Read: John 6:60-71

You do not want to leave too, do you? Jesus asked the Twelve. Simon Peter answered him, Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God. (John 6:67-69)

Here is the mark of the true believer: He cannot quit! When Jesus said to them, Will you go away also? it is clear that he would have let them go if they had wanted to. He does not hold anybody against his will. Responding to our Lord’s words, Peter says three wonderful things:

First, he says, in effect, Lord, we have been thinking about it. We have investigated the alternatives. You’re not easy to live with. You embarrass us. You frighten us. We don’t understand you at times. We see and hear you do things that simply blow our minds. You offend people who we think are important. We have looked at some alternatives, but I want to tell you this, Lord: we have never found anyone who can do what you can do. To whom shall we go? You have two things that hold us, two things we cannot deny, and the first is your words. What you say to us has met our deepest need, has delivered us from our sins and freed us from our fears. Your words, Lord, are the most remarkable words we have ever heard. They explain us and they explain life to us. They satisfy us. Nobody speaks like you do, nobody understands life like you do. That holds us.

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Read: John 6:41-59

Whoever eats my flesh and drinks my blood remains in me, and I in them. (John 6:56)

Those marvelous words represent what was apparently a very offensive statement to these Jews. It sounds that way even to us if we take his words literally. Talk about eating human flesh and drinking human blood turns many people off. Evidently those listening to Jesus felt that way. You can hear the cynicism in their voices: How can this man give us his flesh to eat? What does he think we are—cannibals? This was most offensive to Jews because they had been taught all through the centuries that God did not want flesh in which there remained any blood. The word kosher means to cleanse; and it particularly refers to the preparation of meat. The Jews cannot eat any meat that has not had all the blood drained from it.

But in these words our Lord reveals the absolute necessity for receiving his life: Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you. That is unequivocal, isn’t it? There is no doubting what he has to say. This is absolutely essential to real life. If you do not have this, you are on a temporary slide into ultimate corruption and total death. The most you can do is merely preserve your life for awhile, and hold death at arm’s length. But death is inevitable unless you know the One who gives life. Then Jesus shows how that life is real: For my flesh is food indeed, and my blood is drink indeed. It is the real kind of life that God intends for us.

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