Tag Archives: church

Charles Stanley – When We Suffer

Charles Stanley

John 16:33

Scripture teaches a number of practical lessons about suffering. First, it’s okay to ask for a different road, as Jesus did, but we should choose God’s will above all. Our best response to adversity is, “God, what do You want me to learn?”

Second, on the night He was betrayed, Jesus asked close friends to stay awake and pray. We need support and godly relationships, especially during trials. Genuine friends will speak truth kindly and encourage us in Christ. They will also faithfully lift us up in prayer.

Third, it’s natural to struggle with prayer when pain is intense. During those times, a simple “Help me,” is sufficient. God wants us to acknowledge His Lordship, but He does not expect us to have perfect words. He knows what we need before we ask, and He is able to give us far more than that.

Fourth, we should resist the temptation to blame. Jesus was betrayed and rejected, yet He asked God to forgive those who crucified Him. Likewise, we shouldn’t blame others for our hurt. By turning to God during tough times, we’re choosing to trust His ultimate authority. Our Father may not have caused the hardship, but He allowed it. And He will use it for His glory and our good.

The key to suffering is remembering that God is in control and always with His children. In love, He allows pain, but He also places a limit on its length and intensity. You do not hurt apart from the presence of Him who will sustain, help, and eventually bring you through your distress.

 

Ravi Zacharias Ministry – Random Hallelujah

Ravi Z

The John S. and James L. Knight Foundation is a national establishment dedicated to artistic excellence, funding local arts projects that engage communities in collective cultural experiences. With the assistance of the ever- and omni- potent YouTube, they put themselves on the map in recent years with an initiative they called “Random Acts of Culture.” Call it a cultural experiment in the transformational power of the arts, Mozart in the mall, tango in the airport terminal, or Puccini at the farmers’ market—the result was art in unusual places, wide-eyed children and startled shoppers, culture interrupted by culture.

The idea was simple. Gather a group of talented artists in a particular city—a string quartet from the Charlotte Symphony, the Opera Company of Philadelphia, or two very gifted dancers—and set them loose from the concert halls to stage a performance in the street. Or, as it were, in the shoe department. Shoppers at a very crowded shoe sale in Miami were startled as one by one their salespeople suddenly turned into characters from the French opera Carmen—shoe boxes in hand.

Yet one of these intruding bursts of creativity caused the most commotion by far. In October of 2012, the Opera Company of Philadelphia brought together over 650 choristers from 28 participating organizations to perform a Random Act of Culture in the heart of a busy Macy’s store in Philadelphia. Accompanied by the Wanamaker Organ—the largest pipe organ in the world—the Opera Company and throngs of singers from the community infiltrated the store as shoppers, and burst into a pop-up rendition of the Hallelujah Chorus from George Frideric Handel’s “Messiah” at high noon.

The reactions on the faces of singers, shoppers, and salespeople are worth the YouTube visit alone—which has been replayed over 8.5 million times: people with shopping bags in tow stop to raise their hands, gadgets and phones are pulled out of pockets and purses to record the moment, the busywork of a crowded mall in action otherwise stopped in its tracks by words that make it all seem so small.

The kingdom of this world

Is become the kingdom of our Lord,

And of his Christ, and of his Christ;

And He shall reign forever and ever,

Hallelujah! Hallelujah!

And then come the tears. The most posted comment after the replaying of this random act of culture is the presence of teary eyes and tingling spines. Some of the comments indeed belong to people who identify themselves as Christian. But many others come from people who claim they are pagan, atheist, or just thoroughly unreligious. But all have similar reactions: “Just beautiful!” said one. “[M]oving beyond words.” “One of the greatest things to happen in Philadelphia in a long time.” “[It] brought tears to my eyes.” “[It] gave me goosebumps.” “I couldn’t stop crying. So beautiful…” Another musician describes a little boy with tears running down his face. After everything was over, she walked up to the mother to ask if he was okay. She said, “‘Oh no, he was just so surprised and moved.’”

With the utmost of respect to Puccini’s La Boheme, there were no reports of any four year olds crying in awe thereafter. Some have attributed the difference in audience reaction to the sheer scope of this particular random act of culture—it was certainly the biggest; combining the world’s largest pipe organ with enough choristers to transform the already striking three-story Italian and Greek marble historic Macy’s Grand Court into a stunning concert hall. Others attribute the heightened reactions simply to the power of the classical arts, the surprise of long forgotten memories, or the beauty and influence of great music. Noticeably absent from all this commentary was reaction from those who seem to find something wrong with anything Christian in the public arena. “I’m an atheist, and I approve of this random act,” writes one responder with a smiley face. “I’m Hindu and I tearfully agree!” another replied. “It’s the beauty that counts.”

Certainly, the story of a God who comes near is exactly that. Beautiful. Remarkable. Show stopping. And our intense reaction to beauty is nothing if not an inherent recognition of a Giver of beauty, a creator of the things that bring chills to our spines and tears to our eyes—the Good, the True, and the Beautiful in Spirit, embodied, in Person.

In contrast, and I think illustrating this point, comedian Steve Martin sang a song last year at the New Orleans Jazz fest that he called “the entire atheist hymnal” (on one page of paper). He called it:  “Atheists Don’t Have No Songs.”

Chris¬tians have their hymns and pages,

Hava Nag¬i¬la’s for the Jews,

Bap¬tists have the rock of ages,

Athe¬ists just sing the blues.

Ro¬man¬tics play Claire de Lune,

Born agains sing “He is risen,”

But no one ever wrote a tune,

For god¬less ex¬is¬ten¬tial¬ism.

For Athe¬ists there’s no good news. They’ll never sing a song of faith.

In their songs they have one rule: the “he” is al¬ways lower¬case.

 

Some folks sing a Bach can¬ta¬ta,

Luther¬ans get Christ¬mas trees,

Athe¬ist songs add up to nada,

But they do have Sun¬days free.

Of course, his humor is meant to entertain us—and does. But what a contrast to a piece of music that moves hearts and masses across the board. Handel’s Messiah is arguably one of the strongest expressions of Christian doctrine ever produced, and yet it’s called a masterpiece of beauty by everyone—without so much as flinching as to whether our philosophies really allow room for it in the first place.

In fact, I think it makes all the sense in the world that both inexplicable tears and profound joy accompany the words and sounds of Handel’s Messiah. For this Messiah brings with him an invitation unlike any other: Come and see the Father, the Creator, the Good, the True, and the Beautiful. Come and see the Light, and the Overcomer of darkness, the One who wept at the grave of a friend, and the one who collects our tears in his bottle even before he will dry every eye. Hallelujah, indeed.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

Alistair Begg  – An Exploit of Climbing

Alistair Begg

Come, let us go up to the mountain of the Lord.

Isaiah 2:3

It is exceedingly beneficial to our souls to rise above this present evil world to something nobler and better. The cares of this world and the deceitfulness of riches are apt to choke everything good within us, and we grow fretful, desponding, perhaps proud and carnal. It is good for us to cut down these thorns and briers, because heavenly seed sown among them is not likely to yield a harvest.

Where will we find a better scythe with which to cut them down than communion with God and the things of the kingdom? There are places in the world where the lowlands are a breeding ground for sickness. Doctors will often suggest that their patients head for the mountains where they can breathe the clear, fresh air. Heeding such advice, the valley dwellers leave their homes among the marshes and the fever mists to inhale the bracing elements upon the hills.

It is to such an exploit of climbing that I invite you this evening. May the Spirit of God assist us to leave the mists of fear and the fevers of anxiety and all the ills that gather in this valley of earth, and to ascend the mountains of anticipated joy and blessedness. May God the Holy Spirit cut the cords that keep us here below and enable us to climb! We are too often like chained eagles fastened to the perch, and even worse, unlike the eagle, we begin to love our chain and might even, if it came to the test, be loath to have it snapped.

May God now grant us grace, if we cannot escape from the chain as to our flesh, yet to do so as to our spirits; and leaving the body, like a servant, at the foot of the hill, may our soul, like Abraham, reach the top of the mountain, so that we can enjoy communion with the Most High.

The family reading plan for  April 4, 2014 Proverbs 22 | 1 Thessalonians 1

Charles Spurgeon – The form and spirit of religion

CharlesSpurgeon

“Let us fetch the ark of the covenant of the Lord out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.” 1 Samuel 4:3

Suggested Further Reading: 1 Corinthians 1:13-17

How vain are the hopes that men build upon their good works, and ceremonial observances! How frightful is that delusion which teaches for the gospel a thing which is not “the gospel”, nor “another gospel”; but it is a thing that would pervert the gospel of Christ. Let me ask thee solemnly, what is thy ground of hope? Dost thou rely on baptism? O man, how foolish thou art! What can a few drops of water, put upon an infant’s forehead, do? Some lying hypocrites tell us that children are regenerated by drops of water. What kind of regeneration is that? We have seen people hanged that were regenerated in this fashion. There have been men that have lived all their lives as whoremongers, adulterers, thieves, and murderers, who have been regenerated in their baptism by that kind of regeneration. Oh, be not deceived by a regeneration so absurd, so palpable even to flesh and blood, as one of the lying wonders that have come from hell itself. But maybe thou sayest, “Sir, I rely upon my baptism, in after life.” Ah, my friends, what can washing in water do? As the Lord liveth, if thou trustest in baptism thou trustest in a thing that will fail thee at last. For what is washing in water, unless it is preceded by faith and repentance? We baptize you, not in order to wash away your sins, but because we believe they are washed away beforehand; and if we did not think you believed so, we would not admit you to a participation in that ordinance. But if you will pervert this to your own destruction, by trusting in it, take heed; you are warned this morning. For as “circumcision availeth nothing, nor uncircumcision, but a new creature,” so baptism availeth nothing.

For meditation: Baptism is supposed to illustrate the gospel, not to replace it. The command to be baptised follows the new birth, repentance and faith in Christ (Mark 16:16; Acts 2:38; 8:12,36-38; 9:17-18; 10:47-48; 16:14-15,31-34; 18:8).

Sermon no. 186

4 April (1858)

 

John MacArthur – Being Poor in Spirit

John MacArthur

“Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matt. 5:3).

The Puritan writer Thomas Watson listed seven ways to determine if you are poor in spirit (The Beatitudes [Edinburgh: The Banner of Truth Trust, 1971], pp. 45-48):

1.            You will be weaned from self–Psalm 131:2 says, “Like a weaned child rests against his mother, my soul is like a weaned child within me.” When you are poor in spirit you will focus not on yourself but on glorifying God and ministering to others.

2.            You will focus on Christ–Second Corinthians 3:18 says that believers are “beholding as in a mirror the glory of the Lord, [and] are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.” When you are poor in spirit, the wonder of Christ captivates you. To be like Him is your highest goal.

3.            You will never complain–If you are poor in spirit you accept God’s sovereign control over your circumstances, knowing you deserve nothing anyway. Yet the greater your needs, the more abundantly He provides.

4.            You will see good in others–A person who is poor in spirit recognizes his own weaknesses and appreciates the strengths of others.

5.            You will spend time in prayer–It is characteristic of beggars to beg. Therefore you will constantly be in God’s presence seeking His strength and blessing.

6.            You will take Christ on His terms–Those who are poor in spirit will give up anything to please Christ, whereas the proud sinner wants simply to add Christ to his sinful lifestyle.

7.            You will praise and thank God–When you are poor in spirit, you will be filled with praise and thanks for the wonder of God’s grace, which He lavishes on you through Christ (Eph. 1:6).

Do those principles characterize your life? If so, you are poor in spirit and the kingdom of heaven is yours (Matt. 5:3). If not, you must seek God’s forgiveness and begin to live as His humble child.

Suggestions for Prayer: Ask the Holy Spirit to search your heart, revealing any attitudes or motives that displease Him. Seek His grace in changing them.

For Further Study: Read 3 John. Would you characterize Gaius as poor in spirit? Diotrephes? Explain.

 

Joyce Meyer – Dream Big Dreams

Joyce meyer

Through skillful and godly Wisdom is a house (a life, a home, a family) built, and by understanding it is established [on a sound and good foundation]. And by knowledge shall its chambers [of every area] be filled with all precious and pleasant riches. —Proverbs 24:3-4

Do you have a dream or a vision in your heart for something greater than what you have now? Ephesians 3:20 tells us God is able to do exceedingly abundantly above and beyond all we can hope, ask, or think. If you are not thinking, hoping, or asking—you are cheating yourself. You need to think big thoughts, dream big dreams, and ask for big things.

There is a gold mine of dreams, visions, abilities, and strength hidden in every life, but you have to dig to get to it. You must be willing to dig deep and go beyond how you feel or what is convenient. If you will dig down deep into the spirit, you will do greater things than anyone could ever imagine.

 

Campus Crusade for Christ; Bill Bright – Your Joy Restored

dr_bright

“Create in me a clean heart, O God: and renew a right spirit within me. Cast me not away from Thy presence: and take not Thy Holy Spirit from me. Restore unto me the joy of Thy salvation: and uphold me with Thy free Spirit. Then will I teach transgressors Thy ways; and sinners shall be converted unto Thee” (Psalm 51:10-13, KJV).

“The Christian owes it to the world to be supernaturally joyful,” said A. W. Tozer.

How do we attain that joy?

When we refuse to exhale spiritually by confessing our sins, we are miserable. On the other hand, when we do confess our sins, we experience God’s complete forgiveness. He removes our guilt and fills our lives with joy, the kind of joy we will very much want to share with others.

The psalmist also knew this when he wrote: “Create in me a new, clean heart, O God, filled with clean thoughts and right desires…Restore to me again the joy of Your salvation, and make me willing to obey You. Then I will teach Your ways to other sinners, and they – guilty like me – will repent and return to You” (Psalm 51:10,12,13).

There was a time when I allowed moods and circumstances to prevent the joyful launching of a new day with the Lord. As a result, I did not feel that close relationship with Him, that beautiful awareness of His presence that comes from fellowship with Him in His Word and in prayer, and through faithful witnessing of His reality to others.

Without that time with Him, there is no joy and the day often begins and continues in the energy of the flesh. There is no personal awareness of God’s presence, and things just seem to go wrong. We can begin every day with that joyful communion with Christ that gives us the assurance of His presence throughout the day. We are the ones who make that choice. God is available; we are the variable.

Bible Reading: Psalm 51:1-9

TODAY’S ACTION POINT:  I will begin this day on my knees, praising and rejoicing in the Lord as an expression of my desire to be with Him. I will read His Word and offer prayers of adoration, confession, thanksgiving and supplication. I will ask Him to lead me to others whose hearts He has prepared for this same joyful relationship with God.

Presidential Prayer Team; C.P. – Open Invitation

ppt_seal01

In a limited vocabulary, Dr. Seuss dealt with serious issues such as environmentalism (The Lorax), anti-authoritarianism (Yertle the Turtle) and racial quality (The Sneetches). The Sneetches describe prejudice between the plain-bellied and the star-bellied. Sadly, prejudice did not die with the successes of the civil rights movement over 50 years ago. Throughout the United States and the world, racial and cultural groups remain pitted against each other.

The water that I will give him will become in him a spring of water welling up to eternal life.

John 4:14

When Jesus asked the Samaritan woman for water, she was understandably surprised: Jews never spoke to Samaritans. He told her if she knew who He was, she’d ask for living water. And her sinful life did not prevent Him from speaking to her, either. When she perceived that He was a prophet, she asked Him where people should worship. He told her the Father was looking for genuine worshippers who worship in spirit and truth.

Do you have the same desire as the Father, to see all people come to repentance (II Peter 3:9)? Pray for Christians to lay down every prejudice so they can declare God’s love and salvation. Ask for all races and those in all types of sin to receive the living water found only in Jesus, and worship Him!

Recommended Reading: I Timothy 1:12-17

Greg Laurie – Sowing and Reaping       

greglaurie

He who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. —Galatians 6:8

A successful building contractor called in one of his employees, a skilled carpenter, and told him that he was putting him in charge of the next house the company was building. He instructed the carpenter to order all of the materials and oversee the entire process from the ground up. The carpenter excitedly accepted his assignment. It was his first opportunity to actually oversee an entire building project. He studied the blueprints and checked every measurement.

Then he thought, If I’m really in charge, why can’t I cut a few corners, use less expensive materials, and put the extra money in my pocket? Who would know the difference? After we paint the place, no one would be able to tell.

The carpenter set about with his scheme. He used second-grade lumber and ordered inexpensive concrete for the foundation. He put in cheap wiring. He cut every corner he possibly could, but reported the use of higher-quality building materials.

When the home was completed, he asked his boss to come and see it. His boss looked it over and said, “This is incredible. You did a fantastic job. You have been such a good and faithful worker and have been so honest all of these years that I am showing my gratitude by giving you this house.”

We will reap what we sow. Just as we can’t plant weeds and reap flowers, we can’t sin and reap righteousness. There are reactions to our actions. Think about it: every day, we are either sowing to the Spirit or we are sowing to the flesh. What kind of seeds will you sow today?

Today’s devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013

Max Lucado – The Cry of a Sinner

Max Lucado

What is the fruit of sin? Step into the briar patch of humanity and feel a few thistles. Shame.  Fear.  Disgrace.  Discouragement.  Anxiety! Haven’t our hearts been caught in these brambles?

The heart of Jesus, however, had not.  He had never been cut by the thorns of sin. Anxiety?  He never worried.  Guilt?  He was never guilty. Fear?  He never left the presence God, He never knew the fruits of sin until He became sin for us.

Can’t you hear the emotion in His prayer?  “My God, my God, why have you rejected me?”  These are not the words of a saint.  This is the cry of a sinner.

And these are words we should say, but these are words we don’t have to say because Jesus said them for us.

From He Chose the Nails

Charles Stanley – The Power of Prayer

Charles Stanley

Matthew 7:7-11

Jesus knew the importance of prayer and practiced it regularly. He often slipped away from the crowds to commune with God. Then He would receive the guidance and strength necessary to carry on His Father’s work.

In teaching about the power of prayer, Jesus promised us that God will always answer. He used three words to help us pray effectively:

Ask—We are to come to God with our requests. In doing so, we are acknowledging both our need and God’s ability to meet it. Jesus assures us that every request will be granted in accordance with our Father’s best for us and others.

Seek—Sometimes the Lord asks us to get involved in the situation about which we are praying. For example, we may be petitioning for Him to help us find a new job. He wants us not only to seek His wisdom and guidance but also to take practical steps to discover what’s available. When we obey His directions, God promises to provide the answer.

Knock—In carrying out the Father’s plan, we’ll encounter obstacles along the way. For us to overcome them, sustained and persistent praying may be required. Knocking implies a level of force being applied so that a door will open. Once God presents the solution, we need no longer ask. When He opens up a path, we should walk on it.

Prayer accomplishes much (James 5:16). It engages the Lord in people’s personal lives as well as in the affairs of government. It is the way we experience oneness with our Father and receive the essentials needed to carry out His work.

Our Daily Bread — What’s In A Name?

Our Daily Bread

John 1:35-42

You are Peter, and on this rock I will build My church. —Matthew 16:18

My friend wrote a letter to his newborn child that he wanted him to read when he was older: “My dear boy, Daddy and Mummy wish that you will find and stay focused on the Light. Your Chinese name is xin xuan. Xin means faithfulness, contentment, and integrity; xuan stands for warmth and light.” He and his wife carefully chose a name based on their hopes for their baby boy.

When Jesus renamed Simon as Peter/Cephas (John 1:42), it wasn’t a random choice. Peter means “the rock.” But it took a while for him to live up to his new name. The account of his life reveals him as a fisherman known for his rash ways—a shifting-sand kind of guy. Peter disagreed with Jesus (Matt. 16:22-23), struck a man with a sword (John 18:10-11), and even denied knowing Jesus (John 18:15-27). But in Acts, we read that God worked in and through him to establish His church. Peter truly became a rock.

If you, like Peter, are a follower of Jesus, you have a new identity. In Acts 11:26, we read, “The disciples were first called Christians in Antioch.” The name “Christians” means “Christ-ones.” You now are one of the Christ-ones. This title lifts up who you are and calls you to become what you are not yet. God is faithful, and He will complete His good work in you (Phil. 1:6). —Poh Fang Chia

Dear Father, thank You for the incredible privilege

of being called Your child. May we understand

more fully what it means to be identified with Your

Son, Jesus Christ. Work in us and through us.

We honor God’s name when we call Him our Father and live like His children.

Bible in a year: Judges 19-21; Luke 7:31-50

Insight

Today’s reading records a call to discipleship. After John the Baptist identified Jesus as the “Lamb of God,” two of his disciples followed Jesus. Andrew is named, but the second spiritual seeker is not. Many commentators believe that the apostle John is the second disciple. Notice the easy conversation which takes place between the two disciples and Christ. He asks what they seek. They inquire about where He is staying, and He invites them to come and see. The tenth hour by Jewish reckoning was 4:00 p.m. Obviously, the day was coming to an end. Andrew became so excited about Jesus’ invitation that he went to find his brother Simon and brought him to meet the Master.

Ravi Zacharias Ministry – Alternative Stories

Ravi Z

In a very perceptive book called Life: The Movie, author Neal Gabler argues that entertainment has conquered reality. All of life has become a stage, and the way to success is through the pathway of becoming a celebrity. Gabler suggests that we spend our lives buying and shopping according to images and ideals that we hold as we seek to shape ourselves for our own performance. The constant use of significant celebrities to model lines of clothing, sporting goods, and cosmetics tell us subtly that if we own these items, we too can be like our heroes. We are strategically convinced that we don’t simply have to watch the rich and famous; we can become them. The democratization of credit and the availability of easily-accessed goods guarantee our ability to play the part or parts we choose.

The practical aids are many. Credit and finance options bluntly inquire, “Why wait?” In earlier times people had to consider whether they could afford such things, and they might have had to delay while they saved. The time between viewing and having was often considerable, but not anymore. The messages are clear that we can have it if we want it, and we can have it now. It comes, of course, with a huge price tag in terms of increasing debt and anxiety. But even as the social crisis ticks like a time bomb in many homes, the waiting has been taken out of wanting.

It has become the job of the advertising industry to keep us in a state of permanent dissatisfaction and restlessness with who we are or what we have. The answer is always bigger, better, faster, or more like someone else. Words like “enough,” “sufficient,” and “wait” are derided in favor of having what you want now and immediately becoming who you really want to be. We are informed of our lack of something and then told it is ruining the quality of our lives. But the voices of the media then tell us salvation is at hand! The new product or service will liberate you. It will initiate you into a better world, a new life, an alternative salvation.

Is it possible that we are trapped in a web of deception, and that we are being conditioned to blindly follow the pied pipers of fame and fashion as they determine who and what we are and how we should live? Is the bottom line to make money at all costs? Is happiness really being able to get what you want when you want it? Maybe it is time to recognize that life is far more than these trivial yet powerful views. Maybe it is time to call foul, to insist that real life is something far more nuanced, focused, and holistic than what the prophets of materialism have to offer.

The Christian view and alternative is that we are the products of a personal, loving creator, and that our lives, opportunities, and resources are gifts to us. We interact with nature and the material world, we see God within it, but we also have other dimensions to our nature. The psalmist explains it in a way that much of the world rejects: The earth is filled with the glory of God. Because we have been made by God and for God, our ultimate glory—our claim to fame—is found in God.

The pretensions of the world are many, the seductions vast, and the attractions powerful. Yet in a world of invasive desires, intrusive demands, and restless indulgence another voice can be heard: “Come unto me all who are weary and heavy laden, and I will give you rest.” The answer is not in a product but in a living person.

Stuart McAllister is regional director for the Americas at Ravi Zacharias International Ministries in Atlanta, Georgia.

Alistair Begg  – A Humble Confession

Alistair Begg

All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all.

Isaiah 53:6

Here a confession of sin is shared by all the elect people of God. They have all fallen, and therefore, in one voice, from the first who entered heaven to the last who shall arrive they all say, “All we like sheep have gone astray.”

This confession is not only unanimous, it is also special and particular: “We have turned every one to his own way.” All are sinful, but each individual faces his or her own peculiar sinfulness, which is not found in someone else. It is the mark of genuine repentance that while it naturally associates itself with other penitents, it also takes up a position of loneliness. “We have turned every one to his own way” is a confession that each individual had sinned against light peculiar to himself or sinned with an aggravation that he could not perceive in others.

This confession is unreserved; there is not a word to detract from its force, nor a syllable by way of excuse. This confession bids farewell to every plea of self-justification. It is the declaration of those who are consciously guilty—guilty with aggravations, guilty without excuse: they stand with their weapons of rebellion broken in pieces and cry, “All we like sheep have gone astray; we have turned every one to his own way.”

Yet we hear no mournful wailings attending this confession of sin; for the next sentence makes it almost a song. “The LORD has laid on him the iniquity of us all.” It is the most grievous sentence of the three, but it overflows with comfort. How strange that where misery was concentrated, mercy reigned; where sorrow reached her climax, weary souls find rest. The Savior bruised is the healing of bruised hearts.

Consider how the humble confession gives way to assured confidence by simply gazing at Christ on the cross!

The family reading plan for  April 3, 2014  Proverbs 21 | Colossians 4

Charles Spurgeon – Mr Fearing comforted

CharlesSpurgeon

“O thou of little faith, wherefore didst thou doubt?” Matthew 14:31

Suggested Further Reading: Isaiah 51:9-16

Why did Simon Peter doubt? He doubted for two reasons. First, because he looked too much to second causes, and secondly, because he looked too little at the first cause. The answer will suit you also, my trembling brother. This is the reason why you doubt, because you are looking too much to the things that are seen, and too little to your unseen Friend who is behind your troubles, and who shall come forth for your deliverance. See poor Peter in the ship—his Master bids him come; in a moment he casts himself into the sea, and to his own surprise he finds himself walking the billows. His foot is upon a crested wave, and yet he stands erect; he treads again, and yet his footing is secure. “Oh!” thinks Peter, “this is marvellous.” He begins to wonder within his spirit what manner of man he must be who has enabled him thus to tread the treacherous deep; but just then, there comes howling across the sea a terrible blast of wind; it whistles in the ear of Peter, and he says within himself, “Ah! Here comes an enormous billow driven forward by the blast; now, surely, I must, I shall be overwhelmed.” No sooner does the thought enter his heart than down he goes; and the waves begin to enclose him. So long as he shut his eye to the billow, and to the blast, and kept it only open to the Lord who stood there before him, he did not sink; but the moment he shut his eye on Christ, and looked at the stormy wind and treacherous deep, down he went.

For meditation: The Christian is in a battle against unseen enemies. The shield of faith helps us to fight and, having done all, to stand (Ephesians 6:12-16); to put it down for a moment and to rely on sight is to risk falling in battle.

Sermon no. 246

3 April (1859)

John MacArthur – Relying on God’s Grace

John MacArthur

“Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matt. 5:3).

In Luke 18:9-14 Jesus tells of two men who went to the Temple to pray. One was a Pharisee, the other a tax collector. The Pharisee boasted to God about his self- righteous efforts; the tax collector humbly acknowledged his sin. The Pharisee was proud and went away still in sin; the tax collector was poor in spirit and went away forgiven.

The Greek word translated “poor” in Matthew 5:3 was used in classical Greek to refer to those reduced to cowering in dark corners of the city streets begging for handouts. Because they had no personal resources, they were totally dependent on the gifts of others. That same word is used in Luke 16:20 to describe Lazarus the poor man.

The spiritual parallel pictures those who know they are spiritually helpless and utterly destitute of any human resources that will commend them to God. They rely totally on God’s grace for salvation, and they also rely on His grace for daily living. Jesus called them happy people because they are true believers and the kingdom of heaven belongs to them.

The word translated “theirs” in Matthew 5:3 is emphatic in the Greek text: the kingdom of heaven definitely belongs to those who are poor in spirit. They have its grace now and will fully enjoy its glory later (1 John 3:1-2). That’s cause for great joy!

Isaiah 57:15 says, “Thus says the high and exalted One who lives forever, whose name is Holy, ‘I dwell on a high and holy place, and also with the contrite and lowly of spirit in order to revive the spirit of the lowly and to revive the heart of the contrite.'” David added, “The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, Thou wilt not despise” (Ps. 51:17).

Like the humble tax collector, recognize your weaknesses and rely totally on God’s resources. Then He will hear your prayers and minister to your needs. That’s where happiness begins!

Suggestions for Prayer:

Thank God that when you come to Him in humility and contrition, He hears you and responds.

Prayerfully guard your heart from the subtle influences of pride.

For Further Study:

Read the following verses, noting God’s perspective on pride: Proverbs 6:16-17; 8:13; 11:2; 16:5; 18-19.

 

Joyce Meyer – Pray before Answering

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For [of course] I will not venture (presume) to speak thus of any work except what Christ has actually done through me [as an instrument in His hands] to win obedience from the Gentiles, by word and deed. —Romans 15:18

The Father has sent to us a Counselor— the Spirit of Truth—who teaches us all things (See John 14:16,17,26). As we stay sensitive to God’s leading, He will direct us. If we pray before speaking, the Lord will keep us from overcommitting our time, and from misleading people.

Jesus took time to listen to the Father before speaking. God will also give us “a word in due season” for somebody (See Proverbs 15:23), if we listen for His input before we give what we may think is a right answer. God will give us the right words to say, if we expectantly listen for His direction before we speak.

Campus Crusade for Christ; Bill Bright – Gift of His Spirit

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“This is what God has prepared for us and, as a guarantee, He has given us His Holy Spirit” (2 Corinthians 5:5).

A dynamic young business man sat across from me in my office. By almost every standard of human measure he was an outstanding success in both his business and his religion.

He was one of the leading men in his field of specialty in the world. A highly moral, religious person, he was very active in his church. And yet, he was not sure that he was a Christian.

He wanted desperately – more than anything else in the world – to have real assurance, but he did not know how to go about obtaining it. Step by step, I explained to him from the Bible how he could receive Christ into his life and be sure of his salvation.

Soon we were on our knees in prayer, after which he went on his way rejoicing in the assurance of his salvation to begin a supernatural walk with God.

Many pastors and other Christian leaders, I have discovered, also have this same gnawing doubt about their salvation. One pastor who had preached the Bible-centered gospel for 40 years told me that he was still unsure of his salvation.

The wife of an evangelist confided, “During the past 30 years, my husband and I have introduced thousands of people to Christ, but I have never been sure of my own salvation. Never before have I had the courage to share this concern with anyone, but now I am so desperate that I have come to seek your help.”

I explained that we receive Christ as our Savior by faith or on act of the will; then, as a guarantee, He gives us His Holy Spirit.

Bible Reading: II Corinthians 5:6-10

TODAY’S ACTION POINT:  With God’s Holy Spirit as my constant witness, I will daily give thanks to Him for assurance of my salvation.

Presidential Prayer Team; J.R. – Maximum Impact

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Presidents – and their advisors – are keenly aware of setting. When a big announcement is forthcoming, careful consideration is given to location and the need to leverage publicity. Take, for example, John F. Kennedy. When he accepted the democratic nomination for president in 1960, he gave his acceptance speech at the Los Angeles Memorial Coliseum before 80,000 spectators. A big stage, a big audience, a big city…all calculated for maximum, nationwide impact.

This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory.

John 2:11

Now consider the launch of Jesus’ earthly ministry. In the little nondescript town of Cana – archeologists today are uncertain where it even was – He performed his first miracle, and it involved the most frivolous of problems: a shortage of wine at a wedding. Not the greatest setting, it would seem…except that God may manifest His glory in the most unlikely of places, and often through the most unlikely of circumstances.

Are you waiting for some grand stage to share your testimony of God’s love? Don’t make that mistake. The time is right now, the place is right where you are. As you pray for America today, trust that He will use your humble commitment to deliver a maximum impact!

Recommended Reading: I Peter 4:7-11

 

Greg Laurie – The Spiritual Battlefield    

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Let him who thinks he stands take heed lest he fall. —1 Corinthians 10:12

Someone once asked the great evangelist Charles Finney, “Do you really believe in a literal devil?”

Finney responded, “You try opposing him for a while, and you see if he’s literal or not.” If you want to find out if there is a literal devil, then start walking with Jesus Christ and seeking to be in the will of God. You will find just how real he is.

I think that many people, after they have decided to follow Christ, are surprised to find that the Christian life can be so difficult, so intense sometimes. It isn’t a life of ease, but one of conflict, warfare, and opposition. Our choice is simple: Will we be victorious? Or will we be victims on the spiritual battlefield?

It has been said that you can tell a lot about a man by who his enemies are. The same is true for us. We are no longer opposing God, but we now have a new, very powerful foe, and he is described in the Bible as the Devil. The Devil, of course, is not happy with the fact that he has lost one of his own. He is angry that you have surrendered your life to Jesus Christ. Now you have become a potential threat to his kingdom as well.

The closer you stay to the Lord, the safer you are, because you stand in the work that Jesus did on the cross. Don’t try to engage the Devil in your own ability because he can chew you up and spit you out. But if you stand in the Lord and in His power and stay as close to Him as you can, then you will be safe.

Today’s devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013