What Happened with the Tariffs Ruling

Here is what happened, and where the justices were coming from.

 

The Supreme Court’s February 20, 2026 decision in Learning Resources, Inc. v. Trump (consolidated with Trump v. V.O.S. Selections, Inc.) is a striking illustration of the enduring tension between strict adherence to constitutional procedure and the pursuit of practical policy outcomes.  In a 6-3 ruling, the Court invalidated the administration’s use of the International Emergency Economic Powers Act (IEEPA) to impose its broad “reciprocal” tariffs (applied to nearly all trading partners to address trade deficits) and “trafficking” tariffs (targeting imports from Canada, Mexico, and China to combat fentanyl flows and border security threats).  This outcome highlights a fundamental question: When does insistence on procedural perfection undermine effective governance?

The Binary Frame Imposed by the Court

The administration treated tariffs as a multifaceted tool capable of addressing several interconnected problems at once.  Economically, they aimed to reduce persistent trade imbalances and protect domestic industries.  Legally, they relied on IEEPA’s emergency authority to act swiftly.  Strategically, they linked trade policy to national security imperatives, including border control and the fentanyl crisis.  This approach sought to solve multiple challenges through a single mechanism, creating a layered, three-dimensional strategy.

The Supreme Court, however, reduced the issue to a simpler, two-dimensional conflict.  Chief Justice Roberts, writing for the majority (joined in full by Justices Sotomayor, Kagan, Gorsuch, Barrett, and Jackson on key holdings), emphasized that tariffs are taxes and that Article I, Section 8 of the Constitution assigns the taxing power exclusively to Congress.  The Court rejected the administration’s interpretation of IEEPA’s language (“regulate … importation”) as authorizing broad tariff imposition, pointing to the absence of historical precedent and invoking the Major Questions Doctrine: Significant new powers cannot be inferred from vague or ambiguous statutory wording.  By enforcing this strict procedural boundary, the Court dismantled the administration’s policy, confining future action to a narrower, more conventional legislative path.

The Collapse of a Multidimensional Approach

The administration’s strategy had attempted to balance three distinct but overlapping dimensions:

  • Economic and trade policy
  • Statutory emergency authority
  • National security and border-related imperatives

The ruling effectively eliminated executive flexibility on the third dimension, forcing the policy back into a two-dimensional space dominated by congressional authority and explicit statutory limits.  This flattening of a complex problem into a simpler opposition — executive overreach versus congressional prerogative — mirrors a broader pattern in modern governance: multidimensional challenges reduced to binary choices that limit adaptive options and increase the risk of gridlock or escalation.

The Administration’s Immediate Reorientation

Rather than accepting the Court’s two-dimensional constraint, the administration responded swiftly with alternative legal pathways.  Within hours, it invoked Section 122 of the Trade Act of 1974 (balance-of-payments authority) to impose a temporary 10% global tariff for 150 days.  It also signaled plans to reframe the invalidated tariffs under more targeted statutes, such as Sections 301 (addressing unfair trade practices) and 232 (national security threats).  These moves preserved much of the original policy intent while aligning with procedurally narrower, more defensible statutory authority.  The pivot demonstrated resilience: when one avenue is blocked, shift to others that achieve similar ends through different means.

Divisions Within the Court’s Reasoning

The 6-3 vote concealed meaningful internal differences among the justices, revealing competing priorities:

  • Roberts, Gorsuch, and Barrett focused on structural integrity and the Major Questions Doctrine, prioritizing the long-term stability of constitutional boundaries over short-term policy gains.
  • The dissenters (Thomas, Kavanaugh, and Alito) emphasized practical necessity, arguing that the emergency context — fentanyl deaths, trade imbalances, and border vulnerabilities — justified broader executive latitude.

Even within the majority, concurrences varied in emphasis — some stressing textual limits, others constitutional principles — showing that interpretive disagreements can create subtle but significant variations in how rigid rules are applied.

A Fundamental Stress Test

At its core, the decision poses a classic dilemma: Is the “perfect” enforcement of constitutional procedure the enemy of the “good” policy result?  The majority viewed the constitutional framework as fixed and non-negotiable: If the legal machinery is bent to achieve immediate objectives, the system risks long-term instability and erosion of checks and balances.  The administration, by contrast, contended that rigid adherence to procedure at the expense of urgent national needs — economic security, public health, border integrity — undermines the very purpose of government: to protect and serve the people.

This ruling is more than a tariff case.  It is a structural stress test for American governance in an era of accelerating crises and rapid technological change.  As problems grow increasingly interconnected and urgent, the tension between procedural purity and pragmatic flexibility will only intensify.  The Court’s insistence on congressional primacy may safeguard institutional integrity, but it also raises the question of whether such constraints will enable timely adaptation or instead drive reliance on workarounds, political brinkmanship, and alternative power centers.

In the end, the decision reminds us that governance is not merely about following rules; it is about whether those rules remain capable of addressing the real-world challenges they were designed to manage.  When perfection in process blocks progress toward the common good, the system faces a choice: Preserve the machine at all costs, or risk bending it to preserve the people it serves.

 

David DeMay | February 22, 2026

Source: What Happened with the Tariffs Ruling – American Thinker

Today in the Word – Moody Bible Institute – 2 Peter: All Inclusive

 

Read 2 Peter 1:1–11

For ten years I led trips to Israel for students. Since I was serving young people, it was important for them to understand the cost of the program. I wanted no confusion about how much they had to pay and how much cash was needed for expenses. Everything was included up front. Once they paid that price, they didn’t need to bring any money with them.

Knowing his readers were facing the pain of persecution, Peter reminded them that God “has given us everything we need for a godly life” (v. 3). In the face of difficulty, it is easy for Christians to assume we are missing something…that we need more. We may even come to doubt God’s goodness and believe He is withholding something from us.

Peter reminds us that we know God’s character! This knowledge should enable us to understand how to live (v. 3). God is gloriously good and His call on our lives, even if it means difficulty, is a good thing. When we cling to His promises, our desire is for Him rather than the world (v. 4). He has forgiven our sins and cleansed them (v. 9). We will be with Him one day! Clinging to these promises takes faith. We don’t have all the benefits now, but we will, for they have already been paid for.

With faith in God and His promises established, Peter calls us to press on by growing in a series of behaviors which will make our knowledge of God productive. It’s not enough to have knowledge if it doesn’t work itself out in life. Like a person who pays for an all-inclusive trip but forgets that all their meals have been paid for, we might forget that God cleansed us from sin. We need to remember what He has promised, paid for and provided!

Go Deeper

What do these promises described by Peter mean to you? How will they change your outlook when facing difficulty? Extended Reading:

2 Peter

Pray with Us

Merciful God, we are thankful for Peter’s exhortations and advice in his letter to the churches. Thank You for this wise disciple! May we cling to Your promises and Your divine power.

His divine power has given us everything we need for a godly life.2 Peter 1:3

 

 

https://www.moodybible.org/

Our Daily Bread – Schooled in Love

 

We love because He first loved us. 1 John 4:19

Today’s Scripture

1 John 4:16-21

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Today’s Devotional

Woody Cooper stood in the loud mob the day Dorothy Counts, a Black girl, enrolled in his all-White high school in North Carolina. Taunting her, some boys yelled racial slurs and threw trash at Dorothy, but Woody didn’t rebuke them, even staying silent when a woman cried out, “Spit on her, girls!” He later asked himself, Why didn’t you at least say something? She was just another student coming to school. Haunted for decades by his sin of omission, especially after seeing himself in a news photo from that day, Woody finally reached out to Dorothy forty-nine years later to apologize.

As Woody learned, showing love and support for another human being isn’t just being brave; it’s also making a choice to be like Jesus. John the apostle taught this lesson to churches burdened by false teaching about Christ and His love.

“We love because He first loved us,” John wrote. “Whoever claims to love God yet hates a brother or sister is a liar” (1 John 4:19-20). John recalled this great command: “Anyone who loves God must also love their brother and sister” (v. 21).

Woody and Dorothy reflected that love as they became close friends. They spoke at churches and schools together. On the night before he died, she came to see him. “I loved him,” she said, “and I know that he loved me.” That’s the Jesus way. It can be our way too, as God brings us together in His transforming love.

Reflect & Pray

When did you fail to love like Christ? How can you better show His love?

 

Please guide me to love like You, Jesus.

Are you longing for redemption? Find out how Jesus is the answer by reading The Failure of Humanity and Longing for Redemption.

Today’s Insights

Jesus loves us so much He made a way for us to be with Him forever by dying on the cross for our sins (John 3:16; Romans 5:8). All we need to do is believe in Him and come to Him in repentance. Christ says to “love each other as I have loved you” (John 15:12; see 1 John 4:11). We exhibit this love by being “devoted to one another” and honoring others “above ourselves” (Romans 12:10), by not harming each other (13:10), and by “[carrying] each other’s burdens” (Galatians 6:2). This love is beautifully described in 1 Corinthians 13 as “patient, . . . kind, . . . not self-seeking, . . . not easily angered” (vv. 4-5). It “does not delight in evil but rejoices with the truth” (v. 6). This love is possible only through the Holy Spirit’s work in us—transforming us to be more like Christ (Romans 5:5; 2 Corinthians 3:18) and enabling us to truly love others.

 

http://www.odb.org

Days of Praise – Creation in Praise of God

 

by Henry M. Morris, Ph.D.

“For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.” (Isaiah 55:12)

Every now and again, the biblical writers were so lifted up in spirit as they contemplated the glory of God and His great works of creation and redemption that they could sense the very creation itself singing out in happy praises. “The heavens declare the glory of God” (Psalm 19:1) is one of the most familiar of these divinely inspired figures of speech, but there are many others. “Make a joyful noise unto the LORD, all the earth . . . . Let the sea roar, and the fulness thereof. . . . Let the floods clap their hands: let the hills be joyful together before the LORD; for he cometh to judge the earth” (Psalm 98:4, 7–9).

Often these praises are in contemplation of God’s final return to complete and fulfill all His primeval purposes in creation, as in the above passage. This better time is also in view in our text, which looks forward to a time when “instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off” (Isaiah 55:13). God has triumphed over evil!

And this all points ahead to the eventual removal of the great Curse that now dominates creation because of man’s sin (Genesis 3:14–19). For the present, “the whole creation groaneth and travaileth in pain together until now” (Romans 8:22). One day, however, the groaning creation “shall be delivered from the bondage of corruption” (Romans 8:21). Therefore, “let the heavens rejoice, and let the earth be glad . . . . Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice” (Psalm 96:11–12). HMM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – He Opened Not His Mouth

 

He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.

Isaiah 53:7 (ESV)

Isaiah 53:7 says Jesus was oppressed, and he was afflicted (ESV). He suffered for our sins. He took our punishment, and His heavenly Father sent Him to do it. We forget sometimes how God, out of His love for us, allowed His own Son to suffer, and then we complain when something is hard or inconvenient, which is foolish on our part.

The scripture continues, yet he opened not his mouth. Despite everything that Jesus went through, He did not complain. He didn’t blame God; He didn’t question God. At the very end, when His suffering was at its worst, He did cry out, My God, my God, why have you forsaken me? (Mark 15:34 ESV). He had to experience everything that we would ever experience, so in the end, He felt completely abandoned and forsaken.

We don’t even know what suffering means compared to what Jesus went through for us. He took our sin upon Himself, and because of that, we’re free! Hallelujah!

So, what do we have to complain about? If Jesus didn’t complain, if He opened not his mouth even when He was being beaten and oppressed, then we should follow His lead.

Prayer of the Day: God, I am so grateful for what Jesus did for me. Help me never take for granted the freedom He died for me to experience. I will focus on my gratitude and keep my complaints to myself, amen.

 

http://www.joycemeyer.org