by Corrie ten Boom

It was in a church in Munich that I saw him—a balding, heavy‐set man in a gray overcoat, a brown felt hat clutched between his hands. People were filing out of the basement room where I had just spoken and moving along the rows of wooden chairs to the door at the rear. The year was 1947, and I had come from Holland to defeated Germany with the message that God forgives.

This was the truth they needed most to hear in that bitter, bombed‐out land, and I gave them my favorite mental picture. Maybe because the sea is never far from a Hollander’s mind, I liked to think that that’s where forgiven sins were thrown. “When we confess our sins,” I said, “God casts them into the deepest ocean, gone forever. And even though I cannot find a Scripture for it, I believe God then places a sign out there that says, ‘NO FISHING ALLOWED.’”

The solemn faces stared back at me, not quite daring to believe. There were never questions after a talk in Germany in 1947. People stood up in silence, collected their wraps in silence, left the room in silence.

And that’s when I saw him working his way forward against the others. One moment I saw the overcoat and the brown hat; the next, a blue uniform and a visored cap with its skull and crossbones. It came back with a rush: the huge room with its harsh overhead lights, the pathetic pile of dresses and shoes in the center of the floor, the shame of walking naked past this man. I could see my sister’s frail form ahead of me, ribs sharp beneath the parchment skin. Betsie, how thin you were!

The place was Ravensbruck, and the man who was making his way forward had been a guard—one of the cruelest guards.

Now he was in front of me, hand thrust out: “A fine message, Fräulein! How good it is to know that, as you say, all our sins are at the bottom of the sea!”

And I, who had spoken so glibly of forgiveness, fumbled in my pocketbook rather than take that hand. He would not remember me, of course—how could he remember one prisoner among those thousands of women?

But I remembered him and the leather crop swinging from his belt. I was face‐to‐face with one of my captors, and my blood seemed to freeze. “You mentioned Ravensbruck in your talk,” he was saying. “I was a guard there.” No, he did not remember me. “But since that time,” he went on, “I have become a Christian. I know that God has forgiven me for the cruel things I did there, but I would like to hear it from your lips as well. Fräulein”—again the hand came out—“will you forgive me?”

And I stood there—I whose sins had again and again needed to be forgiven—and could not forgive. Betsie had died in that place—could he erase her slow, terrible death simply by the asking?

It could not have been many seconds that he stood there—hand held out—but to me it seemed hours as I wrestled with the most difficult thing I had ever had to do.

For I had to do it—I knew that. The message that God forgives has a prior condition: that we forgive those who have injured us. “If you do not forgive men their trespasses,” Jesus says, “neither will your Father in Heaven forgive your trespasses.”

I knew it not only as a commandment of God, but as a daily experience. Since the end of the war I had had a home in Holland for victims of Nazi brutality. Those who were able to forgive their former enemies were also able to return to the outside world and rebuild their lives, no matter what the physical scars. Those who nursed their bitterness remained invalids. It was as simple and horrible as that.

And still I stood there with the coldness clutching my heart. But forgiveness is not an emotion—I knew that, too. Forgiveness is an act of the will, and the will can function regardless of the temperature of the heart. Jesus, help me! I prayed silently. I can lift my hand. I can do that much. You supply the feeling.

So, woodenly and mechanically, I thrust my hand into the one stretched out to me. And as I did, an incredible thing took place. The current started in my shoulder, raced down my arm, and sprang into our joined hands. And then this healing warmth seemed to flood my whole being, bringing tears to my eyes.

“I forgive you, brother!” I cried. “With all my heart.”

For a long moment, we grasped each other’s hands—the former guard and the former prisoner. I had never known God’s love so intensely as I did then. But even so, I realized it was not my love. I had tried and did not have the power. It was the power of the Holy Spirit as recorded in Romans 5:5: “Because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.”

Looking ahead…

I can’t imagine any situation or circumstance in which the obligation to forgive would be more difficult than the one Corrie faced. She had lived with routine murder, humiliation, cruelty, and starvation at the hands of the man who now faced her. Every natural impulse—every angry emotion—would cry out for revenge against her former tormentor. She still carried with her the images of her father, emaciated sister, and other family members who died at the hands of the Nazis. I wonder if I could have had the moral strength to forgive this guard and release the passion for revenge and retribution. Yet, Corrie ten Boom was able to do just that and thereby show the world what Jesus meant by His commandment to “turn the other cheek.”

Here’s the question of the hour: If Corrie ten Boom could forgive her captors—and if Jesus could forgive the Roman soldiers and you and me for killing Him on the cross—can’t we find it in our hearts to forgive the mistakes and hurtful actions of our imperfect mate? We absolutely must, or we’ll become pathetic invalids trapped by bitterness and hate.

– James C Dobson

From Night Light For Couples, by Dr. James & Shirley Dobson