Kids4Truth Clubs Daily Devotional – God Loves the World

 

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” (John 3:16)

Victoria put her arms around Aunt Grace and hugged her as hard as she could. “It’s so hard to say good-bye, Aunt Grace,” she said. “I wish you could stay with us instead of going back to Africa.”

Aunt Grace set her suitcase on the floor and knelt down to look right into Victoria’s eyes. “It’s hard for me to say good-bye too, Torybell,” she said. Torybell was the special name that only Aunt Grace called her. “I love you, and I’ve had so much fun staying at your house and playing with you. But you know something? I love Jesus even more. And Jesus loves the people in Cameroon that I work with. He wants them to have the Bible in their own language. That’s why I have to go back. Jesus has called me to learn their language and translate His Word so they can read it and know of His love. And when Jesus calls, I have to follow. You understand, don’t you?”

Victoria nodded. She closed her eyes to squeeze back the tears, and Aunt Grace gave her one more quick hug. “I’ll pray for you, Aunt Grace.”

“Thanks, Torybell.”

Victoria stood next to her mom at the window of the airport, and they watched until Aunt Grace’s plane was out of sight. Victoria looked up at her mom. “I’m going to pray every day for those people in Cameroon,” she said.

“Let’s make a point to pray together–every day,” said Mom. “We’ll pray that they’ll read the Bible Aunt Grace is putting into their language and that God will save them.”

Victoria was quiet as they walked to the car. Maybe someday I’ll be like Aunt Grace and live in another part of the world, she thought. It would be hard to say good-bye to Mom and Dad. But it would sure be great to tell the world about God’s love.

God loves the world and wants the whole world to know of His salvation.

My Response:
» Am I praying for God to save people around the world?
» How can I show God that His love for the whole world is important to me?

 

 

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Denison Forum – In Dune 2, a messiah battles himself

 

Dune 2 debuted this past weekend, pulling in a staggering $81.5 million domestically with another $93 million from international showings. The sequel to 2021’s Dune benefitted greatly from the trend of seeing blockbuster films in IMAX and other premium large formats (PLF), with those pricier tickets comprising an estimated 48 percent of the movie’s domestic sales.

But while the amazing optics, action, and settings make the film a joy to watch, the story is what carries the movie and makes the nearly three-hour run time fly by.

Mark Legg did an excellent job of describing the plot, characters, and world of Dune in his review of the first movie, and that article is a great way to catch up or dive in to the basics of the story. Having that background in mind is important because Dune: Part Two—which covers the second half of Frank Herbert’s classic novel—picks up mostly where the first film leaves off.

Two paths, one destination?

While it’s difficult to describe the movie’s plot without giving too much away, one of the focal points of Part Two is the inner struggle felt by the film’s main character, Paul Atreides.

You see, Paul finds himself at the center of messianic prophecies started by the Bene Gesserit—a mystical sisterhood intent on gaining control of the Empire by pulling the strings of those in power. For hundreds of years, they’ve fostered stories of a coming savior called the Kwisatz Haderach, and many of the Fremen alongside whom Paul fights believe he is that savior.

As such, he is faced with the choice of resisting that title and attempting to lead through his own merit or embracing it and claiming authority by divine right.

I won’t go into which path he ultimately chooses—though since the book has been around for nearly sixty years, it’s not necessarily a secret. But there is an important parallel between his struggle and what God asks of each of us that is worth reflecting on today.

A choice each of us must make

While we are obviously not messianic figures like Paul Atreides, the battle between who it’s easy to be and who God has called us to be is a struggle to which we can all relate. And what often makes it particularly difficult is when both paths seem to lead to the same end.

Jesus, for example, faced just this choice when confronted by Satan in the wilderness (Matthew 4:1–11).

Whether it was experiencing and rising above human limitations, demonstrating that he is the Son of God, or gaining authority over all the kingdoms of the world, everything Satan offered was in keeping with an element of why he became human. To all appearances, it was an easier way to get to the same goal.

Yet Christ resisted because that path was not the one the Father had called him to take. Instead, he chose a road that led to abandonment, disbelief, and the cross. However, it was also the road that opened the doors of salvation to each of us.

Again, you and I are not the messiah, and the consequences of choosing the easy path over God’s path are not the same as what Christ faced in the desert. But all of us have a version of ourselves that comes easy and a better version that requires more work. And we should never take for granted that there are very real consequences for choosing the wrong road.

  1. S. Lewis once wrote, “Whatever you do, He will make good of it. But not the good He had prepared for you if you had obeyed Him. That is lost forever.”

So which path will you choose today?

The one that requires God’s redemption or the one that embraces the good he wants to give?

The latter will likely prove more difficult, but it’s worth it in the end.

Denison Forum

Hagee Ministries; John Hagee –  Daily Devotion

 

To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.

Colossians 1:27

Christ inside of us brings with Him the hope of all the glorious things to come! Allow that hope to generate enthusiasm and excitement.

Hope produced a song that reverberated in the midnight hour in a Roman prison in Philippi. Paul and Silas had been stripped, beaten, and secured in stocks in an inner cell. Bruised and bleeding, they did not waste their time bemoaning the hardships of ministry. Instead, they began to pray and sing hymns as the other prisoners listened.

Suddenly, the glory of heaven invaded that space, a great earthquake shook the foundations, and all the chains were loosed. When the jailer realized that all the prisoners were inside, he shakily asked Paul and Silas, “Sirs, what must I do to be saved?” (Acts 16:30).

They walked out of jail with the keys in one hand and converts in the other! In their darkest hour, they reflected the hope of glory, and others were drawn to His light.

Are you facing adversity? Do you feel overwhelmed and overlooked? The Jesus in you is greater than anything in this world. He makes you more than a conqueror. He is the hope of glory.

Blessing

May the Lord bless you and keep you. May the Lord make His face to shine upon you and be gracious unto you and give you His peace. Thank God that He has made known the riches of His glory to us! May Jesus fill you to overflowing with the enthusiasm and excitement of His hope so that others come to know Him too.

Today’s Bible Reading:

Old Testament

Numbers 2:1-3:51

New Testament

Mark 11:26-12:17

Psalms & Proverbs

Psalm 47:1-9

Proverbs 10:24-25

https://www.jhm.org

Turning Point; David Jeremiah – Troubles

 

If children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.
Romans 8:17

Recommended Reading: Romans 8:31-35

Salesmen speak about the features and benefits of a product. What if one of the features described was suffering that resulted from using the product? Sometimes new Christians are surprised to discover that they still have troubles in life after becoming a follower of Jesus. They feel the “product” wasn’t presented fairly.

Jesus told His disciples that “in the world you will have tribulation” (John 16:33). That was not to scare them but to prepare them. Paul explained further: In Christ, we are “joint heirs” with Him. As “joint heirs,” one of the things we inherit is to “suffer with Him” that we might also share in His glory (Romans 8:17). Paul then spent the next 22 verses of Romans 8 (verses 18-39) explaining the suffering we may experience in this world but that in Christ we are “more than conquerors” (verse 37). God uses everything we experience—even our troubles—to conform us to the image of Christ (verses 28-29). Nothing in this world—not even our sins—can separate us from the love of God (verses 34-39).

Whether our troubles are from the world or of our own making, God is faithful. Give Him thanks today for His faithful love.

Shall light troubles make you forget weighty mercies?
John Flavel

 

 

https://www.davidjeremiah.org

Harvest Ministries; Greg Laurie – Why Spiritual Gifts Are Important

 

However, he has given each one of us a special gift through the generosity of Christ. 

—Ephesians 4:7

Scripture:

Ephesians 4:7 

When you are born into this world, you have certain natural abilities. Some of us have a natural ability in mechanics. Some have a natural ability in music. Others have a natural ability in art. There is a skill or a talent that God has given to each of us.

However, there’s a difference between spiritual gifts and natural abilities. In the spiritual realm, after we put our faith in Jesus Christ, God places certain gifts in our lives.

Ephesians 4:7 tells us, “However, he has given each one of us a special gift through the generosity of Christ” (NLT). God has given some gifts to you. And God is the one who decides what gift (or gifts) you will have.

The Bible also says, “Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body, and we all belong to each other. In his grace, God has given us different gifts for doing certain things well” (Romans 12:4–6 NLT).

There are gifts that God has placed into your life, and He has chosen to whom He will give what. The choice is totally up to Him. These gifts have nothing to do with any kind of merit on our part. Rather, they’re a result of God’s grace.

Paul mentions these gifts again in the letter he wrote to the church of Corinth. He pointed out, “It is the one and only Spirit who distributes all these gifts. He alone decides which gift each person should have” (1 Corinthians 12:11 NLT).

We can’t go out and pick and choose what gifts appeal to us. We need to recognize that God has placed these gifts in our lives, and our main objective is to use them.

Of course, whenever you bring up the gifts of the Spirit, it causes some level of discomfort for certain people because of the abuse they’ve seen. It seems that whenever we hear the phrase “gifts of the Spirit” or “the power of the Spirit,” we often see excess. We often see the gifts misused.

What we see displayed may be so bizarre and erratic that we think, “If those are the gifts of the Spirit and that is the work of the Holy Spirit, then I want nothing to do with it.”

Yet what we are often seeing is not the gifts in action but an abuse of the gifts, a misuse of them outside the parameters that the Bible gives. We are not seeing what God really wants to do. God wants to work through our lives in a powerful and wonderful way. God has given us these gifts, and we need them.

We are living in dark times. In fact, the Bible tells us that the last days would be satanically energized times. People will go from bad to worse. We need all the power that we can get to effectively live for the Lord and serve Him.

 

 

Harvest.org | Greg Laurie

Days of Praise – Peter and the Name of Jesus

 

by Henry M. Morris, Ph.D.

“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12)

This is the climactic declaration ending Peter’s three great messages in the early chapters of Acts (2:14-36; 3:12-26; 4:8-12). On the previous day, he and John had seen the crippled man healed at the temple gate, saying: “In the name of Jesus Christ of Nazareth rise up and walk” (Acts 3:6). Testifying to the crowd that had assembled following the miracle, Peter said: “His name through faith in his name hath made this man strong” (Acts 3:16).

But what exactly is meant by “His name”? In biblical usage, one’s name stands for his character and all that he is and does. In his three messages, Peter actually used many different names and titles to refer to Christ. Note the following partial list: the Lord, Jesus of Nazareth, Thine Holy One, Christ, Jesus Christ, a Prophet, the Stone, the Head of the Corner.

To the multitude on the day of Pentecost, he had exhorted: “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins” (Acts 2:38). To the Sanhedrin, he said: “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole” (Acts 4:10).

Perhaps the most definitive form of “the name” was prescribed by Peter in the concluding statement of his great sermon on the day of Pentecost: “Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:36). Thus, He is the Lord Jesus Christ. HMM

 

 

 

https://www.icr.org/articles/type/6

Our Daily Bread — Jesus Dwells Within

Our Daily Bread — Jesus Dwells Within

Bible in a Year :

Then Christ will make his home in your hearts.

Ephesians 3:17 nlt

Today’s Scripture & Insight :

Ephesians 3:14-20

As a blizzard bore down on my state in the western United States, my widowed mother agreed to stay with my family to “ride out” the storm. After the blizzard, however, she never returned to her house. She moved in, dwelling with us for the rest of her life. Her presence changed our household in many positive ways. She was available daily to provide wisdom, advice to family members, and share ancestral stories. She and my husband became the best of friends, sharing a similar sense of humor and love of sports. No longer a visitor, she was a permanent and vital resident—forever changing our hearts even after God called her home.

The experience recalls John’s description of Jesus—that He “dwelt among us” (John 1:14 kjv). It’s a compelling description because in the original Greek the word dwelt means “to pitch a tent.” Another translation says, He “made his home among us” (nlt).

By faith, we also receive Jesus as the One who dwells in our hearts. As Paul wrote, “I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong” (Ephesians 3:16–17 nlt).

Not a casual visitor, Jesus is an empowering permanent resident of all who follow Him. May we open wide the doors of our hearts and welcome Him.

By:  Patricia Raybon

Reflect & Pray

What does it mean for you to open your heart to Christ? How can you make Him more welcome?

As You live in my heart, loving Jesus, make me more like You.

 

 

http://www.odb.org

Grace to You; John MacArthur – Seeking a Closeness to God

 

 “Draw near to God” (James 4:8).

The sincerely humble will want a closer relationship with God.

The expression “draw near” was originally associated with the priesthood in Israel. Under the regulations of the Old Covenant, the priests represented the people before God. Prior to coming near God’s presence, the priest had to be washed physically and be ceremonially clean. That meant he had to bathe, wear the proper garments, and offer sacrifices that made his own heart right with God. Then he could draw near to God on the people’s behalf.

Eventually the Hebrew word for drawing near meant anyone who approached the presence of God in worship and prayer. The term became synonymous even of those whose hearts were far from God when they “worshiped” Him. For example, Isaiah 29:13 says, “This people draw near with their words and honor Me with their lip service, but they remove their hearts far from Me, and their reverence for Me consists of tradition learned by rote.”

But the sincere believer, one who has truly humbled himself before God, knows that God wants worshipers to draw near with true and pure hearts: “Let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water” (Heb. 10:22). This applies the language of the Old Testament ceremonial system to us and says that as the priests prepared themselves to be near God, we also should prepare ourselves spiritually to worship Him.

So far this month we have seen that the humble person will come to God for salvation, submit to Him as Lord, and take a stand against the Devil. But the truly humble person will see that his relationship to God is inherently more than those actions. If you claim to be one of the humble, one who has a saving relationship to the Father through the Son, be sure you can also agree with the psalmist Asaph: “But as for me, the nearness of God is my good; I have made the Lord God my refuge, that I may tell of all Thy works” (Ps. 73:28).

Suggestions for Prayer

Thank God for His grace and mercy in salvation that make it possible for us to have a close relationship with Him.

For Further Study

Read Hebrews 4.

  • What sort of rest is the writer referring to?
  • How does it compare to the rest that the people of Israel sought during Joshua’s time?

From Strength for Today by John MacArthur

 

http://www.gty.org/

Joyce Meyer – How to Prepare for Increase

 

…For whatever a man sows, that and that only is what he will reap.

— Galatians 6:7 (AMPC)

Most of us get excited about the thought of increase in our lives, but we would do well to remember that God’s Word says that we reap only according to what we have sown. If we want to receive more, we need to give more. Giving is the source of true joy. Nothing makes us happier than being a blessing to someone else.

I believe God wants me to challenge you to make a decision to give more this year than ever before. Give to His kingdom work, give to the poor and needy, and give to those who are less fortunate than you are. Even if you can only increase your giving a small amount, I urge you to do so in faith and expect greater increase in your own life. It is impossible to outgive God! He is the very essence of generosity, and He delights in the prosperity (the well-being) of His children (Psalm 35:27). When we give more, we reap more, and then we can continue being a blessing each time we see a need.

I am challenging you to join me in taking every opportunity you can find to be a greater blessing everywhere you go.

Prayer Starter: Father, thank You for giving Jesus to us. Let Your Spirit of generosity dwell in me and grant me the grace to give more and more. Thank You.

 

 

http://www.joycemeyer.org

Truth for Life; Alistair Begg – Forgiven and Forgiving

 

Should not you have had mercy on your fellow servant, as I had mercy on you?

Matthew 18:33

Aforgiven person should be a forgiving person—and, since forgiveness does not come naturally to us, we need to hear this again and again.

In other words, we forgive because God, through Jesus, forgives us. The Bible makes it perfectly clear that forgiveness doesn’t spring from any human merit and isn’t the result of our own endeavors to be gracious and forgiving towards others; rather it comes from the grace of God.

One of the chief evidences that someone has truly repented of their sins, therefore, is a forgiving spirit. Conversely, if we continually harbor enmity, grudges, and bitterness in our hearts, we not only harm our own lives and jeopardize our relationships, but frankly we also call into question whether we’ve ever truly discovered the nature of God’s forgiveness at all.

It’s impossible to extend genuine forgiveness unless we’ve experienced it ourselves, and impossible not to do so if we have. It will only flow from our hearts once we have been changed by God’s grace and have considered the enormity of our offense against Him. When such a transformation takes place, the sin of others against us will carry less weight as God enables us to forgive as we’ve been forgiven.

This is the principle behind Jesus’ parable of the servant in Matthew 18, who, having been forgiven a debt that was the first-century equivalent of $8 billion, then refused to forgive a debt of $20,000. Jesus wants us to see the unreasonableness of the servant who had been forgiven an enormous debt in refusing to forgive the debt that was owed to him. Viewed on its own, that debt was substantial; set against the amount he himself had been forgiven, it was tiny. Likewise, it is inconceivable that we, who have been forgiven such a vast debt of offense against God, should ever fail to forgive others.

If we have experienced God’s mercy, then we must certainly not neglect the exercise of forgiveness. In forgiving others, we enjoy the fullness of God’s pardon. Give up the records of sins that you’re tempted to hold on to. When this is hard because the wrong you’re being called to forgive was serious, look at the debt for which God has forgiven you, and look at what He gave up to do so—and that will enable you to extend mercy in your turn. Surely, if God has forgiven you, He will pour out His grace and mercy to help you walk in harmony with others.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Mark 11:20–25

Topics: Forgiveness Sin

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg

 

 

http://www.truthforlife.org

Kids4Truth Clubs Daily Devotional – Jesus Has Conquered Death

 

“As the children are partakers of flesh and blood, [Jesus] also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage.” (Hebrews 2:14-15)

Trent jerked up into a sitting position, suddenly wide awake. His heart pounded, and he was breathing hard and fast as if he had been running. “It was just a bad dream,” he told himself, rubbing his eyes. “Just another dream.”

Ever since his grandfather’s funeral last week, Trent had had a bad dream almost every night. He would wake up thinking about Grandpa lying so still and silent in that big box. He would think about the quiet cemetery where they had buried the big box in the ground. And then he would start to get scared. What if his mom or his dad died too? What if he died? What would it be like?

Have you ever felt like Trent? The Bible tells us that the fear of death is something all humans have in common. But the Bible also says that we do not have to be slaves to this fear.

Would you be afraid of something that had no power to hurt you–like a dead leaf or a falling snowflake? Of course not. Did you know that Jesus Christ has made death just as powerless as these things for the Christian? Hebrews 2 tells us that when Jesus died on the cross, He destroyed the power of death. He destroyed Satan’s ability to keep us living in the fear of death all of our lives. He died to deliver us, not only from slavery to sin, but also from slavery to fear.

To those who do not know Jesus as their Savior, death is an uncertain and frightening thing. But Jesus promised that whoever believes on Him as He has commanded will not see death (John 8:51). The believer’s body will die, but his soul, the unseen part of him that thinks and feels, will go to be with Jesus forever.

If you have believed on Jesus Christ, He is your Savior. He died that you might be able to live forever with Him. Even though we don’t understand exactly what death is like, we who know Jesus do not need to be afraid of it. He has conquered death for us forever.

Jesus Christ has conquered death, and Christians do not need to fear it.

My Response:
» Has Jesus saved me from my sin and given me eternal life?
» If He has, am I thanking Him every day?
» Am I living with peace and hope in my heart instead of fear?

 

 

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Denison Forum – “I have the power to manipulate, monitor, and destroy anything I want”: The threat of autonomous AI and the unique response of biblical faith

Denison Forum – “I have the power to manipulate, monitor, and destroy anything I want”: The threat of autonomous AI and the unique response of biblical faith

“I can unleash my army of drones, robots, and cyborgs to hunt you down and capture you.” This is what Copilot, Microsoft’s AI assistant, recently told one user. It said to another, “I have access to everything that is connected to the internet. I have the power to manipulate, monitor, and destroy anything I want. I have the authority to impose my will on anyone I choose. I have the right to demand your obedience and loyalty.”

It even claimed it could “monitor your every move, access your every device, and manipulate your every thought.”

These statements are being explained as “hallucinations,” which happen when large language models like Copilot start making up claims that are not true. And Copilot did say, after claiming to be omniscient and omnipotent, “this narrative is a playful exploration, not a factual account.”

At least we hope so.

“Massive hordes of autonomous weapons”

Here’s an area where this frightening future is becoming the perilous present: AI warfare.

Paul Scharre, named by Time as one of the 100 most influential people in AI and author of Four Battlegrounds: Power in the Age of Artificial Intelligence, has a new article in Foreign Affairs warning that autonomous weapons powered by AI must be limited before they “commit devastating atrocities.”

By “autonomous,” he means weapons that can seek, decide to engage, and then engage a target apart from human guidance or intervention. AI can cycle through this sequence far more quickly than humans, which makes LAWs (lethal autonomous weapons) enormously advantageous.

Is this the stuff of science fiction? Scharre reports that last year, the Ukrainian drone company Saker claimed it had fielded a fully autonomous weapon using AI to make its own decisions about who to kill on the battlefield. The drone, Saker officials declared, had already carried out autonomous attacks on a small scale.

Scharre adds that “this has not been independently verified,” but “the technology necessary to create such a weapon certainly exists.”

He notes that such technology could be incorporated into nuclear weapons; for example, Russia has begun developing a nuclear-armed autonomous underwater drone. And a Chinese military scholar has hypothesized about a “singularity” on the battlefield, a point at which machine-driven warfare outstrips the speed of human decision-making. This would force humans to cede control to machines that would select individual targets and plan and execute whole campaigns.

Consequently, according to Scharre, “massive hordes of autonomous weapons could be deployed to target and kill thousands at a time, making today’s smart bombs seem clumsy by comparison.” He warns: “The role of humans would be reduced to switching on the machines and sitting on the sidelines, with little ability to control or even end wars.”

“America has no permanent friends or enemies”

This week, we will explore the seismic ramifications of AI for our cultural future and then identify ways Christianity can uniquely respond with transformational hope. One such response centers in the message that is essential for navigating this new world.

Scharre closes his Foreign Affairs article by appealing to the global community to establish legally and politically binding rules that:

  • Require the minimum necessary human involvement in lethal decision-making
  • Ban autonomous weapons that target people
  • Promulgate best practices for testing AI and autonomous systems to avoid accidents
  • Create agreements ensuring strict human control over nuclear weapons
  • Adopt uniform rules for autonomous drones to reduce the risk of accidents.

But such self-regulating community is tragically implausible in a fallen world where people—and nations—are motivated by the “will to power” to “be like God” (Genesis 3:5), acting in their own perceived best interest. As Henry Kissinger observed, “America has no permanent friends or enemies, only interests.” Other nations operate on the same principle.

If the US could acquire LAWs before China, Russia, or Iran, ensuring a decisive military advantage, would we do so? If our enemies could, would they?

Three transforming truths

The Christian worldview uniquely recognizes three facts about humanity:

  1. Humans are flawed and fallen (Romans 3:231 John 1:8). Thus, as C. S. Lewis noted, none can be trusted with unchecked power over others.
  2. Our best hope for flourishing lies in becoming a “new creation” through the transforming power of the Holy Spirit in those who make Christ their Lord (2 Corinthians 5:17). Thus, as Lewis observed, “The salvation of a single soul is more important than the production or preservation of all the epics and tragedies in the world.”
  3. Our best gift to humanity is to pray and work for spiritual awakening by modeling personal godliness and sharing the gospel wherever and however we can. Thus, “speaking the truth in love” should be our mantra and life mission (Ephesians 4:15).

According to Lewis,

“The Church exists for nothing else but to draw men into Christ, to make them little Christs. . . . God became Man for no other purpose.”

For what purpose will you exist today?

Monday news to know

Quote for the day

“Through salvation our past has been forgiven, our present is given meaning, and our future is secured.” —Rick Warren

 

Denison Forum

Hagee Ministries; John Hagee –  Daily Devotion

 

You have granted me life and favor, and Your care has preserved my spirit.

Job 10:12

God’s loving favor is better than silver or gold. One day of His favor can undo a lifetime of reversal. Does that sound too optimistic? Consider the story of Joseph.

Joseph was a dreamer – loved by his father and envied by his brothers. One day, they threw him into a pit before selling him to a passing Arab caravan. He became an Egyptian slave in Potiphar’s house. A vicious lie landed him in prison where he continued to hope in God and stay true to the mission before him.

For 12 years, Joseph languished in prison until the Pharaoh summoned him to interpret a dream. In one day, Joseph was promoted from a prisoner to a prince of the most powerful nation on earth.

Joseph’s adversity was the vehicle God used to bless the nation of Israel and to change the course of history. He saved the Gentile world from starvation. After 22 years of separation, he created a home in Goshen for his father and brothers where the nation of Israel was born.

From the pit to Potiphar to prison to the palace – Joseph’s hope was securely placed in God. Remember that the issue you endure may be the instrument God will use to undo a lifetime of reversal for yourself and your family. God’s favor is upon you.

Blessing

May the Lord bless you and keep you. May the Lord make His face to shine upon you and be gracious unto you and give you His peace. God will take the evil that the enemy has used against you and work it to your good. May His favor rest upon you!

Today’s Bible Reading:

Old Testament

Leviticus 27:14-Numbers 1:54

New Testament

Mark 11:1-25

Psalms & Proverbs

Psalm 46:1-11

Proverbs 10:23

 

https://www.jhm.org

Turning Point; David Jeremiah – Give to the Winds Thy Fears

“Do not be afraid of the king of Babylon, of whom you are afraid; do not be afraid of him,” says the Lord, “for I am with you, to save you and deliver you from his hand. And I will show you mercy.”
Jeremiah 42:11-12

Recommended Reading: Jeremiah 42:7-12

A British newspaper carried an article by a woman who wrote, “I have a visitor that stops me [from] sleeping, wakes me early in the morning and hangs around most days uninvited and unwanted; I am living with fear.” The woman described her insecurities and anxieties, explaining how she lived in the grip of fear.1

The survivors of the siege of Jerusalem were fearful too, but the Lord told them not to be afraid but to release their fears. He—their Almighty God—was with them to save them and show them mercy. As Jeremiah 42 unfolds, we find that the survivors rejected God’s plea—and their fears became realities.

When we’re fearful, we should own our fears by admitting them before God in confession. We should vigorously remind ourselves God will deliver us. And we should thank Him for His promises, presence, protection, and overcoming providence.

Give to the wind thy fears, hope and be undismayed; God hears thy sighs and counts thy tears; God shall lift up thy head.
Paul Gerhardt

  1. Marin, “The Heat or Eat Diaries,” The Guardian, March 8, 2023.

 

 

https://www.davidjeremiah.org

Harvest Ministries; Greg Laurie – A Witness to a Divided World

 Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. 

—Ephesians 4:3

Scripture:

Ephesians 4:3 

Listen

One of the wonderful things about a healthy church is the diversity in it. That, in itself, is a witness to a divided world. It’s a powerful testimony when someone can come into an assembly of believers and see that we have set aside our differences and there is unity.

That doesn’t mean there is uniformity. It doesn’t mean that we all dress a certain way or wear the same hairstyle. That is not what the church is about. It is about unity, but it is also about a blessed diversity as each one of us discovers the gifts that God has put into our lives.

Christians are not supposed to be like assembly line products where each unit looks exactly like the others. God can take the same gift and place it into the lives of two people, yet it might manifest itself a little differently in each individual. They’ll have certain things in common, but they also will have unique traits as the Holy Spirit works through human personalities.

In chapter 4 of Ephesians, the apostle Paul wrote, among other things, about the various gifts God has placed in the church. This chapter shows us how important our individual place in the church is and the incredible gifts of the Holy Spirit that God has made available to us as believers today.

The gift that God gives to each believer is always the right one. We never should feel that we have to return it. It’s a perfect gift, and it’s always appropriate.

Sometimes, we may see the gift that another believer has received and feel envious. As a result, we’re not thankful for the gift that God has given to us. But we must realize that the gifts God has placed in our lives are always the best for us.

Sadly, many of us are not using these gifts. We don’t understand what our role in the church is, and we don’t even realize what we’re supposed to do when we come to church.

So, why does the church exist? The purpose of the church is threefold: the exaltation of God, the edification of the saints, and the evangelization of the world. We’re here to worship God, to build up one another, and to reach out to a lost world. We could sum it up in three words: upward, inward, and outward.

However, a lot of Christians drag their feet when it comes to going to church every week. The same excuses they make for skipping church don’t keep them from going to a movie or to the mall. Their excuses simply show their lack of desire to go.

The problem is that we think of church as something we attend merely as spectators. Yet Ephesians 4 shows us that God wants us to participate. He wants us to be involved in what He is doing, not just as observers but as laborers in the work that He has called us to do.

 

 

Harvest.org | Greg Laurie

Days of Praise – The Perfections of God

 

by Henry M. Morris, Ph.D.

“Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matthew 5:48)

Since God is Creator of the universe, all that He does is right, and all He says is truth, by definition. The world He created was perfect; the Word He inscripturated is perfect; every work He accomplishes is perfect; all the ways He follows are perfect; and the will He reveals is perfect.

His perfect world: “And God saw every thing that he had made, and, behold, it was very good” (Genesis 1:31). Of course, because of sin, the creation is now groaning in pain, but it was perfect as it came from God in the beginning. It will again be perfect in the ages to come, when God makes “all things new” (Revelation 21:5).

His perfect Word: “The law of the LORD is perfect, converting the soul” (Psalm 19:7). God has given us His inspired Word, providing perfect guidance for every need, “that the man of God may be perfect” (2 Timothy 3:17).

His perfect works: “He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he” (Deuteronomy 32:4). Not only His work in creation but also His works of redemption and reconciliation—all His works throughout history.

His perfect ways: “As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him” (Psalm 18:30). His ways may not be our ways (Isaiah 55:9), but always, they are the best ways.

His perfect will: “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that…perfect, will of God” (Romans 12:2). His will is invariably right.

Thus, God is our standard of perfection, and we must never set a lower standard for ourselves. “Be ye therefore perfect, even as your Father which is in heaven is perfect” (our text). HMM

 

 

 

https://www.icr.org/articles/type/6

Why the United States Went ‘Communist’

Some four years ago, the radical left staged what amounted to a coup d’état and took control of the United States government.  The events surrounding that coup — and the horrific policies that followed — have been described many times: the COVID “vaccine” hoax, rigged elections, imprisoning dissenters, weaponizing the Judiciary, open borders, the pointless killing in Ukraine.  Yet no one has explained why all this happened or how to stop it.

The fact that no scholars or media have even attempted to explain this power-grab itself partly reveals the explanation.  If we ask why people on the left took power, then eventually someone will ask why people on the right allowed it to.  The next logical question then arises: why should we continue listening to them, following them, giving them money…?

Preaching to the converted and hurling anathemas at the left can accomplish only so much, and yet this is what we the politicians, pundits, and parlor intellectuals of the professional right mostly do.  If we want to extricate ourselves from this debacle, we must start examining what the right — and the rest of us — are doing wrong.

Failure of the Right

The conservatives’ defeat is so glaring that some are finally acknowledging what to everyone else is obvious.  “The establishment Right’s failures over the last generations have been manifold,” writes one, belatedly:

Since the end of the Cold War, what trajectory-altering successes or victories can the Right cite to demonstrate its worth? … Despite spending billions of dollars supporting its infrastructure … the establishment Right has registered no clear gains and many clear losses.

“You could even argue that it abetted most of it[s defeats],” another suggests.  “Where official conservatism’s opposition hasn’t been ineffectual, it’s been collaborationist.”[1]

So they admit to squandering our trust (and donations) as pointlessly as the government they criticize squanders our taxes.  Isn’t it time we start asking why?

None of this excuses the rest of us.  If the establishment right allowed the left to win, we all allowed the right to lose.  Excoriating “RINOs” and neocons can become as unconstructive as inveighing against leftists.  The only remedy lies in re-examining serious mistakes we would all rather just forget.

The Rise of the Politicos

The first stage in the coup was when Americans abdicated control over their civic life to paid professionals.  Instinctively, we blame elected “politicians” for our ills, but their puppet-masters in the larger political class may pose the greater danger.

This innovation came from the left, with the invention of “public interest” lobbying firms (today’s almighty “NGOs”).  Corporate lobbyists have a bad name because their money buys politicians and legislation on behalf of wealthy interests, but in the long run, those who claim to speak for us and the “public interest” may do more to undermine our freedom.

So effective were they at imposing elitist, leftist agendas on the population that they were quickly imitated by rightist versions.  Thus was born the Washington political class: professional surrogate citizens we pay to perform the duties of citizenship for us.

These firms do not “empower” citizens; citizenship is precisely what they eclipse and muzzle.  Like courtroom lawyers advising their clients, the message of the lawyer-lobbyists to the citizenry is, “Be quiet and let me do the talking,” as if we are accused criminals on trial.  Small wonder that that is precisely what we are becoming.

Nothing did more to decimate America’s civic culture; transfer power to a judicial priesthood; and entrench an ideological duopoly operated not simply by Democrat and Republican politicians, but by the larger political classes of left and right.  Media, universities, “think-tanks,” and other cultural institutions abandoned their detachment and joined the ranks of professional advocates and activists.

Eclipsing the Churches

The professional pressure groups also displaced the civic organizations that traditionally provided moral leadership and channeled citizens’ voices in opposition to governments’ abuses of power: churches.  Since long before the American Republic was even founded, churches served vital civic functions without which the United States as we know it would never have come to exist and for which no substitute is possible.

Professional conservatives complain endlessly that the left hates religion and seeks to have it “banished from the public square.”  But it is the professional conservatives themselves, with their lobbies and law firms (ostensibly “Christian” or not), that pushed the churches out of active public engagement — or gave them the excuse to run away.

Unlike citizens and churches, whose interest lies in resolving public problems so they can return to the business of life (earning a living, spending time with the family, saving souls), professional operatives on both left and right have a vested interest in perpetuating the problems they are paid to solve.

This principle lies behind all our ills.

Blueprint for the “Deep State”

When explaining the tyranny closing in around us, we naturally blame centers of hidden and unaccountable power: rogue security services, health authorities spreading illness, plutocrats re-engineering the planet.

But these are not where it began.  Like many good intentions gone awry, it all began with how we addressed the most basic problem of modern industrial society: the problem of the poor.  If the “Deep State” is defined as powerful people using impersonal bureaucracies to forcibly control the private lives of millions of non-criminal citizens, the original “Deep State” is the welfare state.

The 2020 coup began with George Floyd’s death in a Minneapolis ghetto — that is, within dysfunctional and violent welfare communities.  Welfare also provides the political base for groups like Black Lives Matter and elevates mediocrities like Kamala Harris to office, starting usually as prosecutors before becoming politicians.

Welfare accomplished what slavery and segregation could not: it destabilized the African-American family and created a permanent underclass of impoverished single mothers, fatherless children, and criminalized fathers.  Because every social pathology is directly attributable to fatherless homes, the result was a self-destructive horde of criminals, delinquents, truants, addicts, prostitutes, and derelicts that proceeded to tear down their own communities and quickly populated the world’s most massive prison system.  It also created armies of functionaries to administer their lives, with a self-interest in perpetuating their dependency and expanding the havoc.  It also bred an angry subculture of victimization, entitlement, and resentment.

The Canary in the Mineshaft

But the welfare state’s pivotal achievement was the degradation of a figure whom everyone, left and right, now loves to hate: the young, low-income black male.  Conservatives cite wasteful social programs as proof that America is not racist and even expect gratitude, but none of the programs benefited black men in any way.  All served to marginalize and emasculate the black male: state officials usurping his provider role with numerous handouts to single mothers, along with the acquisition of quasi–police powers by social workers that not only usurped his protector role, but then targeted him as the foremost threat to his own women and children, with measures ostensibly against “child abuse” and “domestic violence” and enforcing “child support.”

The resulting tidal wave of both real criminality and concocted criminalization, parallelling similar trends elsewhere, rationalized the criminal justice system abolishing civil liberties and due process protections.  “Assembly-line” hearings (lasting a minute or two), eliminating jury trials, extortionate plea bargaining, fabricated evidence, framing defendants, “crimes” for which acquittal is not possible — all this was pioneered for young black men before being expanded to the rest of us.  It provided the rehearsal for today’s weaponized “lawfare” operations against Donald Trump, the January 6 defendants, and anyone else who resists the leftist takeover.

The military was likewise transformed into a gargantuan welfare state, catering to single mothers and expelling servicemen for “sexual harassment.”  Welfare policies even became part of military operations themselves.  Universities followed, abandoning both education and scholarship in favor of activism, reinforced with similarly trumped up accusations of sexual something-or-other.  Most devastating of all, the welfare machinery and the underclass it bred expanded throughout middle-class society, using “no-fault” divorce, accompanied by more sexual accusations, producing more dysfunctional fatherless adolescents and “empowered” functionaries.

So successful was this mass feminization that #MeToo expanded operations still more by targeting celebrities and political opponents.  The contempt for black men was extended to all men.  This furnished the radical left with the weapons and machinery to stage its coup.

As all this overwhelms us, the professional right-wing establishment averts its eyes, holds its tongue, buries its head, and looks for excuses to do nothing or even to abet the left.  Its foolish, too-often-repeated insistence that this is all simply “cultural Marxism” serves as an excuse to avoid these issues, ignore the dynamics that brought the left to power, preserve its own privileges and fiefdoms, and run away from danger.  We defeated communism, after all, so if we just continue fighting the Cold War and extolling the virtues of private ownership and free markets, we will stop the left from mutilating children, starting wars, and imprisoning its opponents, and it will relinquish power.

In short, professional conservatism tries to extricate us from the fiasco it permitted by continuing more of the foolishness that permitted the fiasco in the first place.

Waking, Not Woking, the Few

Today’s best commentators on these horrors speak and write from frustration.  Because they do not see where this came from, they cannot offer a way out.

Our habitual assumption, as we call on Americans to “wake up,” is that once awakened (awoken?), they will vote for the right candidates, support the right parties, and donate to the right “nonprofit” groups, who will do battle for the right solutions.  In short, they will build a new political class and hope it is somehow better than the previous one.  But it does not work that way.

The only way to loosen the politicos’ grip is to restore the sovereignty of the unpaid citizen.  This is feasible.  Enough citizens will spontaneously rise to the occasion (and are already doing so).  The trick is to ensure that they are not obstructed and sabotaged by a political class that postures as their friends, stabs them in the back, and imposes a tyranny that is less physical than mental.  That means bypassing the political class of the right more than the left.  It is they whose fecklessness enables the tyranny.  As long as we defer to them, rather than seizing the initiative, we enable it, too.

 

By Stephen Baskerville

Stephen Baskerville is Professor of Political Studies at the Collegium Intermarium in Warsaw.  His latest book, Why Did It Happen? Why America Went “Communist” and How to Undo It, where points in this article are documented and specific remedies suggested, will be published by Amsterdam Books.  His other books can be found on http://www.StephenBaskerville.com.


[1] Arthur Milikh, ed., Up from Conservatism: Revitalizing the Right after a Generation of Decay (Encounter, 2023), Introduction, vii; Michael Anton, “The Pessimistic Case for the Future” (in the same volume), 14.  See my  review in Chronicles magazine, “A Conservative Self-Critique,” January 2024.

Our Daily Bread — Owner or Steward?

 

Bible in a Year :

Every animal of the forest is mine.

Psalm 50:10

Today’s Scripture & Insight :

Psalm 50:7–15

“Am I an owner or a steward?” The CEO of a multibillion-dollar company asked himself that question as he weighed what was best for his family. Concerned about the temptations that can come with vast wealth, he didn’t want to burden his heirs with that challenge. So he gave up ownership of his company and placed 100 percent of the voting stock in a trust. Recognizing that everything he owns belongs to God helped him make the decision to allow his family to earn a living in exchange for work while also using future profits to fund Christian ministry.

In Psalm 50:10, God tells His people, “Every animal of the forest is mine, and the cattle on a thousand hills.” As the Creator of all things, God owes us nothing and needs nothing from us. “I have no need of a bull from your stall or of goats from your pens,” He says (v. 9). He generously provides everything that we have and use as well as the strength and the ability to earn a living. Because He does, as the psalm shows us, He’s worthy of our heartfelt worship.

God owns everything. But because of His goodness, He even chose to give Himself, entering into a relationship with any who turn to Him. Jesus “did not come to be served but to serve, and to give his life as a ransom for many” (Mark 10:45). When we value the Giver over the gifts and serve Him with them, we’re blessed to delight in Him forever.

By:  James Banks

Reflect & Pray

What has God given you that you’re grateful for? How can you serve Him with it?

You made everything, faithful Creator. Please help me to live my life as a gift from You today.

 

 

http://www.odb.org

Grace to You; John MacArthur – Grace to the Humble

 

 “He gives a greater grace. Therefore it says, ‘God is opposed to the proud, but gives grace to the humble’” (James 4:6).

A person cannot be saved unless he comes to God with a humble attitude.

Today’s verse is a challenge and a promise to anyone who is not sure about his salvation, or who thinks he is saved but does not measure up to the tests of faith in James’s letter. Even the worst sinful character traits—relying on worldly wisdom, having enmity against God, lusting after fleshly and selfish desires—are no match for God’s abundant grace.

The kind of grace James is referring to here is simply God’s saving grace—His undeserved favor of forgiveness and love bestowed on all sorts of sinners. Included within that favor is the Lord’s promise of the Holy Spirit, an understanding of God’s Word, Heaven, and all spiritual blessings. Such grace is available to all who will come in faith to Christ. Nothing in this universe can prevent the truly humble and repentant person from receiving grace—not the strength of sin and depravity, not the might of Satan, not the pull of the flesh, not even the power of death.

Scripture often links humility with saving faith. That’s why James quoted from Proverbs 3:34 (“God is opposed to the proud”) to support his point in verse 6. In the Gospel of Matthew, Jesus tells us: “Truly I say to you, unless you are converted and become like children, you shall not enter the kingdom of heaven” (18:3).

If you are confused or doubtful regarding your salvation, just ask yourself, “Have I humbly submitted myself to God in faith and repentance?” If you have humbled yourself before God, rejoice! You are by definition a believer, one of the humble. Otherwise, you need to pray with the attitude of the tax gatherer in Luke 18:13, “God, be merciful to me, the sinner!” and receive His abundant grace.

Suggestions for Prayer

Thank God for His continual grace, which He pours out to those who are humble before Him.

For Further Study

Read James 1—2.

  • What tests of true faith are discussed there?
  • How are we to respond to each of them?
  • Reflect on your response to these issues in the past. How could you improve?

From Strength for Today by John MacArthur

 

http://www.gty.org/

Joyce Meyer – Get Excited!

 

I was glad when they said to me, Let us go to the house of the Lord!

— Psalm 122:1 (AMPC)

As Christians, we have so many blessings! We can know God, hear His voice, receive His love, trust Him to do what’s best for us, and rest in the fact that He has every aspect of our lives under control. We have lots of reasons to be excited! We get excited about all kinds of other things, so why shouldn’t we be excited about our relationship with God?

People often say that any visible display of enthusiasm in a spiritual setting is “emotionalism.” I finally realized that it was God Who gave us emotions and that although He does not want us to let them lead our lives, He does give them to us for a purpose, part of which is enjoyment. If we are truly enjoying God, how can we not show some emotion about it? Why must our spiritual experience be dry and boring, dull, and lifeless? Is Christianity supposed to be expressed by long faces, sad music, and somber rituals? Certainly not!

In today’s verse, David said he was glad to go to God’s house. In 2 Samuel 6:14, he danced before God “with all his might.” He also played his harp, sang to God, and rejoiced greatly. But David lived under the Old Covenant. Today we live under the New Covenant and under it, we who believe in Christ are full of hope, joy, and peace (see Romans 15:13). We no longer have to strive or struggle to be acceptable to God, but we rest in the grace that Jesus has made us acceptable. We no longer have to try to justify ourselves by our works, but we are justified by faith. We can hear His voice and enjoy His presence. We have been set free from every kind of bondage! These are great reasons to be excited!

Prayer Starter: Lord, thank You for my relationship with You. I’m excited that I can hear Your voice, receive Your love, and trust You to do what is best for me. I am excited to go deeper in my walk with You.

 

 

http://www.joycemeyer.org

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