Our Daily Bread — Shooting Ourselves in the Foot

Bible in a Year:

“Teacher,” they said, “we want you to do for us whatever we ask.”

Mark 10:35

Today’s Scripture & Insight:

Mark 10:35–45

In 2021, an engineer with the ambition to shoot an arrow farther than anyone in history took aim at the record of 2,028 feet. While lying on his back on a salt flat, he drew back the bowstring of his personally designed foot bow and prepared to launch the projectile to what he hoped would be a new record distance of more than a mile (5,280 feet). Taking a deep breath, he let the arrow fly. It didn’t travel a mile. In fact, it traveled less than a foot—launching into his foot and causing considerable damage. Ouch!  

Sometimes we can figuratively shoot ourselves in the foot with misguided ambition. James and John knew what it meant to ambitiously seek something good, but for the wrong reasons. They asked Jesus to “let one of us sit at your right and the other at your left in your glory” (Mark 10:37). Jesus had told the disciples they would “sit on twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28), so it’s easy to see why they made this request. The problem? They were selfishly seeking their own lofty position and power in Christ’s glory. Jesus told them that their ambition was misplaced (Mark 10:38) and that “whoever wants to become great among you must be your servant” (v. 43).

As we aim to do good and great things for Christ, may we seek His wisdom and direction—humbly serving others as He did so well (v. 45).

By:  Tom Felten

Reflect & Pray

Why can ambition be both good and bad? How can we make it our ambition to serve like Jesus?

Jesus, I desire to do great things for You, but for the right reasons.

http://www.odb.org

Grace to You; John MacArthur – Repelling Discouragement and Doubt

“Take the helmet of salvation” (Eph. 6:17).

Discouragement and doubt are deflected when you know you’re secure in Christ.

The Roman soldier’s helmet was a crucial piece of armor designed to deflect blows to the head—especially the potentially lethal blow of a broadsword. Soldiers of that day carried a swift and precise dagger designed for close- quarter hand-to-hand combat. But they also carried a giant broadsword, which was a two-edged, three to four-foot long sword. It had a massive handle that, similar to a baseball bat, was held with both hands. With it they could take broad swipes from side to side or deliver a crushing blow to an opponent’s skull.

To protect us from Satan’s crushing blows, Paul tells us to “take the helmet of salvation.” Now considering all he’s been telling us so far, he was not saying, “Oh, by the way, go get saved.” Paul was addressing believers. Unbelievers don’t have to put on spiritual armor. They aren’t even in the battle. Satan doesn’t attack his own forces.

In 1 Thessalonians 5:8 Paul describes the helmet of salvation as “the hope of salvation.” That implies Satan’s most fierce and powerful blows are directed at the believer’s assurance and security. Therefore Paul was encouraging believers to have confidence in the salvation they already possess. He knew that doubting their security in Christ would render them ineffective in spiritual warfare—just as a blow to the head renders one’s physical body incapable of defending itself.

As a believer, you should have the assurance that you are secure in Christ. If you don’t, you haven’t put your helmet on, and that makes you vulnerable to discouragement and doubt. Romans 8:29-30 assures us that all whom God justifies, He sanctifies and glorifies. No one is lost in the process.

Jesus said, “My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they shall never perish; and no one shall snatch them out of My hand” (John 10:27-28). That’s a wonderful promise. So don’t let your enemy rob you of the joy and assurance of knowing you belong to Christ, for the Lord will never let you go (Heb. 13:5).

Suggestions for Prayer

Praise God for your eternal security in Christ!

For Further Study

Read John 6:37-40.

  • Who receives eternal life?
  • How does Christ respond to those who come to Him?

From Drawing Near by John MacArthur

http://www.gty.org/

Joyce Meyer – Consider Yourself Invited

 …What I have forgiven…has been for your sakes…to keep Satan from getting the advantage over us; for we are not ignorant of his wiles and intentions.

— 2 Corinthians 2:10-11 (AMPC)

Suppose we receive a package from an overnight carrier. After we open it, we stare at a beautiful, oversized envelope, with our name written on it in exquisite calligraphy. Inside, the invitation starts with these words: You are invited to enjoy a life filled with misery, worry, and, confusion.

Which one of us would say yes to such an outrageous invitation? Don’t we seek the kind of life that keeps us free from such pain and distractions? Yet many of us choose such a life. Not that we blatantly make that choice, but we sometimes surrender even temporarily to Satan’s invitation. His attack is ongoing and relentless—the devil is persistent! Our enemy bombards our minds with every weapon at his disposal every day of our lives.

We are engaged in a warfare that rages and never stops. We can put on the whole armor of God, halt the evil one’s advances, and stand fast on the Word of God, but we won’t put a complete end to the war. As long as we are alive, our minds remain Satan’s battlefield. Most of our problems are rooted in thinking patterns that produce the problems we experience. This is where Satan triumphs—he offers wrong thinking to all of us. This isn’t a new trick devised for our generation; he began his deceptive ways in the Garden of Eden. The serpent asked the woman, …Can it really be that God has said, You shall not eat from every tree of the garden? (Genesis 3:1 AMPC). That was the first attack on the human mind. Eve could have rebuked the tempter; instead, she told him God would let them eat from the trees, but not from one particular tree. They couldn’t even touch that tree, because if they did, they would die.

But the serpent said to the woman, You shall not surely die, for God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity (Genesis 3:4-5 AMPC). This was the first attack, and it resulted in Satan’s first victory What we often miss about temptation and the battle our enemy levels against us is that it comes to us deceptively. Suppose he had said to the woman, “Eat of the fruit. You’ll bring misery, anger, hatred, bloodshed, poverty, and injustice into the world.”

Eve would have recoiled and run away. He tricked her because he lied and told her what would appeal to her.

Satan promised, You will be like God. You’ll know good and evil . What a marvelous appeal to the woman. He wasn’t tempting Eve to do something bad—or at least he phrased it in such a way that what she heard sounded good.

That’s always the appeal of sin or satanic enticement. The temptation is not to do evil or to cause harm or bring injustice. The lure is that we will gain something.

Satan’s temptation worked on Eve. And when the woman saw that the tree was good (suitable, pleasant) for food and that it was delightful to look at, and a tree to be desired in order to make one wise, she took of its fruit and ate; and she gave some also to her husband, and he ate (Genesis 3:6 AMPC).

Eve lost the first battle for the mind, and we have continued to fight for it since that time. But because we have the power of the Holy Spirit in our lives, we can win our battle for the mind—and our battles in life—and we can keep on winning.

Prayer of the Day: Father God, help me resist the onslaughts of Satan, who attacks my mind and makes evil seem good. I ask this in the name of Jesus Christ, amen.

http://www.joycemeyer.org

Truth for Life; Alistair Begg –A Mind for Others

All the acts of his power and might, and the full account of the high honor of Mordecai, to which the king advanced him, are they not written in the Book of the Chronicles of the kings of Media and Persia? For Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers, for he sought the welfare of his people and spoke peace to all his people.

Esther 10:2-3

Occasionally in the course of history, a single person has arisen without whose presence everything would be different. One such person was Winston Churchill, the former British prime minister, statesman, and defender of freedom. No student of history is able honestly to disavow that the history of the Second World War and its consequences would have been radically different if Churchill had not stepped forward. Though often the tide of history seems to flow inexorably on regardless of the actions of any one person, you will be able to think of those in your own nation and society who have diverted history’s course in a decisive way.

Back in the 5th century BC, Mordecai was one such individual. The events of his life were recorded in the chronicles of Media and Persia because if he had not arisen, things would have been markedly different.

Mordecai wasn’t a Persian. He was a Jew and lived as a Jew, honoring a different God (the only true God), living in a different way and keeping different traditions than the Persians. Yet even though he was so obviously different, he was honored by the Persians, not because he spoke out of both sides of his mouth or sought to curry favor with King Ahasuerus but because of his absolute integrity and moral consistency. Mordecai didn’t set out to be liked. He set out to do what was right—what God had given him to do.

When someone is given a position of significant influence, they often become unpopular because others are jealous. Mordecai’s lasting popularity with his fellow Jews was uncommon. It may have been in part because Mordecai cared about them. He did not become isolated from or disinterested in his people but instead used his position for the welfare of others, rather than the enrichment of himself, and to speak “peace to all his people.” As one commentator sums it up, “Mordecai’s lasting legacy is that he combined service to the king with service to his people, without compromising on either account. He serves both and speaks up for both, desiring for both their good and their peace.”[1]

Learn from Mordecai. Aim to do what is right—what God has given you to do, in the place and the time He has assigned for you. Like Mordecai, let your legacy be one by which people recognize that because you have a mind for God, you also have a mind for others—doing all you can to bring them rest, welfare, peace, and prosperity. Your deeds may or may not make it into the history books of this world—but they will be recorded and celebrated in eternity.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Esther 10:1-3

Topics: Biblical Figures Christian Life Loving Others

FOOTNOTES

1 Debra Reid, Esther, Tyndale Old Testament Commentaries (InterVarsity, 2008).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg

http://www.truthforlife.org

Kids4Truth Clubs Daily Devotional – The LORD Is Full of Compassion

“They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness. The LORD is gracious, and full of compassion; slow to anger, and of great mercy. The LORD is good to all: and his tender mercies are over all his works.” (Psalm 145:7-9)

Have you ever found yourself in the belly of a great fish? Or maybe in the middle of a lion’s den or a fiery furnace? How about clinging to the deck of a ship that’s being tossed around in a storm or breaking up against a rocky reef? Have you ever gone into the blazing desert with your mother and crawled under a bush to cry and wait until you starved or thirsted to death?

Have you ever gotten stuck in a cave with a half-crazy king who has been trying to kill you for no good reason? Or have you ever watched a loved one die an early death, knowing Someone might have healed him? Have you ever gotten caught and tried for a horrible crime you did not really commit? Have you ever been disabled in an accident or been forced to beg for food and shelter? Have you ever found yourself left all alone with no one who will claim you as a friend or stand by you or rescue you?

Hopefully, none of those things have ever happened. Hopefully, you will never find yourself in a situation like any of the above. But if you ever do, remember the God of the Bible. Because the Bible tells us stories of people who did find themselves in those situations. And one reason the Bible shares these stories is that God wants to show us what He is like.

God is the kind of God Who shows compassion. He is the kind of God Who listens to repentant sinners and saves them out of their own trouble, because salvation belongs to Him. Using almost the same language as Psalm 145:7-9, the prophet Jonah tells the reason why he prayed to God from where he was trapped in the belly of the great fish: “For I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness” (Jonah 4:2a). Jonah was being punished for his sinfulness and rebellion, but he called upon God anyway, because he had reason to believe that God would show him compassion and mercy.

Are you in a difficult situation? Do you think nobody cares? If there are people who care, do you wonder whether there is even anything they could do to help? In times like that, it is important to “preach to yourself” what the Bible reveals about the character and works of God: He is compassionate. He takes pity on us in our weakness, in our fear, in our sorrows, in our hardships, in our starving, in our persecution, in our grief, in our loss, in our confusion. In fact, no one else could show you the kind of compassion and lovingkindness that the LORD can – because He is the LORD. If it is true compassion that you need, then it is the LORD that you need.

God cares for our needs, and He shows perfect compassion.

My Response:
» Have I ever been in a situation that was too hard for me to bear?
» Does God care, or is He even aware, about the times when I need Him most?
» How can I be compassionate toward others like the LORD is compassionate with me?

Denison Forum – Man holds signs and hands out flowers to remind people they are loved

“Picture this—you’re out going to pick up your lunch and there’s this random guy walking by with a handmade sign. I’m sure like most of us, we’d glance and keep it moving, but I decided to read his sign since I was at a stop light.”

This is how a woman in Jacksonville, Florida, described a recent experience to a local reporter. Here’s what made it newsworthy: The sign read “HAVE A WONDERFUL DAY!!! I LOVE YOU.” The man also held up another sign that read “YOU are RELEVANT.” As the woman snapped a few pictures, the man holding the signs gave her a sunflower. The reporter shared the story with the reminder that the kind messages came during National Suicide Prevention Month.

We need this reminder as much now as ever.

Billy Miller, an actor who played Marcus Specter on Suits and won three Emmy awards for his role in The Young and the Restlessdied by suicide last Friday in Austin, Texas, at the age of forty-three. His mother stated that he “surrendered his life” after “a long hard valiant battle with bipolar depression.”

The number of deaths by suicide in the US increased last year to the highest rate ever. Globally, a person dies by suicide every forty seconds. Gallup notes that depression rates in the US have reached their highest levels ever reported.

These facts can seem overwhelming. What can you and I do to make a practical difference in our hurting world? One biblical answer is both counterintuitive and countercultural, but it offers hope we can embrace and share with those who need it most today.

“In its welfare you will find your welfare”

Peter called his fellow believers “sojourners and exiles” (1 Peter 2:11). The former describes someone who is a foreigner or stranger; the latter refers to temporary residents. Taken together, they remind us that this world is not our home and that we are only here for a short time.

How are we to live in this foreign land?

The Lord’s letter to his Jewish exiles in Babylon is instructive (Jeremiah 29). It was preserved in Scripture because it has value not just for its original readers twenty-six centuries ago but for all readers across all times and cultures.

It begins: “Build houses and live in them; plant gardens and eat their produce” (v. 5). This is the opposite of what they might have expected. Rather than finding temporary shelter, they were to construct lasting structures in which to “live” (the Hebrew is literally translated as “sit down and remain”). Creating gardens takes time, but they were not only to plant them but to “eat their produce” in the years to come.

In addition, they were to “take wives and have sons and daughters” to fulfill God’s call that they “multiply there, and do not decrease” (v. 6). Rather than allowing their nation to wither in exile, they were to seek to grow and prosper.

Now comes the most shocking instruction of all: “Seek the welfare of the city where I have sent you into exile, and pray to the Lᴏʀᴅ on its behalf, for in its welfare you will find your welfare” (v. 7). “Seek” means to “run diligently after”; the “welfare” of the city refers to its peace, prosperity, health, and success. The exiles were to do all they could to promote the Babylonian city’s welfare and then to “pray to the Lᴏʀᴅ on its behalf” that he might do what they could not.

The reason was simple: “In its welfare you will find your welfare.”

Three ways to “seek the welfare” of our city

One response to the brokenness of our secularized culture is to withdraw into spiritual “huddles” with little concern for those outside our circle. But this ignores our commission to “go therefore and make disciples of all nations” (Matthew 28:19). And it impoverishes us while denying others the good we can offer them in Christ.

What are some biblical ways we can “seek the welfare” of our broken culture?

One: “Show kindness and mercy to one another” (Zechariah 7:9). As the sign-holding man in Jacksonville reminds us, we cannot know the larger impact of a single act of encouragement and affirmation.

Two: “As each has received a gift, use it to serve one another” (1 Peter 4:10). John Grove argues persuasively in Public Discourse: “We do not need more self-conscious crusaders for the nation or even for Western Civilization, but instead more priests, teachers, businessmen, artists, writers, and parents who perform their own activities faithfully, serving . . . as ‘leaven for the whole lump.’”

Three: “Bring salvation to the ends of the earth” (Acts 13:47). Paul was “not ashamed of the gospel” because it is “the power of God for salvation to everyone who believes” (Romans 1:16). According to Tim Keller, “The gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the same time we are more loved and accepted in Jesus Christ than we ever dared hope.”

How to love well

Christians have a unique gift for our culture today: we alone can demonstrate the kindness of Christ by offering our best service to hurting souls while sharing the good news of God’s love. But we cannot love well until we embrace the fact that we are well loved.

To that end, let’s close with this intercession from the Anglican Book of Common Prayer: “Help us so to know you that we may truly love you, and so to love you that we may fully serve you, whose service is perfect freedom.”

Will you join me in offering these words from your heart to your Father today?

NOTE: If you or someone you know is struggling with mental health issues, I encourage you to call or text the Suicide and Crisis Lifeline at 988 or go here. For Denison Forum articles on mental health, please go here.

Denison Forum

Hagee Ministries; John Hagee –  Daily Devotion

1 Peter 4:12-13

Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy.

God sees us as victors! He expects us to win because He has already won the war. Before we are crowned as conquerors, though, we must prepare for conflict.

No one escapes this life without conflict. God gave Jericho to the Israelites, but after the walls tumbled down, the real hand-to-hand combat began. Victory was still assured, but they contended for the promise of God.

In today’s verse, Peter warned the church to expect the fiery trial – nothing strange about it. His next words were “but rejoice.” No whining in war, complaining in conflict, or bellyaching in battle! But rejoice!

If there is an enemy in front of you, rejoice that God is about to reveal His glory in you, and exceeding joy will break out. No one revels in a struggle, but we have this assurance: at the end of every conflict, glorious rejoicing awaits.

Do not fear the fight! Stand in the power of His Word and the authority of His name. The God that fights for you is greater than whatever fights against you. The battle belongs to Him.

Blessing: 

May the Lord bless you and keep you. May the Lord make His face to shine upon you and be gracious unto you and give you His peace. Your greatest victory is before you! Nothing is impossible because God has called you more than a conqueror. Fight in the power of His might!

Today’s Bible Reading: 

Old Testament

Isaiah 37:1-38:22

New Testament 

Galatians 6:1-18

Psalms & Proverbs

Psalm 65:1-13

Proverbs 23:24-25

https://www.jhm.org

Turning Point; David Jeremiah – Keep No Record

 [Love] bears all things, believes all things, hopes all things, endures all things.
1 Corinthians 13:7

 Recommended Reading: Hebrews 12:14-15

Is it possible to “forgive and forget”? We can choose to forgive, but can we choose to forget? Every time we tell ourselves to forget about an offense we have suffered, it refreshes the emotion of that painful event.

It is possible to forgive and not forget an offense, though in time the offense can become a distant memory. The danger in not forgiving is that forgetting becomes impossible. If we don’t forgive, we replay the offense over and over, keeping it alive in our mind as if it happens afresh every day. Then resentment sets in—and resentment gradually transitions into bitterness, a source of trouble and defilement (Hebrews 12:15). So what do we do? First, we choose to forgive when we are hurt. Then we love by bearing, believing, hoping, and enduring all things (1 Corinthians 13:7). We bear the offense and believe and hope that it will never happen again. We begin each day with a clean slate, keeping “no record of wrongs” (1 Corinthians 13:5, NIV).

If you have been hurt, first forgive, then love. Live as if you have no memory of the wrong suffered.

Forgiving what we cannot forget creates a new way to remember. We change the memory of our past into a hope for our future.
Lewis B. Smedes

https://www.davidjeremiah.org

Harvest Ministries; Greg Laurie – The Church’s Primary Calling

 Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness. 

—Matthew 23:28

Scripture:

Matthew 23:28 

During His public ministry, Jesus had no problem reaching society’s down-and-outers. But amazingly, He had an almost impossible time reaching religious and moral people who were under the delusion that outward rituals and good living made them acceptable to God.

The Pharisees were moralists to the extreme, so careful to keep what were, in their perception, even the smallest points of the law. But the result was a feeling of self-satisfaction. They believed that because of what they had done, they had obtained God’s approval.

They were so spiritually blind that when God in human form walked among them, they didn’t receive His message and even had Him put to death.

Jesus summarized it well when He said, “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness” (Matthew 23:27–28 NLT).

In other words, we are missing it when we only concentrate on the outward. We must first take care of the inward.

This brings us to the primary call of the church today. Is it merely to try to stop the spread of corruption in our society? Is it merely to try to lobby for political candidates who reflect our values?

Even if we’re somewhat successful in passing some laws, even if we elect candidates who reflect our values, it still isn’t getting to the heart of the matter. That’s because when people truly find Jesus Christ, He changes their lifestyle.

Our clear mandate, given from the lips of Jesus Himself, is this: “Go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you” (Matthew 28:19–20 NLT).

If we allow other things to detract us from this one calling, then we’re missing it. Jesus said, “First wash the inside of the cup and the dish, and then the outside will become clean, too” (Matthew 23:26 NLT). That is where we must focus our efforts.

By itself, morality leads to self-righteousness. It can even be a damning thing. That’s because people are better off being immoral and recognizing their need for God than being highly moral and thinking they have no need for Him.

Of course, how wonderful it would be if everyone in our country were moral and no one broke the law. How wonderful it would be if we all were kind and considerate people. That would make a nice society.

But sometimes we’re a little too preoccupied with the temporary and lose sight of the big picture. Morality apart from a relationship with Jesus Christ can be dangerous because it can blind us to the truth.

Morality won’t change our hearts. But if our hearts have been truly changed, then there will be a change in our actions and our lifestyle.