Tag Archives: Joy

Max Lucado – The Two-Letter Word “IF”

The prison of pride is filled with self-made people, determined to pull themselves up by their own bootstraps even if they land on their rear ends! To the prideful it doesn’t matter what they did or to whom they did it or where they’ll end up– it only matters that I did it my way. You’ve seen the prisoners. The alcoholic who won’t admit his drinking problem. The woman who refuses to talk to anyone about her fears. Perhaps to see such a person all you have to do is look in the mirror.
The Bible says, “If we confess our sins, He is faithful and just. . .” (1 John 1:9). The biggest word in Scripture just might be that two-letter one, IF. Justification…rationalization…comparison…these are tools of the jailbird. But Jesus says, “Blessed are those who mourn. . .” (Matthew 5:4). You see, true blessedness begins with deep sadness.
From The Applause of Heaven

Night Light for Couples – Camping Companions

“Just as you share in our sufferings, so also you share in our comfort.” 2 Corinthians 1:7
After learning that camping was a common pastime among happy families, Gary Smalley and his wife, Norma, decided to take their own brood into the wild. On a beautiful Kentucky night, the Smalleys gathered around a campfire, sang songs, and roasted hot dogs. By nine o’clock all were pleasantly tired and tucked into their camper beds. Gary thought, I can really see why this draws families together.
Then it struck. Thunder rolled and lightning flashed all around. Rain and wind assaulted the outside, then the inside, of the Smalley camper. The sudden storm turned what had been a relaxing evening into a night of fright.
Did this harrowing turn of events cause Gary and Norma to abandon the outdoors forever? Not at all—they became avid campers. The Smalleys discovered that sharing experiences, both fun and frightful, bonded them in ways they couldn’t have imagined.
Our encouragement to couples is to share each others’ interests and activities. Common endeavors will deepen your relationship and provide priceless family memories—even when storms strike.
Just between us…
How does sharing recreation and other interests build companionship?
(husband) Which of my favorite activities do you enjoy?
(wife) Do you appreciate having me join you in your activities? Which ones, and why?
What new shared activities could bring us closer together?
Lord, thank You for tonight’s encouragement to be friends and companions in many ways. Show us new ways to get the most out of life—together! Amen.
From Night Light For Couples, by Dr. James & Shirley Dobson

C.S. Lewis Daily – Today’s Reading

The rule for all of us is perfectly simple. Do not waste time bothering whether you ‘love’ your neighbour; act as if you did. As soon as we do this we find one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him. If you injure someone you dislike, you will find yourself disliking him more. If you do him a good turn, you will find yourself disliking him less. There is, indeed, one exception. If you do him a good turn, not to please God and obey the law of charity, but to show him what a fine forgiving chap you are, and to put him in your debt, and then sit down to wait for his ‘gratitude’, you will probably be disappointed. (People are not fools: they have a very quick eye for anything like showing off, or patronage.) But whenever we do good to another self, just because it is a self, made (like us) by God, and desiring its own happiness as we desire ours, we shall have learned to love it a little more or, at least, to dislike it less.
From Mere Christianity
Compiled in A Year with C.S. Lewis

Charles Stanley – Sovereign Over Sin

Isaiah 14:24-27
God is sovereign. This means that He is the supreme authority over everything, including sin and its consequences. Yet He doesn’t cause anyone to sin—to do so would violate His righteous and holy nature. The Lord does, however, allow temptation to enter our lives. And since we have free will and the Holy Spirit, we can decide how to respond and are fully equipped to resist. Thankfully, He retains ultimate control and weaves the consequences of our actions in accordance with His purposes.
Sometimes God permits our sin to run its full course. For instance, when the Israelites refused to turn away from their disobedience, He “gave them over to the stubbornness of their heart, to walk in their own devices” (Psalms 81:12). Without divine protection, the nation succumbed to corrupt influences and ultimately was overrun. The Lord could have sheltered them, but the consequences drove the Israelites into repentance, which was His original plan.
Conversely, God will sometimes put an immediate halt to sin. Such was the case when King Abimelech took Abraham’s wife to himself. The king had been misled by the couple and was not aware that he was about to commit a sin. But the Lord knew of the deception, and He intervened (Genesis 20:1-6).
Of course, the wisest plan is to obey fully so God never has to use either of these tactics. Temptation is inevitable, but sin is not. The Lord’s sovereignty over our life means that any temptation must first pass through His permissive will. In this way, He makes sure His children are never tempted beyond what they can resist (1 Corinthians 10:13).
Bible in One Year: Jeremiah 31-32

Our Daily Bread – Under Siege

Read: Philippians 2:1-11
Bible in a Year: Psalms 100-102; 1 Corinthians 1
Let each of you look out not only for his own interests, but also for the interests of others. —Philippians 2:4
During the Bosnian War (1992-1996), more than 10,000 people—civilians and soldiers—were killed in the city of Sarajevo as gunfire and mortar rounds rained down from the surrounding hills. Steven Galloway’s gripping novel The Cellist of Sarajevo unfolds there, during the longest siege of a capital city in modern warfare. The book follows three fictional characters who must decide if they will become completely self-absorbed in their struggle to survive, or will somehow rise above their numbing circumstances to consider others during a time of great adversity.
From a prison in Rome, Paul wrote to the Christians in Philippi, saying: “Let each of you look out not only for his own interests, but also for the interests of others” (Phil. 2:4). Paul cited Jesus as the great example of a selfless focus on others: “Christ Jesus, who, being in the form of God, . . . made Himself of no reputation . . . humbled Himself and became obedient to the point of death, even the death of the cross” (vv. 5-8). Rather than seeking sympathy from others, Jesus gave all He had to rescue us from the tyranny of sin.
Our continuing challenge as followers of Jesus is to see through His eyes and respond to the needs of others in His strength, even in our own difficult times. —David C. McCasland
Are you going through something hard right now? What can you still do for another?
Embracing God’s love for us is the key to loving others.
INSIGHT: The words that Paul penned to the Philippian church while he was under house arrest are some of the most challenging. There is so much in this short letter that goes against our natural inclinations. From prison, Paul encouraged the Philippian believers to “make his joy complete” (2:2 niv). Paul is joyful while in prison because of his faith in Christ, and he encouraged the believers to add to his joy by looking out for one another and counting others as more important than themselves. Paul then uses Jesus as the example of this kind of selflessness. In taking on humanity, Jesus gave up everything that was rightfully His to come to our rescue. J.R. Hudberg

Ravi Zachrious – Unfolding Narrative

Most of us, if we’re honest, live by the clock. The alarm sounds and we are off, watching the minutes slip by. Time-sensitive deadlines drive our days. We have appointments and meetings, we eat at a certain time, and the day ends by a certain time. Bound to our timepieces, it often seems our every moment is synchronized and controlled.
In contrast to the “objective” measures of time marking seconds, minutes, and hours, there is also a “subjective” experience of time being “fast or slow.” Those of us who are growing older describe our experience of time as passing by more and more quickly. We feel our vacation time as ephemeral, while our work week plods slowly by—and yet both are marked by the same objective measurements of time. How is it that our subjective experience of time is so different from what our watches and clocks objectively mark out for us, second by second, hour by hour?
This question of our subjective experience of time is one that the ancient philosophers and early Christian leaders pondered. Their philosophical and theological musings bequeathed to us many perplexities regarding the human experience of time. Saint Augustine, for example, wrestled with the fleeting character of our human temporal experience. No sooner do we apprehend the present than it has receded into the past. He wrote, “We cannot rightly say what time is, except by reason of its impending state of not-being.”(1)
Regardless of our perceptual and philosophical difficulties with understanding the nature of time, what seems most crucial for our lives is the significance of events that happen in time, moment by moment, hour by hour, and day by day. Seeking to reclaim this emphasis, theologians have tried to understand the nature of time by what takes place in time—a narrative of unfolding events.(2) These theological discussions involve God’s engagement with time. Is God a wholly atemporal being, outside of time and history? Or is God genuinely engaged with time and revealed through an unfolding story of historical disclosure?
The biblical writers give witness to a God who progressively unfolds saving acts within history. The divine plan of salvation that Christians believe culminates in the life and ministry of Jesus Christ is called salvation history. God did not, for example, reveal every aspect of salvation to Abraham or to Moses. Instead, the biblical writers give witness to the God who works within and through the temporal events of history to reveal the plan of redemption. We see this unfolding in God’s commissioning of Moses prior to the Exodus: “I appeared to Abraham, Isaac, and Jacob as God Almighty (El Shaddai) but by my name ‘the Lord (Yahweh)’ I did not make myself known.”(2) Within the long ministry of the prophets, a God is revealed who gradually discloses what will take place. Isaiah presents the God who “proclaims to you new things from this time; even hidden things which you have not known. They are created now, and not long ago: and before today you have not heard them” (Isaiah 48:6-7).
For Christians, God’s decisive revelatory action in time is in the life, death, and resurrection of Jesus Christ. While there are many glimpses, sign-markers, and hints pointing towards a messianic redeemer in the Old Testament, ultimately God chose to enter a particular time as a human being to live life among the time-bound.
The significance of those time-bound events continues into our time, and indeed into eternity. And through the unfolding of time, humans can grow in their understanding of who God is and what God has done through Jesus, the Messiah. Indeed, as Jesus spoke with his disciples, he suggests that there would be more to learn and more to reveal through the work of the Holy Spirit: “I have many more things to say to you, but you cannot bear them now. But when the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own initiative, but whatever he hears he will speak; and he will disclose to you what is to come” (italics mine; John 16:12-13).
The witness of Scripture suggests that the events of our lives reveal this ongoing work of the Spirit. Sometimes, we apprehend the significance of those events in the present time. Other times, it is only through the lens of hindsight as events recede into times past that we understand God’s action. While time might move slowly for some or quickly for others, while minutes and seconds and hours are filled with appointments, meetings, and all the events that make up our time-bound existence, we would do well to look around to see how the Spirit of God is working through what might appear to be ordinary events in the march of time. Indeed, those who follow Jesus ought never to forget that God entered time to enact the new creation in Christ’s resurrection. As we grow in our understanding of that timeless act, the events of our temporal lives act as sign-markers for eternity. And while we often see the significance of our time-bound events “through a mirror darkly,” the day will come when “all things are subjected to Him…that God may be all in all.”(4)
Margaret Manning Shull is a member of the speaking and writing team at Ravi Zacharias International Ministries in Bellingham, Washington.
(1) Augustine, Confessions, XI, 14.
(2) Colin Gunton, cited in John Polkinghorne, Exploring Reality: The Intertwining of Science and Religion (New Haven: Yale University Press, 2005), 120.
(3) Exodus 6:2-3, Italics mine.
(4) 1 Corinthians 15:28.

Alistair Begg – Foreigners in The Lord’s House

Foreigners have come into the holy places of the Lord’s house. Jeremiah 51:51
In this account the faces of the Lord’s people were covered with shame, for it was a terrible thing for men to intrude upon the Holy Place that was reserved exclusively for the priests. Everywhere around us we see similar cause for sorrow. How many ungodly men are now studying with a view to entering the ministry! What a crying sin is that solemn lie by which our whole population is nominally part of a National Church! How fearful it is that ordinances should be pressed upon the unconverted, and that among the more enlightened churches of our land there should be such laxity of discipline. If the thousands who will read this portion will take this matter before the Lord Jesus today, He will interfere and avert the evil that otherwise will come upon His Church. To adulterate the church is to pollute a well, to pour water upon fire, to sow a fertile field with stones. May we all have grace to maintain in our own proper way the purity of the Church as being an assembly of believers and not a nation, an unsaved community of unconverted men.
Our zeal must, however, begin at home. Let us examine ourselves as to our right to eat at the Lord’s Table. Let us see to it that we are wearing our wedding garment, lest we ourselves should be regarded as foreigners in the Lord’s holy place. Many are called, but few are chosen; the way is narrow, and the gate is strait. O for grace to come to Jesus aright, with the faith of God’s elect. He who smote Uzzah for touching the ark is very jealous of His two ordinances. As a true believer I may approach them freely; as a foreigner I must not touch them in case I die. Heart-searching is the duty of all who are baptized or come to the Lord’s Table. “Search me, O God, and know my heart! Try me and know my thoughts!”1
1) Psalm 139:23
The Family Bible Reading Plan
1 Samuel 10
Romans 8
Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – Making light of Christ

“But they made light of it, and went their ways, one to his farm, another to his merchandise.” Matthew 22:5
Suggested Further Reading: Matthew 13:9-17
It is making light of the gospel and of the whole of God’s glorious things, when men go to hear and yet do not pay attention. How many who frequent churches and chapels to indulge in a comfortable nap! Think what a fearful insult that is to the King of heaven. Would they enter into Her Majesty’s palace, ask an audience, and then go to sleep before her face? And yet the sin of sleeping in Her Majesty’s presence, would not be so great, even though against her laws, as the sin of wilfully slumbering in God’s sanctuary. How many go to our houses of worship who do not sleep, but who sit with vacant stare, listening as they would to a man who could not play a lively tune upon a good instrument. What goes in at one ear goes out at the other. Whatever enters the brain goes out without affecting the heart. Ah, my hearers, you are guilty of making light of God’s gospel, when you sit under a sermon without paying attention to it! Oh! What would lost souls give to hear another sermon! What would yonder dying wretch who is just now nearing the grave, give for another Sabbath! And what will you give, one of these days, when you shall be close to Jordan’s brink, that you might have one more warning, and listen once more to the wooing voice of God’s minister! We make light of the gospel when we hear it, without solemn and awful attention to it.
For meditation: Hear—listen—remember—obey (James 1:25). A sleeping congregation is no more use than a sleeping preacher.
Sermon no. 98
18 August (Preached 17 August 1856)

John MacArthur – Treating Others with Consideration

“[Love] does not act unbecomingly” (1 Cor. 13:5).
Considerate behavior demonstrates godly love and adds credibility to your witness.
When I was a young child, I loved to slurp my soup. I didn’t see any harm in it even though my parents constantly objected. Then one evening I ate with someone who slurped his soup. He was having a great time but I didn’t enjoy my meal very much. Then I realized that proper table manners are one way of showing consideration for others. It says, “I care about you and don’t want to do anything that might disrupt your enjoyment of this meal.”
On a more serious note, I know a couple who got an annulment on the grounds that the husband was rude to his wife. She claimed that his incessant burping proved that he didn’t really love her. The judge ruled in her favor, stating that if the husband truly loved her, he would have been more considerate. That’s a strange story but true, and it illustrates the point that love is not rude.
“Unbecomingly” in 1 Corinthians 13:5 includes any behavior that violates acceptable biblical or social standards. We could paraphrase it, “Love is considerate of others.” That would have been in stark contrast to the inconsiderate behavior of the Corinthians—many of whom were overindulging at their love feasts and getting drunk on the Communion wine (1 Cor. 11:20-22). Some women were overstepping bounds by removing their veils and usurping the role of men in the church (1 Cor. 11:3-16; 14:34-35). Both men and women were corrupting the worship services by trying to outdo one another’s spiritual gifts (1 Cor. 14:26).
Undoubtedly the Corinthians justified their rude behavior—just as we often justify ours. But rudeness betrays a lack of love and is always detrimental to effective ministry. For example, I’ve seen Christians behave so rudely toward non-Christians who smoke that they destroyed any opportunity to tell them about Christ.
Be aware of how you treat others—whether believers or unbelievers. Even the smallest of courtesies can make a profound impression.
Suggestions for Prayer
Ask the Holy Spirit to monitor your behavior and convict you of any loveless actions. As He does, be sure to confess and forsake them.
For Further Study
Read Luke 7:36-50. How did Jesus protect the repentant woman from the Pharisee’s rudeness?

Joyce Meyer – How to Experience Real Change

Therefore we do not become discouraged (utterly spiritless, exhausted, and wearied out through fear). Though our outer man is [progressively] decaying and wasting away, yet our inner self is being [progressively] renewed day after day. – 2 Corinthians 4:16
Change does not come through struggle, human effort without God, frustration, self-hatred, self-rejection, guilt, or works of the flesh. Change in our lives comes as a result of having our minds renewed by the Word of God and by trusting God to work in us according to His will. God, Who began a good work in you, will complete it (see Philippians 1:6).
As we agree with God and really believe that what He says is true, it gradually begins to manifest in us. We begin to think differently, then we begin to talk differently, and finally we begin to act differently. This is a process that develops in stages, and we must always remember that while it is taking place, we can be thankful and have an attitude that says, God is changing me little by little, and I can enjoy myself while He is working.
Prayer of Thanks
Father, thank You for changing me and making me what You want me to be. Thank You for completing the good work You have begun.

Campus Crusade- Subduing the Enemy

“At that time Samuel said to [the Israelites], ‘If you are really serious about wanting to return to the Lord, get rid of your foreign gods and your Ashtaroth idols. Determine to obey only the Lord; then He will rescue you from the Philistines'” (1 Samuel 7:3).
As I was reading and meditating upon the Word of God this morning, the thought struck me forcefully that this passage relates to multitudes of defeated, frustrated Christians today who feel that they have lost contact with God. They are puzzled as to why He has withdrawn His blessing from them, but the reason, in most cases, is very simple.
Throughout the history of Israel, the people alternately obeyed God and disobeyed Him. When they obeyed, He blessed, and when they disobeyed, He disciplined. At this particular time the Lord seemingly had abandoned them. It was because, as Samuel explained, they were worshiping foreign gods and idols. “If you will only obey God,” he counseled, “He will rescue you from the Philistines.”
So they destroyed their idols and worshiped the Lord, and then a miracle happened. Samuel invited all of Israel to come to Mispah and said, “I will pray to the Lord for you.” As they gathered there, the Philistine leaders heard about it and mobilized their army to attack. Of course, the Israelites were terribly frightened, but God spoke with a mighty thunder from heaven, and the Philistines were thrown into terrible confusion. Israel surrounded them, and subdued them, and the Philistines did not invade Israel again for the remainder of Samuel’s life.
Enemies can take many forms, but their intent is always to destroy. What are the Philistines in your life? Lust, pride, jealousy, materialism, financial indebtedness, physical illness, resentments, antagonism, criticism, discrimination? Do you feel that God has forsaken you?
Why not look into the mirror of God’s Word? Ask the Lord to reveal the idols of your life, then turn away from them. Confess your sins and claim God’s victory over those areas of life that are destroying you.
Bible Reading: I Samuel 7:1-12
TODAY’S ACTION POINT: I will carefully examine my life to see if I am harboring any idols that would cause the Spirit of God to be grieved and quenched. I will destroy any that I find, and will confess my sins and appropriate God’s fullness to live a supernatural life for His glory.

Presidential Paryer Team – C.P. True Friends

C.S. Lewis once said true friends face in the same direction, toward common projects, interests and goals. Paul’s letters show that he considered Timothy his son in the Lord (Philippians 2:22). They lived C. S. Lewis’s definition of true friends as they spread the gospel.
The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.
I Timothy 1:5
In his first letter to Timothy, Paul established their goal as partners as being a display of love from a pure heart that desires the best for the person to whom they were ministering. Loving with a good conscience meant serving with integrity as a person that could be relied upon to do the right thing. Loving from a sincere faith meant being committed to trusting Jesus and doing God’s will.
Who are the people you serve in your life? Is your aim to love from a pure heart, good conscience and sincere faith? Be a true friend. Next, pray about what’s best for the nation, with a right attitude, while trusting God. Then intercede for the nation’s leaders to be more concerned about the welfare of the citizens of the nation rather than their own selfish ambitions.
Recommended Reading: Hebrews 10:19-25

Greg Laurie – The Problem with Self-Confidence

Pride goes before destruction, and haughtiness before a fall. —Proverbs 16:18
Self-confidence is at the foundation of many sins people commit. But pride goes before a fall. We say, “I can handle this. This isn’t even a problem. I’ll know when to stop.” But it doesn’t work out that way.
That was the problem with the Israelites at Ai (see Joshua 7). They had self-confidence. They said, in effect, “We can handle Ai. It isn’t a problem.”
This is often what will lead to a fall. You think it isn’t going to happen to you. Proverbs 16:18 says, “Pride goes before destruction, and haughtiness before a fall.”
If you know someone who has fallen into sin, don’t be arrogant, because you could have done the same thing. In fact, the Bible tells us, “Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself” (Galatians 6:1).
Imagine being out with a friend who suddenly tripped, fell, and was injured. Would you kick him while he was down? “Idiot! Why didn’t you look?” Or, would you jerk him to his feet and throw him up against a wall? I hope not. No, you would reach down and gently get him back up on his feet again, dusting him off. “Are you okay? Hang on to my shoulder. I’ll help you walk. Do you need to see a doctor? Are you going to be all right?”
You show a little compassion, knowing it could have happened to you. We need to remember that as we’re reaching out to others.
The first thing that led to the Israelites’ defeat at Ai was self-confidence. And the first thing that usually leads to our spiritual defeat is self-confidence.

Max Lucado – Twice Imprisoned

My friend, Anibal was guilty. Period. I met him in Brazil. I also met my friend Daniel who had given Anibal a Bible. And he took me with him to tell Anibal about Jesus. We centered on the cross. We talked about guilt, and forgiveness. His heart was touched as we discussed heaven, a hope no executioner could take from him. But as we discussed conversion, Anibal’s face hardened. He had never backed down before any man, and he wasn’t about to do it now.
“Don’t you want to go to heaven?” I asked. “Sure,” he grunted. But the eyes that met mine weren’t tear-filled— they were the eyes of an angry prisoner. Twice imprisoned. Once because of murder, and once because of stubbornness. Jesus said, Blessed are those who know they’re in trouble and have enough sense to admit it (Matthew 5:5). Anibal didn’t want to…but my prayer is that we will.
From The Applause of Heaven

Night Light for Couples – Noble Character

“A wife of noble character is her husband’s crown, but a disgraceful wife is like decay in his bones.” Proverbs 12:4
A girl named Lucy gained something of a reputation for her deceitful nature. Countless times she persuaded a boy named Charlie Brown to try to kick the football she was holding, and each time she snatched it away just before he could boot it.
In the comic strips or in real life, a deceitful woman is best avoided. Solomon described such a wife as “decay in his bones.” The king must have known many a troublesome woman, for he also declared, “Better to live on a corner of the roof than share a house with a quarrelsome wife” (Proverbs 21:9). The Bible lists many other examples of women who showed disgraceful behavior, including Eve and Lot’s wife (disobedient), Michal (critical), Jezebel (unscrupulous and violent), Job’s wife (foolish),
Herodias (cruel), and Sapphira (greedy).
Temptation will come to even the most spiritual among us, but the wife who holds fast to her noble character will bring glory to God and blessings to her husband and herself.
Just between us…
(wife) If you were asked to describe my character, would the word noble come to mind? Why or why not?
What is noble character, and how can it bring glory to God? (You might consider some examples of noble women in the Bible—Ruth, Abigail, Mary of Bethany, and Mary, the mother of Jesus.)
How can you and I teach noble character to the next generation?
(wife) Dear Father, help me to receive the teaching of Your Word: It’s noble character—not youth, beauty, charm, or wealth—that will make me a priceless crown to my husband. Help me to be that kind of wife in word and deed. Amen.
From Night Light For Couples, by Dr. James & Shirley Dobson

Charles Spurgeon – Pride and humility

“Before destruction the heart of man is haughty, and before honour is humility.” Proverbs 18:12
Suggested Further Reading: Romans 12:3-6
What is humility? The best definition I have ever met with is, “to think rightly of ourselves.” Humility is to make a right estimate of one’s self. It is no humility for a man to think less of himself than he ought, though it might rather puzzle him to do that. Some persons, when they know they can do a thing, tell you they cannot; but you do not call that humility. A man is asked to take part in some meeting. “No,” he says, “I have no ability”; yet if you were to say so yourself, he would be offended at you. It is not humility for a man to stand up and depreciate himself and say he cannot do this, that, or the other, when he knows that he is lying. If God gives a man a talent, do you think the man does not know it? If a man has ten talents he has no right to be dishonest to his Maker, and to say, “Lord, thou hast only given me five.” It is not humility to underrate yourself. Humility is to think of yourself, if you can, as God thinks of you. It is to feel that if we have talents, God has given them to us, and let it be seen that, like freight in a vessel, they tend to sink us low. The more we have, the lower we ought to lie. Humility is not to say, “I have not this gift,” but it is to say, “I have the gift, and I must use it for my Master’s glory. I must never seek any honour for myself, for what have I that I have not received?”
For meditation: Pride can lead us to misuse God’s gifts for selfish ends. A false humility can lead to laziness and disobedience which causes someone else to have to do what we should be doing ourselves. The right balance is to serve the Lord with all humility as the apostle Paul could truthfully claim to have done (Acts 20:19).
Sermon no. 97
17 August (1856)

John MacArthur – Becoming an Effective Minister

“Love . . . is not arrogant” (1 Cor. 13:4).
Love is the key to effective ministry.
In 1 Corinthians 13:4 Paul says, “Love does not brag and is not arrogant.” We often equate bragging and arrogance, but in this passage there is a subtle difference. The Greek word translated “brag” emphasizes prideful speech or actions; “arrogant” emphasizes the attitude of pride motivating those actions.
The prideful attitudes of the Corinthians were evident in several areas. In 1 Corinthians 4:18-21 Paul says, “Some have become arrogant, as though I were not coming to you. But I will come to you soon, if the Lord wills, and I shall find out, not the words of those who are arrogant, but their power. . . . What do you desire? Shall I come to you with a rod or with love and a spirit of gentleness?” (1 Cor. 4:18- 21). Apparently, some thought they no longer needed his instruction. “After all,” they reasoned, “we’ve had the best teachers—Apollos, Peter, and even Paul himself (1 Cor. 1:12)—so what need do we have for more instruction?” The fact was, they had just enough knowledge to inflate their egos, but they were woefully ignorant of love (1 Cor. 8:1).
It was arrogance that led the Corinthian church to condone gross immorality: “It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife [incest]. And you have become arrogant, and have not mourned instead, in order that the one who had done this deed might be removed from your midst” (1 Cor. 5:1- 2). They were too prideful to confront and correct that situation, so they bragged about it instead. Even pagans wouldn’t tolerate that kind of behavior!
That’s a tragic picture of people so blinded by pride that they refused to discern between good and evil. Consequently, all their spiritual activities were counterproductive. They were gifted by the Spirit and even flaunted their gifts, but lacked the love that transforms a gifted person into an effective minister.
Learn from the Corinthians’ mistakes. Never settle for mere spiritual activities. Let love motivate everything you do. Then God can honor your ministries and make them truly effective for His purposes.
Suggestions for Prayer
Ask God to make you a more effective minister and to protect you from the blindness of arrogance.
For Further Study
What do the following proverbs say about pride: Proverbs 8:13; 11:2; and 29:23?

Joyce Meyer – Meditate on These Things

My mouth shall praise You with joyful lips when I remember- Psalm 63:5-6
Oh, how love I Your law! It is my meditation all the day. – Psalm 119:97
Transcendental Meditation. Yoga. New Age. We hear these terms all the time, and they cause many Christians to avoid any reference to meditation. They’re afraid of the occult or pagan worship. What they don’t realize is how often the Bible urges us to meditate.
We can explain biblical meditation in a number of ways, but the one I find most helpful is to think of it as expressed in the Bible. If we read the verses above (and there are many others), we see three significant things about meditation in the Word.
First, the Scriptures refer to more than a quick reading or pausing for a few brief, reflecting thoughts. The Bible presents meditation as serious pondering. Whenever the Bible refers to meditation, it speaks to serious, committed followers. This isn’t a word for quick, pick-me-up Bible verses or Precious Promises. I’m not opposed to those, but this is a call to deeper, more serious concentration.
Second, the biblical contexts show meditation as ongoing and habitual. It is my meditation all the day, says the verse above. In Joshua 1:8, God told Joshua to meditate on the law day and night. We get the impression that the people who spoke of meditating did so seriously and threw their minds fully into the action. Psalm 1:2 says that the godly person meditates on God’s law day and night.
Third, meditation has a reward. It’s not just to meditate or go through a religious ritual. In most of the biblical passages where the term occurs, the writer goes on to point out the re¬sults. Again in Joshua 1:8: … For then you shall make your way prosperous, and then you shall deal wisely and have good success.
Psalm 1 describes the godly person who meditates day and night on God’s law (or Word) and says, … and everything he does shall prosper [and come to maturity] (v. 3).
Despite what I’ve pointed out, we don’t talk or teach much about meditation today. It’s hard work! It demands time. Meditation also demands undivided attention.
If you want to win the battle for the mind, meditation is a powerful weapon for you to use. You must focus on portions of God’s Word. You must read them, perhaps repeat them aloud, and keep them before you. Some people repeat a verse again and again until the meaning fills their mind and becomes part of their thinking. The idea is that you won’t put the Word of God in practice physically until you first practice it mentally.
Meditation is a life principle because it ministers life to you, and your behavior ministers life to others through you.
I could go on and on about the subject of meditating on God’s Word, because it seems there is no end to what God can show me out of one verse of Scripture. The Word of God is a treasure chest of powerful, life-giving secrets that God wants to reveal to us. I believe these truths are manifested to those who meditate on, ponder, study, think about, practice mentally, and mutter the Word of God. The Lord reveals Himself to us when we diligently meditate on His Word. Throughout the day, as you go about your daily affairs, ask the Holy Spirit to remind you of certain scriptures on which you can meditate.
You’ll be amazed at how much power will be released into your life from this practice. The more you meditate on God’s Word, the more you will be able to draw readily upon its strength in times of trouble.
This is how we can stay filled with the Holy Spirit-stay with the Lord through meditation and through singing and praising. As we spend time in His presence and ponder His Word, we grow, we encourage others, and we win the battles against the enemy of our minds.
Holy Spirit of God, help me to spend time every day meditating on the treasures of Your Word. I thank You for showing me that as I fill my mind with pure and holy thoughts, I will become a stronger and better disciple.

Campus Crusade- Joy and Gladness

“And the Lord will bless Israel again, and make her deserts blossom; her barren wilderness will become as beautiful as the Garden of Eden. Joy and gladness will be found there, thanksgiving and lovely songs” (Isaiah 51:3).
When the editors of a Christian publication came to Arrowhead Springs sometime ago to interview me, the discussion turned to the subject of problems in the Christian life. They were skeptical when I explained my way of handling difficult circumstances, potential sources of anxiety and frustration.
As you will note from this verse in Isaiah, thanksgiving is a spiritual way of singing to the Lord. As we sing with a thankful heart, we receive the joy of the Lord in return.
So it was that I explained to the editors: “Many years ago I learned to obey God’s command to be thankful in all things as an act of faith. And since I am assured from God’s Word that He rules in the affairs of men and nations, that He is all wise, all-powerful and compassionate and that He loves me dearly, I would be very foolish indeed to worry about my problems, cares and tribulations even for a few moments. I cast them upon the Lord as soon as they are brought to my attention.
“For example, I can list at least 25 major problems that I have given to the Lord today – some of which would crush me and destroy my effectiveness if I tried to carry them myself.”
Then I recalled an earlier week beset with illness, surgery and bereavement for loved ones and friends. “But,” I told them, “I chose to obey the Lord’s command to give them all to Him, and to retain a thankful spirit.”
Bible Reading: Ephesians 5:18-21
TODAY’S ACTION POINT: I will trust God’s Holy Spirit to establish a thankful spirit in my heart and life today and every day as a way of life.

Presidential Paryer Team; J.R. – Colossal Connection

Yes, it was fake…but it was still an intimidating sight. Fans of professional wrestling in 1989 were in awe when two of the sport’s most popular figures formed a tag team. First there was Tonga Fifita, a 275-pound, six-foot-tall behemoth. If you squared off against him, you might be relieved to see him leave the ring – until you saw his partner: Andre the Giant, at a gargantuan seven foot, five inches and 520 pounds. Together they were known as the “Colossal Connection.”
I will be with your mouth and with his mouth and will teach you both what to do.
Exodus 4:15
Moses and Aaron were the original biblical “tag team” duo who together saved the nation of Israel. God called Moses to lead the people, but there was a problem: Moses had a speech impediment. Interestingly, God could’ve corrected that issue with a simple and instantaneous divine command, but instead He chose to allow Aaron to speak for Moses.
As you pray for America today, recognize that God’s design is for you to work together with other believers. Seek His direction about another Christian with whom you can partner to form a prayer “colossal connection” of a higher order!
Recommended Reading: Philippians 2:1-11