“A platform and opportunity to put God on display”

The National Football League has begun its 105th season. If you’re looking for a player to follow this year, allow me to nominate Jacksonville Jaguars quarterback Trevor Lawrence.

Not because he makes $55 million a year, which was tied for the highest in the league until the Dallas Cowboys signed Dak Prescott yesterday for $60 million a year. Or because the Jaguars have a good shot at making the playoffs even though they lost to Miami yesterday.

Not even because he is very public about his commitment to Christ, telling a reporter recently, “It’s something I really want to be known about me.” Several other high-profile quarterbacks, including Lamar Jackson, Patrick Mahomes, Brock Purdy, and C. J. Stroud, are also deeply committed to Christ.

Rather, it is because of something his wife, Marissa, said regarding the visibility of their lives:

Knowing that this life and fame is something [God] has trusted us with makes it seem like such an honor. It’s something we fail at a lot, but ultimately all we want is to be able to be a light and glorify God with the things he’s given us, and fame is one of those platforms for us to do that.

I’d say we navigate fame by choosing not to see it as fame but as a platform and opportunity to put God on display.

Mother of Georgia suspect called school before shooting

Several stories in today’s news highlight the significance of sharing God’s word as urgently as we can.

• According to reporting by the Washington Post, the mother of the suspected Apalachee High School gunman called the school on the morning of the shooting and warned a counselor about an “extreme emergency” involving her fourteen-year-old son.
• Authorities are still searching this morning for a gunman in rural Kentucky who shot five people Saturday afternoon on Interstate 75.
• A Jordanian terrorist killed three Israelis yesterday morning at the Allenby crossing between Jordan and Israel.

What happened in Georgia and Kentucky is happening across the country. I have been through the Allenby crossing several times over the years and continue to grieve for my Israeli friends as attacks on their nation continue.

In a world as broken as ours, we might think that people would naturally understand their need for help beyond themselves. But we have been conditioned by our society to think just the opposite.

Science has solved so many of our problems that we think it will solve them all. Medicine has cured so many diseases that we think it will cure them all. We can add clergy abuse scandals, denominational conflicts, and the escalating claim that biblical morality is “dangerous” to society.

If we want people to think biblically and live redemptively, we cannot wait for society to take the lead. Like Trevor and Marissa Lawrence, we will need to see our lives and work as “a platform and opportunity to put God on display.”

This is obviously true given the secularized, post-Christian state of our nation today. But it is also true of all societies, even those whose ethical standards are relatively high.

Why we are in “continuous conflict” with society

The Nobel Prize-winning humanitarian Albert Schweitzer noted in The Philosophy of Civilization that “the system established by society for its prosperous existence” will always transcend the individual, regulate behavior for its own ends, and adjust to the times. Consequently, he warned, “the ethical personality cannot surrender to it, but lives always in continuous conflict with it.”

His observation is especially true for evangelical Christians. In contrast to the state, we believe that society exists to serve individuals made in God’s image. We believe behavior should be regulated ultimately in obedience to God’s word and will. And we believe biblical morality to be absolute, not relative.

Consequently, we will need to be “fishers of men” who go to those who need to come to Christ (Matthew 4:19). Like Jesus, we will meet felt needs to meet spiritual needs. We will earn the right to be heard by those we influence through our personal character and public compassion.

Then we will share the good news of God’s saving grace, “speaking the truth in love” as the Spirit leads us (Ephesians 5:18). This is not, as skeptics claim, an imposition of our subjective beliefs on others. Rather, it is the offer of eternal life shared in the knowledge that “whoever brings back a sinner from his wandering will save his soul from death” (James 5:20).

The power of Ronald Reagan’s faith

Using our influence to help our nation turn to God is vital not just for Americans but for America.

Ronald Reagan is in the public eye again with the release of the biographical movie Reagan in theaters. The film focuses especially on our fortieth president’s faith journey, beginning with his mother’s influence and continuing through his historic career.

Mr. Reagan was convinced that such faith is vital to our national character and future. For example, in 1982, he stated in a message to Congress, “Our liberty springs from and depends upon an abiding faith in God.” Two years later, speaking at Eureka College, he quoted from the autobiography of Time magazine editor Whittaker Chambers:

“The crisis of the Western world exists to the degree in which it is indifferent to God.”

How will you meet this crisis today?

Monday news to know:

• Webb telescope detects what looks like a giant question mark in space
• Venezuelan leader who challenged strongman in vote flees to Spain
• Navy commander relieved of duty after photo showed him firing rifle with scope backwards
• Titanic expedition yields lost bronze statue, high-resolution photos and other discoveries
• On this day in 1776: Congress renames the nation “United States of America”

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“Without absolutes revealed from without by God himself, we are left rudderless in a sea of conflicting ideas about matters, justice, and right and wrong, issued from a multitude of self-opinionated thinkers.” —John Owen (1616–83)

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How to love God by loving others

On Wednesday, the Department of Justice (DoJ) issued an indictment against the Russian state news broadcaster RT, claiming that it paid nearly $10 million to several conservative pundits in the hopes of promoting a pro-Russian agenda. Since launching last fall, the company in question—since identified as Tennessee-based Tenet Media—has published almost 2,000 videos through social media outlets like YouTube and X (formerly Twitter). Yet, the content creators in question insist—and the DoJ affirms—that they were unaware of the company’s link to Russia.

To help hide the origins of their financing, Tenet claimed that the company was founded by a fictitious individual named Eduard Grigoriann. Yet, despite lucrative contracts that paid the creators upwards of $400 thousand a month, the Russian agents in charge of Tenet eventually grew frustrated that the commentators were not sharing more of the company’s videos. Ultimately, it appears that encouraging them to do so was the extent of the influence they wielded over many of the pundits, with each stating that they maintained both editorial and content control over what they produced.

Still, the indictment claims that “While the views expressed in the videos are not uniform, the subject matter and content of the videos are often consistent with the Government of Russia’s interest in amplifying U.S. domestic divisions in order to weaken U.S. opposition to core Government of Russia interests, such as its ongoing war in Ukraine.”

Moreover, FBI Director Chris Wray warns that China and Iran have also attempted to do the same.

And while the notion of foreign interference in our elections is far from new, “amplifying U.S. domestic divisions” is, sadly, not an effort limited to those outside the country.

Our bargain with the media

The notion that a media company would be incentivized to purposely convey the news in a way that fosters division and distrust should not come as a surprise. Increasingly, we see the same effort from domestic outlets, regardless of their political persuasions. Even Amazon’s Alexa appears to be in on the game, giving drastically different answers for why people should vote for Vice President Kamala Harris than with former president Donald Trump.

Still, the idea of a foreign government funding such efforts rather than the general greed of media moguls feels like a different order of threat. But why is that the case? After all, in both cases, individuals’ beliefs are manipulated for the benefit of those creating the agendas.

The key distinction is that we understand greed and the dangers it poses in a way that is not necessarily true for threats from foreign powers.

While domestic news companies may want us living in echo chambers—a concept discussed in greater depth on the latest Denison Forum podcast—by and large, they do so because that’s how they can make the most money from advertisements and partnerships. By contrast, Russia’s efforts to undermine support for the war in Ukraine, influence who will occupy the White House in January, and sway Americans on a host of other issues represent an entirely different type of threat.

To put it another way, most of us understand that we need to approach the media we consume with a rather large grain of salt, but we begrudgingly accept that they’re trying to manipulate us—so long as we understand that that’s what’s going on. In many ways, it’s a necessary bargain for us to make in order to stay connected to the events of the day, and there are some basic steps we can take to protect ourselves from the worst of the effects.

However, when it comes to how we relate to those we encounter in other walks of life,  many take the same approach of viewing people as a means to our end—and that’s a far greater issue facing our culture today.

A dog’s last lesson on love

While Scripture is clear that a person only becomes the child of God when they are adopted into his family through faith in Jesus (Romans 8:14–17), God’s word is equally clear that he loves and cherishes every person that he has created (John 3:16, 2 Peter 3:9). As such, how we see and treat those that God brings across our path will have a direct influence on how closely we can walk with the Lord.

And this basic truth is something God impressed upon me in an unexpected way a few days ago.

Earlier this week, my family and I had to put down the dog we’ve had for more than fourteen years. We knew the time was coming for a while, but things took a turn in a way that reinforced the necessity of that decision. I’d been dreading that moment for a while now, but more because of the grief I knew it would bring to my wife and kids than for myself.

I’m not really an animal person, and, while I loved the dog, my role was primarily to take care of him so that the rest of the family could enjoy him. As a result, the degree to which his death got to me caught me by surprise. And it wasn’t until reflecting and praying about it that I began to understand why.

You see, what God showed me was that my love for our dog stemmed from the fact that he was amazing at loving the people that I loved. He brought a level of joy and comfort into their lives that can only be described as a gift from the Lord. And I will be forever grateful to him for that.

And when we do the same with the people around us—when we love them as God loves them—I believe our heavenly Father feels the same kind of gratitude toward us.

His love is not conditional upon our love for others, but when we treat people well and see them as individuals made in his image rather than as a potential means to our end, it opens new levels to how deep our relationship with God can go. And, fortunately, that’s something each of us can do by simply paying attention to the opportunities he brings us and then making the choice to love people as he does.

Who can you love like that today?

Friday news to know:

• Hunter Biden pleads guilty to federal tax charges
• Chiefs win season-opening matchup with the Ravens on last-second review
• Purported painting by Rembrandt found in Maine attic; sells for $1.4 million
• Trump promises to establish a government efficiency commission if elected; taps Elon Musk to lead it
• On this day in 1997: 2.5 billion people tune in to watch the funeral of Princess Diana

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote of the day:

“The world does not understand theology or dogma, but it understands love and sympathy.” —D. L. Moody

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The power of ideology to change the world

“I think the fact that they were alive and murdered right before they could have been saved—that broke it. That’s a breaking point for a lot of people—[they] are on the edge of their seat, and they realize that sitting at home is not going to do anything.” This is how one protester explained the mass demonstrations that have filled streets in Israel this week.

The crowds have been the largest since October 7 and included a general strike on Monday that brought much of the country to a halt. Many blame Prime Minister Benjamin Netanyahu for refusing to make a cease-fire deal that would bring the hostages home.

For his part, Mr. Netanyahu continues to insist on a long-term military presence along Gaza’s border with Egypt, even as this reportedly is holding up a hostage deal that many analysts consider vital to Israel’s interests. When asked whether the prime minister is doing enough to secure a deal, President Joe Biden responded, “No.”

Whatever our views regarding Mr. Netanyahu, we must not forget that Hamas created this crisis when it invaded Israel on October 7 and massacred some twelve hundred people, committing war crimes too horrific for description here. Hamas also abducted 251 children, women, men, and elderly people.

Then they recently murdered six hostages, shooting them multiple times at close range before Israeli troops could rescue them. They threaten to kill more hostages if Israel attempts further rescues. The group’s political leader, Yahya Sinwar, was charged yesterday by federal prosecutors with planning and carrying out years of terrorist attacks in Israel, including the atrocities of October 7.

If the terrorists could travel back in time, they say they would do it all again. They vow to repeat the horrors of October 7 “again and again” until Israel is completely destroyed. The group’s founding document clearly calls for the genocide of the Jews and the destruction of Israel to “liberate” Palestine.

This ongoing tragedy illustrates the deep and pervasive power of ideology to change the world, for evil or for good.

“Progress, infinite progress!”

I spent a year in my PhD seminars studying the thoughts of the philosophical theologian Paul Tillich. I find his sermon “The Shaking of the Foundations” to be among the most powerful of all his works.

Published three years after the atomic bomb brought an end to World War II, Tillich noted that there was a time when science persuaded us “to believe in our earth as the place for the establishment of the kingdom of God” and “to believe in ourselves as those through whom this was to be achieved.” These false prophets cried, “Progress, infinite progress! Peace, universal peace! Happiness, happiness for everyone!”

But then science gave man the power “to annihilate himself and his world.” Now, according to Tillich, we know that we are not achieving “infinite progress” and “universal peace.”

He was right: Israel is facing the greatest existential crisis in its modern history. Iran is closer than ever to a nuclear weapon. Nuclear powers China, Russia, and North Korea are aligned with Iran in opposition to the West.

The COVID-19 pandemic is unlikely to be the last. Genomics could lead to genetic manipulation that alters the essence of what it means to be human. Artificial intelligence could threaten our very existence.

Tillich’s warning is still valid and urgent:

Man is not God; and whenever he has claimed to be like God, he has been rebuked and brought to self-destruction and despair. When he has rested complacently on his cultural creativity or on his technical progress, on his political institutions or on his religious systems, he has been thrown into disintegration and chaos; all the foundations of his personal, natural, and cultural life have been shaken.

As long as there has been human history, this is what has happened; in our period it has happened on a larger scale than ever before. Man’s claim to be like God has been rejected once more; not one foundation of the life of our civilization has remained unshaken.

Fishing with a shoe or a hammer

In response, let’s exchange the secularist ideology of our day for the foundational ideology espoused by our Savior. Jesus taught us that the greatest commandments in Scripture are to love our Lord and to love our neighbor (Matthew 22:37–39), explaining that “on these two commandments depend all the Law and the Prophets” (v. 40).

Why are they so foundational?

Other laws seek to prevent sin by regulating behavior, but we cannot sin against God when we are in love with him. Nor can we sin against our neighbors when we are in love with them. Instead, when you “delight yourself in the Lᴏʀᴅ,” then we all position ourselves to experience his best such that “he will give you the desires of your heart” (Psalm 37:4).

What, then, are we to do?

One: Since “love” is a fruit of the Spirit (Galatians 5:22), we need to submit every day to the Spirit (Ephesians 5:18), then pray through the day for him to empower us to love our Lord and those we meet.

Two: Make love the heart of our service to others. We are commanded, “Let all that you do be done in love” (1 Corinthians 16:14, my emphasis).

I recently saw two people fishing at a pond and thought of Jesus’ assurance that he would make us “fishers of men” (Matthew 4:19). I couldn’t see the bait they were using, but I assume it wasn’t a shoe or a hammer. It would have been something that would attract the fish they sought to catch.

What do humans want more than to be loved? Thus, when we love our neighbors as unconditionally and sacrificially as we love ourselves, we draw them to the One who is love (1 John 4:8). They respond to our love by turning to its Source.

“The salvation which has no end”

Tillich closed his famous sermon:

“In these days the foundations of the earth do shake. May we not turn our eyes away; may we not close our ears and our mouths! But may we rather see, through the crumbling of a world, the rock of eternity and the salvation which has no end!”

And may others be drawn to such salvation through us, to the glory of God.

Wednesday news to know:

• Russian missile strike kills more than 50 people and wounds over 200 in  Ukrainian city of Poltava, officials say
• Ukraine’s foreign minister resigns in largest shake-up since war began
• Attempted jailbreak at a Congo prison kills 129 people as chaos erupts with a stampede and gunshots
• Suspected Boko Haram militants kill at least 37 in Nigeria attack
• On this day in 1951: President Truman makes first transcontinental television broadcast

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“Love is the only force capable of transforming an enemy into a friend.” —Dr. Martin Luther King Jr.

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Why “character is destiny” for those we influence

Whether you follow golf or not, you probably know of Scottie Scheffler, the world No. 1 who just finished one of the greatest seasons in history. I have long admired his steadfast commitment to Christ and to his family as values transcending the game he plays so magnificently. However, you may not know the name Sahith Theegala. He was born in California to Indian immigrants and has become a dominant player on the PGA Tour. However, he made headlines last Saturday not for his talent but for his character.

He was playing a shot from a sand trap when he noticed a small amount of sand move on his backswing. (Touching the sand in this way is a violation of the rules.) No one else saw the sand move, but Theegala immediately notified his playing partner and a rules official. He was assessed a two-stroke penalty, which ended up costing him $2.5 million in prize money.

Now I am a Sahith Theegala fan as well.

Five centuries before Christ, the Greek philosopher Heraclitus observed that “character is destiny.”

If it were easy for us to have greater character, we would do so. Our next steps will therefore come at a cost. The higher the mountain, the harder the climb, but the more worthy the destination.

How, then, can we live with sacrificial integrity today?

See sin as endangering everyone we influence

Paul spoke of “the flaming darts of the evil one” (Ephesians 6:16). In a day when thatched roofs were common, such a dart lodged in your house could easily ignite a fire that would spread to surrounding homes. What started with just you then endangered everyone around you.

I spoke recently with a Christianity Today reporter who is writing an article on the consequences of ministerial moral failure for members of their churches. She is right to be concerned: sin affects the innocent as well as the guilty.

1. S. Lewis warned in Mere Christianity:

When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world. The war-time posters told us that Careless Talk Costs Lives. It is equally true that Careless Lives Cost Talk. Our careless lives set the outer world talking; and we give them grounds for talking in a way that throws doubt on the truth of Christianity itself.

I am convinced the clergy abuse scandal and other integrity issues are at the heart of the ongoing cultural shift away from Christianity. When Christians fail to live what we proclaim, why would non-Christians believe what we preach?

See integrity as blessing everyone we influence

I was drawn to Christ through the character of the Christians I met. I sensed in them a peace, purpose, and joy I lacked and came to faith because I was so impressed with the difference their faith made in their lives.

John Donne famously observed:

No man is an island,
Entire of itself;
Every man is a piece of the continent,
A part of the main.

If a clod be washed away by the sea,
Europe is the less.
As well as if a promontory were:
As well as if a manor of thy friend’s
Or of thine own were.

Any man’s death diminishes me,
Because I am involved in mankind.
And therefore never send to know for whom the bell tolls;
It tolls for thee.

Lord Byron was therefore right:

“Be thou the rainbow in the storms of life.”

As was Oswald Chambers:

The main thing about Christianity is not the work we do, but the relationship we maintain and the atmosphere produced by that relationship. That is all God asks us to look after, and it is the one thing that is being continually assailed (my emphasis).

“Give us a love for what you command”

To manifest the character of Christ to the world, spend time with Christ. Experience his presence in worship; hear his voice in Scripture; make time to be still and know that he is God (Psalm 46:10).

As you do, pray for his Spirit to empower you to choose sacrificial character today. Remember that your integrity shapes for good everyone you influence.

The Anglican Book of Common Prayer includes this supplication I invite you to pray with me:

Give us a love for what you command
and a loving for what you promise,
so that, amid this world’s changes,
our hearts may be set on the world of lasting joy.

Will you choose “the world of lasting joy” today?

Tuesday news to know:

• Rare strike disrupts Israel while Biden says Netanyahu isn’t doing enough to reach Gaza deal
• Russian missile attack rocks Kyiv and other parts of Ukraine
• Brazil’s Supreme Court upholds X ban
• He spent the summer coaching little league. Now he’s baseball’s oldest player
• On this day in 1783: Treaty of Paris signed

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.” —Dr. Martin Luther King Jr.

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This is the headline of an analysis by Oxford professor Samuel Ramani warning that the weapons technology of our enemies is surging ahead of our own. His article comes in response to recent reports that President Biden ordered US forces last March to prepare for possible nuclear war with Russia, China, and North Korea. In Dr. Ramani’s view, the US must urgently modernize our nuclear capacities to deter these unprecedented threats.

In related news:

• Chinese government hackers have penetrated deep into US internet service providers to spy on us. A cybersecurity expert calls the latest attacks “an order of magnitude worse” than previous hacks.
• Russia and China are escalating their diplomatic relations with the global south, infringing on America’s influence in this vital region.
• Russia is claiming that America’s support for Ukraine risks World War III, which it warns would not be confined to Europe.

Meanwhile, Israel launched its biggest West Bank raid in two decades yesterday, killing at least ten Hamas militants. The move comes as the region on Israel’s eastern border is rapidly developing into a third battlefront alongside Hamas to the west and Hezbollah to the north.

Yesterday we discussed a paradoxical response to the anxiety of our age. Today, we’ll identify a second source of personal peace in a place most overlook.

Beware spiritual poison

On a recent walk, I noticed a dead tree surrounded by thriving trees. Nothing I could see could explain its demise. The nearby trees did not seem to crowd out its access to the sun. It was as close to the lake as other trees that were thriving. Since I am the farthest thing from an arborist, nothing I could see could explain this.

I therefore assume that the tree’s problem is what I cannot see—its roots. My observation illustrates a theological fact: you and I were made for a personal, intimate relationship with our unseen Lord (John 15:1–11). Nothing less or else will nourish our spiritual lives.

So, of course, this is where Satan attacks, for two reasons.

First, his strategy works. If you want to kill a tree or stunt its growth, poison its roots.

Second, we often don’t see the danger in time. No one will know or be hurt by our unseen sins, or so Satan whispers to us. But “the father of lies” is lying to us (John 8:44). And we end up committing public sins we would never have imagined when they were private transgressions.

This is why God warns us: “Desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death” (James 1:15).

So, allow me to ask: Do you find yourself facing temptations in private that you do not face in public? Learn to see them as poison your enemy wants to pour on the roots of your soul. They will corrupt your “tree” and stunt your growth.

And since the Holy Spirit must have a holy “branch” on which to manifest his “fruit” (Galatians 5:22–23), we forfeit God’s best by choosing what we want now over what we want most.

Three steps to spiritual victory

Our enemy is a defeated foe. Jesus died on the cross and rose from the dead to “destroy the one who has the power of death, that is, the devil” (Hebrews 2:14). As a result, “We are more than conquerors through him who loved us” (Romans 8:37). You and I can say with Paul, “Thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:57).

How can we experience this victory today?

First, see temptation for the threat it is. If you wouldn’t pour poison on the roots of a tree, you shouldn’t pour spiritual poison on the roots of your soul.

Henri Nouwen testified:

I am discovering the importance of naming the darkness in me. By no longer calling the darkness anything else but darkness, the temptation to keep using it for my own selfish purposes gradually becomes less. . . .

A hard task is given to me—to call the darkness darkness, evil evil, and the demon demon. By remaining vague I can avoid commitment and drift along with the mainstream of our society. But Jesus does not allow me to stay there. He requires a clear choice for truth, light, and life. When I recognize my countless inner compromises, I may feel guilty and ashamed at first. But when this leads to repentance and a contrite heart, I will soon discover the immense love of God, who came to lead me out of the darkness into the light and who wants to make me into a transparent witness of his love.

Second, give temptation immediately to God. Seek his power and victory. In this way, you will use Satan’s attacks against him. And you will experience that peace which is a fruit of the Spirit in the hearts of all who are right with him (Galatians 5:22).

Third, if you fall to sin, return to your Father. Confess your failure and claim his forgiveness and restoration in grace. You can still have his peace, but it comes at the cost of repentance.

Watchman Nee made today’s point simply but powerfully:

“If you would test the character of anything, you only need to enquire whether that thing leads you to God or away from God.”

Your soul is a bike on a hill: you are either advancing upwards or you are sliding backward.

Which is true for you today?

Thursday news to know:

• Supreme Court refuses to revive Biden’s latest student loan debt relief plan
• US consumer confidence rises in August as Americans’ optimism about future improves
• Parental stress is an urgent public health issue, US surgeon general says in new advisory
• Ancient 3,500-year-old Bronze Age jar shattered by young boy at Israeli museum
• On this day in 2005: Hurricane Katrina slams into Gulf Coast

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“I know of no other way to triumph over sin long term than to gain a distaste for it because of a superior satisfaction in God.” —John Piper

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Deriving purpose from the problems of life

Sometimes our greatest dangers are the ones we cannot see: an Indiana man has admitted that he tried to kill his wife by poisoning her Coca-Cola with cocaine and other drugs so he could marry her daughter.

Other examples:

• A rare but deadly mosquito-borne virus is forcing a Massachusetts town to shut its parks, playgrounds, and fields from dusk to dawn. A New Hampshire man died from the disease yesterday.
• Walmart is recalling their apple juice due to potentially harmful levels of arsenic.
• A cyberattack disrupted service at the Seattle-Tacoma International Airport over the weekend.
• Subsea fiber-optic cables carry more than 95 percent of international data, but they are vulnerable to tampering, damage, and disruptions.

If stories like these cause you anxiety, you might consider this unusual solution: people in Lagos, Nigeria, are paying to smash electronics and furniture with a sledgehammer in a so-called “rage room.” For $5, you are given protective gear and a sledgehammer or a bat for a thirty-minute session with the items, which are later recycled.

One woman who used the room admitted it is not a cure but said, “Right now, I feel very light.”

Allow me to suggest a different approach today.

Our five crowns in heaven

God’s word reminds us, “Here we have no lasting city, but we seek the city that is to come” (Hebrews 13:14). David similarly prayed, “I am a sojourner with you, a guest, like all my fathers” (Psalm 39:12).

How are these facts relevant to the anxiety of our day?

The Bible describes five crowns given to believers in heaven:

1. The “crown of rejoicing” (1 Thessalonians 2:19–20 NKJV) is awarded to those who lead people to Jesus.
2. The “crown of righteousness” (2 Timothy 4:8) is given to those who “fought the good fight” of faith (v. 7).
3. The “crown of glory” (1 Peter 5:1–4) is for Christian leaders who serve with integrity and compassion as “examples to the flock” (v. 3).
4. The “crown of life” (James 1:12) is given to the one who “remains steadfast under trial.”
5. The “imperishable” crown (1 Corinthians 9:24–25) is awarded to the one who “exercises self-control in all things.”

Here’s my point: Crowns are awarded in heaven for doing what benefits others on earth.

1. Winning souls is obviously to their eternal good.
2. Fighting the “good fight” of faith encourages others to do the same.
3. Serving with integrity benefits those we serve and invites them to follow our example.
4. Remaining steadfast under trial demonstrates the relevance and power of our faith to those who need to know our Lord.
5. Exercising “self-control in all things” displays the character that honors Jesus and serves others with integrity.

As a result:

Doing what is rewarded in heaven is the best way to live with purpose on earth.

And, as psychologists note, living with purpose is significantly associated with lower levels of depression and anxiety.

“Hasten where eternal joy abideth”

In The Imitation of Christ, Thomas à Kempis warned us:

It is vanity to desire a long life, and to have little care for a good life. It is vanity to take thought only for the life which now is, and not to look forward to the things which shall be hereafter. It is vanity to love that which quickly passeth away, and not to hasten where eternal joy abideth.

By contrast, in The Strangest Secret, motivational speaker Earl Nightingale observed:

Success is the progressive realization of a worthy ideal. If a man is working towards a predetermined goal and knows where he is going, that man is a success. If he’s not doing that, he’s a failure.

What ideal could be more worthy than living for heaven on earth in a way that leads others from earth to heaven?

Walking past a historic cemetery

My wife and I enjoy walking together early in the morning. Our path takes us past a cemetery with the remains of some of the early pioneers of our area, reminding us that “you do not know what tomorrow will bring” (James 4:14).

Commenting on this fact, Billy Graham observed: “Every cemetery testifies that our days on this planet are indeed numbered.”

In light of this truth, the apostle John prayed, “Come quickly, Lord Jesus!” (Revelation 22:20).

Can you say the same today?

Wednesday news to know:

• Hostage rescued by IDF from tunnel in south Gaza after 10 months of Hamas captivity
• Jack Smith files superseding indictment against Trump in Jan. 6 case
• Iran’s supreme leader opens door to negotiations with United States over Tehran’s nuclear program
• Ohio bill would allow parents to claim “conceived children” on income taxes
• On this day in 1963: Martin Luther King Jr. delivers his “I Have a Dream” speech at the March on Washington

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“Jesus Christ, by coming into this world, has changed the sunsets of time into the sunrises of eternity.” —Clement of Alexandria

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Elon Musk’s SpaceX is delaying its Polaris Dawn launch, scheduled for today, until tomorrow morning due to a helium leak. The mission will send four people into orbit for five days. On day three, two of them will perform the first spacewalk ever conducted on a commercial mission. In related news, NASA announced Saturday that it will use SpaceX’s Dragon capsule to bring two astronauts home from the International Space Station. They have been stuck there since June because the Boeing Starliner spacecraft that carried them to the station has been plagued by thruster problems and helium leaks.

However, the next Dragon return flight is not scheduled until February. As a result, their stay, originally intended to last eight days, will extend to about eight months. The Starliner capsule will return to Earth, likely in September, without anyone on board.

The Starliner project cost more than $5 billion. When the empty capsule travels back to Earth, I doubt many people outside of Boeing and NASA will be watching. If astronauts were on board the troubled craft, millions of us would travel vicariously with them.

In other words, the Starliner capsule’s true value is based not on what it is but on whom it contains.

Let’s learn today to see ourselves in the same way.

Elon Musk believes in “the principles of Christianity”

Sociologist Philip Rieff observed: “No culture has ever preserved itself where it is not a registration of sacred order.” He then made an important statement our secularized society needs to hear: “The notion of a culture that persists independent of all sacred orders is unprecedented in human history.”

However, for a culture to flourish, it needs the right “sacred order.” The Taliban recently codified morality laws requiring Afghan women to cover their faces and men to grow beards. I doubt this will help with the escalating humanitarian crisis raging in that country, with poverty afflicting more than 90 percent of the population.

We see a similar story in the Old Testament, where we read that “the sons of Eli were worthless men. They did not know the Lᴏʀᴅ” (1 Samuel 2:12). And so these sons of the high priest, while externally religious, committed grave sins leading to their demise (1 Samuel 4:17).

Elon Musk recently made headlines with his statement, “I believe in the principles of Christianity like love thy neighbor as thyself (have empathy for all) and turn the other cheek (end the cycle of retribution).” But even the “principles of Christianity” were not intended by themselves to effect the change we need.

Jesus testified: “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing” (John 15:5, my emphasis). We need the indwelling power of Christ to obey the teachings of Christ, and so accomplish the purpose of Christ, in our lives and our world.

“Not good doing, but God-likeness”

Tragically, many prefer self-sufficiency over Spirit-dependence. Even religion can become transactional as we pray and act so that God will bless us in return. But this is far from the abundant life Jesus came to give (John 10:10).

1. S. Lewis lamented, “Human history is the long terrible story of man trying to find something other than God which will make him happy.” According to Lewis, here is why this doesn’t work:

“God cannot give us a happiness and peace apart from himself, because it is not there. There is no such thing.”

Conversely, “God makes people right with himself through their faith in Jesus Christ. This is true for all who believe in Christ” (Romans 3:22 NCV). Consider the difference an encounter with the living Lord Jesus can make:

• Peter was transformed from cowardice before a servant to courage before the Sanhedrin.
• Saul of Tarsus was changed from a persecutor of Christians to our greatest theologian, missionary, and evangelist.
• John, on the prison island of Patmos, was given the Revelation.

So it can be for any of us. Oswald Chambers noted:

The expression of Christian character is not good doing, but God-likeness. If the Spirit of God has transformed you within, you will exhibit divine characteristics in your life, not good human characteristics. God’s life in us expresses itself as God’s life, not as human life trying to be godly.

“In Christ, I am already victorious”

How can we experience such transformation today?

1. Settle for nothing less than an intimate, daily communion with the living Christ. This is his intention for every one of us (Philippians 3:10).
2. Position yourself to experience his presence by submitting to his Spirit (Ephesians 5:18), speaking with him in prayer, and listening to his voice through his word and Spirit.
3. Expect the Enemy to attack your relationship with Jesus through temptation, distraction, and discouragement. Turn each attack over to your Lord, thus using Satan’s tactics to advance God’s purpose and power in your life (cf. 2 Corinthians 2:11).
4. Live as if you were in close proximity to Jesus, because you are (Matthew 28:20).

Watchman Nee wrote:

Outside of Christ, I am only a sinner, but in Christ, I am saved. Outside of Christ, I am empty; in Christ, I am full. Outside of Christ, I am weak; in Christ, I am strong. Outside of Christ, I cannot; in Christ, I am more than able. Outside of Christ, I have been defeated; in Christ, I am already victorious. How meaningful are the words, “in Christ.”

Are you “in Christ” today?

Tuesday news to know:

• After Hezbollah–Israel exchange, Lebanese wary conflict could drag on
• Russia strikes Ukraine’s power grid in “most massive” attack of war
• Harris and Trump squabble over muted mics at upcoming debate
• Telegram CEO arrested over probe into child porn, drug trafficking on app
• On this day in 1908: Lyndon B. Johnson is born

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“With complete consecration comes perfect peace.” —Watchman Nee

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The Democratic National Convention meeting in Chicago continues to dominate the news cycle this morning. Bill Clinton, Pete Buttigieg, and Tim Walz were the highlighted speakers, while Oprah Winfrey gave a surprise speech and Stevie Wonder, John Legend, and other celebrities appeared as well.

As the November 5 election draws ever closer, voters will obviously need to choose between the parties and their candidates. However, we will also choose between two electoral philosophies. Understanding them can help us frame the partisan vitriol of our day in a way that encourages our souls and empowers our witness.

Political “rights” and moral wrongs

One approach is to vote for candidates we believe will best serve our nation, irrespective of our personal needs and wishes. However, Americans obviously disagree as to what is best for America. For example, as an evangelical Christian, I support biblical morality with regard to abortion, euthanasia, and LGBTQ issues. Many in our nation clearly disagree with me.

A second approach is to vote for candidates we believe will most benefit us personally—those who promise to lower our taxes, raise our income, protect our rights, solve our problems, and so on. However, what benefits us may not benefit others. Raising your taxes to provide more governmental services for me is better for me than for you. Lowering my taxes may hamstring the government’s ability to provide such services to you.

And what some consider to be “rights,” others consider to be moral wrongs. For example, employing governmental means to advance elective abortion or LGBTQ agendas using my taxes for purposes with which I strongly disagree.

All this to say, the outcome of our election this fall will inevitably disappoint us. Even if the leaders we elect never fall into personal immorality, never lie to us, and never make decisions based on personal agendas rather than the common good, they will inevitably lead in ways with which some of us disagree. This is simply the way democracy in a pluralistic society works.

How should you and I respond to this fact?

An election is not a coronation

We are to pay our taxes and respect those in authority—by virtue of their position, if not their person (Romans 13:7). Some of us are called to run for public office as well.

And we are to pray for our leaders, whether we voted for them or not (1 Timothy 2:12). As Dr. Mark Turman and Kaitlyn Schiess discussed on a recent Denison Forum Podcast, praying for our leaders reminds us not to idolize them and helps us fight against the temptation to confuse our president for our King.

The former is as finite and fallen, as prone to sin and failure, as the rest of us. The latter is “the King of the ages, immortal, invisible, the only God” (1 Timothy 1:17).

As my wife notes in her latest blog, an election is not a coronation.

David testified, “Some trust in chariots and some in horses, but we trust in the name of the Lᴏʀᴅ our God” (Psalm 20:7). This was his personal commitment as well: “The king trusts in the Lᴏʀᴅ” (Psalm 21:7).

His example invites us to do the same today.

The key to helping our divided and divisive nation know the hope and grace of Christ is for us to experience and then model that hope and grace personally. Br. David Vryhof of the Society of St. John the Evangelist in Boston asks:

Why would we choose to love our enemies and do good to those who hate us? Because that is the way of God. That is how God responds to those who resist God and choose evil over good. God never stops loving, never stops caring, never stops blessing—even when the creatures whom God has made respond to this love with indifference or opposition…

Only God’s love abiding in us can love in this way. Only God’s strength at work in our weakness can make us God-like in our words and actions…

Love as God loves, give as God gives, be merciful as God is merciful, surprise people by your generosity and kindness—and everyone will know that you are “children of the Most High.”

His wise words apply especially to the way we engage the political issues of our day amid the deepest partisan divisions since the Civil War. When we “surprise people by [our] generosity and kindness,” we serve a cause that will endure long after the election is over.

“Victory, Sir! Victory!”

The Duke of Wellington’s defeat of Napoleon at Waterloo on June 18, 1815, ended a war that had waged for twenty-three years, stopped French attempts to dominate Europe, and helped advance the British Empire. However, historian Brian Cathcart reports that no one in London had any idea on that Sunday that the battle had commenced, much less that it had been won.

Monday’s papers carried reports that fighting had begun in Belgium. Tuesday brought news of victory, but the report mistakenly distorted an indecisive encounter two days before Waterloo, plunging the city into confusion.

It was not until Wednesday evening that messenger Major Henry Percy was able to bring the news to the governmental Cabinet. He then rushed to the Prince, dropped to one knee, and pronounced the words “Victory, Sir! Victory!” And all of England celebrated.

You carry news of the greatest victory since time began: the triumph of Jesus over sin, death, and the grave. Ten thousand millennia after the last election in human history is over, he will still be “King of kings and Lord of lords” (Revelation 19:16).

When last did you thank him for this victory?

With whom will you share it today?

Thursday news to know:

*Denison Forum does not necessarily endorse the views expressed in these stories.

• US economy created 818,000 fewer jobs than previously reported
• Italian divers find 5 more bodies, 1 still missing after superyacht disaster survivor’s ominous text message
• Gaza cease-fire talks put Iran attack on hold
• Robert F. Kennedy Jr. is expected to end his presidential campaign
• On this day in 1911: Theft of “Mona Lisa” is discovered

Quote for the day:

“The church is not meant to call men and women out of the world into a safe religious enclave but to call them out in order to send them back as agents of God’s kingship.” —Lesslie Newbigin

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If you watched the Republican National Convention last month and are now watching the Democrats as they meet in Chicago, you could be forgiven for thinking the parties are living in separate countries.

According to Republicans, Kamala Harris and the Democrats would lead our nation to ruin at home and chaos abroad. According to Democrats, including Barack and Michelle Obama in their Democratic National Convention speeches last night, the opposite is the case. Both eviscerated Donald Trump while lauding Ms. Harris as someone who will fight for Americans.

Partisan politics are just one way that “reality” has become whatever we consider it to be. Here are more examples:

• The Church of England is dropping the word church in a quest for relevance. According to a new study, “modern-sounding” words such as community are now in favor.
• A major medical organization in the US has expressed skepticism about the long-term effects of sex-change procedures on minors. However, others continue to claim that they are safe and effective despite clear evidence to the contrary.
• The Arizona Supreme Court says a fetus can be referred to as an “unborn human being”; abortion advocates called the ruling “deeply disappointing.”
• Witchcraft has become a wellness fad.
• The word morals has been replaced by boundaries in our therapeutic society. According to one therapist, the latter “can be anything, include anything, and change depending on the person/situation/time. All that matters is that they feel good to you.”

Yesterday, we looked at ways our secularized culture commodifies people. Today, let’s consider ways it commodifies truth.

John Adams noted: “Facts are stubborn things, and whatever may be our wishes, our inclinations, or the dictates of our passions, they cannot alter the state of facts and evidence.” Nonetheless, Satan loves to tempt us to conflate opinion with reality for two reasons.

We are unprepared for eternity

A luxury yacht sank off the coast of Sicily this week, killing leading figures in tech, banking, and law along with members of their families. This is just one example of the fact that all humans, whatever our cultural status, are mortal. Ignoring this fact leaves us unprepared for death when it arrives and eternity beckons.

This is one of Satan’s most subtle strategies in leading as many as possible away from heaven and into hell. If you don’t believe in either, you won’t seek to experience the former and thus will be consigned to the latter.

Nonetheless, George Clooney speaks for many when he says, “I don’t believe in heaven and hell,” as though his disbelief changes their reality. Imagine saying, “I don’t believe in Canada,” and assuming Canada therefore does not exist.

A cancer patient who denies they have the disease is only more likely to die from it as a result. Skeptics who deny that they need to be saved from hell will go there when they die (John 3:18). Perhaps today.

We are susceptible to damaging deception

Satan is “a liar and the father of lies” (John 8:44) who comes to “steal and kill and destroy” (John 10:10). The former is one way he accomplishes the latter.

Historian Jon Meacham observed,

While we remain a nation decisively shaped by religious faith, our politics and our culture are, in the main, less influenced by movements and arguments of an explicitly Christian character than they were even five years ago.

Wall Street Journal columnist Lance Morrow describes some consequences of our opinion-based ideology. In what he calls an “inversion” of “previous biology, custom, and human nature”, he says,

Boys may be girls and girls may be boys, according to impulse or whim. Criminals are victims. Civilization is barbaric. The ambition of the progressive left has been to dismantle the previous America as being racist, oppressive, sexist, and excessively white. … The 21st century is an unusually dislocated time.

By contrast, “All the paths of the Lᴏʀᴅ are steadfast love and faithfulness, for those who keep his covenant and his testimonies” (Psalm 25:10).

Do we need more “steadfast love and faithfulness” today?

What was Jesus’ “primary concern”?

Bank tellers learn to detect counterfeit currency by spending time with the real thing. In the same way, spending time with Jesus in his Word enables us to know the truth that sets us free (John 8:31–32).

Our Savior modeled this principle in his personal life, beginning his mornings (Mark 1:35) and ending his evenings (Luke 6:12) with his Father. He prayed before he ate (Matthew 14:19), before decisions (Luke 6:12–13; Matthew 26:36), and in the midst of great suffering (Luke 23:46). The busier he became, the more he prayed (cf. Luke 5:15–16). And it was through this lifestyle of communion with his Father (Hebrews 5:7) that he was led and empowered to change the world.

Henri Nouwen noted:

“Jesus’ primary concern was to be obedient to his Father, to live constantly in his presence. Only then did it become clear to him what his task was in his relationships with people.”

What is your “primary concern” today?

Wednesday news to know:

• Israel military recovers bodies of 6 hostages in Gaza operation
• After yacht sinks, experts say Mediterranean growing more dangerous
• US birth rate hits new low

• • (For more on this topic, see How can God redeem America’s declining birth rates?)
• Fed officials uneasy about job market as they get ready for Jackson Hole
• On this day in 1959: Hawaii becomes 50th state

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“The most vital question to ask about all who claim to be Christian is this: Have they a soul thirst for God?” —Martyn Lloyd-Jones

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If Joe Biden were his party’s nominee for president this fall, he would be speaking at the Democratic National Convention on Thursday. Instead, that honor goes to Vice President Kamala Harris, while Mr. Biden addressed the gathering last night instead. Frequently interrupted by chants of “We love Joe,” he pointed to his joint accomplishments with Ms. Harris as he passed the torch to her.

Have Democrats been unfair to the president? Joe Biden won his party’s nomination through its primary process, then resigned from the race on July 21. According to Robert Draper’s in-depth New York Times profile, he still feels anger and hurt toward party leaders who discouraged him from seeking reelection.

Said negatively: his political allies supported him so long as he was a means to the end of keeping the White House, then turned on him when they felt he could no longer serve this purpose.

Said positively: politicians must be elected if they are to serve. If, as Democratic Party leaders believe, their platform best meets the needs of the nation, it needs to gain power to do so. Running candidates who are most likely to win is a necessary means to this end.

Lest you think I’m being partisan, the same is true on the Republican side. Donald Trump was widely disliked in his party until it became clear that he would win the nomination in 2016. Over the years since, many of his political opponents have become his supporters. The same negative/positive calculus is in play.

“The arc of history bends toward justice”

I often cite the work of sociologist James Davison Hunter, whom I consider the leading evangelical interpreter of culture today. In his new book, Democracy and Solidarity: On the Cultural Roots of America’s Political Crisis, he argues that America was formed within the tension between Enlightenment values—a belief in individual reason, deliberation, and neutral social institutions—and religious faith.

As New York Times columnist David Brooks notes in his response to Hunter’s work:

The Bible gave generations of Americans a bedrock set of moral values, the conviction that we live within an objective moral order, the faith that the arc of history bends toward justice. Religious fervor drove many of our social movements, like abolitionism.

However, as Hunter reports, America began growing less religious in the 1960s and started privatizing religious beliefs as a result. In response, American public life grew largely secular, especially among the highly educated classes. Moral relativism then supplanted religious doctrine.

How is this working for us?

“Loving things and using people”

The so-called sexual revolution of the era, coupled with the advent of birth control, soon spawned the normalization of no-fault divorce, pornography, homosexuality, and abortion. Same-sex marriage and society-wide LGBTQ advocacy followed, along with growing support for polygamy and euthanasia.

What these issues have in common is that they commodify people:

• Birth control enables unmarried people to have sex even with strangers with less fear of pregnancy, even though God created sex as a celebration of marital intimacy and childbearing (Genesis 2:23–25).
• No-fault divorce and polygamy undermine the relational unconditionality that God intends to characterize marriage (cf. Genesis 2:24).
• Pornography obviously objectifies the bodies of others for selfish pleasure.
• LGBTQ advocacy labels people by perceived gender and sexual orientation rather than calling them to celebrate their identity within biblical truth and morality.
• Abortion treats preborn children as objects to be killed and removed from their mother’s body as she wishes, even though God considers them sacred from the moment of their conception (cf. Psalm 139:16; Jeremiah 1:5).
• Euthanasia values life only to the degree that it serves utilitarian purposes to the individual or to society at large.

As you can see, making people a means to our ends is not limited to political parties. From Cain and Abel to today, it is a symptom of our fallen nature and drive to be our own god (Genesis 3:5).

And as the old gospel song says, “Loving things and using people only leads to misery.”

Why “God will make us good”

If our society is ever to move past the commodification and transactionalism that dominates our relationships, we will need a source beyond ourselves. We will need the power to choose love over lust, sacrifice over selfishness, forgiveness over revenge.

The good news is that Jesus, the one Person in all of human history who most exemplified such attributes, can recreate us in his “image” (Romans 8:29). His Spirit can manifest the “fruit” of his character in us: his love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22–23).

How?

1. Settle for nothing less than Christlikeness: “As he who called you is holy, you also be holy in all your conduct” (1 Peter 1:15).
2. Practice the presence of Christ through your day. Read and memorize Scripture; express gratitude for his gifts; pray for your needs. Imagine yourself in his presence, since you are (Matthew 28:20).
3. Submit each day to the Spirit, asking him to make you more like your Lord than you have ever been (Ephesians 5:18).

1. S. Lewis noted:

“The Christian does not think God will love us because we are good, but that God will make us good because he loves us.”

How deeply do you want God to “make you good” today?

NOTE: Do you ever lie awake at night, racing through the day’s events and tomorrow’s to-do list? If so, you’re not alone. Sleep issues impact millions of Americans. That’s why we want to provide you with a better way to end your nights: Janet Denison’s new 365-evening devotional, Wisdom Matters. Get your copy today.

Tuesday news to know:

• In a full-circle moment, former nominee Hillary Clinton speaks in support of Harris
• Blinken says Israel agrees to a US-backed proposal for a cease-fire and calls on Hamas to do the same
• 2 killed and about 100 evacuated by rescue crews as flash flooding hit parts of Connecticut and New York
• When and where to see August’s rare supermoon blue moon
• On this day in 1619: First enslaved Africans arrive in Jamestown, setting the stage for slavery in North America

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“Character is what a man is in the dark.” —D. L. Moody

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Note: As a nonpartisan ministry, Denison Forum does not endorse political parties or candidates. I would offer the same observations if today’s news related more to Republicans than to Democrats.

The Democratic National Convention begins today in Chicago. Amid concerns that pro-Palestinian protesters will disrupt proceedings, many will be watching to see how Democrats frame Kamala Harris as their presidential nominee in an election season unlike any other.

She became their nominee two weeks ago through an unprecedented process. Her remarkable rise in popularity is bringing swing states into contention that were thought to be safe for Mr. Trump. She is also energizing her party: Kamala Harris’s 83 percent support among Democrats is 22 points higher than Joe Biden’s on the eve of his withdrawal from the race.

What explains her greater popularity with Democrats?

It’s not due primarily to policy, since both hold positions that largely align with their party and she has held no press conferences and given no formal interviews thus far. The explanation is simple: Many Democrats, fearing that Mr. Biden is too old to campaign or lead effectively, think she has a better chance of defeating Mr. Trump.

Mrs. Harris is obviously younger than Mr. Biden. And she would be the first female to become president. While she is only beginning to lay out her policy proposals and says she’ll do a full interview by the end of August, her rising popularity to this point is based more on who she is than on what she might do.

Mr. Trump’s popularity with his supporters is similarly based in large part on his personal story and courage in the face of political opponents and an attempted assassination. As one analyst noted, “Personality matters more than policy in presidential races.”

What does this say about our culture?

What comprises 82% of internet traffic?

You and I live in a capitalistic society. And capitalism makes us all consumers. Our spending accounts for roughly 70 percent of America’s GDP. Most companies make their money by convincing us to buy their products.

There was a day when they did so primarily through word-centric appeals in print ads and radio commercials. Then came television, followed by the internet, followed by online video, which comprises 82 percent of all internet traffic today.

Video persuades primarily through images and stories that appeal to our emotions. And these appeals work: it is estimated that viewers retain 95 percent of a message when watching it on video vs. 10 percent through text.

All this to say, we have become conditioned to make our decisions—from what to buy to whom to vote for—based primarily on emotions. And as David Brooks explains in his latest New York Times article, our emotions condition and direct our reasoning.

They always have.

“More crafty than any other beast”

Genesis 3 reports that “the serpent was more crafty than any other beast of the field that the Lᴏʀᴅ God had made” (v. 1a). Crafty translates a Hebrew word meaning “shrewd” or “cunning.”

He began his attack on rational grounds by calling God’s word into question: “Did God actually say, ‘You shall not eat of any tree in the garden?’” (v. 1b). But when the woman responded rationally by repeating and even enlarging on God’s command (vv. 2–3), the enemy shifted tactics: “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil” (vv. 4–5).

This was a direct appeal to pride and ego, what Nietzsche called the “will to power.”

With this appeal in mind, “the woman saw that the tree was good for food and that it was a delight to the eyes, and that the tree was to be desired to make one wise” (v. 6a). As a result, “she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate” (v. 6b).

And the world has never recovered from the Fall that resulted (cf. Romans 8:22).

“My treasure Thou art”

Today’s conversation is about far more than partisan politics. In fact, it goes to the heart of what it means to follow Jesus today. In an emotionally driven culture that defines truth by what feels right to us, it is vital that we “take every thought captive to obey Christ” (2 Corinthians 10:5), seeking to think biblically about the decisions we face.

To do this, we need to ask the Holy Spirit to “guide [us] into all the truth” (John 16:13) and then submit to his authority (Ephesians 5:18). When we surrender our lives to Christ as our Lord (Romans 12:1) so fully that we are not “conformed to this world,” we can be “transformed by the renewing of [our] mind” (v. 2a). Then we will “discern what is the will of God, what is good and acceptable and perfect” (v. 2b).

God wants us to know his “perfect” will even more than we do. He will lead all who will follow him as Lord. The decision to experience his best is not with him but with us.

One of my favorite hymns is the eighth-century Irish poem, “Be Thou My Vision.” It includes this prayer:

Riches I heed not, nor man’s empty praise,
Thou mine inheritance, now and always:
Thou and Thou only, first in my heart,
High King of heaven, my treasure Thou art.

Would the “High King of heaven” say he is “first in your heart” today?

Monday news to know:

• Thousands of activists expected in Chicago for Democratic convention to call for Gaza ceasefire
• National Public Data confirms massive data breach included Social Security numbers
• Now that mpox is a global health emergency, will it trigger another pandemic?
• Venezuelans around the world demonstrate to defend opposition’s victory claim
• On this day in 1953: CIA-assisted coup overthrows government of Iran

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“Truth is the agreement of our ideas with the ideas of God.” —Jonathan Edwards

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The troubling reason America might not be far behind

While a number of stories, both at home and abroad, have taken their turn leading headlines, one of the more important and potentially troubling trends in recent months has been the continued downturn of China’s economy. I call it troubling less for what it means for the world economically—which is where much of the attention has focused—than for what it could mean for the world politically and militarily.

You see, China’s designs on becoming the world’s leading superpower, taking back Taiwan, and seeing their global influence spread while the West’s declines have not changed. To this point, however, those plans had the benefit of patience. Given the level of control President Xi exerts over the nation, they have had the freedom to choose their spots and wait for the best opportunities to act. Yet, as their economy continues to slide and the day-to-day lives of their people become increasingly difficult, that margin will begin to fade.

And, ultimately, a China that has to act could end up being a far greater threat than a China that believes time is on its side.

To that end, let’s examine why their economy has struggled and what those struggles could mean for China and the larger world.

China’s bursting bubble

Most of the global economy has had trouble bouncing back from COVID, and, in that regard, China is no different. While the nature of their top-down governance meant they could mask much of that struggle during the pandemic’s initial years,  doing so simply pushed the problem down the road and exacerbated it once the bubble burst.

As such, the latest data demonstrates a decline in the world’s second largest economy that has many around the globe worried. In their most recent report, the National Bureau of Statistics found that:

• Unemployment rose for the first time since February
• Growth in industrial production has slowed despite attempts to prop it up
• Investment in real estate has fallen by 10.2 percent so far this year when compared to 2023’s already-declining market

This is despite the government announcing plans to spend 150 billion yuan—roughly $20.9 billion—in government debt to buy back older versions of appliances, cars, and other consumer goods to stimulate new spending. Even attempts to subsidize lending by providing Chinese banks with $42 billion to help state-owned firms buy excess homes and buildings have failed to make a difference.

And there is little to indicate that the situation will improve anytime soon.

A population in decline

While China’s strict COVID restrictions played a large part in changing the nation’s economic forecast, many of the trends at the heart of its decline have been around for far longer. And perhaps none will play a larger role going forward than its declining population.

While China’s one-child policy technically ended in 2015, they have continued to see a dearth of births, with 2023 marking the second straight year that the general population has declined. That two-year stretch—one likely to continue for the foreseeable future—marks the first time China’s population has fallen since the Great Famine of the early 1960s. As such, the country’s population is expected to be nearly cut by half—roughly 732 million people—by the end of this century.

Yet, the pain of that decline will not be felt equally. The impact of the low birth rate is compounded by a population that will continue to live far longer than they can work.

China’s retirement-age population—those 60 and older—is expected to grow to 400 million by 2035, which, for comparison, is substantially more than the entire population of the United States. That means even more of the stress and burden of maintaining their society will fall on those still able to be part of the labor force. Many of them cite such burdens as one of the chief reasons they simply can’t afford to have kids, thereby perpetuating the cycle.

And, unfortunately, what’s happening in China may be coming to our shores soon.

America is not immune

While America’s economic struggles may not mirror those in China, we share a similar issue regarding our declining birth rate and the problems it has already started to create. And we’re not alone.

I wrote more about the dangers of our decreasing population in a recent article, but fertility rates are currently below replacement level in more than half of all countries and territories around the world. Moreover, higher-income and more developed countries typically experience the greatest rate of decline while simultaneously also experiencing the longest lifespans for their people.

For a time, it appeared that the United States would remain an outlier in this regard. While Europe and many parts of Asia saw their birth rates plummet, America maintained a level that left some room for optimism. However, that began to change around 2007, and the decline has been fairly steady in the years since.

Most attempts to convince people to have more babies—whether through tax breaks, longer maternity leave, or a host of other initiatives—have proved either insufficient or unsuccessful regardless of the country in which they’ve been tried. As such, many of the world’s most powerful nations are waking up to the reality that, in order to survive, they’ll need a fairly large influx of people from outside their borders.

As we’ve seen and discussed in recent months, however, that solution is not without issues of its own.

Consequently, governments across the developed world are left without a clear solution to an increasingly desperate problem. That’s a scary place to be, as countries like China, Russia, and even the US will grow increasingly tempted to distract their populace from the crisis rather than try to solve it. And, as we’ve seen with Russia and Ukraine in recent years, that distraction often takes the form of war.

A better place to focus

Only time will tell if history repeats itself once again, but, until we know one way or the other, our time and energy will be better spent praying for God to intervene and bring peace than worrying over the prospect of war.

After all, Jesus was clear that this world is far from perfect and will remain that way until he returns to establish a new heaven and a new earth to take its place. As such, our job is to help as many people as we can to place their faith in him between now and when his kingdom finally comes in all its glory.

How can you do that job today?

Friday news to know:

• New Zealand charity accidentally gave away meth disguised as candy
• Cease-fire talks in Sudan started this week amidst continued civil war and famine
• Russia plans to evacuate 20,000 more citizens from Kursk region
• Arizona Supreme Court rules fetus can be referred to as “unborn human being” in leadup to November vote on abortion
• On this day in 1954: Sports Illustrated debuts

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote of the day:

“Faith is measured by your feet, not your feelings … if your feet are not walking in faith, then there is no faith regardless of your emotions.” —Tony Evans

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What is the path to personal meaning?

Vanessa Chaput, age twenty-four, was jogging recently on a paved trail near a highway and residential homes in Yukon, Canada. Her German Shepard Luna was with her. Suddenly, she was attacked by three grizzly bears. She said later that the largest one “took my head in its mouth, and I ended up on the ground.” In that moment she thought, “I’m not ready to leave my daughter and my husband,” so she just “went into survival mode,” refusing to give in to the massive animal. The bear suddenly let go of her head, perhaps because her hair clip exploded in its mouth. Luna’s barking may also have scared the bear away.

She was hospitalized for ten days, receiving more than thirty stitches on her head, back, arm, and ear. She has a broken arm as well. “I am very shocked at how lucky I am,” she says. “I’m extremely thankful that God was watching over me that day.”

“Man cannot live without meaning”

Vanessa’s refusal to die and leave her daughter and husband powerfully illustrates Nietzsche’s reflection I quoted earlier this week: “He who has a why to live can bear almost any how.” Ideas change the world, for good or for bad.

As examples of the latter:

• The Paris Olympics were successful in large part because 45,000 police, 10,000 soldiers, and 22,000 private security guards protected the games from terrorists driven by jihadist ideology.
• The teenage terrorists who allegedly targeted as many as twenty thousand Taylor Swift fans in Austria were motivated by the same resurgent ISIS ideology now threatening the West.
• China’s autocratic leader, Xi Jinping, is enabling Russia’s invasion of Ukraine in order to vindicate Marxist doctrine.
• Israel’s jihadist opponents are motivated by an ideology that paints the Jewish state as the enemy of Islam.

On the positive side, Arthur Brooks writes in the Atlantic that we can find meaning in life through coherence (how the events of our lives fit together), purpose (having goals and direction), and significance (a sense of our inherent value).

As the Roman emperor Marcus Aurelius advised:

The happiness of your life depends upon the quality of your thoughts. Therefore, guard accordingly, and take care that you entertain no notions unsuitable to virtue and reasonable nature.

Pastor and author Paul Powell likewise noted:

If we are the illegitimate offspring of thoughtless order, then we have no identity and life has no meaning. However, if we have been created by God, then we have little problem with knowing who we are. Here is a person created in the image of God and for fellowship with God.

He then quoted Albert Camus: “Here is what frightens me: to see the sense of this life dissipated. To see our reason for existence disappear. That is what is intolerable. Man cannot live without meaning.”

How do we find it?

Three paths to finding personal meaning

One: Acknowledge our need for divine wisdom

David reported: “God looks down from heaven on the children of man to see if there are any who understand, who seek after God” (Psalm 53:2). What was the result? “They have all fallen away; together they have become corrupt; there is none who does good, not even one” (v. 3). Paul echoed the same: “All have sinned and fall short of the glory of God” (Romans 3:23).

This means that you and I need wisdom beyond our fallen minds. The first step to finding it is seeking it no matter our circumstances. Consider this resolution: “On my best day, may I remember that I still need God as desperately as I did on my worst day.”

Two: Submit to the Spirit

My wife framed this promise for me years ago, and I have it on my desk where I can see it today: “You will seek me and find me, when you seek me with all your heart” (Jeremiah 29:13). When we submit to the Spirit, we can be led by the Spirit (John 16:13).

Consequently, I invite you to join me in praying these words from the Anglican Book of Common Prayer: “Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will.”

Three: Live by biblical truth

Charles Spurgeon said, “The word of God is the anvil upon which the opinions of men are smashed.” As British philosopher J. V. Langmead Casserley observed, we do not break God’s commandments—we break ourselves on them.

Part of living by Scripture is persuading others to do the same (1 Peter 3:15). George Orwell noted, “The further a society drifts from the truth, the more it will hate those that speak it.” Athanasius (died AD 373) resolved: “If the world is against truth, then I am against the world.”

In No God But God, Os Guinness writes:

“As Aleksandr Solzhenitsyn has reminded us, just as a shout in the mountain can start an avalanche, so a word or stand for truth that does God’s work in God’s way in God’s time can have an incalculable effect.”

How will you “stand for truth” today?

NOTE: Every night before we sleep, we face a choice: replay the day’s stress or embrace God’s wisdom. . . and the peace that comes with it. With Wisdom Matters, the new 365-evening devotional by Janet Denison, you can end your day focusing on God’s word and a verse of Scripture that will guide you the next day. Get your copy of Wisdom Matters today.

Wednesday news to know:

• Only Gaza ceasefire will delay retaliation, say Iranian officials
• FBI probes claim Iran hacked Trump campaign
• Russia strikes back at Ukrainian forces in Kursk region
• Starbucks ousts CEO, names Chipotle boss as replacement
• On this day in 1935: FDR signs Social Security Act

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“The Christian truth is attractive and persuasive because it responds to humanity’s deepest needs.” —Pope Francis

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An encouraging path to empowering life purpose

I need to begin with a confession: the Paris Olympics began without me.

I didn’t watch the opening ceremonies live (though I had to respond later to their awful parody of The Last Supper). I ignored the first few days of competition since I didn’t know much about the athletes or their events.

But over time, I was drawn in. By last Saturday, I was cheering as Steph Curry flung long-range daggers to lead the US men’s basketball team to gold. I was a proud American as our women’s national teams won nail-biters to secure gold in soccer and basketball.

US gymnast Simone Biles cemented her Greatest Of All Time status. Divers contorted their bodies in ways that seemed impossible; runners trained for years, only to win or lose by thousandths of a second; athletes exhibited selfless and inspiring sportsmanship.

Yesterday’s closing ceremonies included the traditional handoff to the next Olympic host city, in this case Los Angeles in 2028. But in true Hollywood fashion, Tom Cruise performed a “jaw-dropping stunt” by diving from the top of Stade de France to the stage, drove the Olympic flag via motorcycle into a waiting airplane, went skydiving with it into Los Angeles, and transformed the “HOLLYWOOD” sign to include the Olympic rings.

More than ten thousand athletes came to the Paris Olympics from 206 delegations. Each of them had a purpose that motivated the rigorous training and sacrificial discipline that brought them there.

As Friedrich Nietzsche observed, “He who has a why to live can bear almost any how.”

How far would your DNA stretch?

According to scientists, the annual Perseid meteor shower peaked early this morning. Here’s the problem: I went outside around 4:20 am, spent sixty seconds staring into the night sky, and saw no meteors flashing by. Now I am free to conclude that the whole thing is a hoax, or I can admit that astronomers know more about the universe than I do and assume that I simply needed more patience. My presuppositions will determine the way I interpret my experience.

From bodies in the heavens to ours on earth: I was shocked to read that if the DNA in my body could be unwound and linked together, it would stretch for 110 billion miles. Having no way to verify personally what seems a ludicrous assertion, once again I am forced to make a presuppositional decision.

Here’s how these stories relate to today’s theme: finding your “why to live” is directly connected to your beliefs regarding life itself. If you think you are the intended creation of a Father who loves you, you’ll see yourself through a prism of purposeful significance. If, however, you think you are the unintended descendent of ancient microbes and that humans developed without God (a belief more popular than ever before), you’ll likely agree with a statement I saw graffitied on an overpass recently: “Live Love Die.”

A society as secularized as ours should not be shocked by the mental health crisis our teenagers are experiencing, a worsening epidemic of distress tied to political turmoil and social isolation. Or by our declining birth rate due in large part to a loss of meaning, prompting many young adults to forego childbearing.

Sir Richard Steele (1672–1729) diagnosed our culture as well as his own:

“People spend their lives in the service of their passions instead of employing their passions in the service of their lives.”

The latter illumines a path to purpose that enlivens our spirits and empowers our cultural influence.

“The joy and peace of the divine life”

I was reading through Jeremiah recently and was stopped by God’s statement to his people: “I have loved you with an everlasting love; therefore I have continued my faithfulness to you” (Jeremiah 31:3). Likewise, as Jesus prayed in Gethsemane for his followers, he noted that his Father “loved them even as you loved me” (John 17:23). “Even as” could be translated “to the same degree.”

Think of it: the God of the universe loves you as much as he loves his own Son.

Is this because you and I are worthy of such love? To the contrary, it is because “God is love” (1 John 4:8, my emphasis). He loves us because he must love us. His unchanging character demands it (Malachi 3:6).

Such love empowers us to live with transcendent purpose. We are free to serve others, however they respond to us, because we have no need to be served. We are free to love others, whether they love us or not, because we know that we are loved unconditionally by our Father.

Henri Nouwen observed:

The state of the world suggests to me the urgent need for a spirituality that takes the end things very seriously, not a spirituality of withdrawal, nor of blindness to the powers of the world, but a spirituality that allows us to live in this world without belonging to it, a spirituality that allows us to take the joy and peace of the divine life even when we are surrounded by the powers and principalities of evil, death, and destruction.

Such “spirituality” is available to you right now.

“In a week where my faith was tried”

US track and field superstar Sydney McLaughlin-Levrone regularly writes on Instagram about her faith in Christ. Apfter she broke her own world record in winning her second Olympic gold medal in the women’s 400-meter hurdles, she testified: “In a week where my faith was tried, my peace wavered, and the weight of the world began to descend, God was beyond gracious.”

Then she quoted Psalm 115:1: “Not to us, O Lᴏʀᴅ, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness!”

Why do you need to claim this “steadfast love” today?

Monday news to know:

• Zelensky confirms Ukrainian troops are fighting inside Russian territory
• Trump campaign says it was hacked, blames Iran
• Israel orders more Gaza evacuations after school shelter attack kills scores
• Thousands flee wildfires raging near Athens as children’s hospital evacuated
• On this day in 1990: skeleton of Tyrannosaurus rex discovered

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“What gives me the most hope every day is God’s grace; knowing that his grace is going to give me the strength for whatever I face, knowing that nothing is a surprise to God.” —Rick Warren

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Former President Donald Trump did a live interview last night with Elon Musk on X. Though the event was plagued with technical difficulties, more than one million people listened to their wide-ranging conversation on immigration, inflation, education, and the attempt on Mr. Trump’s life. The interview was part of Musk’s $160 million push to win eight hundred thousand voters in battleground states for Mr. Trump.

Amid the political fervor of our day, here’s a different approach: Omena, a small town in northern Michigan, just elected a horse as their mayor. This is news because the office has only been held by a dog in the past, except for one time when a cat won the election.

One resident explained their political culture: “All politics are stupid. But at least we’re having fun with it, and we’re still friends at the end of the day.”

“The equal of every one of you”

Omena’s political disclaimer notwithstanding, America was birthed by a brilliant political process that declared our independence and forged our republic. And it was nearly destroyed by a subversive political process that failed our ideals and threatened our nation.

In The Demon of Unrest: A Saga of Hubris, Heartbreak, and Heroism at the Dawn of the Civil War, acclaimed historian Erik Larson tells the gripping story of events and people that led to our nation’s bloodiest conflict. In brief, the South saw the 1860 election of Abraham Lincoln as the end of slavery and resolved to secede from the Union in response. For example, the Charlotte Mercury urged that if Mr. Lincoln won, every slaveholding state should secede immediately.

It’s hard for us to understand today how fervently some in the South defended the institution of slavery. Going back to our beginnings, some tragically viewed Africans and indigenous Americans as inherently inferior races. With regard to the latter, the settlement of their land by Europeans was seen as a step toward their education and cultural advancement. With regard to the former, many claimed that they were better off enslaved to Europeans and white colonists.

For example, James Clement Furman, a prominent Baptist minister and first president of Furman University in Greenville, South Carolina, published an open paper on November 22, 1860, that encapsulated the South’s great fear if slavery were to be abolished: “Then every negro in South Carolina and every other Southern State will be his own master; nay, more than that, will be the equal of every one of you.”

Larson quotes an Atlanta newspaper that similarly warned before the Civil War: “We regard every man in our midst an enemy to the institutions of the South who does not boldly declare that he or she believes African slavery to be a social, moral, and political blessing.”

“Hope to the world for all future time”

By contrast, many in the North saw Mr. Lincoln’s election over more strident abolitionists as a step toward moderation and away from civil war. As Larson writes, “At no time had he threatened to abolish slavery or emancipate the millions of enslaved men and women who populated the plantations of the South.”

However, many secession advocates in the South claimed just the opposite. As a result, in the few Southern states where his name was included on the ballot, he garnered few votes. In Virginia, he received just over 1 percent; Kentucky, the state of his birth, gave him less than 1 percent.

Nonetheless, Mr. Lincoln was elected our sixteenth president and soon began making his way to Washington, DC, for his inauguration. Along the way, he stopped in Philadelphia, where our Declaration of Independence was signed.

There he identified the promise that “all should have an equal chance” (his emphasis) as “the sentiment embodied in the Declaration of Independence.” According to Mr. Lincoln, this sentiment “gave liberty, not alone to the people of this country, but hope to the world for all future time.”

Less than six weeks after his inauguration, Confederate troops fired on Fort Sumter in Charleston, South Carolina, and the Civil War was on.

“Sojourners and exiles”

The declaration that “all men are created equal” does indeed give “hope to the world for all future time.” It sounds the death knell to communism, monarchy, autocracy, theocracy, and all other forms of political oppression. But the underlying forces that threatened it in the run-up to the Civil War are still with us.

What Nietzsche called the “will to power” is still the foundational drive of fallen humanity. We seek to be our own god (Genesis 3:5) by asserting our superiority and authority over others on the basis of their race, gender, economic status, or a multitude of other factors.

This “will” does not die when we trust in Christ. On the contrary, we must choose every day to submit ourselves to the Holy Spirit (Ephesians 5:18). If we do not, it’s because we still seek to be our own god, to use God and others as a means to our ends.

Here’s the way forward:

“Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul” (1 Peter 2:11).

Let’s take these steps today:

• Claim the fact that we are God’s “beloved,” loved unconditionally by our Father. We are free to serve others whether or not they serve us because our personal worth is guaranteed by our Lord.
• Live as “sojourners and exiles” passing through this temporary world on the way to our heavenly home. Use temporal means to serve eternal souls.
• Choose to “abstain from the passions of the flesh” by remembering that they “wage war against [our] soul” and always cost us more than they pay.

When we make these steps our lifestyle, we defeat the “will to power” and point the way to a politics of commonality, community, and unity.

Is there a greater imperative in our broken culture today?

Tuesday news to know:

• 4-magnitude earthquake strikes near Los Angeles
• Russia widens evacuations to second border region after Ukraine offensive
• Defense secretary orders submarine to Middle East, accelerates arrival of strike group ahead of anticipated Iran attack
• US officials to visit China for economic talks as trade tensions rise
• On this day in 1961: Berlin is divided

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“The measure of love is to love without measuring.” —St. Augustine

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Why Kamala Harris’s pick for VP may not be the safe choice many expected

Former President Donald Trump and Vice President Kamala Harris will have their first debate on ABC next month, with two more potentially following on NBC and Fox—though Harris has not yet agreed to the other two. But while the debates between Trump and Harris appear set, a meeting between their respective running mates is still up in the air. Both Senator JD Vance and Governor Tim Walz have expressed an interest in such a debate, but will likely have to wait until after the Democratic Convention in a couple of weeks to set a date.

In the meantime, we’ll have to settle for continuing to hear each candidate talk about one another rather than to one another. And, if the past few days are any indication of what’s to come, that back and forth is unlikely to prove overly cordial. As such, our time is better spent learning more about the candidates than on paying attention to what they say about one another.

Dr. Jim Denison wrote about Vance’s story after he was named Trump’s running mate and, today, I’d like to do the same with Walz.

Who is Tim Walz?

While distilling anyone’s life into a few bullet points promises to fall short of giving the full picture, what follows are some of the more pertinent parts of Walz’s story to date:

• Walz was born and raised in West Point, Nebraska—a community of 3,500 people roughly an hour outside of Omaha—before joining the National Guard at seventeen.
• He and his wife moved to Mankato, Minnesota in the 1990s. While there, he taught social studies and coached football at the local high school, winning a state championship in 1999.
• He served in the Army National Guard for twenty-four years before retiring to pursue a career in politics.
• While in the National Guard, he achieved the rank of command sergeant major before retiring with the rank of master sergeant. The demotion was due to leaving before he completed the necessary coursework to keep the higher rank. The circumstances surrounding his departure have resurfaced as a point of heated debate in recent days and will be addressed a bit later in this article.
• After leaving the National Guard, he spent twelve years in the House of Representatives before becoming governor of Minnesota in 2018. He is currently in the middle of his second term in that role.

Walz’s story as a small-town military veteran who went on to serve in contested districts and lead an often-divided state government is, perhaps, the chief reason that Harris selected him to be her running mate in the upcoming election.

However, his selection was not without some controversy, and it remains to be seen if the initial buzz he’s brought to the campaign will last until November.

Was Walz the right choice?

One of the chief reasons some are unhappy with—or, at least, skeptical of—Walz’s selection is that it came in place of Pennsylvania Governor Josh Shapiro.

Allegations of antisemitism were at the heart of the discussion early on—Shapiro is a practicing Jew who has been vocal about the war in Israel, though Walz has echoed many of the same positions. However, the focus has shifted more to the selection’s impact on the electoral map since the announcement was first made.

You see, Shapiro is the popular leader of, perhaps, the election’s most important state. The latest polling suggests that whoever wins Pennsylvania has a 34 percent chance of winning the election, with Wisconsin as the next most significant state at 17 percent. Minnesota, by contrast, has a less than 1 percent chance of tipping the scales toward either candidate.

Such data is why many Democrats winced—and Republicans rejoiced—when Harris chose Walz over Shapiro.

However, Walz’s proponents argue that, while his state is not nearly as contested as others, his story, personality, and other attributes will help them solidify their base and appeal to undecided voters.

But while aspects of Walz’s story may appeal to many not currently planning to vote for Harris this fall, his politics—particularly in recent years—may not.

Walz’s “signature accomplishments”

In describing his “signature accomplishments” as governor, Walz lists a number of issues that could be bipartisan in nature, or at least were in Minnesota. Topics like providing free breakfast and lunch in schools, adding benefits and protections for veterans, rebuilding roads and bridges, and making it easier for people to get government jobs without a college degree were all popular measures across party lines in his state.

However, those measures are paired with points that are a good bit more controversial in nature.

Under his leadership, Minnesota instituted some of the nation’s most progressive protections to trans individuals—including minors—while also being to the left of most when it comes to gun laws and voter registration. In addition, he signed laws protecting abortion at any point during pregnancy and granting illegal immigrants many of the rights typically reserved for citizens, such as the ability to get a driver’s license.

In addition, Walz has been criticized for his delayed response to the 2020 protests over the killing of George Floyd—though then-President Trump praised the steps Walz took once he sent in the National Guard.

His military record, while decorated, has also resurfaced as a source of controversy for how it ended. Walz retired two months before his unit was sent to Iraq in 2005, though it’s unclear when he put in his retirement papers.

The subject has also been raised in previous elections, and Walz’s motivations for his decision remain unclear. However, JD Vance—a Marine veteran—was the latest to raise the issue, accusing Walz of “stolen valor” for the way the governor has spoken of his time in the military throughout his political career.

Choosing purpose over politics

Ultimately, whether you agree, disagree, or simply don’t care about the extent to which Walz was the correct choice to join Harris on the Democratic ticket, what will matter far more over the next few months is how you choose to engage with the discussion.

Regardless of whether your side wins or loses, God will still be on his throne, America will most likely continue to exist, and chances are good that the day-to-day experience of your life will be impacted far less than you expect. Most importantly, your highest calling—to share God’s good news in service to God’s kingdom—will not change.

However, fulfilling that calling will be far more difficult if you’ve burned bridges and spoken or acted in ways that diminish your witness between now and November.

So the next time you’re tempted to prioritize politics over your higher purpose in Christ, remember that this world—as important as it may be—is not our home, and our ultimate allegiance belongs to God.

How can you serve him today?

Denison Forum

The paradoxical solution to our loneliness epidemic

The news of the week has been monumental, to say the least, from unprecedented political developments to weather-related disasters to the specter of an escalating war in the Middle East. So, for a day, let’s take a break from all of that to consider a whimsical headline that may be a sign of our times: “AI-Powered Necklace Will Be Your Friend for $99.”

“Friend” is a pendant about the size of an Apple AirTag. Avi Schiffman, the twenty-one-year-old Harvard dropout who invented it, told Wired that he created the device at a time when he had “never felt more lonely in my entire life.”

The onboard microphone listens to everything happening around you. Powered by AI, it will answer questions but also send unprompted messages to engage in conversation and offer encouragement.

In other words, it’s a technological companion to make up for the real thing.

It should not surprise us that Schiffman is in search of friends: his Gen Z cohort reports the poorest mental health of any generation in America as they struggle with alarming rates of loneliness, depression, and suicidal thoughts. They are also our nation’s least religious generation.

Perhaps there is correlation, if not causation, here?

By contrast, actively religious people are:

• More likely to describe themselves as “very happy.”
• Healthier, with greater longevity, better coping skills, and less anxiety, depression, and suicide.
• More psychologically resilient with a higher quality of life.
• Better able to handle economic uncertainty and downturns.

Why, then, aren’t more Americans more religious?

When I tried to defy the law of gravity

When I was a small boy, I wanted to fly more than anything. I used to lay in the grass, look up into the clouds, and imagine soaring among them like Superman. So, one day I took some bedsheets and used them to make myself wings. I then climbed up on the roof of our house and jumped off.

My childhood mind truly believed that I would be able to fly when I did so, that the reality of gravity would submit to the reality of my newfound ability. But I was wrong (and lucky I didn’t break a leg).

Now consider the One who truly can supersede the laws of the world he created: “God is the King of all the earth . . . God reigns over the nations; God sits on his holy throne” (Psalm 47:7–8). This is a present-tense fact, no matter what circumstances might seem to say.

Our problem is that we judge objective reality by our subjective experience rather than the other way around. As a result, we are “breaking bones” right and left.

According to recent Gallup polling:

• 54 percent of Americans consider abortion to be morally acceptable.
• 53 percent support doctor-assisted suicide, a higher number than those who agree with medical testing on animals, at 48 percent.
• 69 percent find sex between an unmarried man and woman to be morally acceptable.
• 64 percent support gay or lesbian relations.
• 23 percent support polygamy (up from 7 percent twenty years ago).

Are we surprised that only 5 percent of us are “very satisfied” with the moral climate of our nation?

“When your child swallows poison”

How does our weeklong focus on God’s transforming love relate to today’s conversation? In a way we might not expect.

In Smoke on the Mountain: An Interpretation of the Ten Commandments, Joy Davidman (the wife of C. S. Lewis) asked: “Mustn’t the churches adapt Christianity to suit the ideas of our time?” Then she answered her question:

No, they must not. Our ideas are killing us spiritually. When your child swallows poison, you don’t sit around thinking of ways to adapt his constitution to a poisonous diet. You give him an emetic [medicine that induces vomiting].

God wants to do the same for us.

It is because our Father loves his children so fervently that he hates everything that is not best for us. When our oldest son and our youngest grandson were diagnosed with cancer, I hated the disease with a passion beyond words. This is how our Lord feels about the sins that tempt us.

Of course, our spiritual enemy feels just the opposite. According to Jesus, Satan “comes only to steal and kill and destroy” (John 10:10). So the next time temptation arises, ask yourself:

• What will this steal?
• Whom will it kill?
• How will it destroy?

If the answers are not apparent, ask the Spirit to reveal them to you. And remember that “God is love” (1 John 4:8). If his word forbids something, it must be because it is harmful for you. If he commands something, it must be because it is best for you. His unchanging character requires it.

Now ask his Spirit to empower you to think, speak, and act biblically in response to your temptations and all through your day. When you do, you will experience the transforming love and abiding presence of your Lord in ways no technology (or human) could ever match.

How Michelangelo sculpted David

I will always remember seeing Michelangelo’s massive statue of David for the first time. Standing seventeen feet tall in the Galleria dell’Accademia in Florence, Italy, it towers over those who come to view it. It took the famed Renaissance artist nearly three years to complete it, chipping away at a large block of marble until the masterpiece was completed.

When the pope asked the sculptor the secret of his genius, Michelangelo responded: “It’s simple. I just removed everything that was not David.”

If you were to resemble Jesus, the “son of David” (Matthew 1:1), more fully than ever before, what would your divine sculptor change today?

NOTE: “Meditating on God’s wisdom can transform our nights and ultimately, our lives,” says Janet Denison, author of the new 365-evening devotional, Wisdom Matters. We want to send you this powerful new resource to thank you for your donation to support the Christ-centered, culture-changing content at Denison Forum. Get your copy of Wisdom Matters today.

Thursday news to know:

• Israel’s bomb shelters are last line of defense as Iran strike looms
• How Kamala Harris trusted her gut and picked Tim Walz
• Taylor Swift Austria concerts canceled after terror plot arrests
• Tropical storm Debby flood threat to spread from Carolinas to Northeast, including New England
• On this day in 1974: Nixon resigns

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“Be killing sin or it will be killing you.” —John Owen

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Amid unprecedented challenges, a transforming antidote to fear

Karl Rove is a political consultant and former White House Deputy Chief of Staff. In a recent Wall Street Journal commentary, he writes: “No presidential election has been remotely like this one.”

Let’s list some ways he’s right:

• Kamala Harris formally secured the Democratic presidential nomination on Monday, becoming the first woman of color to lead a major party ticket.
• She selected Minnesota Governor Tim Walz as her running mate yesterday, introducing him at a rally in Philadelphia. If elected, he would be the first practicing Lutheran to serve as vice president. (Hubert Humphrey was raised Lutheran but attended a Methodist church.)
• This after President Joe Biden withdrew from the race closer to the election than any incumbent seeking reelection in US history.
• The Republican nominee, Donald J. Trump, if successful, would be only the second president to be elected, defeated for reelection, and then reelected. (Grover Cleveland was the first.)
• His running mate, J. D. Vance, is the first millennial on a major party ticket.

And the list goes on.

While the candidates are unprecedented in many ways, many of the challenges the winners will face are unprecedented as well.

Are there terrorists among us?

Israel has not faced an existential threat like the present conflict since its founding in 1948. Iran, considered by Congress to be the “largest terrorist network in the world today,” is threatening to attack Israel directly and is using its proxies in the region to mount a sustained, multi-pronged offensive against the Jewish state.

US military assets focused on China are now being reassigned to support Israel. Underscoring the threat to American forces in the region, seven US personnel were wounded Monday in a rocket attack by Iran-backed militias on a base in Iraq.

This at a time when the future of war looks very little like the past. For example, drones operated by AI systems are already being deployed by Ukraine against Russia and in conflicts across Africa. A Foreign Affairs analysis warns that the US is unprepared for this new world: our jets, ships, and tanks are not equipped to defend against an onslaught of drones, nor has our military fully embraced artificial intelligence.

In related news: Russia announced recently that it will train its troops to use nuclear weapons on the battlefield. Our mainland remains highly vulnerable to Chinese and Russian hybrid attacks utilizing long-range conventional-strike capabilities along with cyber espionage, disruptive cyberattacks on critical infrastructure, and disinformation campaigns. And we are vulnerable to attacks from within: the House Judiciary Committee issued a report this week stating that at least ninety-nine illegal aliens on the terrorist watchlist have been released into the country since January 2021.

It’s enough to make our week-long question especially urgent: How does the transformative love of Christ relate to a chaotic and fearful time like this?

“Honest but reluctant taxpayers”

The Anglican Book of Common Prayer includes this eloquent entreaty (my emphasis):

O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal.

In his sermon titled “A Slip of the Tongue,” C. S. Lewis confesses that he had been praying these words recently and found that he had misspoken: “I had meant to pray that I might so pass through things temporal that I finally lost not the things eternal; I found I had prayed so to pass through things eternal that I finally lost not the things temporal.”

Upon reflection, Lewis realizes that “what I had inadvertently said very nearly expressed something I had really wished.” He explains his wish: to be religious enough to curry God’s favor without requiring inconvenient concessions on his part.

This wish is ours as well. In one of his most famous analogies, Lewis observes that in our response to the lordship of Christ,

We are in fact very like honest but reluctant taxpayers. We approve of an income tax in principle. We make our returns truthfully. But we dread a rise in the tax. We are very careful to pay no more than is necessary. And we hope—we very ardently hope—that after we have paid it there will still be enough left to live on.

Here’s the problem: God can only lead those who will follow and can only give what we will receive. Our spiritual compartmentalization into sacred and secular, religion and the “real world,” keeps us from experiencing his omnipotent, omniscient best. We reduce the King of the universe to a genie we consult when necessary.

And this he will not honor. As Lewis states, “It is not so much of our time and so much of our attention that God demands; it is not even all our time and all our attention; it is ourselves.”

“There’s no bargaining with him”

Here’s how this fact relates to the conflicts we’ve described today: When we respond to the transforming love of Christ by making him our master and ourselves his subject, the consequences in our lives are then his responsibility. When we are our own master, the consequences are ours.

Which approach is the better antidote to fear of the future and anxiety in the present?

In his sermon, Lewis declares:

“He claims all, because he is love and must bless. He cannot bless us unless he has us. When we try to keep within us an area that is our own, we try to keep an area of death. Therefore, in love, he claims all. There’s no bargaining with him.”

How fully would your Father say he “has” you today?

Wednesday news to know:

• Tropical Storm Debby unleashes widespread flooding across Southeast
• US to invest $2.2 billion to overhaul national power grid
• Market volatility raises questions about the staying power of the US economy
• Nobel laureate tapped to lead interim government in Bangladesh
• On this day in 1782: George Washington creates the Purple Heart

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“A day must come in our lives, as definite as the day of our conversion, when we give up all right to ourselves and submit to the absolute lordship of Jesus Christ.” —Watchman Nee

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Why the threat is even worse than it appears

Tropical Storm Debby is posing what Axios calls a “nightmare scenario” for flooding across Georgia and South Carolina this week. Some seven thousand miles to our east, another nightmare scenario is unfolding for Israel. According to the Israeli news outlet Haaretz, Western diplomats expect Iran’s attack response to the Israeli-attributed assassination of Hamas politburo chief Ismail Haniyeh to come within the next day or so. In related news:

• Iran sent a notice alerting pilots about GPS jamming in its airspace, similar to the warning it issued before its April 13 attack on Israel.
• Lufthansa canceled all flights to Israel until August 12.
• President Biden convened a national security meeting yesterday to discuss these developments. He also spoke with Jordan’s King Abdullah.
• Several countries have urged their nationals to leave Lebanon amid fears of a wider conflict in the region.
• Many Israelis displaced by Hezbollah bombing in the north are pressuring their government to make that part of the country safe, even if this means a full-blown war.

However, things are even worse for Israel than they appear.

“The ground is changing beneath our feet”

Writing in Foreign Affairs, international relations expert Dalia Dassa Kaye reports that, on a recent trip to Israel, she found a fundamental change in the “spirit” of the Middle East: many Israelis now believe that their adversaries think destroying their country is actually a realistic goal.

The October 7 invasion shattered Israeli assumptions that their military and technological superiority could deter their enemies and that they could live securely behind walls and fortified borders. Now analysts express a sense of existential dread they describe as different from any they have felt since their country’s independence in 1948.

Israel is hemorrhaging international support because of the enormous death toll and destruction in Gaza. In legal forums in The Hague, Israel faces heightened scrutiny for their West Bank occupation and their conduct of the war.

In addition, Iran’s April attack on Israel alarms authorities who worry that the next assault may not be so easily repelled. This while conflicts with Hezbollah to the north, Hamas to the west, jihadists to the east, and Houthis to the south continue with no end in sight. As the nation faces multi-pronged aggression unprecedented in its history, its reservists are exhausted, constraining Israel’s ability to sustain—much less heighten—its war effort.

As one former government official told Kaye, “The ground is changing beneath our feet.”

“The terrorism warning lights are blinking red again”

To respond to the crisis in the Middle East most effectively, we must engage with it most empathetically. But this is hard for many Americans.

We are deeply worried about yesterday’s further drops in the stock market and focused on a presidential election that is truly unprecedented. Our expansive oceans and vast military superiority have led us to feel protected from wars abroad.

But this sense of complacency is ill-founded.

Russian Security Council Secretary Sergei Shoigu arrived in Tehran on Monday for talks with Iran’s leadership. Given Iran’s recent military and economic partnership with Russia and China, we are left to wonder what role Russia might play in any escalation between Iran and Israel. And what role the US might have to play in response.

Meanwhile, ISIS-K is escalating into a terror threat against our homeland. Analysts warn that “the terrorism warning lights are blinking red again,” echoing the run-up to 9/11. Undersea cables that conduct 99 percent of the world’s internet traffic are especially susceptible to sabotage. And AI-made bioweapons can be easily smuggled across borders and deployed with devastating consequences.

I report all of that to ask this: If the threats against Israel were threats against the US, how empathetically would you respond?

“When you know how much God is in love with you”

The biblical command to “pray for the peace of Jerusalem” (Psalm 122:6) has not been this urgent since the modern state of Israel was founded in 1948. “Peace,” in Hebrew, translates shalom, meaning a deep sense of well-being with God, others, and ourselves. For Israel to have such shalom, it must be at peace with God and at peace with its neighbors.

Accordingly, let us pray fervently for peace to come to all peoples in this war-torn region. And let us pray for Jews and Muslims alike to turn to the one Messiah who can bring such peace to their nations and to their hearts.

Let us pray for them as empathetically as if they were our family because, in God’s eyes, they are. Jesus loves each of them as much as he loves each of us. He died for them just as fully as he died for us. Now it’s our turn to pay forward his compassion with ours.

Mother Teresa was right:

“When you know how much God is in love with you, then you can only live your life radiating that love.”

To this end, let’s close by making Henri Nouwen’s prayer ours today:

Dear God,

As you draw me ever deeper into your heart, I discover that my companions on the journey are women and men loved by you as fully and as intimately as I am. In your compassionate heart, there is a place for all of them. No one is excluded.

Give me a share in your compassion, dear God, so that your unlimited love may become visible in the way I love my brothers and sisters.

Amen.

Tuesday news to know:

• Kamala Harris is now Democratic presidential nominee, will face off against Donald Trump this fall
• Stocks bounce back in whiplash reversal
• Google loses antitrust case over search dominance
• Bangladeshi Prime Minister Sheikh Hasini resigns and flees country
• On this day in 1965: President Johnson signs Voting Rights Act

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“God carries your picture in his wallet.” —Tony Campolo

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How the Christian faith is relevant to financial fears

There were some massive news stories over the weekend:

• Debby strengthened into a hurricane overnight and may bring “catastrophic flooding” to Florida.
• Kamala Harris earned enough votes to become the Democratic Party’s presidential nominee.
• The US sent jets and warships to the Middle East as Israel prepares for severe and perhaps imminent Iranian retaliation.
• US Defense Secretary Lloyd Austin revoked a plea deal for the accused September 11 plotters.

But I would guess that none of these feel as personally relevant to you (unless you live in Florida) as the financial news of recent days that is causing many to wonder if a recession is imminent:

• The Dow closed down more than 600 points on Friday.
• The Nasdaq fell 10 percent below its record high on disappointing earnings from Amazon and Intel.
• US hiring unexpectedly declined sharply in July.
• Unemployment rose in the month as well.
• Investors fear that the Federal Reserve made a mistake by keeping interest rates at current levels.

The cacophony of bad news is sparking a global sell-off. Earlier today, Japanese stocks suffered their biggest one-day drop in history. European stocks have fallen more than 2 percent in early trading this morning.

Many have been struggling financially for some time. In a new CNN poll, 39 percent of US adults said they worry they won’t be able to make ends meet. The percentage of past due credit cards is at its highest level since 2012. Young adults are discouraged, and sixty-year-olds are “staring at financial peril.”

How is the Christian faith relevant to times like these?

Humans have four fundamental needs

New York Times opinion columnist Nicholas Kristof writes that the Chinese term for “crisis” (weiji) is composed of the characters for “danger” (wei) and for “opportunity” (ji). Accordingly, he notes, “We’re in a period of great danger but also one pregnant with opportunity for a new path—if we can seize it.”

The path we have been on for generations isn’t working. Secularism by definition values only this world and thus measures success by materialistic means. But this is what philosophers call a “category mistake,” akin to asking how much the number 7 weighs or the color of a C scale. In this case, we are using creation as if it were the Creator, valuing the means as the ends.

And this does not work because it cannot work.

Humans have four fundamental needs: belonging, self-esteem, control, and meaningful existence. None can be met fully by material possessions. No matter what we have, it isn’t enough. There’s always more to own, more people to impress, more races to win.

In a consumption-based economy, we are conditioned to be consumers who choose what we want now over what we want most. In a post-Christian culture, we are conditioned to be existentialists who choose what we want in this world over what we will want in the next.

However, the financial anxiety of these days offers us, in Kristof’s terms, an “opportunity for a new path.”

“He bestowed on us at once every good grace”

St. Alphonsus Liguori (1696–1797) described God’s love for man:

He gave him a soul, made in his likeness, and endowed with memory, intellect, and will; he gave him a body equipped with the senses; it was for him that he created heaven and earth and such an abundance of things. He made all these things out of love for man, so that all creation might serve man, and man in turn might love God out of gratitude for so many gifts.

But he did not wish to give us only beautiful creatures; the truth is that to win for himself our love, he went so far as to bestow upon us the fullness of himself. The eternal Father went so far as to give us his only Son. When he saw that we were all dead through sin and deprived of his grace, what did he do? Compelled . . . by the superabundance of his love for us, he sent his beloved Son to make reparation for us and to call us back to a sinless life.

By giving us his Son, whom he did not spare precisely so that he might spare us, he bestowed on us at once every good: grace, love, and heaven; for all these goods are certainly inferior to the Son (my emphasis).

The God who “is” love (1 John 4:8) loves us more than any human can. He loved us before he made us. He created our race knowing that we would cost him the life of his Son. He loves us despite sins we do not know we have committed and those we do not yet know we will.

To prove this love, “while we were still sinners, Christ died for us” (Romans 5:8). Billy Graham commented: “We cannot save ourselves; even one sin, the Bible teaches, would be enough to keep us out of heaven. Nor can a Savior who is less than God save us, for only God can forgive sin and make us part of his family forever.”

And this is just what Jesus has done. He would do it all over again, just for you.

“We are of such value to God”

We’ll say more across the week about the transforming relevance of God’s love for us. For today, let’s close with this reflection by St. Catherine of Siena (1347–1380):

“We are of such value to God that he came to live among us and to guide us home. He will go to any length to seek us, even to being lifted high upon the cross to draw us back to himself.”

In her view, “We can only respond by loving God for his love.”

Do you agree?

NOTE: You have a choice every night before you turn off the lights: Will you replay the day’s stress or embrace the peace that comes from God’s wisdom? We imagine you’d like to choose the second option more often! This is why we want to send you a unique and powerful new 365-evening devotional book by Janet Denison called Wisdom Matters. Get your copy today.

Monday news to know:

• Strikes on Gaza kill 12 and stabbing in Israel kills 2 as fears of wider war spike
• Who are the US citizens still being held abroad?
• Seven EU countries call on Venezuela to publish electoral rolls quickly
• Don’t miss: meteor shower peak, star forge, Mars and Jupiter converge
• On this day in 1914: German assault on Liege begins first battle of World War I

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“God’s love is like an ocean. You can see its beginning, but not its end.” —Rick Warren

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