“Please clean the front room before you go to bed,” I said to one of my daughters. Instantly came the reply, “Why doesn’t she have to do it?”
Such mild resistance was frequent in our home when our girls were young. My response was always the same: “Don’t worry about your sisters; I asked you.”
In John 21, we see this human tendency illustrated among the disciples. Jesus had just restored Peter after he’d denied Him three times (see John 18:15–18, 25–27). Now Jesus said to Peter, “Follow me!” (21:19)—a simple but painful command. Jesus explained that Peter would follow Him to the death (vv. 18–19).
Peter barely had time to comprehend Jesus’ words before he asked about the disciple behind them: “What about him?” (v. 21). Jesus replied, “If I want him to remain alive until I return, what is that to you?” Then He said, “You must follow me” (v. 22).
How often we’re like Peter! We wonder about the faith journeys of others and not what God is doing with us. Late in his life, when the death Jesus foretold in John 21 was much closer, Peter elaborated on Christ’s simple command: “As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do” (1 Peter 1:14–15). That’s enough to keep each of us focused on Jesus and not on those around us.
“Let love of the brethren continue” (Hebrews 13:1).
Christianity’s primary moral standard is love, especially for fellow believers.
Love of other believers is a natural outflow of the Christian life and should be a normal part of fellowship within the church. You can no doubt remember how after you were first saved it became very natural and exciting to love other Christians and to want to be around them. However, such an attitude is extremely difficult to maintain. This love, which is a gift from God’s Spirit, must be nurtured or it will not grow—it may actually shrivel. That’s why the apostle Peter urges us, “Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart, for you have been born again not of seed which is perishable but imperishable, that is, through the living and abiding word of God” (1 Peter 1:22-23).
Paul teaches us the same concept of nurturing and practicing love for one another when he writes: “Now as to the love of the brethren, you have no need for any one to write to you, for you yourselves are taught by God to love one another; for indeed you do practice it toward all the brethren who are in all Macedonia. But we urge you, brethren, to excel still more” (1 Thess. 4:9-10). Paul also gives us the basic definition of brotherly love: “Be devoted to one another in brotherly love; give preference to one another in honor” (Rom. 12:10). Simply stated, brotherly love is caring for fellow Christians more than we care for ourselves. And such love presupposes that we will have an attitude of humility (Phil. 2:3-4).
So today’s verse from Hebrews merely supports what Paul and Peter said elsewhere. The writer’s admonition that we should let brotherly love continue tells us that this kind of love already exists. Our challenge today and each day is not to discover love for one another, but to allow it to continue and to increase.
Suggestions for Prayer
Ask God to help you rekindle the love that used to be strong for a Christian friend, but perhaps isn’t now.
For Further Study
Read 1 Samuel 18—20.
What was so special about the love and friendship between David and Jonathan?
What was the end result of that relationship (see especially 20:8-17)?
Stand therefore [hold your ground], having tightened the belt of truth around your loins and having put on the breastplate of integrity and of moral rectitude and right standing with God.
— Ephesians 6:14 (AMPC)
Integrity is vitally important to our walk with God. People with integrity take responsibility for their actions. They keep their commitments instead of making excuses for not keeping them. They do what they tell people they are going to do, and, if for some reason they absolutely cannot, then they contact the person, give an explanation (not an excuse), and ask to be released from the commitment. We expect God to keep His promises, and He expects us to keep ours.
If people truly understood what the word integrity means, we would hopefully have more people in the world with good character, trying to keep their integrity. Since God has given us the “breastplate of integrity,” we know we are to do battle against the enemy of deceit. Let us all choose to do right and trust God to honor our decisions.
Prayer of the Day: Father, I want to be a person of integrity, but I need Your help. Please give me the strength to honor my commitments, battle deceit, and reflect Your character in all my actions and decisions, amen.
“The eyes of the LORD are in every place, beholding the evil and the good.” (Proverbs 15:3)
“Pretend I’m there and behave accordingly!”
Those were the words of a note Annie received in sixth grade. Her mom had gone on a long trip and had left that note to remind her that – even though she was gone – she expected Annie to act the same way she would have if her mom were still there.
Pretending her mom was watching her made Annie act differently. Sbe did her homework. She practiced the piano. She obeyed her teacher. She cleaned her room. She knew if Mom found out that she did wrong, she was in big trouble.
Did you know that God is always watching? He doesn’t go on vacation, and He never sleeps. He is in the United States of America, and He is in Africa, and He is in church, and He is in your bedroom – all at the same time. God is omnipresent – everywhere at one time. His eyes are everywhere, seeing the good and seeing the bad.
David, one of the many men God used to write down His words, said in Psalm 139: 7, “Whither shall I go from thy spirit? Or whither shall I flee from thy presence?” In other words – is there any place where we can hide from God? David’s answer: no.
A child of God cannot hide from Him. God is watching us when we are scared. He protects us when we are in trouble. He holds our hand when we need help. He hears us when we cry. He is happy when we rejoice. He also knows when we sin, and He loves us too much to let us get away with it.
Know that God is there – and behave accordingly!
God is everywhere, seeing everything.
My Response: » Will I behave differently today if I remember that God is always watching?
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Truth for Life; Alistair Begg –Praise in the Darkness
Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. And he said, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” In all this Job did not sin or charge God with wrong.
Job is perhaps the greatest biblical example of endurance in hardship. Despite being a blameless and upright man, in just one day he experienced the death of his children and the loss of nearly all his possessions. Yet one of his first reactions was to acknowledge God’s sovereignty both in plenty and in poverty, in bringing joyful circumstances and in bringing grievous ones. As chaos, disappointment, and pain descended upon him, he shaved his head, put on his torn robe, and fell to the ground, not only in anguish but also in worship.
Remarkably, in the darkness of this pain “Job did not sin or charge God with wrong.” Instead, in his tears, he trusted in God’s providence. In other words, he recognized that God knows what He is doing in every circumstance. God is worthy of our praise even in the hardest situations. Job knew that his times were in God’s hands (Psalm 31:15).
Most of us have lived through cries of anguish and pools of tears. We know how hard it can be to acknowledge God’s sovereignty and goodness in the middle of a storm. We wonder where He is. In our human response to pain, we’re inclined to find statements about God’s providence stale or clichéd—but they aren’t. In fact, with the passing of time or the changing of circumstances, we can look over our shoulders and recognize that there is no tragic situation that God has not sovereignly permitted. He allows all things to pass through His hands, and they do not take Him by surprise.
We must not make light of each other’s pain or offer easy answers. Instead, we are called to spur each other on to Christlikeness during times of hardship, reminding one another that God has granted us eternal life and steadfast love and that His care has preserved our spirits (Job 10:12). And, of course, we can look back in history and see that our God has entered the darkness of this world and plumbed the depths of suffering. He is a God who knows what it is like to be us. He is a God who has set before us a future where there is no pain or crying.
Even in the difficulties of life and the depths of pain, the fatherly providence of God permits all things for our good and His glory. He has proved that He knows what He is doing. For that, we can still praise Him in the darkness.
Questions for Thought
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Israel announced recently that it intends to kill every Hamas leader behind the October 7 massacre, wherever they are in the world. The IDF knows precisely where Yahya Sinwar, the mastermind of the October 7 terror attacks, is hiding in Gaza.
Why haven’t they taken him out?
Because he is hiding behind a large number of Israeli hostages.
What should we think of a God who allows people to suffer for sins they didn’t commit?
When a nonsmoker gets lung cancer
We understand when choices affect those who commit them. When a smoker develops lung cancer, we grieve for them but we don’t wonder why they are sick.
The Roman Stoic philosopher Musonius Rufus’s observation is true to life:
If you accomplish something good with hard work, the labor passes quickly, but the good endures; if you do something shameful in pursuit of pleasure, the pleasure passes quickly, but the shame endures.
However, it is unfair for choices to harm those who don’t make them. When a nonsmoker gets lung cancer from secondhand smoke, we ask how God can be holy when the world he created is so unjust.
David asked our question: “Why, O Lᴏʀᴅ, do you stand far away? Why do you hide yourself in times of trouble?” (Psalm 10:1). He then listed the many ways “the wicked hotly pursue the poor” (v. 2) while saying to themselves, “God has forgotten, he has hidden his face, he will never see it” (v. 11).
But the “wicked” are wrong.
David prayed: “You do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless” (v. 14).
He doesn’t tell us how or when God will “do justice to the fatherless and the oppressed” (v. 18), but he assures us that he will.
This is because “the Lᴏʀᴅ is king forever and ever” (v. 16). Our doubts do not threaten his sovereignty.
Why “God wants my whole life”
Yesterday I wrote: When you don’t understand God, you should still trust him. Today, let’s take a step further:
The less you understand God, the more you should trust him.
None of us fully understands why God allows innocent suffering. The greater the pain, the less we understand.
However, the worse the pain, the more we need the Great Physician.
Satan wants to use this issue to drive us from God when we need him the most. But when you are sick is when you especially need a physician. You may have lung cancer from secondhand smoke, but you still need an oncologist to treat the malignancy.
Let’s add this fact: the more you trust your life to God, the more he can give you his best. Henri Nouwen was right:
I am growing in the awareness that God wants my whole life, not just part of it. It is not enough to give just so much time and attention to God and keep the rest for myself. It is not enough to pray often and deeply and then move from there to my own projects. . . .
To return to God means to return to God with all that I am and all that I have. I cannot return to God with just half of my being. As I reflected this morning again on the story of the prodigal son and tried to experience myself in the embrace of the father, I suddenly felt a certain resistance to being embraced so fully and totally. I experienced not only a desire to be embraced, but also a fear of losing my independence. I realized that God’s love is a jealous love.
God wants not just part of me, but all of me. Only when I surrender myself completely to God’s love can I expect to be free from endless distractions, ready to hear the voice of love, and able to recognize my own unique call.
Have you surrendered yourself “completely to God’s love” yet today?
Going deeper
“Joy in a Jail Cell” is my exposition of 2 Timothy 3–4, one of the most encouraging sections in Scripture. Here Paul looks back at God’s providential grace and trusts him for a brighter future. I pray it will help you find hope where you need it most today.
The Scottish pastor and theologian Samuel Rutherford (1600–61) observed: “If your Lord calls you to suffering, do not be dismayed, for he will provide a deeper portion of Christ in your suffering. The softest pillow will be placed under your head though you must set your bare feet among thorns.”
Let us hold fast the confession of our hope without wavering, for He who promised is faithful.
Hebrews 10:23
How often do we spiral down into the dialogue of doubt? Instead of holding fast to our confession of hope in a faithful God, we begin to question His promises and doubt His Word.
In the coming year, practice the priority of behaving as if it were so—as if the promise of God was an in-living-color reality in your here and now. Romans 4:17 assures us that God breathes life into the dead; He calls those things which do not exist as though they already do. Even when those dreams seem down for the count, be confident that He is at work.
Eliminate the “if God moves” or “if God answers” from your vocabulary. Instead, begin to thank Him for the fulfillment of the promise – that He heard your prayer, that He is making a way, that He is healing your body, that He is providing for your needs.
Behave as though the breakthrough has come! Confess your hope, your alert expectancy for all that God is doing. Declare that you will rejoice right now, that you are one day closer to the answer.
Agree with Him that, even though it is not visible to you yet, the answer already exists in heavenly places. He is working everything out for good. Say it is so. Act like the answer has arrived!
Blessing
May the Lord bless you and keep you. May the Lord make His face to shine upon you and be gracious unto you and give you His peace. Abide in Christ. Allow His words to come alive in you. And whatever you ask, in His name, shall be done! Amen and Amen.
Philosopher George Santayana said, “Those who cannot remember the past are condemned to repeat it.” That usually refers to remembering the mistakes of the past—if we don’t remember them, we are likely to make them again. But the same could be said about blessings. If we fail to remember the blessings of the past, we are more likely to fear the future.
When Joshua led the Israelites into the Promised Land, he had a stone memorial built after they crossed the Jordan River. It was to remind future generations that God not only dried up the Jordan so they could cross, but He also parted the Red Sea so they could escape the Egyptian army (Joshua 4:19-24). Before Jesus returned to heaven, He instituted a memorial meal by which, when celebrated, future generations of believers could remember His death for them. Remembering the blessings of the past is a powerful motivation for facing the future.
Do you keep a journal or diary in which you record what God has done in your life? It is a helpful way never to forget.
How worthy it is to remember former benefits when we come to beg for new. Stephen Charnock
Saul, the first king of Israel, had tremendous potential. He started out very well in the race of life, and if he had paced himself and played by the rules, he could have been one of the great heroes of the Bible.
As we read his story, he looks like one of the good guys. But suddenly and almost unexpectedly, he changed course. He began his reign in victory but ended it in humiliating defeat. He lost his character, his power, his crown, and his very life.
Saul’s life is a powerful example of what not to do.
Up to that point in Israel’s history, the nation had judges like Samson who fought for them and led them. Then they had the prophets who revealed the will of God to them. But the people wanted a king. Other nations had kings, and they wanted one too.
So, God gave the people what they asked for. He gave them Saul. If David was a man after God’s own heart (see 1 Samuel 13:14), then Saul was a man after man’s own heart.
This reminds us that we should be careful what we pray for, because God just might give it to us. It’s wise to follow the example of Jesus when He said, “Pray like this: Our Father in heaven, may your name be kept holy. May your Kingdom come soon. May your will be done on earth, as it is in heaven” (Matthew 6:9–10 NLT).
God knows best. And if the Lord says no, then it is for our own benefit.
As for Saul, in many ways he had some fine qualities. He had everything he needed to be a good leader. The Bible gives us these details about Saul and his family: “There was a wealthy, influential man named Kish from the tribe of Benjamin. . . . His son Saul was the most handsome man in Israel—head and shoulders taller than anyone else in the land” (1 Samuel 9:1–2 NLT).
We know that Saul came from a good family because his father, Kish, was well-known and influential. Not only that, but the Bible says the Spirit of the Lord came upon Saul, and “God gave him a new heart” (1 Samuel 10:9). Everything was going Saul’s way. The Spirit of God came upon him, and he was ready to do what God had called him to do.
However, Saul squandered his resources and opportunities. He summed up his life with these words: “I have been a fool and very, very wrong” (1 Samuel 26:21 NLT).
Saul had a tremendous beginning but a tragic ending.
He stands as an example of what happens when someone rebels against God. His life reminds us of the fact that sooner or later, our sins will find us out. It may not happen today or a week from now. It may not even happen a month or a year from now. But the Bible teaches that ultimately, we will reap what we sow.
“And hereby we know that we are of the truth, and shall assure our hearts before him.” (1 John 3:19)
There is a chain of reasoning in this context that is important to understand. Our hearts will be “assured” before God (1 John 3:19) if we love the brethren in “deed and in truth” (v. 18). A lack of that heart assurance condemns us (v. 20). If our heart does not condemn us, then we will have “confidence toward God” (v. 21).
It is worth noting that John uses the word “love” 26 times in this little letter. The word “know” is used 31 times, but the word “assure” is used only once (our text) and the word for “confidence” just four times. In each case, the promises of boldness in prayer or trust in answered prayer are based on our obedience.
Apparently, the key to an effective relationship with God, especially the key to a confidence in our prayer life, is a ready, visible, and instant response to God’s requirements for the believer. To the degree that we abide in Him (2:28), we will be confident when He returns. Our ready love for the brethren will keep us bold before God in our prayers (3:21), and our Christlike lifestyle will give us boldness at the judgment (4:17).
Meanwhile, absolute and steady belief in God’s salvation will remove any doubt that God hears us when we pray (5:14).
There is a continuing loop in these messages. We gain confidence as we “do” truth. We find more boldness as we understand God’s answers to our needs and prayers for others. That, in turn, increases our confidence that God is listening to our prayers, making our hearts all the more confident in our relationship with our heavenly Father. HMM III
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