Read: 2 Corinthians 3:17–4:2

Bible in a Year: 1 Chronicles 22–24; John 8:28–59

We all . . . are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.—2 Corinthians 3:18

They say we all have one: Doppelgangers some call them. Lookalikes. People unrelated to us who look very much like us.

Mine happens to be a star in the music field. When I attended one of his concerts, I got a lot of double takes from fellow fans during intermission. But alas, I am no James Taylor when it comes to singing and strumming a guitar. We just happen to look alike.

Who do you look like? As you ponder that question, reflect on 2 Corinthians 3:18, where Paul tells us that we “are being transformed into [the Lord’s] image.” As we seek to honor Jesus with our lives, one of our goals is to take on His image. Of course, this doesn’t mean we have to grow a beard and wear sandals—it means that the Holy Spirit helps us demonstrate Christlike characteristics in how we live. For example, in attitude (humility), in character (loving), and in compassion (coming alongside the down and out), we are to look like Jesus and imitate Him.

As we “contemplate the Lord’s glory,” by fixing our eyes on Jesus, we can grow more and more like Him. What an amazing thing it would be if people could observe us and say, “I see Jesus in you”! —Dave Branon

Lord, help us to gaze on You, to study You, to know You. Transform us into Your image by what we say, how we love others, and how we worship You. May others see Jesus in us.

Love is the family resemblance the world should see in followers of Christ.

INSIGHT: After having communed with God for some eighty days and nights (Ex. 24:18; 34:28), Moses’s face shone, reflecting and radiating the holiness and glory of God (34:29-35). When he came down from Mt. Sinai with the law, the people were afraid to come near him. Thereafter, Moses wore a veil over his face, seemingly to protect the Israelites from prolonged exposure to God’s glorious holiness.Thousands of years later, the apostle Paul adds that Moses veiled himself to prevent the Israelites from seeing that this glory was fading away (2 Cor. 3:13). Using Moses’s experience, Paul reminds us of the great privilege Christians have today. Just as Moses was able to enter God’s holy presence without the veil (Ex. 34:34-35), anyone who believes in Jesus also has this privilege (2 Cor. 3:14, 16). The Holy Spirit gives us unencumbered and unrestricted access into God’s holy presence (v. 17) and will enable us to “see and reflect the glory of the Lord, [making] us more and more like him as we are changed into his glorious image” (v. 18 nlt).

In what ways are you like your heavenly Father? How is exposure to God’s holiness through His Word changing you to look more like Christ?   Sim Kay Tee

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Read: Luke 9:51–56

Bible in a Year: 1 Chronicles 19–21; John 8:1–27

A gentle answer turns away wrath, but a harsh word stirs up anger.—Proverbs 15:1

The anti-God bumper stickers covering the car seized the attention of a university professor. As a former atheist himself, the professor thought perhaps the owner wanted to make believers angry. “The anger helps the atheist to justify his atheism,” he explained. Then he warned, “All too often, the atheist gets exactly what he is looking for.”

In recalling his own journey to faith, this professor noted the concern of a Christian friend who invited him to consider the truth of Christ. His friend’s “sense of urgency was conveyed without a trace of anger.” He never forgot the genuine respect and grace he received that day.

Believers in Jesus often take offense when others reject Him. But how does He feel about that rejection? Jesus constantly faced threats and hatred, yet He never took doubt about His deity personally. Once, when a village refused Him hospitality, James and John wanted instant retaliation. “Lord,” they asked, “do you want us to call fire down from heaven to destroy them?” (Luke 9:54). Jesus didn’t want that, and He “turned and rebuked them” (v. 55). After all, “God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:17).

It may surprise us to consider that God doesn’t need us to defend Him. He wants us to represent Him! That takes time, work, restraint, and love. —Tim Gustafson

Lord, when we are confronted with hate, help us not to be haters but to respond as Your Son did: “Father, forgive them, for they do not know what they are doing.” (Luke 23:34)

The best way to defend Jesus is to live like Him.

INSIGHT: Luke 9:51 says, “Jesus resolutely set out for Jerusalem.” Christ was deliberately going to Jerusalem to face even more opposition because of His commitment to die on the cross for our redemption. When James and John rightly perceived opposition to their Master, they wrongly responded with an attitude of vindictive punishment. Most likely they were thinking of Elijah calling down fire from heaven (2 Kings 1:10-12) and the fire that fell in judgment on Sodom and Gomorrah (Gen. 19). Yet they missed the point that Jesus’s truth claims are submitted for human consideration without coercion or duress.As one theologian wisely said: “God is a Gentleman and will not violate our own free will.” The time of judgment that is most certainly coming has its own set time in God’s calendar. Before it arrives, each human being who hears the gospel has the freedom to believe it or reject it. God is “patient with [us],” the apostle Peter wrote, “not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9).

How might you show grace and faithfulness in letting your gospel light shine today regardless of the response? Dennis Fisher

http://www.odb.org

Read: Deuteronomy 32:1–12

Bible in a Year: 1 Chronicles 16–18; John 7:28–53

He shielded him and cared for him; he guarded him as the apple of his eye.—Deuteronomy 32:10

“God is like an eyelid,” my friend Ryley said, and I blinked in surprise. What could she mean by that?

“Tell me more,” I replied. Together, we had been studying surprising pictures of God in the Bible, things like God as a laboring mother (Isa. 42:14) or as a beekeeper (7:18), but this one was new to me. Ryley pointed me to Deuteronomy 32, where Moses praises the way God takes care of His people. Verse 10 says that God shields and protects His people, guarding them “as the apple of his eye.”

But the word we translate apple, Ryley told me, literally means pupil. And what encircles and guards the pupil? The eyelid, of course! God is like the eyelid, which instinctively protects the tender eye. The eyelid guards the eye from danger, and by blinking helps remove dirt or dust. It keeps sweat out of the eye. It lubricates the eyeball, keeping it healthy. It closes, allowing rest.

As I considered the picture of God as an eyelid, I couldn’t help but thank God for the many metaphors He’s given us to help us understand His love for us. When we close our eyes at night and open them in the morning, we can think of God, and praise Him for His tender protection and care for us. —Amy Peterson

Thank You, God, for using surprising metaphors to help us understand You better. Thanks for guarding us just as the eyelid guards the eye.

When you blink, remember to thank God for His protection.

INSIGHT: Jesus Himself verifies the truth of God’s protection when He tells us not to worry about our lives: “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. . . . You are worth more than many sparrows” (Matt. 10:29-31; Luke 12:1-6).

In what situation do you need to remember that God protects and provides? How can you remind yourself and others of our worth in God’s eyes?   J.R. Hudberg

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Read: Exodus 34:1–9

Bible in a Year: 1 Chronicles 13–15; John 7:1–27

The Lord is slow to anger, abounding in love and forgiving sin and rebellion. Yet he does not leave the guilty unpunished.—Numbers 14:18

Caricature artists set up their easels in public places and draw pictures of people who are willing to pay a modest price for a humorous image of themselves. Their drawings amuse us because they exaggerate one or more of our physical features in a way that is recognizable but funny.

Caricatures of God, on the other hand, are not funny. Exaggerating one of His attributes presents a distorted view that people easily dismiss. Like a caricature, a distorted view of God is not taken seriously. Those who see God portrayed only as an angry and demanding judge are easily lured away by someone who emphasizes mercy. Those who see God as a kindhearted grandfather will reject that image when they need justice. Those who see God as an intellectual idea rather than a living, loving being eventually find other ideas more appealing. Those who see God as a best friend often leave Him behind when they find human friends who are more to their liking.

God declares Himself to be merciful and gracious, but also just in punishing the guilty (Ex. 34:6-7).

As we put our faith into action, we need to avoid portraying God as having only our favorite attributes. We must worship all of God, not just what we like. —Julie Ackerman Link

Father, Son, and Holy Spirit, I worship You. You are holy, just, kind, and loving. You are God alone.

God is God alone.

INSIGHT: Have you been trying to see the form of God through the fog of your life? If so, you’re in good company. According to the apostle Paul, all of our present knowledge is seen “through a glass darkly” (1 Cor. 13:12 kjv). But since Jesus came, we don’t have to strain so much to believe in the goodness, justice, and compassion of the God Moses described. Now, in Jesus’s suffering and death, we can see far more clearly how God patiently loves us, allowing us to experience the consequences of sin while He Himself bears in our place the ultimate judgment that all sin deserves.  Mart DeHaan

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Read: 1 Corinthians 10:1–13

Bible in a Year: 1 Chronicles 10–12; John 6:45–71

God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.—1 Corinthians 10:13

There’s a street with an intriguing name in the city of Santa Barbara, California. It’s called “Salsipuedes,” which means “leave if you can.” When the street was first named, the area bordered on a marsh that sometimes flooded, and the Spanish-speaking city planners dubbed the location with a not-so-subtle warning to stay away.

God’s Word cautions us to stay away from the “wrong road” of sin and temptation: “Avoid it, do not travel on it; turn from it and go on your way” (Prov. 4:15). But Scripture doesn’t just say “leave if you can.” It offers assurance and tells us where to turn: “God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it” (1 Cor. 10:13).

The promise that God will not allow us to be tempted above our ability to withstand is an encouraging reminder. When we turn to God in the moments when temptation comes, we know He is more than willing to help us stay away.

The Bible affirms that Jesus is able “to empathize with our weaknesses.” But He was “tempted in every way, just as we are—yet he did not sin” (Heb. 4:15). Jesus knows the way out of every temptation. He will show us as we run to Him! —James Banks

Thank You, Lord, for Your promise to be faithful to me and provide a way out whenever I face temptation. I praise You that You are willing to give me all the strength I need!

God promises to help us when we are tempted.

INSIGHT: Paul tells us that some of the children of Israel gave in to idolatry, sexual immorality, and grumbling. In each case they were disciplined for their sin (Ex. 32:1-35; Num. 21:4-8). Yet the hope given us is that God has provided a way out of temptation for all who choose to take it (see Gen. 39:7-12).

Are you facing temptations today? Ask the Holy Spirit to help you resist temptation and to take the way out.   Dennis Fisher

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Read: Psalm 78:1–8

Bible in a Year: 1 Chronicles 7–9; John 6:22–44

We will tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done.—Psalm 78:4

A phrase on many parenting websites says, “Prepare the child for the road, not the road for the child.” Instead of trying to remove all obstacles and pave the way for the children in our life, we should instead equip them to deal with the difficulties they encounter on the road ahead.

The psalmist wrote, “We will tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done. He decreed statutes . . . , which he commanded our ancestors to teach their children, so the next generation would know them . . . and they in turn would tell their children” (Ps. 78:4-6). The goal is that “they would put their trust in God and would not forget his deeds but would keep his commands” (v. 7).

Think of the powerful spiritual impact others had on us through what they said and how they lived. Their conversation and demonstration captured our attention and kindled a fire in us to follow Jesus just as they did.

It’s a wonderful privilege and responsibility to share God’s Word and His plan for our lives with the next generation and the generations to come. No matter what lies ahead on their road through life, we want them to be prepared and equipped to face it in the strength of the Lord. —David McCasland

Father in heaven, we seek Your wisdom and guidance to prepare the children we know and love to walk with You in faith.

Through conversation and demonstration, help prepare children to follow the Lord on the road ahead.

INSIGHT: Psalm 78 is an “historical psalm” (a psalm full of historical facts). Other historical psalms are Psalm 105-107, 114, 135, and 136. In Psalm 78 Asaph recounts key events covering 450 years of history, reminding the Jews that God has commanded them to teach their children and children’s children about Him so that future generations will love and worship Him (vv. 5-8). In His covenant with Abraham, God said Abraham was chosen for this same purpose: “so that [Abraham] will direct his children and his household after him to keep the way of the Lord” (Gen. 18:19). Deuteronomy also emphasizes that parents have been entrusted with the sacred duty and divine privilege of teaching their children about God (4:9; 6:6-9; 11:19-21).

Look for opportunities this week to talk with your children, grandchildren, or others in your life about God and His Word.  Sim Kay Tee

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Read: Zechariah 3

Bible in a Year: 1 Chronicles 4–6; John 6:1–21

See, I have taken away your sin, and I will put fine garments on you.—Zechariah 3:4

When my kids were toddlers, they would play outside in our sodden English garden and quickly become covered in mud and dirt. For their good and the good of my floor, I’d remove their clothes at the door and wrap them in towels before sticking them in the bath. They’d soon move from dirty to clean with the addition of soap, water, and hugs.

In a vision given to Zechariah, we see Joshua, a high priest, covered in rags that represent sin and wrongdoing (Zech. 3:3). But the Lord makes him clean, removing his filthy clothes and covering him in rich garments (3:5). The new turban and robe signify that the Lord has taken his sins from him.

We too can receive God’s cleansing as we become free of our wrongdoing through the saving work of Jesus. As a result of His death on the cross, we can have the mud and sins that cling to us washed away as we receive the robes of God’s sons and daughters. No longer are we defined by what we’ve done wrong (whether lying, gossiping, stealing, coveting, or other), but we can claim the names God gives to those He loves—restored, renewed, cleansed, free.

Ask God to remove any filthy rags you’re wearing so you too can put on the wardrobe He has reserved for you. —Amy Boucher Pye

Lord Jesus, through Your saving death on the cross we can find acceptance and love. May we receive this gift for Your glory.

Who can wash away my sin? Jesus!

INSIGHT: In today’s passage Satan is not rebuked because he has no grounds to accuse Joshua. Satan is rebuked because Joshua’s current condition (dressed in dirty clothes—symbolic of judgment and sin) was not his final condition. God changed his situation by clothing him with clean garments, symbolic of God’s righteousness.  J.R. Hudberg

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Read: Daniel 6:19–28

Bible in a Year: 1 Chronicles 1–3; John 5:25–47

He is the living God and He endures forever.—Daniel 6:26

When I visited a museum in Chicago, I saw one of the original Striding Lions of Babylon. It was a large mural-type image of a winged lion with a ferocious expression. Symbolizing Ishtar, the Babylonian goddess of love and war, the lion was an example of 120 similar lions that would have lined a Babylonian pathway during the years of 604-562 bc.

Historians say that after the Babylonians defeated Jerusalem, the Hebrew captives would have seen these lions during their time in Nebuchadnezzar’s kingdom. Historians also say it’s likely that some of the Israelites would have believed Ishtar had defeated the God of Israel.

Daniel, one of the Hebrew captives, did not share the doubts that might have troubled some of his fellow Israelites. His view of God and his commitment to God stayed steady. He prayed three times a day—with his windows open—even when he knew it would mean entering a den of lions. After God rescued Daniel from the hungry animals, King Darius said, “[Daniel’s God] is the living God and he endures forever . . . . He rescues and he saves” (Dan. 6:26-27). Daniel’s faithfulness allowed him to influence Babylonian leaders.

Staying faithful to God despite pressure and discouragement can inspire other people to give Him glory. —Jennifer Benson Schuldt

Dear God, give me the strength to continue to trust in You when I am discouraged. Help me to experience Your never-ending love and stay close to Your side.

Faithfulness to God inspires others.

INSIGHT: Daniel’s brave faith has inspired countless generations. Not only was his deliverance rightly perceived by the pagan king as a miracle, but it also resulted in a public declaration of the incomparable greatness of Yahweh. Do you need courage to face a trial today? By faith commit it to our faithful God.  Dennis Fisher

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Read: Genesis 14:17–24

Bible in a Year: 2 Kings 24–25; John 5:1–24

Melchizedek king of Salem brought out bread and wine.—Genesis 14:18

Poet Samuel Foss wrote, “Let me live by the side of the road and be a friend to man” (“The House by the Side of the Road”). That’s what I want to be—a friend of people. I want to stand by the way, waiting for weary travelers. To look for those who have been battered and wronged by others, who carry the burden of a wounded and disillusioned heart. To nourish and refresh them with an encouraging word and send them on their way. I may not be able to “fix” them or their problems, but I can leave them with a blessing.

Melchizedek, both the king of Salem and a priest, blessed Abram when he was returning weary from battle (Gen. 14). A “blessing” is more than a polite response to a sneeze. We bless others when we bring them to the One who is the source of blessing. Melchizedek blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth” (v. 19).

We can bless others by praying with them; we can take them with us to the throne of grace to find help in time of need (Heb. 4:16). We may not be able to change their circumstances, but we can show them God. That’s what a true friend does. —David Roper

Jesus, teach us to be a friend of people as You are with us. Give us eyes to see others and their needs and to take the time to listen. Help us to take them to You, the source of life.

A big part of loving is listening.

INSIGHT: A benediction is a prayer that asks for God’s blessing. In this passage, Melchizedek, priest-king of Jerusalem, blessed Abraham with a benediction, attributing Abraham’s victory to the power of God (vv. 19-20). In many churches the pastor often closes the worship service by reciting the words of Numbers 6:24-26 as a prayer of blessing, assuring the congregation of God’s presence, pardon, protection, and peace. The biblical writers underscored this privilege of blessing others when throughout their letters they sprinkled prayers of blessing upon their readers (see Rom. 15:13; 2 Cor. 13:14; 1 Thess. 3:11-13; 2 Thess. 2:16-17; Heb. 13:20-21; Jude 1:24-25).This week, why not use one of the biblical benedictions as a prayer of blessing for a loved one.  Sim Kay Tee

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Read: Isaiah 40:1–8

Bible in a Year: 2 Kings 22–23; John 4:31–54

The grass withers and the flowers fall, but the word of our God endures forever.—Isaiah 40:8

As a toddler, my son Xavier enjoyed giving me flowers. I appreciated every freshly picked weed or store-bought blossom he purchased with his dad. I treasured each gift until it wilted and had to be thrown away.

One day, Xavier gave me a beautiful bouquet of artificial flowers. He grinned as he arranged the silk white calla lily, yellow sunflower, and purple hydrangea in a glass vase. “Look, Mommy,” he said. “They’ll last forever. That’s how much I love you.”

Since then, my boy has grown into a young man. Those silk petals have frayed. The colors have faded. Still, the Forever Flowers remind me of his adoration. And there is something else it brings to mind—one thing that truly stands forever—the limitless and lasting love of God, as revealed in His infallible and enduring Word (Isa. 40:8).

As the Israelites faced continual trials, Isaiah comforted them with confidence in God’s enduring words (40:1). He proclaimed that God paid the debt caused by the Israelites’ sin (v. 2), securing their hope in the coming Messiah (vv. 3-5). They trusted the prophet because his focus remained on God rather than their circumstances.

In a world filled with uncertainties and affliction, the opinions of man and even our own feelings are ever-shifting and as limited as our mortality (vv. 6-7). Still, we can trust God’s unchanging love and character as revealed through His constant and eternally true Word. —Xochitl Dixon

God affirms His love through His dependable and unchanging Word, which endures now and forevermore.

INSIGHT: The Bible has changed lives in each generation that has read it. The apostle Paul told us, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” (2 Tim. 3:16). This means that the inspired words did not come merely from human authors but from the Holy Spirit of God who guided what they wrote. As Peter told us, “Prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21). The word that translates as our English phrase “carried along” actually refers to the wind blowing along a sailing ship. Scripture could not have been written without the gracious guidance of a Divine Author, the Holy Spirit.

How does knowing that all Scripture is inspired by God—who does not change—comfort you?  Dennis Fisher

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Read: Matthew 13:1–9

Bible in a Year: 2 Kings 19–21; John 4:1–30

The seed falling on good soil . . . produces a crop, yielding a hundred, sixty or thirty times what was sown.—Matthew 13:23

I received a wonderful email from a woman who wrote, “Your mom was my first-grade teacher at Putnam City in 1958. She was a great teacher and very kind, but strict! She made us learn the 23rd Psalm and say it in front of the class, and I was horrified. But it was the only contact I had with the Bible until 1997 when I became a Christian. And the memories of Mrs. McCasland came flooding back as I re-read it.”

Jesus told a large crowd a parable about the farmer who sowed his seed that fell on different types of ground—a hard path, rocky ground, clumps of thorns, and good soil (Matt. 13:1-9). While some seeds never grew, “the seed falling on good soil refers to someone who hears the word and understands it” and “produces a crop yielding a hundred, sixty or thirty times what was sown” (v. 23).

During the twenty years my mother taught first grade in public schools, along with reading, writing, and arithmetic she scattered seeds of kindness and the message of God’s love.

Her former student’s email concluded, “I have had other influences in my Christian walk later in life, of course. But my heart always returns to [Psalm 23] and [your mom’s] gentle nature.”

A seed of God’s love sown today may produce a remarkable harvest. —David McCasland

Lord, today I want my life to sow good seeds in those around me. Help me to give out what You have put into me.

We sow the seed—God produces the harvest.

INSIGHT: We see the agricultural metaphor of “sowing seed” again in the book of 1 Corinthians. The apostle Paul taught the Corinthian believers for eighteen months (see Acts 18:1-11) and then Apollos watered the spiritual seed Paul had sown (Acts 18:27; 1 Cor. 3:4-9). Paul made it clear that those who spread the gospel are only God’s servants doing the work the Lord has assigned them to do (1 Cor. 3:5). While Paul planted the seed in the hearts of the Corinthian believers and Apollos watered it, it was God who made it grow.

At different times in our life we may be the one who is planting the message of God’s truth and love, and at other times we are the one who is watering. What’s important is that it is God who makes the seed grow. As God’s worker, what seeds can you plant in someone’s life?  Sim Kay Tee

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Read: Psalm 8:1–9

Bible in a Year: 2 Kings 17–18; John 3:19–36

Lord, our Lord, how majestic is your name in all the earth!—Psalm 8:1

When my husband and I go for nature walks, we bring our cameras and take close-ups of the plants at our feet, which are like microcosms of the world. What amazing variety and beauty we see, even in the fungi that spring up overnight and dot the woods with splashes of bright orange, red, and yellow!

The snapshots of life that surround us inspire me to lift my eyes to the Maker who created not only mushrooms but also the stars in the heavens. He designed a world of infinite scope and variety. And He made you and me and placed us in the very middle of this beauty to enjoy and to rule over it (Gen. 1:27-28; Ps. 8:6-8).

My thoughts turn to one of our family’s “camping psalms”—psalms we read as we sit around the fire. “Lord, our Lord, how majestic is your name in all the earth! You have set your glory in the heavens. . . . When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them?” (Ps. 8:1-4).

How amazing that the great God who created the world in all its splendor cares for you and me! —Alyson Kieda

O Lord, our majestic Maker, our hearts turn toward praise when we see snapshots of Your beautiful world. Thank You for creating us! Help us to rule Your world with wisdom.

A God wise enough to create me and the world I live in is wise enough to watch out for me.  Philip Yancey

INSIGHT: The power God displayed in creation (Ps. 8) is not limited to creation alone. God also expressed His power when He raised Jesus from the dead, proving that Christ was (and is) the Son of God (Rom. 1:4). We also have the assurance that His power is available to work in and through us to carry us during the challenges of life. In fact, our weakness is the perfect platform to exhibit His power. Paul wrote, “[The Lord] said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me” (2 Cor. 12:9).Are you struggling with weakness? Reflect on the expansiveness of God’s power and then ask Him to help you discover that power in your situation. Bill Crowder

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Read: John 16:7–15

Bible in a Year: 2 Kings 15–16; John 3:1–18

When he, the Spirit of truth, comes, he will guide you into all the truth.—John 16:13

As I boarded the airplane to study in a city a thousand miles from home, I felt nervous and alone. But during the flight, I remembered how Jesus promised His disciples the comforting presence of the Holy Spirit.

Jesus’s friends must have felt bewildered when He told them, “It is for your good that I am going away” (John 16:7). How could they who witnessed His miracles and learned from His teaching be better off without Him? But Jesus told them that if He left, then the Advocate—the Holy Spirit—would come.

Jesus, nearing His last hours on earth, shared with His disciples (in John 14-17, today known as the “Farewell Discourse”) to help them understand His death and ascension. Central in this conversation was the coming Holy Spirit, an advocate who would be with them (14:16-17), teaching (15:15), testifying (v. 26), and guiding them (16:13).

We who have accepted God’s offer of new life have been given this gift of His Spirit living within us. From Him we receive so much: He convicts us of our sins and helps us to repent. He brings us comfort when we ache, strength to bear hardships, wisdom to understand God’s teaching, hope and faith to believe, love to share.

We can rejoice that Jesus sent us the Advocate. —Amy Boucher Pye

Heavenly Father, You sent Your Son to save us and Your Spirit to comfort and convict us. May we bring You glory as we thank You for Your goodness and love.

The Holy Spirit fills Jesus’s followers.

INSIGHT: When Jesus comforts His disciples before His impending crucifixion and eventual ascension (going back to heaven to sit at the right hand of the Father), Jesus says He must go away so the Holy Spirit will come. The disciples didn’t know the Holy Spirit, so how would His coming comfort them? Jesus offers the answer. The Spirit will continue what Jesus started. He will bring conviction of sin, righteousness, and judgment. He will speak to the disciples not simply on behalf of Jesus, but He will speak to them the very words Jesus speaks (John 16:13-15). The Spirit would be with them in a way that Jesus couldn’t be. No matter where each of them went, together or separately, the Spirit—and therefore Jesus Himself—would be with them. For more on the Holy Spirit read Filled with the Spirit at discoveryseries.org/q0301.  J.R. Hudberg

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Read: Philippians 1:21–26

Bible in a Year: 2 Kings 13–14; John 2

I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body.—Philippians 1:23–24

An elderly woman named Violet sat on her bed in a Jamaican infirmary and smiled as some teenagers stopped to visit with her. The hot, sticky, midday air came into her little group home unabated, but she didn’t complain. Instead, she began wracking her mind for a song to sing. Then a huge smile appeared and she sang, “I am running, skipping, jumping, praising the Lord!” As she sang, she swung her arms back and forth as if she were running. Tears came to those around her, for Violet had no legs. She was singing because, she said, “Jesus loves me—and in heaven I will have legs to run with.”

Violet’s joy and hopeful anticipation of heaven give new vibrancy to Paul’s words in Philippians 1 when he referred to life-and-death issues. “If I am to go on living in the body, this will mean fruitful labor for me,” he said. “I am torn between the two: I desire to depart and be with Christ, which is better by far” (vv. 22-23).

Each of us faces tough times that may cause us to long for the promise of heavenly relief. But as Violet showed us joy despite her current circumstances, we too can keep “running, skipping, praising the Lord”—both for the abundant life He gives us here and for the ultimate joy that awaits us. —Dave Branon

Lord, when times are tough, help me to find joy. Help us to live in the tough times of this world with happiness while looking ahead to something “better by far.”

When God gives us a new beginning, we find a joy that’s never ending.

INSIGHT: Paul’s mixed feelings about life didn’t seem to be rooted in a moment of crisis or despair. Ever since his encounter with the resurrected Christ on the road to Damascus he’d found a different understanding of what it means to live with purpose and to die with gain. Before he met Christ, his goal had been to inflict pain and suffering on followers of Jesus. But then he learned what it meant to consider it an honor to accept whatever it took to help others discover the mercy and kindness he’d found in Jesus.Describing the love that he now wanted others to know for themselves, Paul wrote, “I long for all of you with the affection of Christ Jesus. And this is my prayer: that your love may abound more and more” (Phil. 1:8-9). Now—whether in life or death—Paul believed he couldn’t lose.  Mart DeHaan

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Read: Joshua 1:1–9

Bible in a Year: 2 Kings 10–12; John 1:29–51

The Lord your God will be with you wherever you go.—Joshua 1:9

As we ventured home from a family vacation, the road took us through some desolate parts of central Oregon. For nearly two hours after dusk we drove through deep canyons and across desert plateaus. Fewer than twenty sets of headlights punctuated the darkness. Eventually the moon rose on the horizon, visible to us when the road crested hills but eclipsed when we traveled through the lowlands. My daughter remarked on its light, calling it a reminder of God’s presence. I asked whether she needed to see it to know He was there. She replied, “No, but it sure helps.”

After Moses’s death, Joshua inherited leadership of the Israelites and was charged to take God’s chosen people into the Promised Land. Despite his divine commission, Joshua must have felt challenged by the daunting nature of his task. God graciously offered Joshua assurance to be with him on the journey ahead (Josh. 1:9).

The road of life often travels through uncharted territory. We voyage through seasons when the path ahead isn’t clearly visible. God’s plan may not always be apparent to us, but He has promised to be with us “always, to the very end of the age” (Matt. 28:20). What greater assurance could we hope for, no matter what uncertainty or challenge we might face? Even when the path is unlit, the Light is with us. —Kirsten Holmberg

Lord, thank You for being near me even when I cannot see You. Please comfort me with Your presence.

God is with us even when we can’t see Him.

INSIGHT: A classic worship song describes God as “immortal, invisible, God only wise, in light inaccessible hid from our eyes.” One of the challenges of faith is that we trust in a God we cannot see. But, Jesus came to make the invisible God visible. John 1:18 says, “No one has ever seen God, but the one and only Son, who is himself God [Jesus] . . . has made him known.” When we become fearful or discouraged in the dark seasons of life, we can still see God’s love clearly through His Son. Bill Crowder

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Read: John 1:6–14

Bible in a Year: 2 Kings 7–9; John 1:1–28

[John] came as a witness to testify concerning that light, so that through him all might believe.—John 1:7

During court proceedings, witnesses are more than onlookers or spectators. They are active participants who help determine the outcome of a case. The same is true of our witness for Christ. We are to be active participants in a matter of absolute importance—the truth of Jesus’s death and resurrection.

When John the Baptist came to tell people about Jesus, the light of the world, he did so by declaring his knowledge of Jesus. And John the disciple, who recorded the events, testified of his experience with Jesus: “We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth” (John 1:14). The apostle Paul would elaborate on this idea as he told young Timothy, “The things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others” (2 Tim. 2:2).

All Christians have been summoned before the courtroom of the world. The Bible says we are not mere spectators but active participants. We testify to the truth about Jesus’s death and resurrection. John the Baptist was the voice of one calling in the desert. Our voices can be heard in our workplace, neighborhood, church, and among our family and friends. We can be active witnesses, telling them about the reality of Jesus in our lives. —Lawrence Darmani

Do our actions enable us to witness for Jesus?

In what creative ways might we witness today?

The gospel is too good not to share.

INSIGHT: The Bible uses various metaphors to describe the believer’s role as a witness for Christ (John 15:5; 2 Cor. 3:1-3; 5:20; 1 Peter 2:5, 9). In one of His teachings, Jesus used two common household items—salt and light—to emphasize the positive influence a Christian ought to have on the community he lives in (Matt. 5:13-16). Salt is a preservative, a flavor-enhancer, and a thirst stimulant. A lamp is intended to illuminate the darkness. The light too serves as signage, giving information and direction to a destination. Therefore, the light must be placed in a conspicuous position to attract and to be effective. Bible teacher Henry Morris says we are “expected to bring the salt of preservation and joy to a bland, tasteless, and otherwise decaying world, and the light of salvation to a dark, sinful world.”  Sim Kay Tee

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Read: Psalm 90

Bible in a Year: 2 Kings 4–6; Luke 24:36–53

Teach us to number our days, that we may gain a heart of wisdom.—Psalm 90:12

Over the last few years, two members of my family have faced life-threatening diagnoses. For me, the hardest part of supporting them through their treatments has been the constant uncertainty. I am always desperate for a definitive word from a doctor, but things are rarely that straightforward. Instead of being given clarity, we are often asked to wait.

It’s hard to bear the burden of uncertainty, always wondering what the next test will reveal. Will we have weeks, months, years, or decades before death separates us? But regardless of disease and diagnosis, each of us will die one day—things like cancer just bring our mortality to the forefront instead of letting it hide in the recesses of our minds.

Faced with sobering reminders of our mortality, I find myself praying words that Moses once prayed. Psalm 90 tells us that though our lives are like grass that withers and fades (vv. 5-6), we have an eternal home with God (v. 1). Like Moses, we can ask God to teach us to number our days so we can make wise decisions (v. 12), and to make our brief lives fruitful by making what we do for Him count (v. 17). Ultimately, the psalm reminds us that our hope is not in a doctor’s diagnosis, but in a God who is “from everlasting to everlasting.” —Amy Peterson

How can we best spend the time we’ve been given?

We can face the reality of our own mortality because we trust in God.

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Read: Matthew 26:17–30

Bible in a Year: 2 Kings 1–3; Luke 24:1–35

Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name.—Hebrews 13:15

Even though my friend Mickey was losing his eyesight, he told me, “I’m going to keep praising God every day, because He’s done so much for me.”

Jesus gave Mickey, and us, the ultimate reason for such never-ending praise. The twenty-sixth chapter of Matthew tells us about how Jesus shared the Passover meal with His disciples the night before He went to the cross. Verse 30 shows us how they concluded the meal: “When they had sung a hymn, they went out to the Mount of Olives.”

It wasn’t just any hymn they sang that night—it was a hymn of praise. For millennia, Jews have sung a group of Psalms called “The Hallel” at Passover (hallel is the Hebrew word for “praise”). The last of these prayers and songs of praise, found in Psalms 113-118, honors the God who has become our salvation (118:21). It refers to a rejected stone that became a cornerstone (v. 22) and one who comes in the name of the Lord (v. 26). They may very well have sung, “The Lord has done it this very day; let us rejoice today and be glad” (v. 24).

As Jesus sang with His disciples on this Passover night, He was giving us the ultimate reason to lift our eyes above our immediate circumstances. He was leading us in praise of the never-ending love and faithfulness of our God. —James Banks

You are always worthy of praise, Lord, even when I don’t feel like praising You! Help me to learn to praise You more and more.

Praising God helps us recall His goodness that never ends.

INSIGHT: How might Jesus’s example encourage you to praise God during hard times?

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Read: Matthew 18:23–35

Bible in a Year: 1 Kings 21–22; Luke 23:26–56

Forgive as the Lord forgave you.—Colossians 3:13

I arrived early at my church to help set up for an event. A woman stood crying at the opposite end of the sanctuary. She’d been cruel and gossiped about me in the past, so I quickly drowned out her sobs with a vacuum cleaner. Why should I care about someone who didn’t like me?

When the Holy Spirit reminded me how much God had forgiven me, I crossed the room. The woman shared that her baby had been in the hospital for months. We cried, embraced, and prayed for her daughter. After working through our differences, we’re now good friends.

In Matthew 18, Jesus compares the kingdom of heaven to a king who decided to settle his accounts. A servant who owed a staggering amount of money pleaded for mercy. Soon after the king canceled his debt, that servant tracked down and condemned a man who owed him far less than what he’d owed the king. When word got back to the king, the wicked servant was imprisoned because of his own unforgiving spirit (vv. 23-34).

Choosing to forgive doesn’t condone sin, excuse the wrongs done to us, or minimize our hurts. Offering forgiveness simply frees us to enjoy God’s undeserved gift of mercy, as we invite Him to accomplish beautiful works of peace-restoring grace in our lives and our relationships. —Xochitl Dixon

Lord, help us give our grievances to You so that You may turn them into something good. Make us ready to forgive completely and earnestly. Give us Your spirit of unity.

Forgiving others expresses our trust in God’s right to judge according to His perfection and goodness.

INSIGHT: Are you withholding forgiveness from someone who has harmed you? As you reflect on how merciful God has been to you, why not ask Him to help you have a spirit of forgiveness.

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Read: Jeremiah 29:4–14

Bible in a Year: 1 Kings 19–20; Luke 23:1–25

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”—Jeremiah 29:11

Our experiences of loss and disappointment may leave us feeling angry, guilty, and confused. Whether our choices have closed some doors that will never reopen or, through no fault of our own, tragedy has invaded our lives, the result is often what Oswald Chambers called “the unfathomable sadness of ‘the might have been.’ ” We may try to suppress the painful memory, but discover we can’t.

Chambers reminds us that the Lord is still active in our lives. “Never be afraid when God brings back the past,” he said. “Let memory have its way. It is a minister of God with its rebuke and chastisement and sorrow. God will turn the ‘might have been’ into a wonderful [place of growth] for the future.”

In Old Testament days when God sent the people of Israel into exile in Babylon, He told them to serve Him in that foreign land and grow in faith until He brought them back to their home. “ ‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future’ ” (Jer. 29:11).

God urged them not to ignore or be trapped by events of the past but instead to focus on Him and look ahead. The Lord’s forgiveness can transform the memory of our sorrow into confidence in His everlasting love. —David McCasland

Father, thank You for Your plans for us, and for the future that awaits us in Your love.

For more insight from Oswald Chambers, visit utmost.org.

God can use our deepest disappointments to nurture our faith in Him.

INSIGHT: What is one past sorrow that you find great difficulty in letting go? How does God’s promise in Jeremiah 29:11-14 comfort and encourage you as you turn your pain over to the Lord?  Sim Kay Tee

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