Tag Archives: human-rights

Max Lucado – A Spiritual Heart Transplant

Max Lucado

Grace!  The bank gives us a grace period.  The seedy politician falls from grace. Musicians speak of a grace note.  We use the word for hospitals, baby girls, kings and pre-meal prayers.  We talk as though we know what grace means.

You turn the page of your Bible and look at the words.  You might as well be gazing at a cemetery.  Lifeless, stony.  Nothing moves you.  But you don’t dare close the book, no sirree.  You dare not miss a deed for fear that God will erase your name.

God’s grace has a drenching about it.  Grace comes after you.  It re-wires you.  From insecure to God secure.  From regret riddled to better-because-of-it.  From afraid to die to ready to fly.

As Paul said in Galatians 2:20:  “It is no longer I who live, but Christ lives in me.”

You might call it a spiritual heart transplant!

From GRACE

Charles Stanley – The Lamb of God

Charles Stanley

John 1:9-29

We use many names for Jesus—the Christ, Teacher, Messiah, Prophet, and King, among others. But one name stands out as a comprehensive description of the Lord’s purpose: the Lamb of God. His miracles and teachings were all remarkable, but even greater was His death on the cross.

Our Savior’s sacrifice was the heart of the Father’s plan for mankind. Since the beginning, God has dealt with the sins of His people through a blood offering. He Himself offered the first sacrifice when He killed an animal and used its skin as coverings for Adam and Eve. The fig leaves they were wearing could cover their bodies but not their wrongdoing.

Leviticus 17:11 tells us that the life is in the blood and “it is the blood by reason of the life that makes atonement.” Ezekiel adds, “The soul who sins will die” (18:4). Sin always requires death because of the righteousness and holiness of God. Either a life must end as payment for sin, or a life must be given as payment for another’s wrongdoing.

The way God has always dealt with man’s transgression is through sacrifice. Jesus came as the sin-bearer for the entire world: He assumed full responsibility for all our iniquity and guilt so we can be free from punishment. By His death, we’re made righteous and holy in God’s eyes.

Why is it important to refer to Christ as the Lamb of God? Because doing so acknowledges the substitutionary death wherein God unleashed His full fury and righteous judgment upon Jesus. As a result, we can stand before God and say, “Thank You that I can call You my Father.”

 

Our Daily Bread

Our Daily Bread

James 2:1-10

My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. —James 2:1

A 2010 survey by Newsweek contained some startling statistics: 57 percent of hiring managers believe an unattractive (but qualified) job candidate would have a harder time getting hired; 84 percent of managers said their bosses would hesitate before hiring a qualified older candidate; 64 percent of hiring managers said they believe companies should be allowed to hire people based on appearance. All are clear examples of unacceptable prejudice.

Prejudice is not new. It had crept into the early church, and James confronted it head-on. With prophetic grit and a pastor’s heart, he wrote: “My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality” (James 2:1). James gave an example of this type of prejudice—favoring the rich and ignoring the poor (vv.2-4). This was inconsistent with holding faith in Jesus without partiality (v.1), betrayed the grace of God (vv.5-7), violated the law of love (v.8), and was sinful (v.9). The answer to partiality is following the example of Jesus: loving your neighbor as yourself.

We fight the sin of prejudice when we let God’s love for us find full expression in the way we love and treat each other. —Marvin Williams

Thinking It Over

Who helped you determine what is the right way to

treat people? Was it based on external things?

What are some ways you can love people as Jesus did?

Looking up to Jesus prevents us from looking down on others.

Bible in a year: Numbers 31-33; Mark 9:1-29

Insight

In James 2:8, we see a guiding principle of Scripture—our responsibility and privilege to love our neighbors as ourselves. This theme was established in the ancient law of Israel (Lev. 19:18) and was the life principle illustrated by Jesus in the parable of the good Samaritan (Luke 10:27). In addition to James’s words here, it is affirmed by Paul in Galatians 5:14.

 

Ravi Zacharias Ministry – For Those in a Hurry

Ravi Z

More often than I’d care to admit, I find that I am in a hurry. Now, it’s not the typical kind of hurrying—rushing to get into the ten items or less lane at the grocery store, speeding through traffic, or running around juggling four or five tasks at a time. It’s more an inability to be present to my life as it is right now. So often I find that no matter the circumstances, I’m hurrying through them, wondering or worrying what is next.

This pattern of hurrying through life to the “next event” seems fairly typical and engrained from a young age. When I was a child, I couldn’t wait to be a teenager. When I was a teenager, I couldn’t wait to be in college. When I was in college, I couldn’t wait to be a graduate student. When I was a graduate student, I couldn’t wait to be a professional. I look back on those hurried days now and lament that I rushed through them so quickly.

Of course, our efficiency-driven society doesn’t help our propensity towards hurrying through life. We live in an “instant” society, and our increasingly rapid technological developments only add to our impatience when things are not achieved instantaneously. While technology has greatly improved many aspects of our lives and I certainly wouldn’t want to go backwards, I recognize that my own propensity to hurry, coupled with a society that moves at ever-quickening speeds, can be very detrimental for any kind of reflective life. How often I find myself disappointed when my prayers are not answered instantly; how angry I become when the smallest glitch slows my achievement of personal goals; how frustrated and impatient I become with others when their own “improvement” doesn’t move at my break-neck speed.

The lives depicted in the Bible couldn’t be more different from our hurried lives. More importantly, and perhaps to our great frustration, the God revealed in the biblical stories is rarely in a hurry. Abraham and Sarah, for example, received the promise of an heir twenty-five years before they actually laid eyes on Isaac. Joseph had a dream as a seventeen year-old young man that his brothers would one day bow down to him. Yet it was countless years and many difficulties later that his brothers would come and kneel before him, asking for food. Moses was eighty years old—long past his prime of life—when God appeared to him in the burning bush and called him to deliver the children of Israel. David was anointed king by Samuel as a young boy tending his father’s flocks, long before he finally ascended to the throne. And Jesus spent thirty years in relative obscurity, and only three years in publically announcing the kingdom and God’s rule that had come in his life and ministry.

From our perspective, it is difficult to understand why God wasn’t more in a hurry to accomplish the plans for these individual lives as a part of the larger narrative of redemption. The Messiah was prophesied hundreds of years before he actually arrived on the scene. We cannot help but ask why God seems to move so slowly?

In Peter’s second letter, what is considered his last will and testament, he discusses the slowness of God in relation to the second coming of Christ. Many arose even in Peter’s time asking why God was so slow when it came to delivering on his promise of an eternal kingdom. They began to mock God assuming that “as it was in the beginning is now and ever shall be.” Not so, Peter argues, for the slowness of God is in fact our salvation. “The Lord is not slow about his promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance… Therefore, beloved, since you look for these things, be diligent to be found by him in peace, spotless and blameless, and regard the patience of our Lord to be salvation” (2 Peter 3:9, 14-15).

The long, slow, journey, marked by many Christians in the season of Lent towards Easter morning, can be arduous for those of us who find ourselves constantly racing towards what’s next. These forty days can serve to remind us of God’s great forbearance and patience with us, even as they hearken to us to enter the wild spaces of wilderness waiting with Jesus. These days intentionally slow us and create space—what theologians call liminal space—making room for those of us who rush to wait and rest in the “in-between” and the “not yet” for God to act. Waiting for God in this liminal space gives us more opportunity to be patient, “looking” as Peter says, at the “patience of our Lord to be salvation.”

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

 

 

Alistair Begg – The Abundance of the God of Grace

Alistair Begg

They feast on the abundance of your house.

Psalms 36:8

Sheba’s queen was amazed at the sumptuousness of Solomon’s table. She lost all heart when she saw the provision of a single day; and she marveled equally at the company of servants who enjoyed the king’s feast.

But what is this in comparison to the abundance of the God of grace? Ten thousand thousand of His people are daily fed; hungry and thirsty, they bring large appetites with them to the banquet, but not one of them returns unsatisfied; there is enough for each, enough for all, enough forevermore. Although the company that eats at Jehovah’s table is as countless as the stars of heaven, yet each one has his own portion.

Think how much grace one saint requires, so much that nothing but the Infinite could supply him for one day; and yet the Lord spreads His table not for one, but for many saints; not for one day, but for many years; not for many years only, but for generation after generation. Consider the full feasting spoken of in the text; the guests at mercy’s banquet are satisfied–more, abundantly satisfied, and not with ordinary fare, but with the peculiar abundance of God’s own house; and such feasting is guaranteed by a faithful promise to all those children of men who put their trust under the shadow of Jehovah’s wings.

I once thought that if I could just get the leftovers at God’s back door of grace I would be satisfied, like the woman who said, “The dogs eat the crumbs that fall from their masters’ table.” But no child of God is ever served with scraps and leftovers; like Mephibosheth, they all eat from the King’s own table. In matters of grace, we all have Benjamin’s portion–we all have ten times more than we could have expected; and though our necessities are great, yet are we often amazed at the marvelous fullness of grace that God gives us richly to enjoy.

The family reading plan for March 4, 2014 Job 33 | 2 Corinthians 3 

 

Charles Spurgeon – The peculiar sleep of the beloved

CharlesSpurgeon

“So he giveth his beloved sleep.” Psalm 127:2

Suggested Further Reading: Psalm 4

It is God who steeps the mind in drowsiness, and bids us slumber, that our bodies may be refreshed, so that for tomorrow’s toil we may rise reinvigorated and strengthened. O my friends, how thankful should we be for sleep. Sleep is the best physician that I know of. Sleep has healed more pains of wearied bones than the most eminent physicians upon earth. It is the best medicine; the choicest thing of all the names which are written in all the lists of pharmacy. There is nothing like sleep! What a mercy it is that it belongs alike to all! God does not make sleep the boon of the rich man, he does not give it merely to the noble, or the rich, so that they can keep it as a peculiar luxury for themselves; but he bestows it upon all. Yes, if there is a difference, the sleep of the labouring man is sweet, whether he eat little or much. He who toils, sleeps all the sounder for his toil. While luxurious effeminacy cannot rest, tossing itself from side to side upon a bed of soft down, the hard-working labourer, with his strong and powerful limbs, worn out and tired, throws himself upon his hard couch and sleeps; and waking, thanks God that he has been refreshed. You know not, my friends, how much you owe to God, that he gives you rest at night. If you had sleepless nights, you would then value the blessing. If for weeks you lay tossing on your weary bed, you then would thank God for this favour. But as it is the gift of God, it is a gift most precious, one that cannot be valued until it is taken away; yea, even then we cannot appreciate it as we ought.

For meditation: Possession of spiritual blessings in Christ should not make us forget to thank God for our continued enjoyment of his common grace (Matthew 5:45; Acts 14:17).

Sermon no. 12

4 March (1855)

 

John MacArthur – Praying According to God’s Word

John MacArthur

“I, Daniel, observed in the books the number of the years which was revealed as the word of the Lord to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years. So I gave my attention to the Lord God to seek Him by prayer and supplications” (Dan. 9:2-3).

Have you ever wondered if it’s biblical to pray for things that God has already promised in His Word to do? Is it proper to pray, say, for the salvation of sinners, knowing that God will redeem all the elect anyway, or for Christ’s return, knowing that it is a sure thing? Daniel gives us a clear answer.

God prophesied through Jeremiah that the Babylonian Captivity would last seventy years (Jer. 25:11-12). When Daniel read that prophecy, he realized that the time was near for his people to return to their homeland. That inspired him to pray fervently.

In Daniel 9:19 he cries out, “O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Thine own sake, O my God, do not delay.” He was in tune with God’s Word and understood that somehow his prayers were part of God’s plan.

The exact relationship between God’s sovereignty and our prayers is a mystery, but it is clear that somehow God’s Word and our prayers are co-laborers in achieving God’s will.

Like Daniel, you and I live in a time when many of God’s promises seem near to fulfillment. Never before have world events pointed so dramatically to the nearness of the return of our Lord. Consequently, this is not the time for complacency or over-enthusiastic speculation. It is the time for careful Bible study and fervent prayer.

Suggestions for Prayer:

Thank God for His faithfulness and the sure promises of His Word.

Ask Him for spiritual wisdom and insight to discern His will and then live accordingly.

For Further Study:

Jeremiah 24:1 – 25:13 gives some background to Judah’s captivity in Babylon. After reading those verses, answer these questions:

To what kind of fruit did God liken Judah?

What did God say would happen to King Zedekiah?

What warning did the prophets give to Judah?

What was Judah’s response?

How would God deal with Babylon?

 

Joyce Meyer – Serve the Lord

Joyce meyer

Choose for yourselves this day whom you will serve, . . . but as for me and my house, we will serve the Lord. —Joshua 24:15

In Jesus’ day, many leaders who were believers in Jesus would not confess their faith to others. They feared they would be expelled from the synagogue if they went public with their belief in Him (see John 12:42, 43). They were hindered from a relationship with Jesus because they cared too much about other people’s approval. Although they wanted a relationship with the Lord, they wanted the approval of their peers more. That is sad, but it happens all the time.

Joshua, on the other hand, was bold about his belief in God, declaring that, “as for me and my house, we will serve the Lord” (Joshua 24:15). Be like Joshua, and determine that you and your household will serve the Lord. Whether other people agree or not, serving and following God is the only way to live a fulfilling, victorious life.

The leaders of Jesus’ day knew He was real. The believed in Him, but their love of people’s approval would not permit them to have a true relationship with Him. I wonder how their lives turned out. What did they miss because they said yes to people and no to God? I wonder how many of them were never mentioned in the Bible again. I wonder if they faded into oblivion and never fulfilled their destinies because they loved the approval of men more than the approval of God. How many of them spent their lives disrespecting themselves because they were people-pleasers?

We need to realize that not everyone is going to like us. If we live our lives worrying about what other people think, we will never take risks or stretch ourselves into new realms.

Jesus died to give you the freedom to follow the leading of the Holy Spirit for you as an individual. As you follow Him, I guarantee that He will lead you into a rewarding life.

Love God Today: Like Joshua, make a deliberate, personal decision to serve the Lord and boldly declare: “As for me and my house, we will serve the Lord.”

 

Campus Crusade for Christ; Bill Bright – Love Means Obedience

dr_bright

“The one who obeys Me is the one who loves Me; and because he loves Me, My Father will love him; and I will too, and I will reveal myself to him” (John 14:21).

A Campus Crusade staff member handed me a copy of Sports Illustrated with a cover picture of the Heisman Trophy winner.

Proudly, he said, “I would like to introduce you to your great-grandson.”

When I asked him what he meant, he explained, “You led Jim to Christ, Jim led me to Christ, and I led Steve [the Heisman Trophy winner] to Christ.”

What a joy to see God’s wonder-working power in this chain reaction of spiritual multiplication.

There is something exciting and wonderfully rewarding about seeing one whom you have discipled grow and mature, and lead others to Christ and disciple them, generation after generation. Such an experience often brings even more fulfillment than you derive from your own personal ministry of introducing others to the Lord Jesus.

For example, I have always taken special delight and pleasure whenever Vonette, our sons Zachary and Bradley, or many others whom I have discipled through the years, do something special for the Lord – much more than as though I were doing it personally.

By investing your life in helping others to receive Christ and grow in the Lord, you will in turn be helping still others to experience the abundant life which only true disciples of the Lord Jesus Christ experience. Today’s verse equates love for Christ with obedience to His commands. Two of the most important commands our Lord has given to His followers, which will result in His revealing Himself to us, are “Follow Me, and I will make you fishers of men” (Matthew 28:19, NAS). He is saying to us, “Teach the things that I have taught you.”

Bible Reading: John 14:22-26

TODAY’S ACTION POINT:  Today I will seek to obey my Lord by telling others about Him and by seeking to disciple others who have already committed their lives to Christ. I have the assurance that my Lord will manifest Himself to me in special ways as I walk in faith and obedience.

 

Presidential Prayer Team; J.K. – Something to Share

ppt_seal01

Former Chaplain of the United States Senate Dr. Lloyd Ogilvie once wrote: “We’re all accountable to living under authority. And the greater the authority we are given, the more we have to place ourselves unreservedly under Christ’s authority.” It’s so true; you cannot experience joy, peace or strength unless you submit to His rule.

Let the thief no longer steal, but rather let him labor, doing honest work.

Ephesians 4:28

Allowing His authority in your life and thriving in a relationship with Him are linked. When you repented and believed in Christ as your Savior, you turned from what you were as a lost soul to one whose joy comes from pleasing God. Jesus goes beyond “you shall not steal,” the commandment given to the children of Israel in the wilderness (Exodus 20:15), to a more inclusive meaning. Commentator Lawrence O. Richards catches the significance: “Idleness, or dependence on others, is not a godly trait for the able-bodied.” Instead, labor honestly so you “have something to share with anyone in need.” (Ephesians 4:28)

Oh, that this concept might extend to this nation’s leaders. Pray that they would make laws that allow workers to labor in the way God has directed…and that the country’s workforce and leadership know the peace and joy that comes with submission to the Lord.

Recommended Reading: Psalm 128

 

Greg Laurie – Strength in Numbers

greglaurie

Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. For where two or three are gathered together in My name, I am there in the midst of them. —Matthew 18:19–20

No question about it, when Christians get together and pray, things will happen. It is good to join forces with other believers. But let’s not misunderstand. It doesn’t mean that if two Christians agree to pray together that God will give them a Learjet, God will answer their prayers. What Jesus was saying is that if two people get their wills in alignment with the will of God, agree together in that area, and keep praying about it, then they will see results.

That is why we need to pray with our Christian friends. That is why we need to call up people and say, “Let’s pray about this together.” That is why Christians need to be involved in church. If you want to grow spiritually, then you must be a part of a congregation of believers. It isn’t optional. You need to become part of a group of believers, build friendships with them, and become a productive part of that body. If you aren’t involved in a church on a regular basis, then I would venture to say you that you are probably floundering spiritually.

Just as you must eat, drink, and breathe to live, you must read the Bible, pray, and be involved in a church to stay spiritually alive and vital. You never will outgrow these things. You will need them until your final day on this earth. And if you neglect these things, I guarantee that you will have a spiritual breakdown.

Max Lucado – God Answers the Mess of Life

Max Lucado

You stare into the darkness. The ceiling fan whirls above you. Your husband slumbers next to you. In minutes the alarm will sound, and the demands of the day will shoot you like a clown out of a cannon into a three-ring circus of meetings, bosses, and baseball practices.

And for the millionth time you’ll make breakfast, schedules, and payroll…  but for the life of you, you can’t make sense of this thing called life. Its beginnings and endings.  Cradles and cancers and cemeteries and questions.

The meaning of life!  The poor choices of life. God answers the mess of life with one word:  grace!  Do we really understand it?

Ezekiel 36:26 says, “I will give you a new heart and put a new spirit within you!”

Grace calls us to change and then gives us the power to pull it off!

From GRACE

Charles Stanley – Our Forgiving Father

Charles Stanley

Luke 15:11-24

If we have an unforgiving spirit toward another person, we ourselves experience a form of bondage. An even worse type of emotional imprisonment can result from guilt over wrongdoing and the belief that God must condemn us for our sin. If that’s your situation, you don’t understand divine pardon.

The Bible teaches that forgiveness belongs to God. Today’s reading drives the point home with the parable of the prodigal son. In this story, the younger of two brothers took an early inheritance and wasted it foolishly. Eventually, he had nothing left and had to work among pigs, a despicable job for a Jewish man. When he returned home in despair, his father welcomed him with open arms and a celebration. The son had done nothing to earn his father’s pardon or joyful greeting.

If we are to understand forgiveness, we must realize that God’s motivation for pardoning sins is found only in Himself and His love. Like the prodigal son, we can do nothing to earn it.

The wayward son “came to his senses” (v. 17); that is to say, he began to think the truth about himself and the situation he’d created. We do the same when we repent—we agree that our wrongdoing was sin and decide to turn away from it.

Our forgiveness was fully taken care of at the cross, and it was applied to each of us personally when we received Jesus as Savior. But our fleshly patterns aren’t extinguished all at once. So anytime you sin, confess that your behavior was wrong (1 John 1:9). Then you won’t be burdened by guilt, and you can enjoy fellowship with your heavenly Father.

 

Our Daily Bread — Instant Gratification

Our Daily Bread

Psalm 27:4-14

Wait on the LORD; be of good courage, and He shall strengthen your heart. —Psalm 27:14

When the Polaroid SX-70 camera was introduced in 1972, it revolutionized photography. An article by Owen Edward in Smithsonian magazine described the camera as “a miracle of physics, optics and electronics.” When a photo was snapped, “a blank square would emerge from the front of the camera and develop before our eyes.” People were sold on speedy, immediate results.

Oswald Chambers saw a strong connection between our desire for the immediate and lust: “Lust simply means, ‘I must have this at once’; it may be a bodily appetite or a spiritual possession. . . . I cannot wait for God’s time, God is too indifferent; that is the way lust works.”

In Psalm 27, David wrote of his waiting on God during a time of great trouble when there was no solution in sight. Instead of giving in to despair, he maintained his confidence that he would “see the goodness of the LORD in the land of the living” (v.13).

 

We live in a world that worships the immediate. When it seems there is no sign of our deepest longings being fulfilled, the psalmist urges us to cling to the eternal God. “Wait on the LORD; be of good courage, and He shall strengthen your heart; wait, I say, on the LORD!” (v.14). —David McCasland

Help me, O Lord, to be content! My lips to seal,

To every vain desire, each whim—instead to kneel,

Acknowledging Thee, Lord and King, and in that place

To kneel, to pray, to wait until I see Thy face! —Adams

The answer to our craving for the immediate is to focus on the eternal.

Bible in a year: Numbers 28-30; Mark 8:22-38

Insight

One of the main focuses of this psalm is the Lord’s “house” (v.4). At the time of David’s writing, the temple had not yet been built. The place of worship (the tabernacle) was regarded as a symbol of the presence of God among His people.

 

 

Ravi Zacharias Ministry – Unobscured

Ravi Z

A trend continues to take place in the online world of anonymity. Several websites offer the opportunity to air one’s darkest secrets. Visitors put into words the very thing they have spent a lifetime wanting no one to know about themselves. While visiting, they can also read the long-hidden confessions of others, and recognize a part of humanity that is often as obscured as their own secrets—namely, I am not the only one with a mask, a conflicted heart, a hidden skeleton. “Every single person has at least one secret that would break your heart,” one site reads.  ”If we could just remember this, I think there would be a lot more compassion and tolerance in the world.” Elsewhere, one of these sites made news recently when one of its anonymous users posted a cryptic message seemingly confessing to murder, catching the attention of Chicago Police.(1)

So often the world of souls seems to move as if instinctively to the very things asked of us by a sagacious God. The invitation to confess is present in the oldest stories of Scripture. After his defiance of God’s request, Adam is asked two questions that invite an admission of his predicament; first, “Where are you?” and later, “Who told you that you were naked?” God similarly inquires of Cain after the murder of Abel, “Where is your brother?” Through centuries of changing culture and the emerging story of faith, this invitation to confess is given consistently. “Therefore confess your offenses to one another and pray for one another so that you may be healed,” writes the author of James 5:16. A similar thought is proclaimed in 1 John 1:7. “If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.” Perhaps the call to transparency is not from a God who delights in the impoverishment of his subjects, but a God who knows our deepest needs.

The hope of an online confessional brings us one step nearer to meeting the need of bringing what is hidden to light, and it is commendable that so many are giving in to the impulse to explore the ancient gift of confession. But perhaps such an impulse to haul the truth from obscurity is worthy of something even greater than anonymity. Light is not meant to be kept in shadows; the benefit of openness is not meant to be experienced alone. The stories and scriptures mentioned above speak of the element of community in confession, the promise of fellowship where there is courage to be honest about our selves and our needs. On websites of nameless visitors, though I tell you my darkest secret, we remain nameless to one another. While it may help significantly to know that I am not the only one with a mask, my mask remains. The anonymity factor offers the glimpse of light while maintaining the security of darkness. But isn’t this undermining the very light we seek? It is akin to lighting a lamp and putting it under a bowl.

Jesus reminded crowds full of secrets and sinners that there was no reason to do this. When a hemorrhaging woman in a swarm of people reached out to touch the fringe of his robe, she did so anonymously. Her condition would have classified her among the unclean, and it was therefore illegal to touch anyone. She probably calculated, “If I could just touch the hem of his robe, I could be healed.  The crowd will keep me hidden. He won’t be bothered; he won’t even need to know.” But this was not what happened.  Jesus knew he had been touched and immediately called the woman out of her anonymity. Before him, she was not lost in the crowd.

While we may successfully remain shrouded in disguise from the community around us, the Christian story invites the world to see that we stand unobscured before Christ and united with him nonetheless. Such a thought can indeed be terrifying: before him, we are not disguised. But more than this, it is inherently a gift. In his presence, none are kept in obscurity, hidden in mask or shroud; there are no shadows of anonymity that can hide, nor crowd large enough to keep us hidden. We are not disparaged for the flesh and blood and material of our humanity, but shown instead its true and greatest fulfillment.

The invitation to emerge from our darkest failings, lies, and secrets is not an invitation to dwell in our own impoverishment but rather a summons to light, reconciliation, and true humanity. The unique message of Jesus is that there is no reason to hide. Before we came up with plans to improve our images or learned to pretend with masks and swap for better identities, he saw who we were and was determined to approach regardless. Before we found a way to conceal our many failings or even weighed the possibilities of unlocking our darkest secrets, God came near and called us out of obscurity by name.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Gabe Falcon, “It’s creepy and cryptic, but is PostSecret murder confession real?” CNN, September 2, 2013.

Alistair Begg – Like a Dove

Alistair Begg

He saw the Spirit of God descending like a dove.

Matthew 3:16

As the Spirit of God descended upon the Lord Jesus, the head, so He also, in measure, descends upon the members of the mystical body. His descent is to us after the same fashion as that in which it fell upon our Lord. There is often a sudden swiftness about it; before we are even aware of it, we are impelled onward and heavenward beyond all expectation. Yet there is none of the hurry of earthly haste, for the wings of the dove are as soft as they are swift.

Quietness seems essential to many spiritual operations; the Lord is in the still small voice, and like the dew, His grace is distilled in silence.

The dove has always been the chosen type of purity, and the Holy Spirit is holiness itself. Where He comes, everything that is pure and lovely and of good report is made to abound, and sin and uncleanness depart. Peace reigns also where the Holy Dove comes with power; He bears the olive branch, which shows that the waters of divine wrath are assuaged. Gentleness is a sure result of the Sacred Dove’s transforming power: Hearts touched by His benign influence are meek and lowly from that point and forever.

Harmlessness follows as a matter of course; eagles and ravens may hunt their prey–the turtledove can endure wrong but cannot inflict it. We must be harmless as doves. The dove is an apt picture of love; the voice of the turtle is full of affection. And so the soul visited by the blessed Spirit abounds in love to God, in love to the brethren, and in love to sinners, and above all, in love to Jesus. The brooding of the Spirit of God upon the face of the deep first produced order and life, and in our hearts He causes and fosters new life and light. Blessed Spirit, as You did rest upon our dear Redeemer, even so rest upon us from this time forward and forever.

The family reading plan for March 3, 2014

Job 32 | 2 Corinthians 2

 

Charles Spurgeon – The fruitless vine

CharlesSpurgeon

“And the word of the Lord came unto me, saying, Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?” Ezekiel 15:1-2

Suggested Further Reading: John 15:1-8

In looking upon all the various trees, we observe, that the vine is distinguished amongst them—so that, in the old parable of Jotham, the trees waited upon the vine tree, and said unto it, “Come thou and reign over us.” But merely looking at the vine, without regard to its fruitfulness, we should not see any kingship in it over other trees. In size, form, beauty, or utility, it has not the slightest advantage. We can do nothing with the wood of the vine. “Shall wood be taken thereof to do any work? or will men take a pin of it to hang a vessel thereon?”It is a useless plant apart from its fruitfulness. We sometimes see it in beauty, trained up by the side of our walls, and in the east it might be seen in all its luxuriance, and great care is bestowed in its training; but leave the vine to itself, and consider it apart from its fruitfulness, it is the most insignificant and despicable of all things that bear the name of trees. Now beloved, this is for the humbling of God’s people. They are called God’s vine; but what are they by nature more than others? Others are as good as they; yea, some others are even greater and better than they. They, by God’s goodness, have become fruitful, having been planted in a good soil; the Lord has trained them upon the walls of the sanctuary, and they bring forth fruit to his glory. But what are they without their God? What are they without the continual influence of the Spirit, begetting fruitfulness in them? Are they not the least among the sons of men, and the most to be despised of those that have been brought forth of women?

For meditation: It is only by the grace of God that we become different from others and useful to God (1 Corinthians 15:10).

Sermon no. 125

3 March (Preached 22 March 1857)

 

John MacArthur – Unlimited Prayer

John MacArthur

“Men ought always to pray” (Luke 18:1, KJV).

As a child I was taught to pray with my head bowed, eyes closed, and hands folded. Even as a young man I thought that was the only acceptable mode of prayer.

In my seminary days I sang in a quartet that traveled to various churches throughout the United States. The first time I traveled with them we had a prayer meeting in the car, and the driver prayed with his eyes open. All of us were glad he did, but I wondered if God really heard his prayer.

I have since learned that praying with my eyes closed is a helpful way to avoid distractions, but it isn’t mandated in Scripture–nor are most of the other limitations people often place on prayer. For example, some people want to limit prayer to a certain posture, but Scripture tells of people praying while standing, sitting, kneeling, looking upward, bowing down, and lifting up their hands.

Some try to limit prayer to certain times of the day, such as morning or evening. But in the Bible people prayed at all times: morning, evening, three times a day, before meals, after meals, at bedtime, at midnight, day and night, in their youth, in their old age, when troubled, and when joyous.

Similarly, Scripture places no limits on the place or circumstances of prayer. It tells of people praying in a cave, in a closet, in a garden, on a mountainside, by a river, by the sea, in the street, in the Temple, in bed, at home, in the stomach of a fish, in battle, on a housetop, in a prison, in the wilderness, and on a cross.

The point is clear: there is no specific correct mode or kind of prayer, and prayer isn’t limited by your location or circumstances. You are to pray always. That includes any kind of prayer, on any subject, and at any time of the day or night.

Suggestions for Prayer:

Make a list of your current plans, thoughts, and concerns. Have you made each of them a matter of prayer? Commit yourself to sharing every aspect of your life with God.

For Further Study:

Read Psalm 136. Note how the Lord is intimately involved in the lives of His people.

 

Joyce Meyer – The Foundation of Love

Joyce meyer

See what [an incredible] quality of love the Father has given (shown, bestowed on) us, that we should [be permitted to] be named and called and counted the children of God! And so we are! The reason that the world does not know (recognize, acknowledge) us is that it does not know (recognize, acknowledge) Him.—1 John 3:1

Many people fail at marriage because they don’t love themselves, and therefore they have nothing to give in the relationship. They spend most of their time trying to get from their spouses what only God can give them, which is a sense of their own worth and value. In my case, although I didn’t even know what love was, I married a boy of nineteen simply because I was afraid no one would ever want me. He had problems of his own and did not really know how to love me—so the pattern of pain in my life continued. I was repeatedly hurt in that relationship, which ended in divorce after five years.

Receiving the free gift of God’s unconditional love is the beginning of our healing, and the foundation for our new life in Christ. We cannot love ourselves unless we realize how much God loves us, and if we don’t love ourselves, we cannot love other people. We cannot maintain good, healthy relationships without this foundation of love in our lives.

Lord, I am amazed that You love me and desire me to be Your daughter. I receive Your love today and choose to love myself. Amen.

 

Campus Crusade for Christ; Bill Bright – The Only Way

dr_bright

“Jesus told him, ‘I am the Way – yes, and the Truth and the life. No one can get to the Father except by means of Me'” (John 14:6).

Dr. Bob Pierce, founder of World Vision, was conducting a great city-wide campaign in Tokyo and asked me to be in charge of the student phase of the crusade. So day after day, for more than a month, I spoke to thousands of students on many campuses, presenting the claims of Christ and challenging the students to receive Him as their Savior and Lord.

Many thousands responded, but occasionally a student would object and say that Jesus had no relevance for the Japanese – that Christianity is for the Westerner, not for the Asian. They were surprised when I reminded them that Jesus was born and reared in and carried out His ministry in the Middle East and that He was in many ways closer to them culturally and geographically that He was to me.

I reminded them, and I want to remind you, that though the Lord Jesus Christ was born in Bethlehem and grew up in Nazareth, in what is now Israel, He came to this world to die for all people in all lands.

The Scripture reminds us, “Whosoever will may come.” In addition to coming to Him for salvation, Christians have the privilege of coming to God the Father a thousand times, and more, each day in prayer in the name of Jesus. This is because He is our mediator, unlike anyone else who has ever lived – Mohammed, Buddha, Confucius. No other religious leader died for us and was raised from the dead.

Jesus alone can bridge the great chasm between the holiness of God and the sinfulness of man, because He personally has paid the penalty for our sins. God proved His love for us by sending Christ to die for us while we were still in our sins.

Bible Reading: John 14:1-5

TODAY’S ACTION POINT: Today I will ask the Holy Spirit to examine my heart to see if there be any wicked way in me, so that I can confess and turn from my sin. I will visualize our mediator – the Lord Jesus Christ – seated at the right hand of God making intercession for me. I will also ask the Lord to lead me today to someone who does not yet know our Savior, that I may share with him or her the most joyful news ever announced.