Read: Genesis 45:1–11

Bible in a Year: Job 30–31; Acts 13:26–52

It was not you who sent me here, but God.—Genesis 45:8

“The perception of favoritism is one of the biggest factors in sibling rivalry,” said Dr. Barbara Howard, a developmental behavioral pediatrician (“When Parents Have a Favorite Child” nytimes.com). An example would be the Old Testament character Joseph, who was his father’s favorite son, which made his older brothers furious (Gen. 37:3-4). So they sold Joseph to merchants traveling to Egypt and made it appear that a wild animal had killed him (37:12-36). His dreams had been shattered and his future appeared hopeless.

Yet, along Joseph’s journey of life, he chose to be true to his God and rely on Him even when it seemed to make his situation worse. After being falsely accused by his employer’s wife and imprisoned for something he didn’t do, Joseph struggled with the injustice of his situation but kept trusting the Lord.

Years later his brothers came to Egypt to buy grain during a famine and were terrified to discover that their despised younger brother was now the Prime Minister. But Joseph told them, “Do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you . . . . It was not you who sent me here, but God” (45:5, 8).

Joseph’s kind words cause me to wonder if I would be ready for revenge. Or would I be gracious because my heart had confidence in the Lord? —David C. McCasland

Dear Father, give us the faith to trust You today and the ability to see Your hand of good along our road of life.

In the darkest hours of life, only through the eyes of faith can we see the loving hand of God.

INSIGHT: We struggle with the pain others cause us. Why is it so hard to let go of these wounds? How can the example of Jesus, who was wounded for us, help us to find a healthier way to deal with our hurts?

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Read: Romans 6:15–23

Bible in a Year: Job 28–29; Acts 13:1–25

The law of the Spirit who gives life has set you free from the law of sin and death.—Romans 8:2

After being kidnapped, held hostage for thirteen days, and released, New Zealand news cameraman Olaf Wiig, with a broad smile on his face, announced, “I feel more alive now than I have in my entire life.”

For reasons difficult to understand, being freed is more exhilarating than being free.

For those who enjoy freedom every day, Olaf’s joy was a good reminder of how easily we forget how blessed we are. This is also true spiritually. Those of us who have been Christians for a long time often forget what it’s like to be held hostage by sin. We can become complacent and even ungrateful. But then God sends a reminder in the form of a new believer who gives an exuberant testimony of what God has done in his or her life, and once again we see the joy that is ours when we are “free from the law of sin and death” (Rom. 8:2).

If freedom has become boring to you, or if you tend to focus on what you can’t do, consider this: Not only are you no longer a slave to sin, but you are freed to be holy and to enjoy eternal life with Christ Jesus! (6:22).

Celebrate your freedom in Christ by taking the time to thank God for the things you are able and free to do as His servant. —Julie Ackerman Link

What are you thankful for?

Living for Christ brings true freedom.

INSIGHT: Some of the spiritual giants of the church were profoundly changed by Paul’s Spirit-inspired words in Romans. One of those was Martin Luther (1483-1546), a German theologian, writer, and reformer of the church. As a monk, Luther struggled with the impossible task of trying to be righteous on his own merits or works. The words of Romans 1:17, “The righteous will live by faith,” led Luther to realize that justification (being made holy) is through faith by God’s grace alone. God through His Word lifts the burden of sin and sets us free.Who can you share the freeing words of Romans with today? Alyson Kieda

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Read: Joshua 7:1–12

Bible in a Year: Job 25–27; Acts 12

I will not be with you anymore unless you destroy whatever among you is devoted to destruction.—Joshua 7:12

A writing deadline loomed over me, while the argument I had with my husband earlier that morning swirled through my mind. I stared at the blinking cursor, fingertips resting on the keyboard. He was wrong too, Lord.

When the computer screen went black, my reflection scowled. My unacknowledged wrongs were doing more than hindering the work before me. They were straining my relationship with my husband and my God.

I grabbed my cell phone, swallowed my pride, and asked for forgiveness. Savoring the peace of reconciliation when my spouse apologized as well, I thanked God and finished my article on time.

The Israelites experienced the pain of personal sin and joy of restoration. Joshua warned God’s people not to enrich themselves in the battle for Jericho (Josh. 6:18), but Achan stole captured items and hid them in his tent (7:1). Only after his sin was exposed and dealt with (vv. 4-12) did the nation enjoy reconciliation with their God.

Like Achan, we don’t always consider how “tucking sin into our tents” turns our hearts from God and impacts those around us. Acknowledging Jesus as Lord, admitting our sin, and seeking forgiveness provides the foundation for healthy and faithful relationships with God and others. By submitting to our loving Creator and Sustainer daily, we can serve Him and enjoy His presence—together. —Xochitl Dixon

Lord, please help us recognize, confess, and turn away from our sin, so that we can nurture loving relationships with You and others.

God can purge our hearts of the sin that destroys our intimacy with Him and others.

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Read: Luke 9:57–62

Bible in a Year: Job 22–24; Acts 11

Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.—Luke 9:23

Sipping her tea, Nancy gazed out her friend’s window and sighed. Spring rains and sunshine had coaxed a riotous expanse of color from a well-groomed flowerbed of lilies, phlox, irises, and evening primrose.

“I want that look,” she said wistfully, “without all the work.”

Some shortcuts are fine—even practical. Others short-circuit our spirit and deaden our lives. We want romance without the difficulties and messiness of committing to someone so different from ourselves. We want “greatness” without the risks and failures necessary in the adventure of real life. We desire to please God, but not when it inconveniences us.

Jesus made clear to His followers that there is no shortcut that avoids the hard choice of surrendering our lives to Him. He warned a prospective disciple, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God” (Luke 9:62). To follow Christ requires a radical altering of our loyalties.

When we turn in faith to Jesus, the work just begins. But it is oh-so-worth-it, for He also told us that no one who sacrifices “for me and the gospel will fail to receive a hundred times as much in this present age . . . and in the age to come eternal life” (Mark 10:29-30). The work of following Christ is difficult, but He’s given us His Spirit and the reward is a full, joyful life now and forever. —Tim Gustafson

Father, I will find the strength to do the work You have for me to do, only as I rely on Your Holy Spirit. Help me, please, to be sensitive to that today.

Most things worth doing are difficult.

INSIGHT: Although the Holy Spirit is spoken of throughout the Bible, two particular portions of Scripture offer us a wealth of insight about this wonderful Person—John 14-16 and Romans 8. In His Upper Room Discourse with His disciples (John 14-16), Jesus says the Spirit is a gift from the Father who has come to be our Comforter/Advocate (14:16-17). This Helper is also described as the “Spirit of truth” who takes up residence within each of God’s children so that we are never abandoned (vv. 17-18). In John 16, our Lord adds that the Spirit will convict the world and point us to the Savior, while guiding us into truth (vv. 7-14). In Romans 8, Paul reinforces these ideas by saying that the Spirit is the source of our life (vv. 2, 11), the evidence of our new relationship with our Father (vv. 9, 14-16), and One who intercedes for us when we pray so that our prayers line up with the Father’s purposes (vv. 26-27).In what area of your life do you need the Spirit’s presence and guidance? Bill Crowder

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Read: 1 Peter 1:22–2:5

Bible in a Year: Job 20–21; Acts 10:24–48

Rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.—1 Peter 2:1

Recently, I switched rooms in the home I rent. This took longer than expected, because I didn’t want to simply transfer my (extensive) mess to a new room; I wanted a completely fresh and uncluttered start. After hours and hours of cleaning and sorting, bags of stuff sat by the front door to be thrown away, donated, or recycled. But at the end of this exhausting process was a beautiful room I was excited to spend time in.

My housecleaning project gave me a fresh perspective when reading 1 Peter 2:1, as paraphrased in The Message: “So, clean house! Make a clean sweep of malice and pretense, envy, and hurtful talk.” Interestingly, it’s after a joyful confession of their new life in Christ (1:1-12) that Peter urges them to throw away destructive habits (1:13-2:3). When our walk with the Lord feels cluttered and our love for others feels strained, this shouldn’t cause us to question our salvation. We don’t change our lives to be saved, but because we are (1:23).

As real as our new life in Christ is, bad habits learned do not disappear overnight. So, on a daily basis, we need to “clean house,” throwing away all that prevents us from fully loving others (1:22) and growing (2:2). Then, in that new, clean space, we can experience the wonder of being freshly built (v. 5) by Christ’s power and life. —Monica Brands

Heavenly Father, thank You for the new life You are building in us through our Lord Jesus. Help us to daily turn to You for cleansing and renewal.

Every day we can reject destructive habits and experience new life in Jesus.

INSIGHT: The Scriptures include both the good and the bad of Peter’s life. After Jesus’s arrest, Peter denied even knowing Jesus, but later proclaimed Him to be the Son of God. Peter struggled to be consistent in his relationship with Christ. Perhaps that is why we can relate to his story.Writing to an audience of Jews and Gentiles, Peter encourages growth in salvation. Once we are saved, our journey has merely begun (1 Peter 2:2-3). Therefore, Peter encourages us to live an examined life, ridding ourselves of things that hinder our growth (v. 1) and keep us from loving each other (1:22). But this is only half the journey; the other half is “craving pure spiritual milk”—desiring and partaking of spiritual food through God’s Word, which results in developing good habits.Are there habits you need to “rid yourself” of? What can you replace them with?

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Read: Luke 13:1–9

Bible in a Year: Job 17–19; Acts 10:1–23

“Sir,” the man replied, “leave it alone for one more year, and I’ll dig around it and fertilize it.”—Luke 13:8

Last spring I decided to cut down the rose bush by our back door. In the three years we’d lived in our home, it hadn’t produced many flowers, and its ugly, fruitless branches were now creeping in all directions.

But life got busy, and my gardening plan got delayed. It was just as well—only a few weeks later that rose bush burst into bloom like I’d never seen before. Hundreds of big white flowers, rich in perfume, hung over the back door, flowed into our yard, and showered the ground with beautiful petals.

My rose bush’s revival reminded me of Jesus’s parable of the fig tree in Luke 13:6-9. In Israel, it was customary to give fig trees three years to produce fruit. If they didn’t, they were cut down so the soil could be better used. In Jesus’s story, a gardener asks his boss to give one particular tree a fourth year to produce. In context (vv. 1-5), the parable implies this: The Israelites hadn’t lived as they should, and God could justly judge them. But God is patient and had given extra time for them to turn to Him, be forgiven, and bloom.

God wants all people to flourish and has given extra time so that they can. Whether we are still journeying toward faith or are praying for unbelieving family and friends, His patience is good news for all of us. —Sheridan Voysey

I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. John 15:5.

God has given the world extra time to respond to His offer of forgiveness.

INSIGHT: Right before the words of today’s passage, Jesus described how His coming causes division between those who accept Jesus and the new reality He brings and those who reject Him (Luke 12:49-56). Words like these could have led some to interpret tragedies like lives lost in a collapsed tower (13:4) as God’s judgment. But Jesus rejected this way of thinking (v. 5), teaching that we should not condemn others, but instead look at ourselves. The parable of the barren fig tree (vv. 6-9) illustrates that although God is merciful and has given the world extra time to turn to Him (v. 9), a choice to live in Him must be made. That’s the only way to live fruitfully. How can you, instead of condemning others, focus more deeply on your response to Christ? Monica Brands

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Read: James 2:14–26

Bible in a Year: Job 14–16; Acts 9:22–43

Show me your faith without deeds, and I will show you my faith by my deeds.—James 2:18

As a friend drove to the grocery store, she noticed a woman walking along the side of the road and felt she should turn the car around and offer her a ride. When she did, she was saddened to hear that the woman didn’t have money for the bus so was walking home many miles in the hot and humid weather. Not only was she making the long journey home, but she had also walked several hours that morning to arrive at work by 4 a.m.

By offering a ride, my friend put into practice in a modern setting James’s instruction for Christians to live out their faith with their deeds: “Faith by itself, if it is not accompanied by action, is dead” (v. 17). He was concerned that the church take care of the widows and the orphans (James 1:27), and he also wanted them to rely not on empty words but to act on their faith with deeds of love.

We are saved by faith, not works, but we live out our faith by loving others and caring for their needs. May we, like my friend who offered the ride, keep our eyes open for those who might need our help as we walk together in this journey of life. —Amy Boucher Pye

Lord Jesus Christ, You did the ultimate deed by dying on the cross for me. May I never forget the sacrifice that gives me life.

We live out our faith through our good deeds.

INSIGHT: Good works are the byproduct of our faith. James deals with the evidence essential to show the world that our faith is genuine. He wrote, “But someone will say, ‘You have faith; I have deeds.’ Show me your faith without deeds, and I will show you my faith by my deeds” (2:18). Authentic trust in God will always manifest itself in loving and caring for others.How can you demonstrate your faith in Christ to someone today? Dennis Fisher

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Read: Romans 7:14–25

Bible in a Year: Job 11–13; Acts 9:1–21

Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!—Romans 7:24-25

At his death, the great artist Michelangelo left many unfinished projects. But four of his sculptures were never meant to be completed. The Bearded Slave, the Atlas Slave, the Awakening Slave, and the Young Slave, though they appear unfinished, are just as Michelangelo intended them to be. The artist wanted to show what it might feel like to be forever enslaved.

Rather than sculpting figures in chains, Michelangelo made figures stuck in the very marble out of which they are carved. Bodies emerge from the stone, but not completely. Muscles flex, but the figures are never able to free themselves.

My empathy with the slave sculptures is immediate. Their plight is not unlike my struggle with sin. I am unable to free myself: like the sculptures I am stuck, “a prisoner of the law of sin at work within me” (Rom 7:23). No matter how hard I try, I cannot change myself. But thanks be to God, you and I will not remain unfinished works. We won’t be complete until heaven, but in the meantime as we welcome the transforming work of the Holy Spirit, He changes us. God promises to finish the good work He has begun in us (Phil. 1:6). —Amy Peterson

God, thank You that You make us new creatures through the work of Your Son Jesus Christ, freeing us from our slavery to sin.

He is the potter; we are the clay.

INSIGHT: The war between the good we want to do and the bad we end up doing is a struggle for all Christ-followers. Paul places this tension as being between his “inner man” (his renewed heart and Holy Spirit-guided conscience) and the “flesh” (the fallen nature that still is drawn to sin). The good news is that someday we will be renewed in mind and body—free from the temptation to sin and the impact of our sinful choices. J.R. Hudberg

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Read: James 5:13–18

Bible in a Year: Job 8–10; Acts 8:26–40

Pray for each other.—James 5:16

Prayer is a conversation with God, not a formula. Yet sometimes we might need to use a “method” to freshen up our prayer time. We can pray the Psalms or other Scriptures (such as The Lord’s Prayer), or use the ACTS method (Adoration, Confession, Thanksgiving, and Supplication). I recently came across this “Five-Finger Prayer” to use as a guide when praying for others:

• When you fold your hands, the thumb is nearest you. So begin by praying for those closest to you—your loved ones (Phil. 1:3-5).
• The index finger is the pointer. Pray for those who teach—Bible teachers and preachers, and those who teach children (1 Thess. 5:25).
• The next finger is the tallest. It reminds you to pray for those in authority over you—national and local leaders, and your supervisor at work (1 Tim. 2:1-2).
• The fourth finger is usually the weakest. Pray for those who are in trouble or who are suffering (James 5:13-16).
• Then comes your little finger. It reminds you of your smallness in relation to God’s greatness. Ask Him to supply your needs (Phil. 4:6, 19).

Whatever method you use, just talk with your Father. He wants to hear what’s on your heart. —Anne Cetas

Father, give me the wisdom to know how to pray for others.

It’s not the words we pray that matter; it’s the condition of our heart.

INSIGHT: In today’s reading we see how believers can enrich their fellowship with God through intercession and praise. Prayer is a vital lifeline of conversation with the living God who made us and provided for our redemption. In James 5:13-18 we read how we are urged to use prayer in all the seasons of our lives. When we are blessed, we can offer an expression of thanksgiving and praise. When we or others are physically ill, we can offer intercession for healing. In times of temptation and struggle, prayers for victory are a priority. Elijah is an example of someone who had the same needs and weaknesses that we do; yet his prayers to God resulted in the rain stopping for three and a half years and then starting again.What can you have a conversation with God about today? Dennis Fisher

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Read: Genesis 1:24–31

Bible in a Year: Job 5–7; Acts 8:1–25

Then God looked over all he had made, and he saw that it was very good!—Genesis 1:31 nlt

Some days seem to have a theme running through them. Recently I had one of those days. Our pastor began his sermon on Genesis 1 with two minutes of breathtaking, time-lapse photography of blossoming flowers. Then, at home, a scroll through social media revealed numerous posts of flowers. Later on a walk in the woods, the wildflowers of spring surrounded us—trilliums, marsh marigolds, and wild iris.

God created flowers and every other variety of vegetation (and dry ground to grow in), on the third day of creation. And twice on that day, God pronounced it “good” (Gen. 1:10, 12). On only one other day of creation—the sixth—did God make that double pronouncement of “good” (vv. 25, 31). In fact, on this day when He created humans and His masterpiece was complete, He looked over all He had made and “saw that it was very good!” (nlt).

In the creation story, we see a Creator God who delighted in His creation—and seemed to take joy in the very act of creating. Why else design a world with such colorful and amazing variety? And He saved the best for last when He “created mankind in his own image” (v. 27). As His image-bearers we are blessed and inspired by His beautiful handiwork. —Alyson Kieda

Dear Creator God, thank You for creating the world in all its beauty for our enjoyment—and Yours. Thank You too for making us in Your image so that we would be inspired to create.

All creation bears God’s autograph.

INSIGHT: Do we sometimes get lost in thinking about all that is wrong with the world? When we do, remember how the God of creation asked a man named Job to consider what the wonder of all nature is saying to us about His goodness and wisdom (Job 38:1-42:6). Mart DeHaan

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Read: Deuteronomy 6:1–9

Bible in a Year: Job 3–4; Acts 7:44–60

These commandments that I give to you today are to be on your hearts. Impress them on your children.—Deuteronomy 6:6-7

When our son Xavier was a toddler, we took a family trip to the Monterey Bay Aquarium. As we entered the building, I pointed to a large sculpture suspended from the ceiling. “Look. A humpback whale.”

Xavier’s eyes widened. “Enormous,” he said.

My husband turned to me. “How does he know that word?”

“He must have heard us say it.” I shrugged, amazed that our toddler had soaked up vocabulary we’d never intentionally taught him.

In Deuteronomy 6, God encouraged His people to be intentional about teaching younger generations to know and obey the Scriptures. As the Israelites increased their knowledge of God, they and their children would be more likely to grow in reverence of Him and to enjoy the rewards that come through knowing Him intimately, loving Him completely, and following Him obediently (vv. 2-5).

Continue reading Our Daily Bread — Soaking Up God’s Word →

Read: John 13:3–17

Bible in a Year: Job 1–2; Acts 7:22–43

[Jesus] poured water into a basin and began to wash his disciples’ feet.—John 13:5

It was time for our church to commission a new group of leaders. To symbolize their roles as servant-leaders, the church elders participated in a memorable foot-washing ceremony. Each of the leaders—including the pastor—washed each other’s feet as the congregation observed them.

What they did that day was modeled for us by Jesus Christ, as recorded in John 13. In that incident, which happened at what is called the Last Supper, Jesus “got up from the meal, . . . poured water into a basin and began to wash his disciples’ feet” (John 13:4-5). Later, as Jesus was explaining to His disciples why He had done this, He said, “No servant is greater than his master, nor is a messenger greater than the one who sent him” (v. 16). He also said, “I am among you as one who serves” (Luke 22:27).

If it is not below Jesus’s dignity to do such a lowly task, it is not below any of us to serve others. What an amazing example He set for all of us. Indeed, He “did not come to be served, but to serve” (Mark 10:45). He showed us what it means to be a leader and a servant. That’s Jesus, the One who serves. —Dave Branon

Dear Lord, help me serve others. Guide me to set aside my personal interests and desires to provide help to those who need it.

No deed is small when done for Christ.

INSIGHT: In what ways does my heart reflect the serving spirit of the Savior? In what ways has my attitude been in contrast to His example of serving?

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Read: Romans 12:3–8

Bible in a Year: Esther 9–10; Acts 7:1–21

So in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us.—Romans 12:5-6

During our granddaughter’s school band concert, I was impressed by how well this group of 11- and 12-year-olds played together. If each of them had wanted to be a solo performer, they could not have achieved individually what the band did collectively. The woodwinds, brass, and percussion sections all played their parts and the result was beautiful music!

To the followers of Jesus in Rome, Paul wrote, “In Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us” (Rom. 12:5-6). Among the gifts Paul mentioned are prophecy, service, teaching, encouragement, giving, leadership, and mercy (vv. 7-8). Each gift is to be exercised freely for the good of all (1 Cor. 12:7).

One definition of in concert is “agreement in design or plan; combined action; harmony or accord.” That’s the Lord’s plan for us as His children through faith in Jesus Christ. “Be devoted to one another in love. Honor one another above yourselves” (v. 10). The goal is cooperation, not competition.

In a sense, we are “on stage” before a watching and listening world every day. There are no soloists in God’s concert band, but every instrument is essential. The music is best when we each play our part in unity with others. —David C. McCasland

Lord, You are the Conductor of our lives. We want to play Your song of love and grace in concert with Your children today.

There are no soloists in God’s orchestra.

INSIGHT: There are five listings of spiritual gifts in the New Testament: Romans 12:6-8; 1 Corinthians 12:7-11; 12:28-30; Ephesians 4:9-11; and 1 Peter 4:11. In each of these lists the emphasis is not on how many different types of gifts there are, but on how we are to use them in a loving way that promotes unity in the church, builds up the spiritual maturity of the believers, and brings glory to the Lord. To achieve this, Paul tells us not to think too highly or too lowly of ourselves (Rom. 12:3). We are to use our spiritual giftedness in humility (v. 3) and embrace diversity in the body of Christ with sincere love (v. 9) and mutual respect (v. 10).How has God gifted you? How can you use your spiritual gifts to promote unity and harmony in the church? Sim Kay Tee

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Read: Habakkuk 1:1–4; 2:20

Bible in a Year: Esther 6–8; Acts 6

How long, Lord, must I call for help, but you do not listen?—Habakkuk 1:2

Skittish chickens scattered as relief trucks clattered past the weathered huts of the village. Barefoot children stared. Traffic on this rain-ravaged “road” was rare.

Suddenly, a walled mansion loomed into view of the convoy. It was the mayor’s house—although he didn’t live in it. His people lacked basic necessities, while he lounged in luxury in a distant city.

Such unfairness angers us. It angered God’s prophet too. When Habakkuk saw rampant oppression he asked, “How long, Lord, must I call for help, but you do not listen?” (Hab. 1:2). But God had noticed, and He said, “Woe to him who piles up stolen goods . . . who builds his house by unjust gain!” (2:6, 9). Judgment was coming!

We welcome God’s judgment of others, but there’s a pivot point in Habakkuk that gives us pause: “The Lord is in his holy temple; let all the earth be silent before him” (2:20). All the earth. The oppressed along with oppressors. Sometimes the appropriate response to God’s seeming silence is . . . silence!

Why silence? Because we easily overlook our own spiritual poverty. Silence allows us to recognize our sinfulness in the presence of a holy God.

Habakkuk learned to trust God, and we can too. We don’t know all His ways, but we do know that He is good. Nothing is beyond His control and timing. —Tim Gustafson

Lord, when trouble comes we can pray like Habakkuk, “We have heard of your fame; we stand in awe of your deeds. Repeat them in our day; in our time make them known” (Hab. 3:2).

The righteous care about justice for the poor, but the wicked have no such concern. Proverbs 29:7

INSIGHT: We sometimes wonder why God allows the kind of pain and suffering that seems to rise above all reason. Six hundred years before Christ, the Jewish prophet Habakkuk wondered the same thing. He struggled to understand how a good God could appear to look the other way while the groaning of Jerusalem’s oppressed weak and poor went unanswered. His doubts deepened when the Lord answered his prayers by telling him that he was going to call in the cruel armies of Babylon to bring the “holy city” to its senses. But Habakkuk didn’t lose his faith. After being honest enough to express his doubts and questions to God, he learned there is a time to surrender in silence before a God who can restore trust to those who wait on Him (2:20)—even when we don’t understand.In that place of quiet, after pouring out our doubts and complaints to God, we can learn what it means to quietly rest in the One who has in so many ways already shown Himself inexpressibly good and faithful (Hab. 3:17-19).

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Read: 2 Corinthians 1:3–11

Bible in a Year: Esther 3–5; Acts 5:22–42

Our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.—2 Corinthians 1:7

A friend mailed me some of her homemade pottery. Upon opening the box, I discovered the precious items had been damaged during their journey. One of the cups had shattered into a few large pieces, a jumble of shards, and clumps of clay dust. After my husband glued the broken mess back together, I displayed the beautifully blemished cup on a shelf.

Like that pieced-together pottery, I have scars that prove I can still stand strong after the difficult times God’s brought me through. That cup of comfort reminds me that sharing how the Lord has worked in and through my life can help others during their times of suffering.

The apostle Paul praises God because He is the “Father of compassion and the God of all comfort” (2 Cor. 1:3). The Lord uses our trials and sufferings to make us more like Him. His comfort in our troubles equips us to encourage others as we share what He did for us during our time of need (v. 4).

As we reflect on Christ’s suffering, we can be inspired to persevere in the midst of our own pain, trusting that God uses our experiences to strengthen us and others toward patient endurance (vv. 5-7). Like Paul, we can be comforted in knowing that the Lord redeems our trials for His glory. We can share His cups of comfort and bring reassuring hope to the hurting. —Xochitl Dixon

Lord, thank You for using us to provide comfort, encouragement, and hope to others who are suffering. We praise You for all You’ve done, are doing, and will continue to do to comfort us through our own afflictions.

God comforts others as we share how He comforted us.

INSIGHT: The Greek word for comfort (paraklesis) means “to come alongside and help.” Jesus is called our parakletos (advocate) in 1 John 2:1. The Holy Spirit is another advocate or comforter (John 14:16). Paul asserts that God is “the God of all comfort” (2 Cor. 1:3). The triune Godhead—Father, Son, and Holy Spirit—is there with us in our pain. By saying God is the “Father of our Lord Jesus Christ” (vv. 2-3), Paul thereby reminds us that coming alongside to help each other is a family duty and privilege (v. 4).To whom can you be a parakletos—a comforter—this coming week? Sim Kay Tee

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Read: 1 Thessalonians 5:9–28

Bible in a Year: Esther 1–2; Acts 5:1–21

Therefore encourage one another and build each other up, just as in fact you are doing.—1 Thessalonians 5:11

In the workplace, words of encouragement matter. How employees talk to one another has a bearing on customer satisfaction, company profits, and co-worker appreciation. Studies show that members of the most effective work groups give one another six times more affirmation than disapproval, disagreement, or sarcasm. Least productive teams tend to use almost three negative comments for every helpful word.

Paul learned by experience about the value of words in shaping relationships and outcomes. Before meeting Christ on the road to Damascus, his words and actions terrorized followers of Jesus. But by the time he wrote his letter to the Thessalonians, he had become a great encourager because of God’s work in his heart. Now by his own example he urged his readers to cheer one another on. While being careful to avoid flattery, he showed how to affirm others and reflect the Spirit of Christ.

In the process, Paul reminded his readers where encouragement comes from. He saw that entrusting ourselves to God, who loved us enough to die for us, gives us reason to comfort, forgive, inspire, and lovingly challenge one another (1 Thess. 5:10-11).

Paul shows us that encouraging one another is a way of helping one another get a taste of the patience and goodness of God. —Mart DeHaan

Father in heaven, please help us to give others a small taste of the mercy and kindness You are forever offering us.

What could be better than working to bring out the best in one another?

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Read: 1 Kings 8:54–63

Bible in a Year: Nehemiah 12–13; Acts 4:23–37

May he turn our hearts to him, to walk in obedience to him.—1 Kings 8:58

A few months ago I received an email inviting me to join a community of “driven people.” I decided to look up the word driven, and I learned that a driven person is someone highly motivated to succeed and who will work hard to achieve his goals.

Is it good to be a driven person? There is a test that never fails: “Do it all for the glory of God” (1 Cor. 10:31). Many times we do things for self-glory. After the flood in Noah’s day, a group of people decided to build a tower in order to “make a name” for themselves (Gen. 11:4). They wanted to be famous and avoid being scattered all over the world. Because they were not doing it for God’s glory, though, they were erroneously driven.

In contrast, when King Solomon dedicated the ark of the covenant and the newly constructed temple, he said, “I have built the temple for the Name of the Lord” (1 Kings 8:20). Then he prayed, “May he turn our hearts to him, to walk in obedience to him and keep the commands” (v. 58).

When our greatest desire is to bring glory to God and walk in obedience, we become driven people who seek to love and serve Jesus in the power of the Spirit. Let our prayer echo Solomon’s. May our “hearts be fully committed to the Lord our God, to live by his decrees and obey his commands” (v. 61). —Keila Ochoa

Father, give me the desire to obey You and do everything for Your glory.

Do everything for the glory of God.

INSIGHT: As you work hard to achieve your goals, ask God to give you a humble and obedient heart that is fully committed to Him.

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Read: Proverbs 20:3–7

Bible in a Year: Nehemiah 10–11; Acts 4:1–22

The righteous lead blameless lives; blessed are their children after them.—Proverbs 20:7

My father once admitted to me, “When you were growing up, I was gone a lot.”

I don’t remember that. Besides working his full-time job, he was gone some evenings to direct choir practice at church, and he occasionally traveled for a week or two with a men’s quartet. But for all the significant (and many small) moments of my life—he was there.

For instance, when I was eight, I had a tiny part in an afternoon play at school. All the mothers came, but only one dad—mine. In many little ways, he has always let my sisters and me know that we are important to him and that he loves us. And seeing him tenderly caring for my mom in the last few years of her life taught me exactly what unselfish love looks like. Dad isn’t perfect, but he’s always been a dad who gives me a good glimpse of my heavenly Father. And ideally, that’s what a Christian dad should do.

At times earthly fathers disappoint or hurt their children. But our Father in heaven is “compassionate and gracious, slow to anger, abounding in love” (Ps. 103:8). When a dad who loves the Lord corrects, comforts, instructs, and provides for the needs of his children, he models for them our perfect Father in heaven. —Cindy Hess Kasper

Heavenly Father, thank You for Your faithfulness that I can always count on. Please help me to live today in a way that leaves behind a legacy of faithfulness and love.

A life lived for Christ is the best inheritance we can leave our children.

INSIGHT: Proverbs 20:7 challenges parents to model righteousness. In contrast to earthly parents who may disappoint, however, our heavenly Father loves us perfectly. Psalm 103 describes God’s loving character and asks the reader to remember the gracious benefits He gives His people—forgiveness, healing, redemption, love, and compassion (vv. 3-5). These benefits are rooted in God’s character described in verse 8: “The Lord is compassionate and gracious, slow to anger, abounding in love.” This verse reminds the reader of God’s own description of His character in Exodus 34:6: “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness.” Ask God to help you model His faithful love to others. J.R. Hudberg

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Read: Psalm 147:1–11

Bible in a Year: Nehemiah 7–9; Acts 3

The Lord delights in those who fear him, who put their hope in his unfailing love.—Psalm 147:11

On the two-hour drive home from a family member’s wedding, my mom asked me for the third time what was new in my job. I once again repeated some of the details as if telling her for the first time, while wondering what might possibly make my words more memorable. My mom has Alzheimer’s, a disease that progressively destroys the memory, can adversely affect behavior, and eventually leads to the loss of speech—and more.

I grieve because of my mom’s disease but am thankful she is still here and we can spend time together—and even converse. It thrills me that whenever I go to see her she lights up with joy and exclaims, “Alyson, what a pleasant surprise!” We enjoy each other’s company; and even in the silences when words escape her, we commune together.

This perhaps is a small picture of our relationship with God. Scripture tells us, “The Lord delights in those who fear him, who put their hope in his unfailing love” (Ps. 147:11). God calls those who believe in Jesus as their Savior His children (John 1:12). And although we may make the same requests over and over again or lack for words, He is patient with us because He has a loving relationship with us. He is happy when we converse with Him in prayer—even when the words escape us. —Alyson Kieda

Dear Lord, it thrills us that You want to have a relationship with us! Thank You for the opportunity to learn of You through the Bible and to talk with You in prayer.

God delights to hear from us!

INSIGHT: Psalm 147 is the second of five hymns of praise in Psalms 146-150 that begin and end with the refrain “Praise the Lord” (Hebrew, Hallelujah). The psalmist invites us to “sing to the Lord with grateful praise” (v. 7), celebrating His goodness as He draws us to Himself, heals us of our brokenness, sustains us, and builds us up (vv. 2-3, 6). Clearly we are much loved and cared for. We are also to praise His greatness in creation for it displays His mighty power (vv. 4-5) and His care for His creatures (vv. 8-9). Focusing not only on God’s glory but also on His grace, the psalmist tells us that we need not be afraid to draw near to God. On the contrary, God wants us to come to Him. For “the Lord delights in those who fear him, who put their hope in his unfailing love” (v. 11).How has God shown His greatness and goodness to you this week? Thank Him through grateful praise. Sim Kay Tee

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Read: Ephesians 2:1–10

Bible in a Year: Nehemiah 4–6; Acts 2:22–47

You were dead in your transgressions and sins.—Ephesians 2:1

As a young man, my dad was traveling with a group of friends to an out-of-town sporting event when the tires of their car slipped on the rain-soaked roads. They had an accident—a bad accident. One of his friends was paralyzed and another was killed. My dad was declared dead and taken to the morgue. His shocked and grief-stricken parents came to identify him. But my dad revived from what turned out to be a deep coma. Their mourning turned to joy.

In Ephesians 2, the apostle Paul reminds us that apart from Christ we are “dead in [our] transgressions and sins” (v. 1). But because of His great love for us, “God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions” (vv. 4-5). Through Christ we have been brought from death to life.

So in every sense, we all owe our life to the Father in heaven. Through His great love, He has made it possible for those of us who were dead in sin to have life and purpose through His Son. —Bill Crowder

Thank You, Father, for love that conquers sin, life that conquers death, and grace that has conquered my heart. May my life be a sweet aroma of praise to You.

We owed a debt we could not pay, but Jesus paid the debt He did not owe.

INSIGHT: In most world religions, people seek to gain favor from a deity—whether offering a sacrifice or promising to change one’s ways, the emphasis on human works is central. Yet in the writings of Paul we see that through Christ’s sacrifice we are saved by God’s grace and not by works. This is the central theme of the gospel. What is so extraordinary about the free gift of salvation by faith is its eternal impact. Although we will someday have to face physical death, the spiritual death of eternal separation from God has been replaced with eternal life.Have you received this gift of new spiritual life that Christ offers? Dennis Fisher

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