March Madness begins in earnest today, and if you have not yet added your bracket to the more than 80 million that are filled out each year, there may still be time to join the fun. If you don’t like to gamble, no need to worry. Though it’s estimated that more than half the adult population will place a wager over the internet—to the tune of roughly $10 billion in total bets—many people just play for fun and for office bragging rights.

That said, don’t be surprised if the office seems a bit more sparsely populated today. More than a third of Americans “are willing to call in sick or skip work to watch March Madness.” I suppose that’s still better than watching from the office, though, which the average worker will spend six hours doing over the course of the Tournament.

But while it’s estimated that the lost production will cost businesses around $163 billion this year, there is some benefit to be derived as well.

Of employees, 78 percent “say celebrating March Madness at work boosts morale,” and 39 percent report that “they became closer with a coworker after participating in an office pool.”

And if you still need a bit of guidance before officially joining the fun, there are a dizzying number of resources out there for your perusal—this list of facts from ESPN and this one from The Athletic are good places to start. Just be prepared for your picks to go wrong no matter how much work you put into them.

The odds of a perfect bracket

The odds of filling out a perfect bracket are 1 in 9.2 quintillion—that would be seventeen zeroes, lest you think I just invented a number. You’re twice as likely to win back-to-back lotteries as you are to fill out a perfect bracket.

Those long odds are why Warren Buffett felt comfortable offering $1 billion in 2014 for anyone at his company or its subsidiaries who could accomplish the feat.

He’s made the chance to win life-changing money a bit more attainable in the years since, though. While $1 billion is now off the table, a perfect first round will result in $1 million while any of his employees who can extend the streak through the second round will get $1 million each year for life.

However, considering that the longest anyone has stayed perfect is forty-nine games—it would take forty-eight to clear the second round—Buffett’s money is probably safe.

But if perfection is out of the question and many of those who participate in the Madness don’t even follow college basketball—as the vast number of (often winning) selections that are made based on school colors and mascots attest—how did the tournament become such a large cultural phenomenon?

Why do millions love March Madness?

One reason relates to the sense of chaos that infuses the games with an air of unpredictability.

Upsets are common and, unless they happen to your school, we get to embrace the seeming randomness of each game’s outcomes without being personally invested in the results. We can root for the underdogs without any sense of disappointment when they lose. There aren’t many other areas of our lives where we can emotionally invest in something without any real risk if it doesn’t go our way.

However, the second reason is, perhaps, more relevant to our larger calling as Christians.

March Madness—and, more specifically, the brackets, competitions, and good-natured fun that frequently accompany it—creates a sense of community for those who take part. It gives people a common interest to unite around and experience together. Even people who don’t care all that much about the sport can be included alongside those who live and breathe basketball.

There are not many parts of our culture where that’s the case, and the way people gravitate toward that sense of community shows just how much it’s needed.

If done right, the church should be able to help meet that need as well.

Shooting for community

In yesterday’s Daily Article, I made the point that asking if the church still matters is asking the wrong question. The basic idea was that it doesn’t matter if the church is relevant if it ceases to be the church in the process.

I still believe that is the case, but a point I could have made more clearly is that when our communities are built on the foundation of meeting spiritual needs, we become better at meeting other needs as well.

As the individuals in our communities of faith worship God and proclaim God’s truth, a funny thing happens along the way: we become more like Jesus. We start to love as he loved. We forgive as he forgave. And we serve as he served.

When that happens, we don’t have to bother with proving our worth or our relevance because it will be apparent to anyone who walks through our doors (even if those who remain outside continue to be perplexed).

As March Madness shows, people are starved for that kind of community. And if the church can be the church, we can help them find it in the body of Christ.

Creating that sense of community cannot be our focus and, paradoxically, the harder we try the more it will slip through our fingers. But when our eyes remain fixed on Christ and worshiping him, it will often happen naturally.

Throughout his ministry, the lost were drawn to Jesus because he exuded the presence of God in every facet of his life, and the same was true for his disciples (Acts 2:42–47).

Will it be true for us?

Denison Forum

It’s become conventional wisdom that the key to happiness is less screen time . . . or at least that’s how it often seems. Turns out, that’s not entirely accurate.

As Rhiannon Williams describes, “Screen time has a bad reputation, and there are plenty of negative headlines blaming the amount of time we spend on devices for everything from reduced attention span to depression and anxiety. But there’s a growing body of evidence suggesting that reducing your screen time won’t in itself make you happier, and that general device usage isn’t a reliable predictor of any of those things.”

To be sure, there are elements of social media, phone addictions, and the inability to step away from work that can make our lives worse, but some variation of “Do I need less of those things in my life?” is the wrong question.

Unless you first understand what it is about the time you spend on a screen that’s making your life worse, you are likely to end up solving for the wrong problem.

And screen time is hardly the only area of our lives where we face that same issue.

What is the church?

In an article for Christianity Today, Kirsten Sanders argues that Christians in America are making a similar mistake when it comes to our understanding of the role the church should play in our culture. As she writes, “One question I encounter regularly these days is why the local church matters. This, I think, is the wrong question.”

She goes on to describe how the pandemic taught us that “God can be encountered in living rooms, in nature, and even on a TV. . . . The entire Christian tradition insists that God is not hindered by anything. . . . God indeed dwells with his people, gathered in homes across the world.”

At the same time, however, Sanders argues that “the church is not God’s guiding, consoling presence in one’s heart or the very real consolation and correction that can come when a group of Christians meets to pray. Nor is it what we name the occasional gathering of Christians to sing and study in homes or around tables worldwide.”

So what is the church?

That, it would seem, is the correct question. Unfortunately, it’s also one that has proven increasingly difficult to answer for many believers today.

Needs “only the church can meet”

Throughout her article, Sanders goes into greater detail on the myriad ways in which Christians have attempted incorrectly to define what it means to be the church, and her account is worth reading in its entirety.

For our purposes today, however, the most crucial element of her argument is that the church’s greatest mistake is often losing sight of what makes it unique in its attempts to make itself relevant.

Efforts to care for the poor and the needy, provide a place of community, and help people live more moral lives are all important pieces of what it means to follow Christ, but they cannot serve as the foundation of what it means to be the church.

The reason is that those services, as vital as they are, can be found in other places. They’re not what makes the church distinct from the world around us.

As Sanders, notes, people’s physical and emotional needs are important, but “spiritual needs are the ones that only the church can meet.” Consequently, that needs to be our focus and the principle that guides our other efforts to serve people in the name of God.

Sanders concludes, “We must refuse to justify the church’s existence by stating what good we offer, what our contribution is, or whether we can promise that our people will resist temptation or refuse improper use of power or never harm each other. The church matters because only there is the truth about the world spoken—because only there is the Lord proclaimed as King.”

When the world doesn’t understand the church

In short, what makes the church the church is our common cause of worshiping Jesus as the only path to salvation and the Lord of our lives.

However, as Paul writes, we should not be surprised when that identity is considered “folly to those who are perishing” (1 Corinthians 1:18). As he goes on to say, “We preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God” (vs 23–24).

But will we be content if the world around us doesn’t quite understand that purpose? Can we resist the pull of defining our worth by the culture’s standards rather than God’s?

Those can be difficult questions to answer, but they reside at the heart of what it means to be the church today. Fortunately, the same was true for the first generations of Christians as well.

We are purposefully peculiar

One of the primary ways that the early church proved its value and worth was by being a blessing to the people they met. However, blessing others was never their focus. Rather, it was a natural byproduct of a life dedicated to serving God and growing in their relationship with him.

In the same way, there is an important place for Christian service and charity in the church’s purpose. But, as Sanders describes, if meeting physical and emotional needs ever becomes a higher priority than meeting spiritual needs, “the church becomes understandable to the world but loses its mission. It is no longer peculiar, even if it is now coherent to a culture that is anything but Christian. We need that friction, that impossible question of how church works, that puzzlement over what the church does, because what it does is often inconceivable to those outside it.”

As we think about what it means to be the church, we’re going to have to accept that there will be some who just never get it. Whether it’s mischaracterizations in movies and entertainment or even just a sideways glance from our neighbors and coworkers, we’re going to have to learn to live with being misunderstood.

And that’s all right. After all, people didn’t get Jesus either.

The crowds followed him because he fed them and performed miracles, but few understood him because his priorities were different from theirs. He never gave up on them, but he also never strayed from his purpose to accommodate them.

If we want to embody his church in our culture, we must do the same and remember that our purpose—what makes us unique—can only be found in worshiping God as part of the body of Christ and making him known.

Is that your purpose today?

Denison Forum