The supreme force in salvation is God’s grace. Not our works. Not our talents. Not our feelings. Not our strength. Faith is not born at the negotiating table where we barter our gifts in exchange for God’s goodness. Faith is not an award given to the most learned. It’s not a prize given to the most disciplined.
Paul wrote in Ephesians 2:8-9, “For it is by grace you have been saved, through faith and this is not from yourselves, it is the gift of God, not by works, so that no one can boast.”
We, like Paul, are aware of two things. We are great sinners and we need a great Savior. Salvation is God’s sudden, calming presence during the stormy seas of our lives. Death is disarmed. Failures are forgiven. Life has real purpose. And God is not only within sight—He is within reach!
From In the Eye of the Storm
Tag Archives: jesus christ
Charles Stanley – God Forgives Our Sin
Ephesians 1:3-8
The Bible is a guidebook mapping the route to our eternal home. But travelers must read and follow the directions. Some people claim they will get to heaven because of their morality, their religious observances, or even their belief that God exists. But those paths lead to death.
The only road that leads to the Lord’s eternal home is faith in Jesus (John 14:6). Scripture gives us three landmarks along the route—points when there is an awareness of Christ and our need for Him.
Landmark 1: I am a sinner. Everyone has done wrong (Isa. 53:6; Rom. 3:23). But only someone under the convicting power of the Holy Spirit recognizes that sin is what separates us from our holy God (John 9:31). When the spiritual seeker has this awareness about iniquity, he is accountable for his response.
Landmark 2: Jesus is perfect. Christ’s sinless sacrifice on the cross is what spans the chasm between the Father and His creation. Our Savior paid all past, present, and future sin debt.
Landmark 3: I need Jesus. The defining moment on the journey is the point when the traveler believes Jesus is who He claimed to be. Belief is accompanied by repentance—a turning away from old sins. The pilgrim is given a brand-new nature and is welcomed into God’s family (2 Cor. 5:17; John 1:12).
Are you on the road to discovering the Lord? Here is a peek at what is ahead if you stay the course: redemption (Rom. 3:24), eternal life (John 3:15), and a great adventure walking with Jesus. Trust in the Savior, and thank Him for His mercy and grace.
Our Daily Bread — Our Daily Bread — Our Foundation
1 Corinthians 3:1-11
For no other foundation can anyone lay than that which is laid, which is Jesus Christ. —1 Corinthians 3:11
The Bavarian city of Nördlingen is unique. It sits in the middle of the Ries Crater, a large circular depression caused by the impact of a huge meteorite a long time ago. The immense pressure of the impact resulted in unusual crystallized rock and millions of microscopic diamonds. In the 13th century, these speckled stones were used to build St. George’s Church. Visitors can see the beautiful crystal deposits in its foundation and walls. Some might say it has a heavenly foundation.
The Bible talks of a different kind of heavenly foundation. The Lord Jesus came to our world from heaven (John 3:13). When He went back into heaven after His death and resurrection, He left His followers who became the “living temple” of God, of which He is the foundation. The apostle Paul says, “For no other foundation can anyone lay than that which is laid, which is Jesus Christ” (1 Cor. 3:11).
The church building in Bavaria is built on a foundation from pieces of rock from the physical heavens. But the spiritual church—all believers in Christ—is founded on the ultimate heavenly foundation, Christ Jesus (Isa. 28:16; 1 Cor. 10:3-4). Praise God that because of what Jesus has done our salvation is secure. —Dennis Fisher
On Christ salvation rests secure;
The Rock of Ages will endure;
Nor can that faith be overthrown
Which rests upon the “Living Stone.” —Anon.
Christ, the Rock, is our sure hope.
Bible in a year: Psalms 105-106; 1 Corinthians 3
Insight
In today’s passage, Paul uses both agricultural and architectural metaphors to warn of an overreliance and dependence on church leaders. Using an agricultural metaphor, he reminds us that while human leaders do the planting and watering, God alone can make the church grow (1 Cor. 3:1-9). And with the architectural metaphor of a building, Paul warns that no human leader is the founder of the church (vv.10-11). God alone is the founder and foundation.
Ravi Zacharias Ministry – This God
I cannot begin to estimate how many times I have attempted to encourage someone with the assurance of God’s nearness to their situation: God is with you. God is near. God is among us. As a Christian, it is an astonishing attribute of the God I profess, a comforting attribute which voices long before my own confessed: “God is our refuge and strength,” writes the psalmist, “an ever-present help in trouble” (Psalm 46:1). “The Lord is near,” the apostle tells the Philippians, “Do not be anxious” (4:5-6). That there is one who draws near is a vital part of the story of Christianity, one in which Christians understandably draw hope. But it is not automatically hopeful to everyone. I was reminded of this when my assurance of God’s presence in the life of a struggling friend was met with her honest rejoinder: “Is that supposed to encourage me?”
Nearness in and of itself is not assuring. I had forgotten this in my well-meaning, though knee-jerk truism. An essential ingredient in the assurance that comes from nearness is the person who is drawing near. The degree of comfort and assurance (or wisdom and conviction) we draw from those near us is wholly contingent on who it is that has drawn near. For some, that God is near resembles more a threat than a promise. My friend’s perception of God at that moment was closer to Julian Huxley’s than King David’s. For Huxley, God resembled “not a ruler, but the last fading smile of a cosmic Cheshire cat.” For David, God’s nearness was clearly thought his good.(1)
Who is it that Christians believe is near? And what does this even mean?
In Christian theology, the attributes of God are qualities which attempt to describe the God who has come near enough to reveal who God is. These self-revealed attributes cannot be taken individually, removed from one another like garments in a great wardrobe, or chosen preferentially like items in a buffet. They are not traits that exist independently but simultaneously, at times in paradoxical mystery to us. God is both near us and “among us” as Isaiah writes; God is also far from us and beyond us—in knowledge, in grandeur, in immensity, in position. “Am I only a God nearby,” declares the LORD, “and not a God far away? Can anyone hide in secret places so that I cannot see him?” declares the LORD. “Do not I fill heaven and earth?”
Christians further believe that the one who dwells both among us and in the highest heavens is also good and wise and holy. The God of whose nearness Christians speak is infinite in being, glory, blessedness and perfection; all-sufficient, eternal, unchangeable, incomprehensible, everywhere present, almighty, knowing all things, most wise, most holy, most just, most merciful and gracious, longsuffering, and abundant in goodness and truth.(1) Like this God there is no other. The God who draws near us is wholly other.
Yet after the candid response from my friend, I realized how important it is to attempt to clarify what I mean—and whom I speak of—when I say that this God is near; and my attempts will remind me that this is never a simple, casual knowledge understood. My friend needed not only to hold the knowledge that God is near but the relational trust that God is merciful. She needed more than a rational reminder that God is holding her and her situation, but the embodied promise that God is good. She needed to hear the “who” behind the promise, beyond the attribute. And I needed the candid reminder that the attributes we can study, the biblical promises we cling to, the words I count on to comfort or restore, are pale in comparison and meaningful only because of the one they describe. The promise that God is among us is only promising because it is this God who is among us.
Christians hold this notion most specifically in the mystery of the Incarnation, the divine drawing near to the human plight in human form. Who is this who comes near, who rends the heavens to stand beside humanity, who stands at the door and knocks? Who is this vicariously human, mediating Son of God among us?
Dietrich Bonhoeffer, a man who attested to the nearness of God though confined to a jail cell, depicted the one beside whom he lived and before whom he prayed as a quiet companion, gentle and fierce, persuasive and patient on our behalf. He prayed:
“Lord Jesus, come yourself, and dwell with us, be human as we are, and overcome what overwhelms us. Come into the midst of my evil, come close to my unfaithfulness. Share my sin, which I hate and which I cannot leave. Be my brother, Thou Holy God. Be my brother in the kingdom of evil and suffering and death. Come with me in my death, come with me in my suffering, come with me as I struggle with evil. And make me holy and pure, despite my sin and death.”(2)
What if it is this God who hears our prayers, the humanity of one who walked and suffered in Jerusalem, the Christ who came among us only to die and rise again? What if it is this God who is near?
Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.
(1) cf. Psalm 73:28.
(2) As excerpted from the Westminster Larger Catechism.
(3) Dietrich Bonhoeffer’s Christmas Sermons, Ed. Edwin Robertson, (Grand Rapids: Zondervan, 2005), 22-23.
Alistair Begg – A Key to the City
And they restored Jerusalem as far as the Broad Wall. Nehemiah 3:8
Well-fortified cities have broad walls, and so did Jerusalem in her glory days. The New Jerusalem must, similarly, be surrounded and preserved by a broad wall of nonconformity to the world and separation from its patterns and ideas. There is a tendency today to break down this holy barrier and make the distinction between the Church and the world merely nominal. Believers are no longer fixed on godliness, questionable literature is widely read, frivolous pastimes are eagerly indulged, and a general laxity threatens to deprive the Lord’s special people of those sacred distinctives that separate them from sinners. It will be a bad day for the Church and the world when the proposed amalgamation is complete, and the sons of God and the daughters of men shall be united, and another deluge of wrath is ushered in. Beloved reader, make it your aim in heart, in word, in dress, in action to maintain the broad wall, remembering that the friendship of this world is enmity against God.
The Broad Wall provided a pleasant place of relaxation for the inhabitants of Jerusalem, from which they enjoyed sweeping views of the surrounding country. This reminds us of the Lord’s exceedingly broad commandments, which provide a pathway to freedom and communion with Jesus. From here we look upon the scenes of earth and gaze toward the glories of heaven. Separated from the world, and denying ourselves all ungodliness and fleshly lusts, we are not in prison nor restricted within narrow boundaries; no, we walk in freedom, because we keep His commands.
Come, reader; this evening walk with God in His statutes. As friend met friend upon the city wall, so meet your God on the path of holy prayer and meditation. You have every right to stand upon the walls of salvation, for you have been given the key to the King’s city—you are a citizen of the metropolis of the universe.
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The family reading plan for August 20, 2014 * Jeremiah 49 * Psalm 26, 27
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Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.
Charles Spurgeon – Christ’s first and last subject
“From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.” Matthew 4:17. “And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.” Luke 24:47
Suggested Further Reading: Philippians 3:1-14
If you are renewed by grace, and were to meet your old self, I am sure you would be very anxious to get out of his company. “No,” say you, “No, sir, I cannot accompany you.” “Why, you used to swear!” “I cannot now.” “Well, but,” says he, “You and I are very near companions.” “Yes, I know we are, and I wish we were not. You are a deal of trouble to me every day. I wish I could be rid of you for ever.” “But,” says Old Self, “you used to drink very well.” “Yes, I know it. I know you did, indeed, Old Self. You could sing a song as merrily as any one. You were ringleader in all sorts of vice, but I am no relation of yours now. You are of the old Adam, and I of the new Adam. You are of your old father, the devil; but I have another—my Father, who is in heaven.” I tell you, brethren, there is no man in the world you will hate so much as your old self, and there will be nothing you will so much long to get rid of as that old man who once was dragging you down to hell, and who will try his hand at it over and over again every day you live, and who will accomplish it yet, unless that divine grace which has made you a new man shall keep you a new man even to the end. Good Rowland Hill, in his “Village Dialogues,” gives the Christian, whom he describes in the first part of the book, the name of Thomas Newman. Every man who goes to heaven must have the name of new-man. We must not expect to enter there unless we are created anew in Christ Jesus.
For meditation: In our testimonies we should own up to what we used to be, but in such a way that we also disown the people we used to be. Don’t be like the biography of a Christian which seems to glory in the sin of the past—reserve all the glory for your Saviour (1 Corinthians 15:9,10; 1 Timothy 1:13-17).
Sermon no. 329
20 August (Preached 19 August 1860)
John MacArthur – Godly Anger Versus Selfish Anger
“[Love] is not provoked” (1 Cor. 13:5).
Self-centered anger cannot coexist with love.
The great eighteenth-century preacher and theologian Jonathan Edwards had a daughter with an uncontrollable temper. When a young man asked Dr. Edwards for his daughter’s hand in marriage, he said no. The young man was crushed. “But I love her and she loves me,” he pleaded. “That makes no difference,” Edwards replied, “she isn’t worthy of you.” “But she is a Christian, isn’t she,” the young man argued. “Yes,” said Edwards, “but the grace of God can live with some people with whom no one else could ever live.”
That may seem harsh, but Jonathan Edwards knew what his would-be son-in-law hadn’t yet learned: the presence of selfish anger indicates the absence of genuine love. “Love,” said Paul, “is not provoked.” It isn’t given to sudden outbursts of emotion or action. It doesn’t respond in anger to offenses committed against it.
Paul wasn’t talking about anger over sin and its terrible consequences. That’s righteous indignation, which Christians are expected to have. When Jesus drove the merchants and moneychangers out of the temple (John 2:14-15), He was genuinely angry because His Father’s house was being desecrated. But He never reacted that way when He was personally attacked or maligned. In the same way, it’s right for you to be angry when others are mistreated, when God is offended, or when His Word is misrepresented. But love always bears up under personal attacks.
Such graciousness is foreign to our society, which teaches us to fight for our personal rights and retaliate when we don’t get what we think we deserve. That has produced greedy and loveless people who want little more than personal success and comfort. Anyone who dares to stand in their way is in danger of incurring their wrath.
As a Christian, you must resist such influences by focusing on your spiritual duty rather than your rights. If you expect nothing from the world, you won’t be angered or disappointed when nothing comes. Remember, God is the giver of every good and perfect gift (James 1:17). So humble yourself before Him and He will exalt you at the proper time (James 4:10).
Suggestions for Prayer; Ask God for the grace to forgive those who wrong you.
For Further Study; According to Ephesians 4:26-27, how should you deal with anger?
Joyce Meyer – Growing into Maturity
We consider and look not to the things that are seen but to the things that are unseen; for the things that are visible are temporal (brief and fleeting), but the things that are invisible are deathless and -everlasting. —2 Corinthians 4:18
Even though Paul went through tremendous trials and tribulations, he did not become discouraged because he looked not to what was seen, but to what was unseen. We need to follow his example. Instead of looking at what we see around us, we need to look at what the Holy Spirit is doing. He will lead us to focus on God’s answers instead of our problems.
Two people can read the Word and the person with carnal, fleshly ears will hear it differently than a person with spiritual ears. For example, 3 John 2 says, “Beloved, I pray that you may prosper in every way and [that your body] may keep well, even as [I know] your soul keeps well and prospers.”
Less mature, carnal Christians (still lured by physical pleasures and appetites) may get excited about the promise of prosperity and healing, because that is all they hear in this verse. They think, Wow! Praise God! He wants us to prosper and be in health! But mature believers who are sensitive to God’s holy intent for their lives will also hear the part of the verse that says, “even as … your soul keeps well and prospers.” They hear with understanding that God is going to give them prosperity and healing in correlation with how their souls are prospering.
Pray that you will have ears to truly hear what God is saying and that you will grow progressively into maturity as you continue to walk with God.
God’s word for you today: Ask God to open your spiritual ears so you will hear the full meaning of what He wants to say to you in His Word.
Campus Crusade for Christ; Bill Bright – A New Creature
“As it is written, there is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one” (Romans 3:10-12, KJV).
At the conclusion of one of my messages at a pastor’s conference, a pastor stood to take issue with me concerning a statement that I had made. I had said that there is a great hunger for God throughout the world, and that more people are now hearing the gospel and receiving Christ than at any time since the Great Commission was given almost 2,000 years ago.
“How can you say that,” he objected, “when the Scripture clearly teaches that no man seeketh after God?”
“That is exactly what the Bible teaches,” I responded, “and I agree with the Word of God 100 percent, but do not forget that – though in his natural inclination man does not have a hunger for God – the Holy Spirit sends conviction and creates within the human heart a desire for the Savior.”
As Jesus put it, “No one can come to Me unless the Father who sent Me, draws him” (John 6:44, NAS). There are three things that we can learn about the human race from this passage. First, no one is righteous. Second, no one understands the things of God; and third, no one seeks God. What a contrast between what man is like in his natural state and what man becomes at spiritual birth when he is liberated from the darkness and gloom of Satan’s kingdom and ushered into the light of God’s glorious kingdom through Jesus Christ. That man becomes a new creature. Old things are passed away and behold all things become new.
What a contrast between the natural and the supernatural. The natural man must depend upon his own resources, his own wisdom, to find meaning and purpose in his life, inevitably resulting in a life of conflict, discord and frustration. But the one who trusts in God has the privilege of drawing upon the supernatural resources of God daily; resources of joy, peace, love; resources that provide meaning and purpose, assurance of eternal life.
Most people live lives of quiet desperation in self- imposed poverty because those of us who know the truth of the supernatural are strangely silent. God forgive us.
Bible Reading: Romans 3:13-20
TODAY’S ACTION POINT: With God’s help I refuse to remain silent any longer, but will seek to proclaim “the most joyful news ever announced” (Luke 2:10-11), to all who will listen in order that others may join me in living the supernatural life.
Presidential Prayer Team; C.H. – Flight by Night
The Wise Men had just departed, leaving gold, frankincense and myrrh. Mary, Joseph and young Jesus must have been in awe of the scholars who followed the star and appeared at their door. The gifts alone were worth more than Joseph had probably ever seen in one place.
And he rose and took the child and his mother by night and departed to Egypt.
Matthew 2:14
But that night as they slept, an angel awakened Joseph, telling him to go to Egypt. Egypt – the land where his forefathers had spent so many years in captivity. The Bible doesn’t tell how Joseph packed the next morning and left, or even how he questioned the angel. Today’s verse simply states his response. Joseph got up from his bed, took Mary and Jesus, and left that night. The man chosen to be Christ’s earthly father exhibited the characteristic of immediate obedience.
When was the last time God spoke to you and you obeyed without question? Not many can claim such a feat. But that’s what your Heavenly Father longs to see in your life. Ask God to create a desire in you to follow His lead in an instant. Then pray the president and his cabinet would be able to hear and follow Him as well.
Recommended Reading: Matthew 2:13-23 Click to Read or Listen
Greg Laurie – Setting Sail
What shall I choose? I do not know! I am torn between the two: I desire to depart and be with Christ, which is better by far. —Philippians 1:22–23
The word the apostle Paul used for depart in the above verse could be translated several different ways. One definition means “to strike the tent.” In other words, to break camp. To be honest with you, my favorite part of the whole tent-camping experience is when we’re getting ready to break camp and leave. I can hardly wait to get home and get into that hot shower. In this passage, Paul is saying, “I’m ready to break camp, leave this place, and move on, and let me tell you friends. . . I can’t wait.”
The word depart also could be used to describe a prisoner’s being released from shackles. Ironically, when Paul made this statement, he was actually chained up in a dungeon in Rome. His chains were made of iron, but perhaps you’re dealing with chains of a different sort: an addiction to drugs, alcohol, or pornography. Whatever it is, Paul was saying there is a coming a day when we will be released from these shackles.
There is one additional way depart could be translated. The word also was used to describe untying a boat from its moorings, prior to setting sail.
We understandably feel great sadness when a loved one leaves us, and sometimes we feel sorry for that person. But stop and think about it. Think about the port they have left and the port they’re heading for. If you stood on the wharf and said good-bye to someone sailing off in a leaky, rusty old freighter bound for outer Siberia, well, that would be pretty sad. But if you went down to the dock and saw that they were boarding a beautiful new cruise ship destined for Tahiti, you might be more inclined to feel sorry for yourself instead. After all, you would be the one left standing on the shore, and your loved one would be on his or her way to great adventure and a beautiful destination.
And heaven, in the presence of Jesus Christ, is exactly as Paul described it: “better by far” — infinitely better than life on earth.
Today’s devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013
Max Lucado – One Option: God
When you recognize God as Creator, you will admire Him. When you recognize His wisdom, you will learn from Him. When you discover His strength, you will rely on Him. But only when He saves you will you worship Him.
It’s a “before and after” scenario. Before your rescue, He was high on your priority list, but He shared the spot with others. Then came the storm, the rage, the fight. Despair fell like a fog. Could you turn to your career for help? Only if you want to hide from the storm, not escape it. Lean on your status for strength? A storm isn’t impressed with your title. Suddenly you’re left with one option–God. And when you ask, genuinely ask, He will come. And from that moment on, He is not just a deity to admire, or a master to obey. He is the Savior. The Savior to be worshiped!
From In the Eye of the Storm
Charles Stanley – The Risk of Obeying God
Luke 5:1-11
No one could have been more caught off guard by the Master’s command than Peter. After toiling all night, he and the other fishermen had absolutely nothing to show for their efforts. They were weary and discouraged; the last thing they wanted to do was cast off on another futile attempt to catch a few meager fish. What could Jesus be thinking? What purpose could there be in His instruction to set out again to go fishing?
A short time later, as the bulging nets were hauled to shore, these men undoubtedly began to understand an eternal principle that many people have yet to realize: God will never instruct us to do anything unless He has a specific, sovereign purpose for it (Jer. 29:11). Jesus’ command must have seemed unnecessary, if not irrational. After all, these men were professionals. They knew how to catch fish. What they had yet to learn was that apart from the supernatural involvement of almighty God, every bit of self-effort is in vain.
Peter and his crew could never have imagined what kind of reward was in store for their obedience. The thing they sought and desired most of all was the very thing God gave: nets overflowing with fish. The difference was that the second fishing expedition was done God’s way and in God’s time.
Is there an issue of disobedience in your life? What step of obedience has God asked you to take? Trust His purpose and plan. You’ll never know the reward until you’re willing to take the risk—and the greater the risk, the greater the reward.
Our Daily Bread — Following The Master
Numbers 9:15-23
At the command of the LORD they remained encamped, and at the command of the Lord they journeyed. —Numbers 9:23
At a dog show near my home, I watched a Cardigan Welsh corgi named Trevor perform. At his master’s command, he ran several yards away and immediately returned, he jumped fences, and he identified objects using his sense of smell. After finishing each exercise, he sat down at his master’s feet and waited for more instructions.
Trevor’s careful attention to his master’s instruction reminded me of the devotion God desired from His people as they followed Him through the wilderness. God led in a unique way. His presence appeared as a cloud. If the cloud ascended, He wanted His people to move to another area. If the cloud descended, they were to stay put. “At the command of the LORD they remained encamped, and at the command of the LORD they journeyed” (Num. 9:23). The Israelites followed this practice day or night, regardless of how long they had to remain in one place.
God wasn’t simply testing the Israelites; He was leading them to the Promised Land (10:29). He wanted to take them to a better place. So it is with us when God asks us to follow Him. He wants to lead us to a place of closer fellowship with Himself. His Word assures us that He is loving and faithful in leading those who humbly follow Him. —Jennifer Benson Schuldt
In fellowship sweet we will sit at His feet,
Or we’ll walk by His side in the way;
What He says we will do, where He sends we will go;
Never fear, only trust and obey. —Sammis
God asks His children to follow the Leader.
Bible in a year: Psalms 103-104; 1 Corinthians 2
Insight
The tabernacle (Num. 9:15) was not only a place of worship, it was intended to be the center of Israel’s national life. This “tent of meeting” also foreshadowed the incarnation of Christ, the living Word who “dwelled” (that is, “tabernacled”) among us in a tent of human flesh (John 1:14).
Ravi Zacharias Ministry – Beyond Grace
“Instead of giving a firm foundation for setting the conscience of man at rest forever, Thou didst choose all that is exceptional, vague and enigmatic” rails Ivan Karamazov against God in Dostoyevsky’s classic work The Brothers Karamazov.(1) Those who encounter, or are encountered by the parables and stories of Jesus often feel a similar sentiment. For the parables of Jesus are often exceptional in upsetting religious sensibilities, sometimes vague, and many times enigmatic in their detail and content.
The parable of the laborers in Matthew 20 serves as a case in point. A landowner hires laborers to work in his vineyard. They are hired throughout the workday and all the workers agreed to the wage of a denarius for a day’s work. The enigmatic and exceptional punch line to this story occurs when those who are hired at the very end of the day—in the last hour—are paid the same wage as those who worked all day long. The long-suffering laborers cry out, “These last men have worked only one hour, and you have made them equal to us who have borne the burden and the scorching heat of the day” (20:12). Those workers that were hired first are not paid any additional wage. The first are not first, in this story. Instead, the landowner replies with a radical reversal: the last shall be first, and the first last.
Not only is the conclusion to this story exceptional and enigmatic, it also seems wholly unfair. For how could those who worked so little be paid the day’s wage? Yet this upending of any sense of fairness is a recurring theme in other parables of Jesus. Indeed, the parable of the prodigal son in Luke 15, while a familiar story for many, functions in a similar manner and upsets our sense of what is fair and right, just as in the parable of the laborers. A careful reading presents an extravagant display of grace towards all wayward sons and daughters, even as it illuminates a human parsimony with grace.
Jesus presented the story as a crowd of tax-collectors, sinners, and religious leaders gathered around him. All who listened had a vested interest in what Jesus might say. Some hoped for grace; while others clamored for judgment. “A certain man had two sons,” Jesus begins. The younger of the man’s two sons insists on having his share of the inheritance, which the father grants though the request violated the Jewish custom that allotted upon the death of the father a third of the inheritance to the youngest son.(1) With wasteful extravagance, the son squanders this inheritance and finds himself desperately poor, living among pigs, ravenous for the pods on which they feed. “But when he came to his senses” the text tells us, he reasons that even his father’s hired men have plenty to eat. Hoping to be accepted as a mere slave, he made his way home. “And while he was still a long way off, his father saw him, and felt compassion for him, and ran and embraced him” (Luke 15:20).
The religious leaders listening to Jesus might have gasped at this statement. How could the father extend such grace towards a son who disowned him and was so wasteful and wanton? The father’s action towards the son is truly prodigal; extending grace in an extravagant way, and upsetting every sense of justice and fairness for those hearing the story. His prodigal heart compels him to keep looking for his son—he saw him while he was still a long way off. And despite being disowned by his son, the father feels compassion for him. With wasteful abandon, he runs to his son to embrace him and welcome him home. The father orders a grand party for this son who has been found, “who was dead and has begun to live.”
The older brother in Jesus’s story provocatively gives voice to a deep sense of outrage.(2) In many ways, his complaint intones the same outrage of the laborers in the vineyard. “For so many years, I have been serving you and I have never neglected a command of yours….But when this son of yours came, who has devoured your wealth with harlots; you killed the fattened calf for him” (Luke 15:29-30). We can hear the implicit cry, “It’s not fair!” The text tells us that “he was not willing to go in” to the celebration. He will not hear the entreaty of his gracious father both to come in to the celebration and to recognize that “all that is mine is yours.” Just as in the parable of the laborers the last shall be first, and the first last.
While not vague in their detail or content, these two parables of Jesus are both exceptional and enigmatic. If we are honest, they disrupt a traditional sense of righteousness and of fairness. Both portraits of the prodigal father and of the landowner present a radical fairness of God. God lavishes grace freely on those often deemed the least deserving. Perhaps the sting of the exceptional and enigmatic aspects of these parables is felt deepest by those who see themselves beyond the need of grace.
Margaret Manning Shull is a member of the writing and speaking team at Ravi Zacharias International Ministries in Seattle, Washington.
(1) Cited in Mary Gordon, Reading Jesus: A Writer’s Encounter with the Gospels (New York: Pantheon, 2009), x.
(2) Fred Craddock, <i>Interpretation: A Bible Commentary for Teaching and Preaching</i> (Louisville: John Knox Press, 1990), 187.
Charles Spurgeon – What are the clouds?
“The clouds are the dust of his feet.” Nahum 1:3
Suggested Further Reading: Isaiah 40:12-26
Great things with us are little things with God. What great things clouds are to us! There we see them sweeping along the skies! Then they rapidly increase till the entire sky becomes black and a dark shadow is cast upon the world; we foresee the coming storm, and we tremble at the mountains of cloud, for they are great. Great things are they? No, they are only the dust of God’s feet. The greatest cloud that ever swept the face of the skies, was but one single particle of dust starting from the feet of the Almighty Jehovah. When clouds roll over clouds, and the storm is very terrible, it is only the chariot of God, as it speeds along the heavens, raising a little dust around him! “The clouds are the dust of his feet.” Oh! Could you grasp this idea my friends, or had I words in which to put it into your souls, I am sure you would sit down in solemn awe of that great God who is our Father, or who will be our Judge. Consider, that the greatest things with man are little things with God. We call the mountains great, but what are they? They are but “the small dust of the balance.” We call the nations great, and we speak of mighty empires; but the nations before him are but as “a drop of a bucket.” We call the islands great and talk of ours boastingly—“He taketh up the isles as a very little thing.” We speak of great men and of mighty—“The inhabitants [of the earth] in his sight are as grasshoppers.” We talk of ponderous orbs moving millions of miles from us—in God’s sight they are but little atoms dancing up and down in the sunbeam of existence. Compared with God there is nothing great.
For meditation: Are you experiencing great distress or great success? Try to look at both kinds of circumstances from the viewpoint of God (Zechariah 4:6-7).
Sermon no. 36
19 August (1855)
John MacArthur – The Generosity of Love
“[Love] does not seek its own” (1 Cor. 13:5).
Love transforms selfish people into self-sacrificing people.
From the time of Adam and Eve, replacing God with self has been at the root of all sin. Our first parents had only one restriction: “From the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you shall surely die” (Gen. 2:17). But Eve believed the serpent’s lie that God was trying to keep her from realizing her full potential (Gen. 3:5). She ate the forbidden fruit, gave some to Adam, and together they plunged the human race into sin and death.
Christ changed all that when He came, not “to be served, but to serve, and to give His life a ransom for many” (Matt. 20:28). Unlike Adam and Eve, He didn’t seek His own comfort or gain, but made whatever sacrifices were necessary to redeem lost sinners.
It is reported that the inscription on a tombstone in a small English cemetery reads,
Here lies a miser who lived for himself, And cared for nothing but gathering wealth. Now where he is or how he fares, Nobody knows and nobody cares.
How tragic to spend your entire life enslaved to your selfishness. In contrast, a tombstone in the courtyard of St. Paul’s Cathedral in London reads, “Sacred to the memory of General Charles George Gordon, who at all times and everywhere gave his strength to the weak, his substance to the poor, his sympathy to the suffering, his heart to God.” The first tombstone testifies to the futility of greed and selfishness; the second to the glory of generosity and self-sacrifice.
Christ is the perfect example of self-sacrifice. If you love Him, you should be characterized by the same quality. Then others will see your genuineness and commitment to them, and by God’s grace be drawn to your Lord.
What epitaph might your family and friends write about you? I pray it is one that glorifies God for the selfless love He demonstrated through you.
Suggestions for Prayer; Thank God for those who have made significant sacrifices toward your spiritual growth. Seek to imitate their love.
For Further Study; List the fifteen qualities of love from 1 Corinthians 13:4-7, then determine how self-sacrifice relates to each one.
Joyce Meyer – Choosing the Right Church
But [as for] you, teach what is fitting and becoming to sound (wholesome) doctrine [the character and right living that identify true Christians]. —Titus 2:1
I went to church for years and years and never heard a message about the power my words had on my life. I may have heard something about my thoughts; but if so, it wasn’t enough to make any impact on my life because it did not change my thinking. I heard about grace and salvation and other good things. But it wasn’t everything I needed to know in order to live in the righteousness, peace, and joy God offers to all who believe (See Romans 14:17).
There are many wonderful churches that teach God’s Word in its entirety; and I encourage you to make sure that wherever you choose to go to church, it is a place where you are learning and growing spiritually. We should not go to church just to fulfill an obligation we may think we have to God. We should go to church to fellowship with other believers in Jesus Christ, to worship God, and to learn how to live the life Jesus died for us to have and enjoy.
Campus Crusade for Christ; Bill Bright – Guardian Angels
“For the angel of the Lord guards and rescues all who reverence Him” (Psalm 34:7).
For many years my travels have taken me from continent to continent, to scores of countries each year. I have traveled under all kinds of circumstances, not a few times faced with danger. But always there was peace in my heart that the Lord was with me and I was surrounded by His guardian angels to protect me.
In Pakistan, during a time of great political upheaval, I had finished a series of meetings in Lahore and was taken to the train station. Though I was unaware of what was happening, an angry crowd of thousands was marching on the station to destroy it with cocktail bombs.
The director of the railway line rushed us onto the train, put us in our compartments and told us not to open our doors under any circumstances – unless we knew that the one knocking was a friend. The train ride to Karachi would require more than 24 hours, which was just the time I needed to finish rewriting my book Come Help Change the World.
So I put on my pajamas, got in my berth and began to read and write. It was not until we arrived in Karachi some 28 hours later that I discovered how guardian angels had watched over us and protected us. The train in front of us had been burned when rioting students had lain on the track and refused to move. So the train ran over them and killed them. In retaliation, the mob burned the train and killed the officials.
Now we were the next train and they were prepared to do the same for us. But God miraculously went before us and there were no mishaps. We arrived in Karachi to discover that martial law had been declared and all was peaceful. A Red Cross van took us to the hotel and there God continued to protect us. When the violence subsided we were able to catch a plane out of Karachi for Europe.
Bible Reading: Isaiah 63:7-9
TODAY’S ACTION POINT: Today I will make a special point of expressing my gratitude to God for assigning guardian angels to watch over me, protect and help me in my time of trouble. I will not take for granted the protection that many times in the past I have overlooked, not recognizing God’s miraculous, divine intervention, enabling me to live a supernatural life.
Presidential Prayer Team; H.L.M. – Deepest Well
The Woman of Samaria – a nameless woman who was both an outcast to the Jews and an adulteress – was thirsty. So, as every day, physical thirst brought her to Jacob’s well to fill her water pot.
Whoever drinks of the water that I will give him will never be thirsty again.
John 4:14
However, this Samaritan woman’s life changed forever with an unexpected visit from Jesus. The Lord asked her for a drink. More important, He showed her God’s unconditional love was beyond all religious and racial prejudices. Jesus offered her “living water” – eternal life through a relationship with God, and she gratefully drank of His unconditional deep well of love. With her heart and mind overflowing with this new truth, the Woman of Samaria abandoned her water pot along with her sinful lifestyle and ran to tell others about Jesus Christ.
In the Bible, God is referred to as having the “fountain of life.” Dive in and lavish yourself each day with His Word. Remember also to pray over America’s spiritual condition as you continually evaluate your reflection in the fountain of God’s truth. Thirst after Him with all your heart, mind and soul…and pray that your local and national leaders will do the same.
Recommended Reading: Psalm 36:1-12
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