problems and can’t possibly solve them all.

I have no one to help me.

My friends and family think I’m crazy for pursuing this.

I don’t have the money to do this.

This is taking too long.

I encourage you to begin to recognize temptations as works of the enemy; and I want you to start resisting each temptation with everything in you. Don’t consider any temptation insignificant. Don’t let the devil lure you into passivity or wait until you’ve been in a depressed, hopeless slump for three days, listening to the enemy list reasons to abandon your cause. Resist the devil at his onset! Declare war against all forms of temptation. Show the enemy no mercy.

Trust in Him: The instant you feel tempted to give up, you need to say aloud, “I will not quit. I refuse to give up. I trust God and I will finish what He has called me to do.”

From the book Trusting God Day by Day by Joyce Meyer.

Campus Crusade for Christ; Bill Bright – Path of Blessing

 

“You know these things – now do them! That is the path of blessing” (John 13:17).

These words of Jesus are as binding on us who follow Him today as they were on the disciples who actually heard Him speak them.

You will remember the setting. Jesus had just washed the feet of His disciples as an example of servanthood that He wanted them to observe and to learn. And that is the lesson we do well to ponder: service for others.

Except for the good we can do others, in the power and with the enabling of God’s Holy Spirit, what really is the purpose of our being left here on earth? And miracle of miracles, when we do that which is right – serve others, in Christ’s name – our own personal problems seem minor and relatively unimportant.

Loneliness and depression have their quickest cure in the realm of helping others. No matter what our problem – physical, spiritual, or material – it is quite likely we can find others whose plights are worse. By giving of ourselves in their behalf, we forget about our own troubles, which are usually resolved in the process.

Simple, is it not, that we are to do those things the Lord commands us to do? When we read and study His Word, we can find our just what they are.

Bible Reading: John 13:12-16

TODAY’S ACTION POINT: I will not be content with just admiring the example Jesus has set before us, but will seek to obey His commands to be a doer if the Word as well.

 

Presidential Prayer Team; G.C. – Not Quieted

 

McCarthyism, the political practice of publicizing accusations of disloyalty or subversion about someone – do you think it is a thing of the past? Remember when Brendan Eich was named CEO of Mozilla: he pledged to ensure the company would “remain a place that includes and supports everyone, regardless of sexual orientation, gender identity, age, race, ethnicity, economic status or religion.” Yet when it became known Eich had donated towards a campaign which sought to ban same-sex marriage in his state, he was deemed a bigot and forced to step down.

I do not ask that you take them out of the world, but that you keep them from the evil one.

John 17:15

In her book Silencing, Kirsten Powers notes a new McCarthyism taking place in America today. She quotes research showing 47 percent of 18-30 year olds think the First Amendment goes too far in protecting free speech…especially when it comes to the expression of traditional Christian values.

Jesus knew He was leaving His disciples in a hostile environment. Today your faith may indeed be negatively impacting your career or even setting you at odds with your family. Don’t be discouraged – and don’t be quieted. Jesus has already prayed asking the Father to protect you, so be faithful in speaking the words of Christ with love and respect.

Recommended Reading: Psalm 30:7-12

Greg Laurie – How to Look Wise

 

Then one of the servants answered and said, “Look, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, a mighty man of valor, a man of war, prudent in speech, and a handsome person; and the Lord is with him.” —1 Samuel 16:18

When we are younger, we think we know a lot more than we do. And a lot of times we just blurt things out. But as we get older, hopefully we learn to measure our words. We learn not to always say what we’re thinking. We learn there are inside thoughts and outside thoughts. (Some people don’t get this memo—ever.)

It is a good thing to be known as someone who is prudent in speech. That is how David was described, which is a little unusual for a younger man. In 1 Samuel 16:18 we read, “Then one of the servants answered and said, ‘Look, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, a mighty man of valor, a man of war, prudent in speech, and a handsome person; and the Lord is with him” (emphasis added).

Interestingly, “prudent in speech” means weighing things in the mind and forming a judgment. It is thinking about what you say before you say it.

When Jesus was transfigured, Moses and Elijah appeared, talking with Him. Peter, who was there with James and John, blurted out, “Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah” (Mark 9:5). The next verse gives us this insight: “He did not know what to say, for they were greatly afraid” (verse 6).

Have you ever said something when you didn’t know what to say, and you ended up saying the lamest thing ever?

An old proverb says that it is better to be silent and thought a fool than to open your mouth and dispel all doubt. Sometimes when you don’t say anything, people may think you are very wise. Let them think that.

Max Lucado – Don’t Forget a Single Blessing

 

Some years back as I was driving my daughter Andrea to middle school, she noticed I was anxious.

“Why are you so quiet, Dad?”  I told her I was worried about a book deadline.

She asked me, “Haven’t you written other books?”  “Yes,” I replied.

“How many?” At that point the answer was fifteen.

She responded, “have you ever missed a deadline before?” “No,” I said.

“So God helped you fifteen times already?” “Yes,” I winced. She was sounding like her mother.

She reasoned further, “if he has helped you fifteen different times, don’t you think he will help you this time?”

Satan has no recourse to your testimony! Your best weapon against his attacks is a good memory. Don’t forget a single blessing! 1 Corinthians 6:20 says, “You have been bought with a price. You belong to God.” God’s message for you? Remember whose you are. Live out your inheritance!

From Glory Days

Night Light for Couples –Error Or Opportunity?

 

“An anxious heart weighs a man down, but a kind word cheers him up.” Proverbs 12:25

Many years ago, at what was then Standard Oil Company, an executive’s mistake cost the firm more than two million dollars. On the day the news leaked, the firm’s employees feared the wrath of the powerful head of the company—John D. Rockefeller—and found various ways to avoid him. One partner, however, kept his previously scheduled appointment. When he walked into the president’s office, he saw Rockefeller writing on a pad of paper.

“Oh, it’s you, Bedford,” Rockefeller said calmly. “I suppose you’ve heard about our loss?” The partner said that he had. “I’ve been thinking it over,” Rockefeller said, “and before I ask the man to discuss the matter, I’ve been making some notes.” Across the top of the page was written, “Points in favor of Mr. ________.” There followed a long list of the man’s virtues, including a description of how the executive had helped the firm make the right decision on three separate occasions. Since the earnings from these decisions had added up to many times the cost of the recent error, Rockefeller told Bedford that he had decided to seize the opportunity to encourage the executive instead of censure him.

The next time your spouse fails you, you could cut him or her down in a torrent of angry words… or you could see a golden opportunity to encourage.

Just between us…

  • When was I most encouraging to you during a crisis?
  • Is there a particular Scripture verse you cling to during tough times?

Lord, we so often underestimate how much influence our words can have. We ask for wisdom to speak encouragement—especially when criticism might be expected. Amen.

From Night Light For Couples, by Dr. James & Shirley Dobson