Tag Archives: holy spirit

Charles Stanley

Charles Stanley – When Others Fail Us

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2 Timothy 4:9-16

The apostle Paul knew the value of good friends: Silas partnered with him in establishing new churches; Barnabas encouraged him in his ministry; and Timothy became like a son to him. Paul also knew the heartache of co-laborers turning away from him when times got tough (2 Tim. 1:15). We may experience something similar in our life.

People will have a variety of reactions to our struggles. Some feel inadequate and hold back because they are uncertain about what to say or do. Others are so protective of their time that selfishness causes them to turn away. And sometimes our friends and co-workers do not want to be identified with us in our trials. In my early days as a pastor, this happened to me when the church was going through a period of turmoil. Only two pastors reached out to me and offered support; the others stood back. This experience taught me the importance of reaching out to people in crisis.

Helping others requires an investment of time and energy. We start by praying for them and asking the Lord how we can help. He may have us lend emotional support, provide spiritual guidance, offer assistance in a physical or financial way, or find others who can. Standing with people will encourage them.

When friends abandoned him, Paul asked God not to count their actions against them (4:16). He followed the example of Jesus, who prayed for the Father to forgive His persecutors. What’s your response when friends let you down? Forgiveness is the choice that pleases God every time.

Our Daily Bread

Our Daily Bread – Son Reflector

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Read: John 1:1-9
Bible in a Year: Joshua 13-15; Luke 1:57-80

 

This man came for a witness, to bear witness of the Light. —John 1:7

The cozy little village of Rjukan, Norway, is a delightful place to live—except during the dark days of winter. Located in a valley at the foot of the towering Gaustatoppen Mountain, the town receives no direct sunlight for nearly half of the year. Residents had long considered the idea of placing mirrors at the top of the mountain to reflect the sun. But the concept was not feasible until recently. In 2005, a local artist began “The Mirror Project” to bring together people who could turn the idea into reality. Eight years later, in October 2013, the mirrors went into action. Residents crowded into the town square to soak up the reflected sunlight.

In a spiritual sense, much of the world is like the village of Rjukan—mountains of troubles keep the light of Jesus from getting through. But God strategically places His children to act as reflectors. One such person was John the Baptist, who came “to bear witness of the Light”—Jesus—who gives light “to those who sit in darkness and the shadow of death” (John 1:7; Luke 1:79).

Just as sunlight is essential for emotional and physical health, so exposure to the light of Jesus is essential for spiritual health. Thankfully, every believer is in a position to reflect His light into the world’s dark places. —Julie Ackerman Link

Dear Father, help me to reflect Your light into the world around me today. May all that I say and do bear witness of Your light and truth. May others see how wonderful You are.

A world in darkness needs the light of Jesus.

INSIGHT: The author of the gospel of John is not the same John referred to in today’s reading (1:6). John the Baptist, the “man sent from God,” was the fulfillment of the “messenger” prophesied in Malachi 3:1 (see Mark 1:2-3). His main task was to introduce Jesus to the world and “to bear witness of the Light” (John 1:7-8). The miraculous circumstances of John’s birth are told in Luke 1:5-80. He was probably a cousin of Jesus (Luke 1:36), had the privilege to baptize Him (Matt. 3:13-15), and was imprisoned and later beheaded by Herod (14:1-12). His ministry is recorded in Matthew 3; 11:1-11; Mark 1:1-9; and Luke 3. Jesus said that of “those born of women” (i.e., those born by ordinary human birth), none is greater than John the Baptist (Matt. 11:11).
Ravi Zacharias

Ravi Zacharias Ministry – The New Gospel

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Some of the earliest Christian writings that have survived from antiquity were written around 170 by a bishop in Asia Minor. Melito of Sardis was a prominent figure of second-century Christianity known for his prolific defense of Christ against the claims of Christian heresies and opposing worldviews. He was a man of brilliant mind and deep conviction, one who seems to have truly felt the horror of humanity’s rejection of God. Tertullian speaks of Melito as a man of eloquent genius. Eusebius makes note of many of his writings, quoting three of these works at length.

Until somewhat recently, much of Melito’s extensive work existed primarily in fragments or in quotations preserved by authors after him. In 1930 a discovery was made in a Coptic graveyard of a large number of papyri, and among these works was a Greek manuscript identified as a homily of Melito of Sardis. Known as “On Pascha” (On the Passover), it is a homily that recounts the history of Israel and the exodus from Egypt in light of the events of Jesus of Nazareth and the Cross of Christ. It is a stirring apologetic that gives reasons for the Incarnation and demonstrates Jesus Christ as the true Paschal lamb:

The sacrifice of the sheep, and the sending of the lamb to slaughter, and the writing of the law—each led to and issued in Christ, for whose sake everything happened in the ancient law, and even more so in the new gospel…. For the one who was born as Son, and led to slaughter as a lamb, and sacrificed as a sheep, and buried as a man, rose up from the dead as God, since he is by nature both God and man.

“On Pascha” is a poetic homily that has shed further light on second-century Christianity, and for this reason alone its discovery is celebrated. But the discovery of this early sermon also demonstrates the illuminative placement of a previously unknown document within a known context. Melito’s sermon further explicates the praises of Tertullian and Eusebius; as we read, we discover for ourselves the eloquence of a brilliant writer. Likewise, the sermon offers further evidence of the emerging recognition of “old” and “new” testaments in second-century Christianity, as well as further evidence of early belief in the divinity of Christ. Yet oddly, this text didn’t seem to make many headlines.

One of the things I find most troubling about the current fascination with “long lost” writings is that we seem to be looking for something new (and something disassociated from its historical context). There seems among us a desire to uncover a new secret, a hidden truth that changes everything. But is a lone document suddenly out of hiding and historically unrelated to anything else really a document to trust? The oft-fashionable suggestion that pre-Nicene Christianity (before 350) did not adhere to the divinity of Christ is not supported by any reliable historical document that wasn’t previously rejected for inconsistency in the tradition from which it arose. Likewise, the Gospel of Judas, another “new” text uncovered in recent times, was denounced by Irenaeus of Lyons in 180, when copies of the Gospel of Judas were still around. It seems there is nothing new under the sun however dramatically we attempt to abduct it from its context.

On the contrary, evidence of a belief in Jesus’s divinity can be traced throughout the writings of antiquity and into the very pages of the New Testament. Something clearly happened in Jerusalem, and the preservation of the story throughout history is compelling. The most logical explanation is that Jesus actually was the Son of God, the lamb foreseen on the altars of Israel and brought to fruition in Christ on the Cross. In the words of Melito of Sardis:

This one is the Passover of our salvation. This is the one who patiently endured many things in many people: This is the one who was murdered in Abel, and bound as a sacrifice in Isaac, and exiled in Jacob, and sold in Joseph, and exposed in Moses, and sacrificed in the lamb, and hunted down in David, and dishonored in the prophets. This is the one who became human in a virgin, who was hanged on the tree, who was buried in the earth, who was resurrected from among the dead, and who raised mankind up out of the grave below to the heights of heaven.

This is the lamb who was slain, and now stands. This is the ancient Christ of the new gospel, who is the same yesterday, today, and forever.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

Alistair Begg

Alistair Begg – His Great Agony

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His sweat became like great drops of blood falling down to the ground. Luke 22:44

The mental pressure arising from our Lord’s struggle with temptation so forced his frame to an unnatural excitement that his pores sent forth, as it were, great drops of blood, which fell down to the ground. This proves how tremendous must have been the weight of sin, that it was able to crush the Savior to this extent! This demonstrates the mighty power of His love.

It is a very helpful observation that the sap, which exudes from the tree without it being cut, is always the best. This precious camphor tree yielded sweet spices when it was wounded by the whips and pierced by the nails on the cross; but consider how it produces its best spice when there is no whip, no nail, no wound. This presents the voluntariness of Christ’s sufferings, since without a lance the blood flowed freely. No need to put on the leech or apply the knife; it flows spontaneously. No need for the rulers to cry, “Spring up, O well”; of itself it flows in crimson torrents.

When men suffer great pain of mind, the blood apparently rushes to the heart. The cheeks are pale; a fainting fit comes on; the blood has gone inward as if to nourish the inner man while passing through its trial. But look at Christ in His agony; he is so utterly oblivious of self that instead of His agony driving His blood to the heart to nourish Himself, it drives it outward falling to the ground. The agony of Christ, inasmuch as it pours Him out upon the ground, pictures the fullness of the offering that He made for men.

Can we fathom how intense the wrestling must have been through which he passed, and will we not hear its voice to us? “In your struggle against sin you have not yet resisted to the point of shedding your blood.”1 Behold the great Apostle and High Priest of our profession, and sweat even to blood rather than yield to the great tempter of your souls.

1) Hebrews 12:4

 

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon

Charles Spurgeon – A bottle in the smoke

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“For I am become like a bottle in the smoke; yet do I not forget thy statutes.” Psalm 119:83

Suggested Further Reading: Job 1:13-22

Let me give a word of consolation. If you have been persecuted, and still hold fast by God’s word—if you have been afflicted, and still persevere in the knowledge of our Lord and Master, you have every reason to believe yourself a Christian. If under your trials and troubles you remain just what you were when at ease, you may then hope, and not only so, but steadfastly believe and be assured that you are a child of God. Some of you, however, are very much like Christians, when you hear sermons full of promises; when I preach to you about bruised reeds, or address you with the invitation, “Come unto me, all ye that labour;” but when I give you a smoky sermon—one which you cannot endure—if you then can say, guilty, weak, and helpless I may be, but still I fall into his arms; sinful I know I am, and I have grave cause for doubt, but still:

“There, there, unshaken will I rest,
Till this vile body dies;”

I know, poor, weak, and helpless though I am, that I have a rich Almighty Friend; if you can stand a little smoke, then you may believe yourself to be a child of God. But there are some fantastic people we know of, who are shocked with a very puff of smoke, they cannot endure it, they go out at once, just like rats out of the hold of a ship when they begin to smoke it; but if you can live in the smoke and say, “I feel it, and still can endure it,”—if you can stand a smoky sermon, and endure a smoky trial, and hold fast to God under a smoky persecution, then you have reason to believe that you are certainly a child of God.

For meditation: In the parable of the sower, the true believer is the one who hears the word and accepts it; those making a false profession are found out in time either as a result of troubles or of worldly success (Mark 4:16-20). Job passed both tests (Job 1).

Sermon no. 71
23 March (1856)

Joyce Meyer

Joyce Meyer – Stay Balanced

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Be well balanced (temperate, sober of mind), be vigilant and cautious at all times; for that enemy of yours, the devil, roams a lion roaring [in fierce hunger] seeking someone to seize devour.- 1 Peter 5:8

Listening to the Holy Spirit will keep us balanced in every area of our lives The Spirit will tell us when we’re spending too much money or not spending enough, when we’re talking too much or not talking enough, or even when we’re resting too much or not resting enough. Any time we are doing too much or too little of something, we are out of balance.

The verse for today states that we are to be well-balanced so Satan cannot take advantage of us. For years, he took advantage of me because I was not balanced in my approach to work. I felt that my whole life should be arranged around work. As long as I was working and accomplishing something, I didn’t feel the guilt that the devil used against me. But that urge to work all the time was not from God; it did not push me toward godly balance in my life. Work is a good thing, but I also needed to rest and have enjoyment.

Each day as you seek to hear from God, ask Him to show you any area in your life that is out of balance and work with Him to make adjustments. We have many things in life to juggle and therefore it is easy to get out of balance, but God is always available to help us in this area. Simply ask Him if you are doing much or too little of anything and make the changes He recommends.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Loving and Kind

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“But His joy is in those who reverence Him, those who expect Him to be loving and kind” (Psalm 147:11).

Can you imagine an intelligent person saying no to Christ if he fully understood how much God loves him and if he realized that when he receives Christ his sins are all forgiven and he is given eternal life together with new meaning and purpose for his present life?

The non-believer who does not know all these things continues to live in disobedience, rejecting God’s love and forgiveness. Why? Simply because he does not understand; he lacks information.

It is difficult to imagine a person saying no to such a wonderful life of challenge and adventure with the risen Christ if that person knows all the facts about who Christ is and why He came to this world. It is the same with the Christian who is living in spiritual poverty. He often continues to live a frustrated, fruitless life, simply because he just does not understand who the Holy Spirit is and what the supernatural life is all about. But lack of knowledge is not the only obstacle to enjoying the supernatural life.

Pride: Pride, which is an exaltation of self instead of God, is the root cause of all sin. This defeating aspect of our human nature has kept many Christians from living supernaturally. Pride is not the same as a God-given healthy love and acceptance of oneself.

Fear of man: Peer pressure keeps many Christians from living the supernatural life. “The fear of man brings a snare” (Proverbs 29:25, NAS).

Many are afraid to be different, or are ashamed to witness for Jesus Christ who loved us and gave Himself for us. “But His joy is in those who reverence Him, those who expect Him to be loving and kind.”

Bible Reading: Psalm 147:5-10

TODAY’S ACTION POINT:  I will claim the enabling power of the Holy Spirit to overcome pride and fear of man, I will reverence the Lord and expect Him to be loving and kind as He promised.

 

Greg Laurie

Greg Laurie – First Things First

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Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days.—Daniel 6:10

What would you do if a law were passed that made it illegal to pray anywhere—even in your own home? Would you stop praying? Would you go undercover? At the very least, if you were praying at home, you probably would close the windows and pull the shades. And most likely you would never pray publicly.

The prophet Daniel found himself in that predicament. He had been raised to a position of great prominence in the kingdom, and the other rulers were angry about it. They didn’t like Daniel, and they were looking for skeletons in his closet. (This still happens a lot—especially around election time.)

But Daniel was squeaky clean. His enemies knew the only way they could nail him would be with something in his relationship with God. They knew that three times each day, Daniel would go to his house, open all his windows, get down on his knees, and pray to God. So Daniel’s enemies went to the king and tricked him into signing a decree that banned praying to anyone except the king. The king foolishly signed it, and so the trap was set for Daniel.

Daniel knew the law had been passed, but he went home, and with the windows open, he got down on his knees and prayed. And interestingly, Daniel 6:10 tells us that Daniel “gave thanks before his God.” That is really the number one thing we should do when we come to the Lord in prayer. Why? Because when we give thanks to God, we are acknowledging His glory and His greatness. And as we worship and honor Him, things start to come into perspective for us.

When see God for who He is, we will see our challenges, our problems, and our needs for what they are.

Max Lucado

Max Lucado – A Cry of Victory

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“It is finished.” Jesus cried! Stop and listen. Can you imagine the cry from the cross? What was finished? The history-long plan of redeeming man. The message of God to man. The works done by Jesus as a man on earth were finished.

Had Jesus’ hands not been fastened down, I dare say that a triumphant fist would have punched the dark sky. This is no cry of despair. It is a cry of completion. A cry of victory. A cry of fulfillment. Yes, even a cry of relief. “Take me home.” Come, ten thousand angels! Come and take this wounded one to the cradle of his Father’s arms.

Farewell, manger’s infant. Yes, take him home. Take this Son to his Father. He deserves a rest. Bless you, holy ambassador. Go home, rest well. The battle is over! It is finished.

From On Calvary’s Hill

Charles Stanley

Charles Stanley – WHEN TEMPTATION KNOCKS

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What makes a person successful at resisting temptation? I believe the best way to discover how to overcome temptation is to look to the One who dealt with every temptation successfully and consistently. The writer of Hebrews wrote of Christ: “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin” (Heb. 4:15).

Since Jesus successfully overcame temptation, we would do well to study His strategy for dealing with it. Unfortunately, we have only one clear passage of Scripture describing Christ’s encounter with temptation. We know from the passage in Hebrews cited above that He was tempted more often than this, but the Holy Spirit chose not to include these in the gospels.

Strangely enough, Jesus’ approach is so straightforward and simple that many believers tend to overlook it entirely. Others, after hearing it, make the most ridiculous excuses as to why they can’t follow His example.

What was His strategy? After 40 days of fasting in the desert, Jesus used Scripture—and only Scripture—to resist Satan’s temptation (Matt. 4:1-11). This is hard for me to comprehend. The Son of God—the One who knows all things and has the power to do all things, the One whose words we study, memorize, and meditate on—never made an original comment during the entire interaction.

He never drew on His own wit. He never relied on His own power. He simply responded with the truth of God’s Word. That’s all it took. Nothing fancy. Just the plain truth directed at the deception behind each of Satan’s requests. Jesus verbally confronted Satan with the truth, and eventually Satan gave up and left.

To effectively combat the onslaughts of the enemy, you need an arsenal of verses on the tip of your tongue—verses so familiar, they come to mind without any conscious effort on your part.

There are four primary reasons why a well-chosen passage or verse of Scripture is so effective against temptation.

First of all, God’s Word exposes the sinfulness of what you are being tempted to do. One of Satan’s subtle snares is to convince you that sin is really not so bad after all. God’s Word allows you to see things for what they really are.

A second reason the Word of God is so effective against temptation is that you gain God’s viewpoint through it. Since many temptations carry a strong emotional punch, you tend to get caught up in your feelings. Once you identify with the feelings temptation evokes, it becomes increasingly difficult to respond correctly. The truth of Scripture allows you to separate yourself just far enough mentally to deal with it successfully.

Another reason for turning to God’s Word in times of temptation is what one pastor calls “the principle of displacement“.1 This principle is based on the premise that it is impossible not to think about a seductive topic unless you turn your attention elsewhere. When you turn your thoughts to the Word of God during temptation, you do just that (Phil. 4:8).

If you don’t shift your attention away from the temptation, you may begin some form of mental dialogue: I really shouldn’t. But I haven’t done this in a long time. I am really going to hate myself later. Why not? I’ve already blown it. I’ll do it just this once, and tomorrow I’ll start over. When you allow these little discussions to begin, you’re sunk. The longer you talk, the more time the temptation has to settle into your emotions and will.

The fourth reason the Word of God is so effective against temptation is that you are expressing faith when you turn your attention to His Word. You are saying, “I believe God is able to get me through this; I believe He is mightier than the power of sin, my flesh, and Satan himself.” Nothing moves God like the active faith of His people.

To effectively combat the onslaughts of the enemy, you need an arsenal of verses on the tip of your tongue—verses so familiar, they come to mind without any conscious effort on your part. If you have to dig them up from the caverns of your memory, they will do you no good. There isn’t time for that in the midst of temptation.

Begin memorizing Scriptures that address the area that troubles you the most. Quote them audibly when you are tempted. When you speak the truth out loud, it’s as if you have taken a stand with God against the enemy. When I do this, I often feel a sense of courage and conviction sweeping over me. Remember, if the perfect, sinless, sovereign Son of God relied on Scripture to pull Him through, what hope do you have without it?

Adapted from “Winning the War Within: Facing Trials, Temptations and Inner Struggles” by Charles F. Stanley, 1988.

 

  1. Bud Palmberg, “Private Sins of Public Ministry,” Leadership magazine (Winter 1988)

 

Our Daily Bread

Our Daily Bread – The Family Of Faith

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Read: 1 Thessalonians 2:6-14
Bible in a Year: Joshua 10-12; Luke 1:39-56

 

You had become dear to us. —1 Thessalonians 2:8

During the 1980s, a singles’ class at our church became a close-knit family for many people who had lost a spouse through divorce or death. When someone needed to move, class members packed boxes, carried furniture, and provided food. Birthdays and holidays were no longer solitary events as faith and friendship merged into an ongoing relationship of encouragement. Many of those bonds forged during adversity three decades ago continue to flourish and sustain individuals and families today.

Paul’s letter to the followers of Jesus in Thessalonica paints a picture of life-giving relationships in God’s family. “We were gentle among you, just as a nursing mother cherishes her own children” (1 Thess. 2:7). “For you remember, [brothers and sisters], our labor and toil . . . that we might not be a burden to any of you” (v.9). “We exhorted, and comforted, and charged every one of you, as a father does his own children” (v.11). Like mothers, fathers, brothers, and sisters, Paul and his associates shared the gospel and their lives with these fellow believers who “had become dear” to them (v.8).

In God’s family of faith, He provides mothers, fathers, sisters, and brothers for us. The Lord gives His joy as we share our lives together in His grace and love. —David McCasland

Father, You’ve called us to serve one another. Give me a heart willing to accept the care of others. May I ask for help when I am in need and respond with a heart of grace to others when they ask me for help.

God loves you and me; let’s love one another.

INSIGHT: Paul often talks about the relationship that followers of Christ have with each other. This relationship is so close that he compares it to the parts of the body working together (1 Cor. 12). Jesus says that people will know we are His followers by the way we treat one another (John 13:35).
Alistair Begg

Alistair Begg – Our Savior’s Prayer

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And going a little farther he fell on his face and prayed. Matthew 26:39

There are several instructive features in our Savior’s prayer in His hour of trial. It was lonely prayer. He withdrew even from His three favored disciples. Believer, be diligent in solitary prayer, especially in times of trial. Family prayer, social prayer, prayer in the church will not be sufficient; these are very precious, but the fragrance of heaven will be sweetest in your private devotions, where no ear hears but God’s. It was humble prayer. Luke says He knelt, but another evangelist says He “fell on His face.” Where, then, must be your place, you humble servant of the great Master? What dust and ashes should cover your head! Humility gives us a good foothold in prayer. There is no hope of prevailing with God unless we abase ourselves, that He may exalt us in due time.

It was filial prayer. “Abba, Father.” You will find it a stronghold in the day of trial to plead your adoption. You have no rights as a subject–you have forfeited them by your treason; but nothing can forfeit a child’s right to a father’s protection. Do not be afraid to say, “My Father, hear my cry.”

Observe that it was persevering prayer. He prayed three times. Do not stop until you prevail. Be like the importunate widow, whose continual coming earned what her first supplication could not win. Continue in prayer with a thankful heart. Lastly, it was the prayer of resignation. “Nevertheless, not as I will, but as you will.” Let it be as God wills, and God will determine for the best. Be content to leave your prayer in His hands, who knows when to give, and how to give, and what to give, and what to withhold. So pleading, earnestly, importunately, yet with humility and resignation, you will surely prevail.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

 

TODAY’S BIBLE READING

The family reading plan for March 22, 2015

Exodus 33, John 12

Charles Spurgeon

Charles Spurgeon – Particular election

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“Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall. For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.” 2 Peter 1:10,11

Suggested Further Reading: Revelation 6:12-7: 12

There are the two things which you and I are to prove to be sure for ourselves—whether we are called and whether we are elected. And oh, dear friends, this is a matter about which you and I should be very anxious. For consider what an honourable thing it is to be elected. In this world it is thought a mighty thing to be elected to the House of Parliament; but how much more honourable to be elected to eternal life; to be elected to “the Church of the first born, whose names are written in heaven;” to be elected to be an equal with angels, to be a favourite of the living God, to dwell with the Most High, amongst the fairest of the sons of light, nearest the eternal throne! Election in this world is but a short-lived thing, but God’s election is eternal. Let a man be elected to a seat in the House; five years must be the longest period that he can hold his election; but if you and I are elected according to the Divine purpose, we shall hold our seats when the day-star shall have ceased to burn, when the sun shall have grown dim with age, and when the eternal hills shall have bowed themselves with weakness. If we are chosen of God and precious, then are we chosen for ever; for God changeth not in the objects of his election. Those whom he hath ordained he hath ordained to eternal life, “and they shall never perish, neither shall any man pluck them out of his hand.” It is worth while to know ourselves elect, for nothing in this world can make a man more happy or more valiant than the knowledge of his election. “Nevertheless,” said Christ to his apostles, “rejoice not in this, but rather rejoice that your names are written in heaven.”

For meditation: It is far more important to make sure of our standing in God’s sight than to obtain high office in man’s sight (Acts 26:27-29).

Note: Spurgeon preached this sermon during the run-up to an election.

Sermon no. 123
22 March (1857)

Joyce Meyer

Joyce Meyer – Building Bridges, Not Walls

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For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us.- Ephesians 2:14

One day while I was praying, the Holy Spirit showed me that my life had become a bridge for others to pass over and find their place in God. For many years, I erected only walls in my life; but now where there were walls, there are bridges instead. All the difficult and unfair things that have happened to me have been turned into highways over which others can pass to find the same liberty that I have found. I have learned to build bridges instead of walls.

In Hebrews 5:9 Jesus is referred to as “the Author and Source of eternal salvation.” He pioneered a pathway to God for us. He became a highway for us to pass over. It is as though He faced a giant forest and went in ahead of us so that when we came along we could drive right through it without having to fight all the elements and the density of the forest. He sacrificed Himself for us; and now that we are benefiting from His sacrifice, He is giving us a chance to sacrifice for others so they can reap the same benefits we enjoy.

Hebrews 12:2 says that Jesus endured the cross for the joy of obtaining the prize that was set before Him. I like to remind myself of that fact when the way seems hard. I tell myself, Keep pressing on, Joyce. There is joy ahead.

Make a decision to tear down your walls and build bridges. There are many, many people who are lost in their messes and need someone to go before them and show them the way. Why not be that person for them? Walls or bridges? The choice is yours.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – How to Gain Understanding

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“For ever, O Lord, Thy Word is settled in heaven. Thy faithfulness is unto all generations” (Psalm 119:89,90, KJV).

A story is told of a young woman who had been informed about a famous novel. She was interested in reading it, but as she began to read the novel, she found it dry and uninteresting. She would put it down to read something else, and then she would come back and try to read it again because her friends said it was an excellent book.

Even with the high recommendations of her friends, the book just did not captivate her. Then one day she met the author. He was very handsome and personable. They became interested in each other, and she fell in love with him.

Now she could hardly wait to read the novel. It was the most exciting book she had ever read, for she had fallen in love with the author.

This is what happens with the Scriptures when we love the Author, the Lord Jesus Christ.

During my years of skepticism and agnosticism, I found the Bible very dry and difficult to read and I believed it was filled with “all kinds of errors and inconsistencies.” Then after becoming a Christian I began to read the Bible again. It was a completely different book, filled with exciting, life-changing truth. All the “errors and contradictions” were gone.

Why the difference? The non-believer or disobedient Christian does not understand spiritual truth (1 Corinthians 2:14). The Spirit-filled believer is taught by the Holy Spirit, who illumines the truth which He revealed to the original authors as recorded in the Bible.

Bible Reading: Psalm 119:129-136

TODAY’S ACTION POINT:  I will ask God to give me a love for His holy, inspired Word. Then things that happen in my life which I do not understand will be made clear as I go to the source of all true understanding, the Word of God.

Presidential Prayer Team

Presidential Prayer Team; P.G. – Spiritual Wealth

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Legends say that after the death of John D. Rockefeller, a man was curious to know how much left behind. An aide to Rockefeller said, “All of it.”

The rich and the poor meet together; the Lord is the maker of them all.

Proverbs 22:2

Why God selects some to be rich and others to be poor can only be understood in the light of His overall plan to redeem mankind. The financially wealthy are imbued with the gift of giving. If they are spiritually minded, they might also have time to exercise a gift of serving. The poor, on the other hand, have a need for the basics of life. But they, too, have been given spiritual gifts that can provide them with far greater blessings than material things would bring.

Regardless of where you are on the financial spectrum, God is interested in how you are dealing with your spiritual wealth. Each person has the same charge from the Lord in the Great Commission (Matthew 28:16-20). When you kneel before Him today, have gratitude for all that you have, and then seek to know God’s will for the way you employ your resources – both financial and spiritual. Pray, too, for those in government who are spiritually impoverished to find the richness of God in Jesus Christ.

Recommended Reading: James 1:16-25

Greg Laurie

Cathe Laurie – an eternity of Sundays

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 “My dear, here we must run as fast as we can, just to stay in place. And if you wish to go anywhere you must run twice as fast as that.” —Lewis Carroll, Alice in Wonderland

As long as the world keeps spinning, I’m going to get dizzy . . . not a good thing because I’ve always had motion sickness. At times I feel I’m on the tea cup ride in Fantasyland with the Mad Hatter at the wheel. These days, I mark the passing weeks not only by the calendar, but by how quickly I go through my packages of contact lenses. Failing eyesight is just another marker of time.

Maybe you feel like I do. Constantly rushing, trying to do and be everything culture dictates—so busy checking my calendar and making plans that I miss the now moments, the only ones any of us really possess.

I’m watching the little olive tree grow big. The flowers need replanting in hope of an Easter yet to come. The scripture carved in stone on Christopher’s grave marker is etched with six winters and summers, the damp sea air and the sun. My grandkids, each a walking talking marker of passing days, cannot wait for me to catch up with them. My hair is turning gray . . . or at least my roots are.

I need a place where time is not an enemy, where getting old doesn’t equal falling apart. I need a place where there is stillness, rest. How I need the One who is changeless, timeless, and eternal to steady my nerves.

This has to be the greatest challenge in a world where the words “Hurried, Worried, Buried” could be the epitaph on countless tombstones. We need to value down-time to purposefully disconnect from the tyranny of things and connect with God.

One simple way we can is by guarding our Sundays. Imagine if we did. By the end of one year, we would have spent 52 days recharging our batteries, rebooting our priorities, centering our spiritual lives. That’s seven and a half weeks of vacationing, resting, and worshipping Jesus!

Maybe we should think of Sundays as practicing—dress rehearsing, for an eternity of Sundays we will spend Him.

In the quiet

In the stillness

I know that You are God

In the secret of Your presence

I know there I am restored

When You call I won’t refuse

Each new day again I’ll choose

There is no one else for me

None but Jesus

Crucified to set me free

Now I live to bring Him praise

In the chaos, in confusion

I know You’re sovereign still

In the moment of my weakness

You give me grace to do Your will

When You call I won’t delay

This my song through all my days

All my delight is in You Lord

All of my hope

All of my strength

All my delight is in You Lord

Forever more

—”None but Jesus,” Hillsong United

Night Light - James & Shirley Dobson

Night Light for Couples – Taken For Granted

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“Honor one another above yourselves.” Romans 12:10

Each of us has a heartfelt need to be honored and respected. All too often, however, we take our spouses for granted at home. Is it any wonder that so many mothers hold down jobs in the workplace today? Many work for financial reasons, but some do so to find the recognition and praise they don’t get from their mates. Could this also be why many men spend excessive hours at work—to receive from colleagues the accolades that they don’t get at home?

Your partner is a jack‐of‐all‐trades who brings a host of skills to your marriage: provider, short‐order cook, nurse, counselor, financial planner, gardener, arbiter of sibling disputes, spiritual leader, comforter, and much more. We encourage you to show your appreciation for these talents and services. Tell your wife how much you enjoy her cooking. Send your husband to work with a note praising him for his good judgment with the family budget. In front of guests, compliment her taste in home decor and his wise guidance of the children.

If we don’t make our mate feel honored and respected, we may find our partner looking for recognition somewhere else.

Just between us…

  • What couple do we know who is an example to us of honoring each other?
  • Do we honor each other well?
  • What opportunities to bestow honor have we missed?

Have we sought recognition elsewhere because we weren’t receiving enough at home?

Heavenly Father, forgive us for any self-centeredness or lack of consideration in our marriage. Please teach us to make honoring our spouse a reflex action, not a begrudging afterthought. Amen.

Charles Stanley

Charles Stanley – The Death and Resurrection of the Self—A Prayer

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 Matthew 16:24-25

Lord, You said, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whosoever wishes to save his life will lose it; but whoever loses his life for My sake will find it.”

These words of Yours, these very hard-to-understand words, are even harder to live. Yet I want to live them. I just don’t know how. Part of the problem is that I don’t know what You are asking of me. Part of the problem is that I do.

Help me to realize what You are doing in my life, Lord, and how You are doing it. You are changing me into Your likeness—and You are doing it day by day, decision by decision. Thank You for this incremental wonder. And help me, incrementally, to work with You in bringing it about.

And so I ask . . .

May I feel the weight of that cross on each thought I think, so my thoughts could die and Yours be given life.

May I feel the hardness of its wood over every word I speak so my words could be silenced and yours be heard.

May I feel the roughness of its surface against all I do, so that what I do is what You would do if You were here. Because that is how You are here. Through me.

When I am tempted to think more highly of myself than I should, bring to mind that though You existed in the form of God, You did not regard equality with God a thing to be grasped, but emptied Yourself—taking the form of a bondservant, and being made in the likeness of men. And being found in the appearance as a man, You humbled Yourself by becoming obedient to the point of death, even death on the cross (Phil 2:6-8).

When I am tempted to respond to harsh words by returning the harshness, help me to realize the example You set for me on the cross, that while You were reviled, You did not revile in return; while suffering, You uttered no threats, but kept entrusting Yourself to Him who judges righteously.

When I am tempted to act selfishly, draw me once again to Your cross, where You gave so freely and so fully. To Your executioners, You gave forgiveness. To a thief, paradise. To Your mother, a son.

May I never grow weary of living like that, Lord, seeking rest from the responsibility of that cross, understanding that this dying to self is not a one-time crucifixion but a way of life.

—Ken Gire

Our Daily Bread

Our Daily Bread — Justice And Mercy Combined

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Read: Nahum 1:1-9
Bible in a Year: Joshua 7-9; Luke 1:21-38

 

The Lord is good, a stronghold in the day of trouble. —Nahum 1:7

When a defendant stands before a judge, he or she is at the mercy of the court. If the defendant is innocent, the court should be a refuge. But if the defendant is guilty, we expect the court to exact punishment.

In Nahum, we see God as both a refuge and a judge. It says, “The Lord is good, a refuge in times of trouble” (1:7 niv). But it also says, “He will make an end of Nineveh; he will pursue his foes into the realm of darkness” (v.8 niv). Over 100 years earlier, Nineveh had repented after Jonah preached God’s forgiveness, and the land was safe (Jonah 3:10). But during Nahum’s day, Nineveh was plotting “evil against the Lord” (Nah. 1:11). In chapter 3, Nahum details Nineveh’s destruction.

Many people know only one side of God’s dealings with the human race but not the other. They think that He is holy and wants only to punish us, or that He is merciful and wants only to show kindness. In truth, He is judge and refuge. Peter writes that Jesus “committed Himself to Him who judges righteously” (1 Peter 2:23). As a result, He “bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness” (v.24).

The whole truth about God is good news! He is judge, but because of Jesus, we can go to Him as our refuge. —Dave Branon

Lord, never let us underestimate You by seeing only one side of Your role in our lives. Help us to enjoy Your love and kindness while recognizing how much You hate sin.

God’s justice and mercy intersect at the cross.

INSIGHT: Nahum’s prophecy in many ways is a reflection of his name, which means “consolation.” Some believe that the prophet Nahum may have been from Galilee because the fishing village of Capernaum was on the shores of Galilee and Capernaum means “the village or town of Nahum.”