Presidential Prayer Team; J.R. – Name Games

 

Leonard Skinner, a Jacksonville, Florida teacher, didn’t care much for hippies. When boys arrived for his class with shaggy hair, he sent them off to the principal’s office where they were suspended and ordered to get crew cuts or something close to it. This was back in the 1960s when educators could actually set rules and discipline students without being immediately subjected to lawsuits.

And I will vindicate the holiness of my great name, which has been profaned among the nations.

Ezekiel 36:23

A group of Mr. Skinner’s long-haired, recalcitrant students later formed a rock band and decided to get even with him. They named their band Lynyrd Skynyrd, a derisive play on his name, and went on to record such hits as Sweet Home Alabama. Skinner, for his part, took it in stride, eventually rekindling a friendship with his once-embittered former students.

It is a far more serious matter to profane the great name of God. He promises that in such cases He will surely make Himself known to the nations. As you intercede for America and your leaders, pray that they may honor God in their governing…and may your words and deeds today be not a profanity, but a sweet testimony to His holiness.

Recommended Reading: Isaiah 57:11-16

Greg Laurie – The Victory Is Ours

 

No, despite all these things, overwhelming victory is ours through Christ, who loved us.—Romans 8:37

After David defeated Goliath, he became an overnight folk hero in Israel. In fact, even a hit song was written about him. The lyrics went like this: “Saul has killed his thousands, and David his ten thousands” (1 Samuel 18:7). Saul was outraged by this. He could see what was coming.

In the meantime, David struck up a friendship with Saul’s son Jonathan. Knowing that the end was coming, Jonathan asked David to make a commitment that when he died, David would look out for his children. So David agreed to do this.

But Saul, realizing that David was the man God had selected as Israel’s next king, tried on repeated occasions to put David to death.

This reminds me that when you make a commitment to Jesus Christ, you become an enemy of the Devil. Yes, a lot of your problems go away—most notably, your future in hell. The emptiness in your life is gone, and you have Christ living in you. You have peace and purpose. But as one set of problems leaves, a new set of problems takes their place. It has been said that conversion makes our hearts a battlefield.

Because David was God’s man, he became Saul’s enemy. And when you become a follower of Jesus Christ, you are the Devil’s enemy. I love these words from Romans 8: “Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? . . . No, despite all these things, overwhelming victory is ours through Christ, who loved us” (verses 35, 37).

Whatever you are going through in life, God loves you. And nothing will ever separate you from that love

Max Lucado – Don’t Waste Your Failures

 

My wife and I spent some years as missionaries in Brazil. Our first two years felt fruitless and futile. More often than not I went home frustrated. So we asked God for another plan. We prayed and reread the Epistles, especially focused on Galatians. It occurred to me I was preaching a limited grace. When I compared our gospel message with Paul’s, I saw a difference. His was high-octane good news. Mine was soured legalism. We focused on the gospel, proclaiming forgiveness of sins and resurrection from the dead. We baptized forty people in twelve months! God wasn’t finished with us. We just needed to put the past in the past and God’s plan in place.

 

Don’t waste your failures by failing to learn from them. Rise up! God hasn’t forgotten you. Keep your head up. You never know what good awaits you.

From Glory Days

Night Light for Couples – Johnny Lingo’s Eight-cow Wife

 

by Patricia McGerr

When I visited the South Pacific islands, I took a notebook along. I had a three‐week leave between assignments in Japan, so I borrowed a boat and sailed to Kiniwata. The notebook was supposed to help me become a junior‐grade Maugham or Michener. But when I got back, among all my notes the only sentence that still interested me was the one that said, “Johnny Lingo gave eight cows to Sarita’s father.”

Johnny Lingo wasn’t exactly his name. But I wrote it down that way because I learned about the eight cows from Shenkin, the fat manager of the guest house at Kiniwata. He was from Chicago and had a habit of Americanizing the names of the islanders. He wasn’t the only one who talked about Johnny, though. His name came up with many people in many connections. If I wanted to spend a few days on the island of Nurabandi, a day’s sail away, Johnny Lingo could put me up, they told me, since he had built a five‐room house—unheard‐of luxury! If I wanted to fish, he could show me where the biting was best. If I wanted fresh vegetables, his garden was the greenest. If I sought pearls, his business savvy would bring me the best buys. Oh, the people of Kiniwata all spoke highly of Johnny Lingo. Yet when they spoke, they smiled, and the smiles were slightly mocking.

“Get Johnny Lingo to help you find what you want, and then let him do the bargaining,” advised Shenkin, as I sat on the veranda of his guest house wondering whether to visit Nurabandi. “He’ll earn his commission four times over. Johnny knows values and how to make a deal.”

“Johnny Lingo!” The chubby boy on the veranda steps hooted the name, then hugged his knees and rocked with shrill laughter.

“What goes on?” I asked. “Everybody around here tells me to get in touch with Johnny Lingo and then breaks up. Let me in on the joke.”

“They like to laugh,” Shenkin said. He shrugged his heavy shoulders.

“And Johnny’s the brightest, the quickest, the strongest young man in all this group of islands. So they like best to laugh at him.”

“But if he’s all you say, what is there to laugh about?”

“Only one thing. Five months ago, at fall festival time, Johnny came to Kiniwata and found himself a wife. He paid her father eight cows!”

He spoke the last words with great solemnity. I knew enough about island customs to be thoroughly impressed. Two or three cows would buy a fair‐to‐middling wife; four or five a highly satisfactory one.

“Eight cows!” I said. “She must be a beauty who takes your breath away.”

“The kindest could only call Sarita plain,” was Shenkin’s answer. “She was skinny. She walked with her shoulders hunched and her head ducked. She was scared of her own shadow.”

“Then how do you explain the eight cows?”

“We don’t,” he said. “And that’s why the villagers grin when they talk about Johnny. They get special satisfaction from the fact that Johnny, the sharpest trader in the islands, was bested by Sarita’s father, dull old Sam Karoo.”

“Eight cows,” I said unbelievingly. “I’d like to meet this Johnny Lingo.”

So the next afternoon I sailed a boat to Nurabandi and met Johnny at his home, where I asked about his eight‐cow purchase of Sarita. I assumed he had done it for his own vanity and reputation—at least until Sarita walked into the room. She was the most beautiful woman I have ever seen. The lift of her shoulders, the tilt of her chin, the sparkle of her eyes all spelled a pride to which no one could deny her the right.

I turned back to Johnny Lingo after she had left. “You admire her?” he asked. “She… she’s glorious,” I said. “But she’s not Sarita from Kiniwata.” “There’s only one Sarita.

Perhaps she does not look the way they say she looked in Kiniwata.” “She doesn’t.” The impact of the girl’s appearance made me forget tact. “I heard she was homely. They all make fun of you because you let yourself be cheated by Sam Karoo.”

“You think eight cows were too many?” A smile slid over his lips. “No. But how can she be so different?” “Do you ever think,” he asked, “what it must mean to a woman to know that her husband settled on the lowest price for which she can be bought? And then later, when the women talk, they boast of what their husbands paid for them. One says four cows; another maybe six. How does she feel, the woman who was sold for one or two? This could not happen to my Sarita.”

“Then you did this just to make her happy?” I asked.

“I wanted Sarita to be happy, yes. But I wanted more than that. You say she is different. This is true. Many things can change a woman. Things that happen inside; things that happen outside. But the thing that matters most is what she thinks about herself. In Kiniwata, Sarita believed she was worth nothing. Now she knows she is worth more than any other woman in the islands.”

“Then you wanted… ” “I wanted to marry Sarita. I loved her and no other woman.” “But… ” “But,” he finished softly, “I wanted an eight‐cow wife.”

Looking ahead…

Someone said, “We are not what we think we are. We are not even what others think we are. We are what we think others think we are.” In other words, our estimation of our value as human beings is greatly influenced by the way people respond to us and the respect or disdain they reveal day by day. Those interactions shape our self‐concepts and are translated into the nuances of our personalities.

Johnny Lingo was, indeed, a brilliant man. He was astute enough to know that his negotiations with Sarita’s father would seal forever the self‐concept of the woman he loved. That’s why Sarita revealed such confidence and beauty. Let me say to the husbands and wives reading this book: You have the power to elevate or debase each other’s self‐esteem. Rather than tear down, don’t miss a single opportunity to build up.

For the next few evenings, we’ll talk about how to do that.

– James C Dobson

From Night Light For Couples, by Dr. James & Shirley Dobson

Charles Stanley -Free From Guilt

 

1 Peter 2:22-25

Guilt can be defined as anxiety in one’s spirit over a deliberate, willful sin. We can trace this emotion all the way back to the Garden of Eden. After Adam and Eve tasted the forbidden fruit, they felt ashamed of their nakedness and hid themselves. During Old Testament times, people would bring a special offering to the temple in order to “pay” for their wrong. Today, we no longer have such a tangible way to release our guilt.

Actually, we have something better. The heavenly Father sent His Son Jesus—who was fully God as well as fully man—to live a sinless life. He took upon Himself the penalty for all of our wrongs by dying a criminal’s death through crucifixion. Praise God, Jesus rose to life again, conquering death and sin. Ephesians 1:7 states, “In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace.”

The truth is, every one of us has sinned and therefore deserves to be separated from God (Rom. 3:23). However, we can be liberated from death and guilt by accepting Jesus’ free gift and committing our lives to Him. Of course, in our imperfect human state, we will continue to sin. But our loving heavenly Father will continue to forgive His children (Luke 11:3-4).

Jesus’ sacrifice gives us freedom from shame and death—plus the promise of eternity with God. But that in no way means we have license to sin knowingly. Though we are promised forgiveness, our gratitude and love for our Savior should spur us on to obey and serve the Lord. And, surely, to live a life free from guilt.

Bible in One Year: Luke 20-22

Our Daily Bread — Don’t Touch the Fence!

 

Read: Jeremiah 18:1-12

Bible in a Year: Jeremiah 18-19; 2 Timothy 3

The Lord . . . sent word to them . . . again and again, because he had pity on his people. —2 Chronicles 36:15

As a young girl I went with my parents to visit my great-grandmother, who lived near a farm. Her yard was enclosed by an electric fence, which prevented cows from grazing on her grass. When I asked my parents if I could play outside, they consented, but explained that touching the fence would result in an electric shock.

Unfortunately I ignored their warning, put a finger to the barbed wire, and was zapped by an electrical current strong enough to teach a cow a lesson. I knew then that my parents had warned me because they loved me and didn’t want me to get hurt.

When God saw the ancient Israelites in Jerusalem crafting and worshiping idols, He “sent word to them . . . again and again, because he had pity on his people” (2 Chron. 36:15). God spoke through the prophet Jeremiah, but the people said, “We will continue with our own plans” (Jer. 18:12). Because of this, God allowed Nebuchadnezzar to destroy Jerusalem and capture most of its inhabitants.

Maybe God is warning you today about some sin in your life. If so, be encouraged. That is proof of His compassion for us (Heb. 12:5-6). He sees what’s ahead and wants us to avoid the problems that will come. —Jennifer Benson Schuldt

Lord, give me the ability to hear not just Your words but also Your heart. Help me to learn from the mistakes of those whose stories You have given us. Help me to honor You with my life.

God’s warnings are to protect us, not to punish us.

INSIGHT: We sometimes wonder whether God can change His mind. Today’s passage in the book of Jeremiah helps us answer this question. God tells Jeremiah that sometimes His actions are affected by our actions. God has decided to act in certain ways depending on how we act. This is God’s freedom. He is not changing His mind; He has simply determined how He will respond to our stubbornness or our repentance. We don’t determine what God will do; in His goodness He has told us how He will respond to us. J.R. Hudberg

Ravi Zacharias Ministry –  God Speaks

 

Some time ago I found myself speaking at a church in Shrewsbury, the birth place of Charles Darwin. At the end of the message a visitor came up to me. “I have a question that no one has been able to answer to my satisfaction,” he said. “What did Jesus mean when he said, ‘My God, my God, why have you forsaken me?’”

Some questions take you by surprise, and this was certainly not what I was expecting. I began to explain what was happening on the cross and as I came to explain that Jesus had actually taken sin for us and become a curse for us in order to win our pardon, the man broke down into tears.

“Would you like for me to pray with you so that you might receive Christ and follow him?” I enquired.

“Of course,” came his immediate reply.

It was a joy to pray with him, and as I left I couldn’t help but remember that it is the Holy Spirit “who convicts as to sin, righteousness, and judgment.” I am sure that many people had given a proper answer to him before, but that day was the day when the veil was lifted from his eyes.

Whenever we think about sharing the gospel, two issues immediately present themselves. The first has to do with content: What is it that needs to be said? The second has to do with communication: How will I say it? Sometimes we also talk about motivation: Why should I say anything at all? The last question becomes increasingly relevant as more and more Christians fear that evangelism is not worth losing one’s friends. All of these issues are important. All of them must be addressed. For the words of the Great Commission are clear: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.”(1)

However, there is one part of sharing the gospel that we rarely hear about. The command to go and make disciples was given to us by a person, by Christ himself. The gospel was not given to us based on our ability to share it. In fact, the Great Commission is sandwiched between two such reminders. Before Jesus tells us to go, he says, “All authority in heaven and on earth has been given to me” (28:18). And then after he tells us to go he powerfully reminds us, “And surely I am with you always, to the very end of the age” (28:20). Thus, communicating the gospel is first about remembering the authority, power, and presence of the one who calls us to speak.

Not long ago I was across the globe speaking to almost 5,000 people, most of whom were not interested in what I had to say. This was because I had been asked to give a talk to one audience, but I was presented with a completely different context. About half of the audience was made up of children under twelve, which I was not at all expecting. The audience was completely disengaged with me. Twice I stopped the meeting to pray and ask for silence. I have never before felt so inadequate. In the end, I abandoned the message, read a large passage of Scripture, offered a call to repentance, and then closed in prayer. I came down from the podium wanting to hide my embarrassment. My head hung in defeat. But as I looked up, I found myself lost in a sea of over 1000 faces—young and old—many of whom were in tears as they came to pray at the altar.

If the gospel is about God, this shouldn’t surprise us. God is the one who calls and convicts; God is the one who pardons and makes all things new.

Maybe the questions we often ask about evangelism call for a shift in focus. Communicating the gospel as we go about our lives is a command that we have been given. But it is a command given by the one who longs most that the world will hear. It is God who speaks, God who convicts, and God who makes disciples of broken lives. Our gospel has come to us not simply with words, but also with power, with the Holy Spirit, and with deep conviction. Thus, we do well to ask: Who is it we dare and yet long to speak of? How are we describing this God who is like no other? And most significantly, who are we relying on to do so?

Michael Ramsden is international director of Ravi Zacharias International Ministries in the United Kingdom.

Alistair Begg – How Do We Pray?

 

Pray then like this: “Our Father in heaven…” Matthew 6:9

This prayer begins where all true prayer must start, with the spirit of adoption: “Our Father.” There is no acceptable prayer until we can say, “I will arise and go to my Father.”1 This childlike spirit soon perceives the grandeur of the Father “in heaven” and ascends to devout adoration, “hallowed be your name.” The child lisping, “Abba, Father” grows into the cherub crying, “Holy, holy, holy.” There is but a step from rapturous worship to the glowing missionary spirit, which is a sure expression of filial love and reverent adoration-“your kingdom come, your will be done, on earth as it is in heaven.”

Next follows the heartfelt expression of dependence upon God-“Give us this day our daily bread.”

Being further illuminated by the Spirit, the one praying discovers that he is not only dependent but sinful; so he cries for mercy, “Forgive us our debts, as we also have forgiven our debtors”; and being pardoned, having the righteousness of Christ imputed, and knowing his acceptance with God, he humbly prays for holy perseverance, “Lead us not into temptation.” The man who is really forgiven is anxious not to offend again; the possession of justification leads to an anxious desire for sanctification. “Forgive us our debts”-that is justification; “Lead us not into temptation, but deliver us from evil”-that is sanctification in its negative and positive forms.

As the result of all this, there follows a triumphant ascription of praise, “For yours is the kingdom and the power and the glory, forever. Amen.” We rejoice that our King reigns in providence and shall reign in grace, from the river even to the ends of the earth, and of His dominion there shall be no end. So from a sense of adoption, up to fellowship with our reigning Lord, this short model of prayer conducts the soul. Lord, teach us then to pray.

1) Luke 15:18

The Family Bible Reading Plan

  • 2 Kings 10
  • 2 Timothy 1

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – A basket of summer fruit

 

“Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon my people of Israel; I will not again pass by them any more.” Amos 8:1,2

Suggested Further Reading: 2 Peter 3:1-10

For thousands of years the Lord came not, although sin was rampant and the darkness dense, nothing could excite the Lord to an unwise haste. Nor on the other hand did he stay beyond the proper hour; for when the fulness of time was come, God sent forth his Son, born of a woman, made under the law. In heaven we shall probably discover that Christ came to die for our sins precisely at the only fitting moment, that in fact redemption’s work could not have been so wisely accomplished at the gates of the garden of Eden as on Calvary; and that the reign of Herod and the Roman Caesar afforded the most fitting era for the sacrifice of the Cross. And so shall it be with regard to the second advent of our blessed Lord and Master. We are apt to say, “Why are his chariots so long in coming? Do not the virgins sleep because the bridegroom tarries, the wise as well as the foolish, have they not all slumbered and slept?” And many are the servants who say in their heart, “My Lord delayeth his coming,” and are ready therefore to beat their fellow-servants, to drink and to be drunken; but cheer your hearts, you who look for his appearing. He will not come too hastily, for why should the sun arise until darkness has had its hour? Nor will he delay his appearing one moment beyond the proper time, for should not the sun beam forth in the morning? We know and are persuaded that when he shall stand a second time upon the earth, it shall be as much the fulness of time for him to come, as it was the fulness of time when he came at first.

For meditation: We know that Christ was born at the right time (Galatians 4:4) and that he died for us at the right time (Romans 5:6). We cannot tell when he will come again, but it will be at the right time (Acts 17:31). The right time to trust in him is now (2 Corinthians 6:2).

Sermon no. 343

29 October (Preached 28 October 1860)

John MacArthur – Reproving Sinful Conduct

 

“All Scripture is . . . profitable for . . . reproof” (2 Tim. 3:16).

People who aren’t interested in holy living will avoid being exposed to sound doctrine.

Paul instructed Timothy to “preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction” (2 Tim. 4:2). He knew a time was coming when many people would reject sound doctrine, and “wanting to have their ears tickled, [would] accumulate for themselves teachers in accordance to their own desires; and . . . turn away their ears from the truth, and will turn aside to myths” (vv. 3-4).

That’s certainly true of our day. Many who profess to love Christ seem intolerant of His Word. Often they fall into spiritual complacency and surround themselves with teachers who tell them exactly what they want to hear. If they can’t find a comfortable message, they drift from church to church or simply abandon it altogether.

Such people have exchanged conviction for comfort, and need to examine themselves to see if they are genuine believers (2 Cor. 13:5). Their attitude toward the Word is in stark contrast to those who truly love Christ and come to the Word with an earnest desire to learn its truths and live accordingly.

But even true believers can fall into the trap of negligence and compromise. Perhaps you’ve noticed how sinning Christians often try to avoid exposure to God’s Word. Sometimes they’ll temporarily stop attending church or Bible studies. They also try to avoid other believers—especially those who will hold them accountable to what they know to be true.

But like any loving parent, God won’t allow His children to remain in sin for long without disciplining them (Heb. 12:5-11). Sooner or later they must repent and be reconciled to Him.

An important element in reconciling sinning Christians to God is the faithful prayers of other believers. God may choose to use you in that way, so always be ready to pray, and eager to restore others in a spirit of gentleness (Gal. 6:1).

Suggestions for Prayer

Do you know a Christian who is being disobedient to God’s Word? If so, ask God to bring him or her to repentance. Assure the person of your prayers and concern, and be available to be further used in the restoration process if the Lord wills.

For Further Study

What does Matthew 18:15-20 say about how to confront a sinning Christian?

Joyce Meyer – How to Be Happy

 

Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them. – Romans 12:6

We are all gifted and graced differently to operate in the gifts God has given us. Today’s verse says we are to use our gifts according to the grace that is upon us.

Two people can be gifted to teach, yet one may be a stronger teacher than the other because he or she has more grace from God for that particular calling. One person may be anointed by the Holy Spirit to lead a huge, successful company, while another may be anointed and given grace to lead a thriving small business. Why? Because the Holy Spirit distributes gifts to whomever He wills (see 1 Corinthians 12:11). He has His reasons for what He does, and we need to trust Him in that. We should be thankful for what He gives us and not allow pride to cause us to become jealous of someone else’s gift. We cannot walk in love with people and envy their gifts at the same time.

My husband could be jealous because God has given me a preaching gift that He did not give him. Dave realized a long time ago that he would not be happy if he tried to operate outside of the grace that has been given to him. If he tried to be who I am, he would lose his joy. Dave is anointed in administration and finances, and his part in our ministry is just as important as mine.

If you want to be really happy, give yourself to what you are called and graced to do. The Holy Spirit will speak to you about what you are to do and help you understand the grace you have been given. Don’t be jealous of others, but walk in love toward them and in faithfulness to the calling and grace on your life.

From the book Hearing from God Each Morning: 365 Daily Devotions by Joyce Meyer.

Campus Crusade for Christ; Bill Bright – A Prosperous Land

 

“If my people who are called by My name humble themselves and pray, and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin, and will heal their land” (2 Chronicles 7:14).

On April 29, 1980, 500,000 men and women gathered on the Washington Mall to fast and pray and claim this promise of God.

For years, I have had a growing conviction in my heart that, because the Supreme Court ruled that Bible reading and prayer in our schools is unconstitutional, our nation has turned more and more away from God – immorality has become the “new morality”; homosexuality has become the “alternative life-style”; drug addiction and alcoholism are no longer treated as evil; even violent criminals are being declared “not guilty by reason of insanity.” The decaying of our society is evident on all sides.

One of the more alarming, documented facts is that the Soviet Union has been accelerating its production of armaments of war, including nuclear weapons. And through a massive move toward peace through disarmament and through neglect on the part of our leaders, we have allowed our military power to disintegrate to the point of vulnerability.

During the late 60’s and 70’s I genuinely believed that unless God supernaturally met with us and we repented as a nation and turned from our sin, the boast of Nikita S. Khrushchev, former head of the Soviet Union, “We will bury you!” could well come true. For this reason I agreed, along with Pat Robertson, founder and president of Christian Broadcasting Network, and John Gimenez, to cosponsor that great gathering on the Washington Mall.

As 500,000 people spent the day from early in the morning until late in the afternoon, praying, fasting and crying out to God, I sensed that God lifted my load. And, as I sat on the platform joining with my brothers and sisters from all over America, including millions who were joining us in prayer over radio and television, God lifted the burden that had been on my heart for at least fifteen years. he gave me the assurance that the promise of 2 Chronicles 7:14 would be fulfilled as a direct result of our gathering on that day.

Since that time, there has been no question in my mind but what God heard our prayers and laid the groundwork for a dramatic turnaround in our nation.

Bible Reading: Leviticus 23:3-12

TODAY’S ACTION POINT: Claiming the promise of 2 Chronicles 7:14, I will pray for God’s supernatural release of blessing and power upon this nation, that we might experience a continuous revival from each individual in the smallest community of America to our leaders in the halls of Congress, the Supreme Court and the White House.

Presidential Prayer Team; H.L.M.  – Weak Yet Strong

 

Ten years ago, Brian Nichols went on a murderous rampage at the Fulton County Courthouse in downtown Atlanta. He killed four people and injured others. Hours later, Nichols took Ashley Smith, a widowed young mother, hostage in her apartment. Smith was struggling with life and with a drug addiction. Yet God gave her the courage to remain calm during the ordeal. After several hours, she asked Nichols if she could read the book, The Purpose Driven Life. Nichols conceded and told her to read it out loud. Eventually, Ashley was able to leave the apartment and Nichols was arrested.

He gives power to the faint, and to him who has no might he increases strength.

Isaiah 40:29

“I really believe that God spared my life because He wanted me to go around the world and tell people that He changed me,” said Smith. “You know, I didn’t do anything in my apartment that night but lay down my brokenness to God and He’s brought me to a very different place in my life in the last 10 years.”

As you spend time with the Lord, ask Him for His unlimited strength during your times of weakness. Pray also that your nation’s leaders will depend on God for their needs.

Recommended Reading: II Corinthians 12:2-10

Greg Laurie –Reasons to Forgive

 

Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. —Ephesians 4:31–32

Without even knowing you, I know this about you: You have been hurt in life. You have had people say unkind things to you. You have had people do mean things to you. There have been incidents in your life where you’ve been treated unfairly.

Some want to rationalize that there is no need to forgive those who have wronged them because they don’t deserve forgiveness. But they have to ask themselves whether they deserve forgiveness themselves. As C. S. Lewis pointed out, “Everyone says forgiveness is a lovely idea, until they have something to forgive.”

Here is what the Bible has to say about forgiving those who have wronged us:

And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption.

Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. (Ephesians 4:30–32)

God’s command to forgive should be enough. But let me offer another reason why we should learn to be forgiving: it might actually extend our lives. Recent studies have suggested that those who do not forgive are more likely to experience high blood pressure, bouts of depression, and problems with anger, stress, and anxiety. Dr. Charlotte van Oyen Witvliet, a researcher at Hope College, said “If you are willing to exert the effort it takes to be forgiving, there are benefits both emotionally and physically.”

People who have been studying the medical benefits of forgiveness have come to the same conclusion that the Bible came to long ago: it is a good thing to forgive others.

 

Max Lucado – Leave the Past Behind

 

Remember the story of the prodigal son? He squandered his inheritance on wild living and bad choices. He lost every penny. His trail dead-ended in a pigpen. One day he was so hungry he leaned over the pig trough, took a sniff, and drooled. He was just about to dig in when something within him awoke. Wait a second. What am I doing wallowing in the mud?Then he made a decision that changed his life forever. “I will arise and go to my father.”

You can do that. You can’t undo all the damage you’ve done. But you can arise and go to your Father. Even the apostle Paul had to make this choice. He said, “I leave the past behind and with hands outstretched to whatever lies ahead, I go straight for the goal” (Philippians 3:13-14).

Landing in a pigpen stinks. But staying there…is just plain stupid.

From Glory Days

Night Light for Couples –Black Sunday

 

“If he sins against you seven times in a day, and seven times comes back to you and says, ‘I repent,’ forgive him.” Luke 17:4

Every family has moments they’d rather forget—moments that later call for understanding and forgiveness. When our children lived at home, we found that Sunday was often the most frustrating day of the week, especially during the “get ’em ready for church” routine. But Black Sunday was uniquely chaotic!

Jim and I began the day by getting up late, which meant that everyone had to rush to prepare for church. Then there was the matter of spilled milk at breakfast and the black shoe polish on the floor. Finally, Ryan, who was dressed first, managed to slip out the back door and get himself dirty from head to toe. As these irritations mounted, the criticism and accusations flew back and forth. At least one spanking was delivered and another three or four were promised.

After the Sunday evening service we called the family together. We described the day we’d had and asked each person to forgive us for our part in it. We also gave each member of the family a chance to express his or her feelings. Ryan was given his first shot, and he fired it at me. “You’ve been a real grouch today, Mom!” he said with feeling. “You’ve blamed me for everything all day long.” Danae then poured out her hostilities and frustrations. Finally, Jim and I had an opportunity to explain the tensions that had caused our overreaction. It was a valuable time of ventilation and honesty that drew us together once more. We then had prayer as a family and asked the Lord to help us live and work together in love and harmony.

No matter how hard we try, we will experience times when we fail to live up to our Christian principles. When those times arrive, discussion and forgiveness are the best methods for soothing wounded relationships. I urge you at those moments to actively seek forgiveness from each other and from God and freely offer forgiveness in return.

While you’re at it, forgive yourself. If God can post a “No Fishing” sign by the sea where your sins are thrown, then so can you and I.

– Shirley M Dobson

From Night Light For Couples, by Dr. James & Shirley Dobson

C.S. Lewis Daily – Today’s Reading

 

On The Fall

The doctrine of the Fall (both of man and of some “gods,” “eldils” or “angels”) is the only satisfactory explanation. Evil begins, in a universe where all was good, from free will, which was permitted because it makes possible the greatest good of all. The corruption of the first sinner consists not in choosing some evil thing (there are no evil things for him to choose) but in preferring a lesser good (himself) before a greater (God). The Fall is, in fact, Pride. The possibility of this wrong preference is inherent in the v. fact of having, or being, a self at all. But though freedom is real it is not infinite. Every choice reduces a little one’s freedom to choose the next time. There therefore comes a time when the creature is fully built, irrevocably attached either to God or to itself. This irrevocableness is what we call Heaven or Hell. Every conscious agent is finally committed in the long run: i.e., it rises above freedom into willed, but henceforth unalterable, union with God, or else sinks below freedom into the black fire of self-imprisonment. That is why the universe (as even the physicists now admit) has a real history, a fifth act with a finale in which the good characters “live happily ever after” and the bad ones are cast out. At least that is how I see it.

From The Collected Letters of C.S. Lewis, Volume II

Compiled in Words to Live By

Charles Stanley – Giving Jesus First Place

 

Philippians 2:9-11

When Christ has first place in our lives, we will experience many blessings. These include . . .

A quiet spirit. As we turn our attention to the Lord and meditate on His Word, He “leads [us] beside quiet waters,” where we find rest for our souls (Ps. 23:2). The Holy Spirit will help us shut out the noise of worldly distractions so He can provide assurance of our Father’s love and support. With a quieted heart and mind, we will be able to discern what God is saying to us.

A stronger faith.Studying Scripture will enlarge our view of God and give us insight and direction. Reading how the Lord has helped others, we will gain confidence that He is at our side, enabling us to meet life’s demands. Our faith will grow as we follow His direction and watch how He works on our behalf.

A purified heart. Like a mirror, the Bible reflects back to us who we truly are and reveals where we need to change. When we confess our sin, God promises to cleanse us from all unrighteousness (1 John 1:9).

A prepared mind. We don’t know what’s in our tomorrows, but God does. He wants to prepare us for the future—both the joyous times and the hard ones. Through the Holy Spirit’s ministry, we will be equipped for whatever life brings (2 Peter 1:3).

Paul’s life demonstrates what it means to give Jesus first place. Because the apostle made Christ the Lord of his life (Gal. 2:20), he knew joy amid trials and received the strength to face turmoil and difficulty. These blessings will also be ours when we give highest priority to our relationship with Jesus.

Bible in One Year: Luke 17-19

Our Daily Bread — Where Is My Focus?

 

Read: Hebrews 10:32-39

Bible in a Year: Jeremiah 15-17; 2 Timothy 2

You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. —Hebrews 10:34

Early in September 2011, a raging wildfire destroyed 600 homes in and around the city of Bastrop in central Texas. A few weeks later an article in the Austin American-Statesman newspaper carried this headline: “People who lost the most, focus on what wasn’t lost.” The article described the community’s outpouring of generosity and the realization of those who received help that neighbors, friends, and community were worth far more than anything they lost.

The writer of Hebrews reminded first-century followers of Jesus to recall how they had bravely endured persecution early in their life of faith. They stood their ground in the face of insults and oppression, standing side by side with other believers (Heb. 10:32-33). “You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions” (v. 34). Their focus was not on what they had lost but on eternal things that could not be taken from them.

Jesus told His followers, “Where your treasure is, there your heart will be also” (Matt. 6:21). As we focus on the Lord and all that we have in Him, even our most precious possessions can be held lightly. —David McCasland

Lord, open our eyes to see You and to embrace what is most important each day. Share this prayer from our Facebook page with your friends. facebook.com/ourdailybread

Where is your focus today?

INSIGHT: The letter to the Hebrews has one dominant theme—the superiority of Christ over everything. This theme is developed as He is described as the ultimate revelation the Father has given of Himself (1:1-3). He is superior to the angels (1:4-14) and He is superior to Moses (3:1-16). Jesus is also portrayed as giving a better rest (ch. 4) and serving as a better high priest (4:14-15). Christ came to be the superior, once-for-all sacrifice for our sin (9:11-10:18). This was an important reminder for the Jewish recipients of this letter, who were apparently in danger of drifting away from the truth of the sufficiency of Christ. Bill Crowder

Ravi Zacharias Ministry –  Eye of the Kingdom

 

The first time I left the United States, I was traveling as a student in the Middle East. Like many who leave home only to learn as much about their own culture as the one they have journeyed to, I quickly found myself a student of much more than language, history, and religion. So often it is in the experience of life outside your familiar world that the first glimpses of your own worldview come into focus. I was soon troubled by the previously unconsidered thought of how much my environment shaped my understanding of the world, life, faith, and God. Everything suddenly seemed so much more complicated than it was before.

Though the questions dredged up within this new world would plague my thought-life for years to come, the experience was eventually eye-opening. But in the midst of it, I was an inconsolable muddle of doubt. Did I really know anything authentically? Could anyone really know that God is real? And if this was the land of Christ’s beginnings, where were all of the Christians? On a particularly despairing day of questions, I went to the library bemoaning my loss of simplicity and hoping for some clarity in the trusted form of words. I gathered a few philosophy books and papers on early Christianity and sat down to read. It was at this library and in the midst of this frustrated morning when I met a monk named Petri.

Petri listened to my troubled doubts about the God I thought I knew and the world that seemed so full of people contradicting this knowledge, seeing other gods, or attesting to contrary information. He responded with gentle questioning: Could God not be a greater mystery than what fills the small places you hold in mind? Did Christ come to bring ease or help or answers? Or was truth the measure, in the form of a person? And then he told me not to despair of a complicated world, but to pray instead to see. “The world of souls is a mysterious place after all. But where you see an eye of the kingdom, rejoice. For God is near.”

At the time, it was a comfort (and a Finnish monk in Jerusalem was an unlikely comforter) to hear a fellow believer remind me that God is beyond my ability to make logical sense of everything, while affirming that God who came near in spirit and truth wills to be known even today. But as I struggled under the weight of a crumbling worldview, I don’t think I fully realized the relief his words offered—like pillars to a faltering house—until I returned to the gospel I had doubted.

Petri was quoting Jesus. To a crowd full of many perspectives, opinions, and creeds, Jesus spoke of eyes and light. He told a group of religious men that outward religion was not enlightening, but the truth and true love of God illumines the whole person. “Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body also is full of darkness. See to it, then, that the light within you is not darkness” (Luke 11:34-35).

Into a world of complex religious practices, differing religious philosophies, and intermingling religious beliefs Jesus came and called to those with ears to hear and eyes to see. He gently but completely crumbled worldviews and crushed expectations. Some responded with closed minds and hearts. Others were made to see.

In our complicated world, Jesus is still the light that shines in the darkness, and he is still not overcome. His light shines even in the most unlikely of places and in the darkest corners of life. Even when a worldview is crumbling, he is calling the viewer to a greater kingdom and to eyes that will truly see. Today, wherever you find the light of his truth, a kindred soul, or an eye of the kingdom, rejoice. For God is near.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.