Read: John 8:48–59

Bible in a Year: Exodus 21–22; Matthew 19

“Very truly I tell you,” Jesus answered, “before Abraham was born, I am!”—John 8:58

Jeralean Talley died in June 2015 as the world’s oldest living person—116 years of age. In 1995, the city of Jerusalem celebrated its 3,000th birthday. One hundred sixteen is old for a person, and 3,000 is old for a city, but there are trees that grow even older. A bristlecone pine in California’s White Mountains has been determined to be older than 4,800 years. That precedes the patriarch Abraham by 800 years!

Jesus, when challenged by the Jewish religious leaders about His identity, also claimed to pre-date Abraham. “Very truly I tell you,” He said, “before Abraham was born, I am!” (John 8:58). His bold assertion shocked those who were confronting Him, and they sought to stone Him. They knew He wasn’t referring to a chronological age but was actually claiming to be eternal by taking the ancient name of God, “I am” (see Ex. 3:14). But as a member of the Trinity, He could make that claim legitimately.

In John 17:3, Jesus prayed, “This is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.” The timeless One entered into time so we could live forever. He accomplished that mission by dying in our place and rising again. Because of His sacrifice, we anticipate a future not bound by time, where we will spend eternity with Him. He is the timeless one. —Bill Crowder

The earth shall soon dissolve like snow, the sun forbear to shine; but God, who called me here below, will be forever mine.  John Newton

Christ holds all things together. Colossians 1:17

INSIGHT: When the Lord Jesus declared, “Before Abraham was born, I am,” in John 8:58, He was merely borrowing the unique title used of God in Exodus 3:14 (I am). What is meant by the title “I Am”? God is the self-existent and only supreme Being. If God is perpetually and permanently present, He can definitively declare, “I will be with you” (Ex. 3:12). God is not a deist—a do-nothing deity who is retired from all activity. He did not “wind up” the world like a huge watch only to let it run on its own. God is sovereign over all creation and lovingly cares for all He has made. Jim Townsend

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Read: Romans 8:31–39

Bible in a Year: Exodus 19–20; Matthew 18:21–35

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?—Romans 8:35

We serve a God who loves us more than our work.

Oh, it’s true that God wants us to work to feed our families and to responsibly take care of the world He created. And He expects us to serve the weak, hungry, naked, thirsty, and broken people around us even as we remain alert to those who have not yet responded to the Holy Spirit’s tug on their lives.

And yet we serve a God who loves us more than our work.

We must never forget this because there may come a time when our ability to “do for God” is torn from us by health or failure or unforeseen catastrophe. It is in those hours that God wants us to remember that He loves us not for what we do for Him but because of who we are: His children! Once we call on the name of Christ for salvation, nothing—“trouble or hardship or persecution or famine or nakedness or danger or sword”—will ever again separate us “from the love of God that is in Christ Jesus our Lord” (Rom. 8:35, 39).

When all we can do or all we have is taken from us, then all He wants us to do is rest in our identity in Him. —Randy Kilgore

Father, help us never lose sight of the unconditional love You have for us, and let us hold on to that hope when our labor—and the fruit of our labor—are gone.

The reason we exist is to be in fellowship with God.

INSIGHT: Are you as convinced as Paul was that nothing can separate you from the love of God? Paul was raised with a belief that his compliance with Mosaic law gave him acceptance with God. Yet all of that changed when he discovered that the Jesus he hated was the God who loved him. Through a direct encounter with the resurrected Christ, he learned that the love of God is not earned, but accepted as a gift of grace and mercy (Rom. 4:4-5). It comes to us not because of what we have done for Him or others but because of what God in His mercy has done for us.  Mart DeHaan

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Read: Exodus 17:8–15

Bible in a Year: Exodus 16–18; Matthew 18:1–20

Aaron and Hur held [Moses’s] hands up—one on one side, one on the other—so that his hands remained steady till sunset.—Exodus 17:12

Stories in the Bible can make us stop and wonder. For instance, when Moses led God’s people into the Promised Land and the Amalekites attacked, how did he know to go to the top of the hill and hold up God’s staff? (Ex. 17:8-15). We aren’t told, but we learn that when Moses raised his hands, the Israelites would win the battle, and when he lowered them, the Amalekites would win. When Moses got tired, his brother Aaron and another man, Hur, held up Moses’s arms so the Israelites could triumph.

We aren’t told much about Hur, but he played a crucial role at this point in Israel’s history. This reminds us that unseen heroes matter, that supporters and those who encourage leaders play a key and often overlooked role. Leaders may be the ones mentioned in the history books or lauded on social media, but the quiet, faithful witness of those who serve in other ways is not overlooked by the Lord. He sees the person who intercedes daily in prayer for friends and family. He sees the woman who puts away the chairs each Sunday in church. He sees the neighbor who reaches out with a word of encouragement.

God is using us, even if our task feels insignificant. And may we notice and thank any unseen heroes who help us. —Amy Boucher Pye

Dear Father, thank You for creating me and gifting me in my own unique way. Help me to serve You and others faithfully and to appreciate those You have sent to help me.

Unseen heroes are always seen by God.

INSIGHT: In Exodus 17, it’s interesting that the task of holding Moses’s hands in the air did not fall only to Moses. Moses needed Aaron and Hur’s aid. It seems that the need for help is part of the point of the story. The entire army and the nation of Israel itself were depending on him. If he had failed—and on his own, this was virtually a guarantee—Israel would have lost the battle and many people would have died. Perhaps the dramatic moment when Moses realized his need for help prepared him for applying this lesson to his life. The leadership of the nation was too much responsibility for him alone. He needed help (see Exodus 18). The battle with the Amalekites reminds us of the reality that we do not, cannot, and need not stand alone. J.R. Hudberg

http://www.odb.org