Tag Archives: nature

Ravi Zacharias – The Most Difficult Questions

Ravi Z

Out of the scores of letters that I have received over the years, one in particular stands out. The writer simply asked, “Why has God made it so difficult to believe in him? If I loved somebody and had infinite power, I would use that power to show myself more obviously. Why has God made it so difficult to see his presence and his plan?” It is a powerful question that is both felt and intellectual at the same time. One might say, “Why is God so hidden?” The question ultimately gains momentum and parks itself in our heart’s genuine search for meaning, belongingness, and relationship to our own creator.

I recall the restlessness and turning point of my own life. I had come to believe that life had no meaning. Nothing seemed to connect. When still in my teens, I found myself lying in a hospital bed after an attempted suicide. The struggle for answers when met by despair led me along that tragic path. But there in my hospital room the Scriptures were brought and read to me. For the first time I engaged the direct answers of God to my seeking heart. The profound realization of the news that God could be known personally drew me, with sincerity and determination, to plumb the depths of that claim. With a simple prayer of trust, in that moment, the change from a desperate heart to one that found the fullness of meaning became a reality for me.

The immediate change was in the way I saw God’s handiwork in ways I had never seen before. The marvel of discovering even splendor in the ordinary was the work of God in my heart. Over a period of time, I was able to study, pursue, and understand how to respond to more intricate questions of the mind.

That divine encounter of coming to know Him brought meaning and made answers reachable. I believe God intervenes in each of our lives. He speaks to us in different ways and at different times so that we may know that it is He who is the author of our very personality; that his answers are both propositional and relational (and sometimes in reverse order); that his presence stills the storms of the heart.

Oddly enough, in history, the most questioning and the resistant became God’s mouthpieces to skeptics. Consider Peter, Paul, and Thomas—just to name a few. They questioned, they wrestled, they challenged. But once convinced, they spoke and wrote and persuaded people in the most stubborn of circumstances. That is why they willingly paid the ultimate price, even as they sought God’s power and presence in those “dark nights of the soul.”

In the end, in the face of difficult questions, the answers that are given and received must be both felt and real, with the firm knowledge that God is nearer than one might think. Yes, the Scriptures reveal, as many can attest, that this assurance of nearness sometimes comes at a cost, like any relationship of love and commitment. But God is grander than any wondrous sight we may behold and the answer to every heart’s deepest question.

The final consummation of that glimpse is yet future. I firmly believe as the apostle Paul declared—that “eye has not seen and ear has not heard, and which have not entered the heart of man, all that God has prepared for those who love Him” (1 Corinthians 2:9). Then we shall see, not darkly, but face to face. That is when the soul will feel the ultimate touch, and the silence will be one of knowing with awesome wonder. The only thing we would want hidden is how blind we were.

Ravi Zacharias is founder and chairman of the board of Ravi Zacharias International Ministries.

Charles Stanley – A Faith-Filled Outlook

Charles Stanley

Genesis 39:21-40:8

If anyone had reason to be discouraged, Joseph did. His mother died when he was a boy. His brothers hated him, sold him into slavery, and convinced his father that he was dead. Joseph worked hard in Potiphar’s household but ended up in prison because of false allegations. Yet he was not an angry person.

The Hebrew slave maintained his faith- filled outlook because he consistently relied upon God, who was always with him. Even in prison, Joseph was given responsibility over others (vv. 21-22). Like that righteous young man, we might also be “held captive”—by unemployment, ill health, or a difficult relationship. In those hard places, we can nevertheless experience our Father’s presence and thrive: His Holy Spirit will produce godly fruit in us when we depend upon Him (Gal. 5:22-23).

Whatever his circumstances were, Joseph refused to focus on himself. When two royal servants were jailed, he had compassion for them and gave them aid. In times of both blessing and crisis, we are to help others in any way we can (2 Cor. 1:3-4). And notice, too, how Joseph didn’t shrink back from speaking boldly about God to these men and to Pharaoh. He told the Egyptian leader that the answer he sought regarding his dreams would come from the Lord (Gen. 41:16).

Whether enslaved, imprisoned, or serving as Pharaoh’s second-in-command, Joseph flourished. He endured much hardship but saw that the Lord had used it for good (Gen. 50:19-20). Because the Holy Spirit’s presence is within us, we—like Joseph—can have a faith-filled perspective that glorifies God.

Our Daily Bread — Covering Sinkholes

Our Daily Bread

Psalm 32:1-5

Blessed is he whose transgression is forgiven, whose sin is covered. —Psalm 32:1

In late May 2010, tropical storm Agatha hit Central America, producing torrential rains and landslides. Once it finished its course, a 200-foot-deep sinkhole opened in downtown Guatemala City. This sinkhole caused the ground to collapse suddenly, sucking land, electrical poles, and a 3-story building into the depths of the earth.

Though sinkholes can be devastating, the most universal and damaging sinkhole is the one that happens in the human heart. King David was an example of this.

The surface of David’s life looked stable; however, his interior life rested on a fragile foundation. After his sins of adultery and murder, David thought he had successfully hidden his treacherous acts (2 Sam. 11–12). However, God’s intense conviction after Nathan’s confrontation caused him to realize that denying the presence of sin in his life weakened the foundation of his spiritual life. To prevent this spiritual sinkhole from worsening, David acknowledged his sin to God in repentance (Ps. 32:5). As a result, God covered David’s sin and gave him the joy of forgiveness.

We too will experience God’s grace when we confess our sins to Him. He will completely forgive and cover our spiritual sinkholes. —Marvin Williams

Thinking It Over

What habitual sins, secret addictions, or hidden

vulnerabilities are weakening your interior life?

Remember, God longs to give you complete forgiveness.

When we uncover our sins in repentance God will cover them.

Bible in a year: Leviticus 26-27; Mark 2

Insight

Psalm 32 is one of the seven penitential psalms (Pss. 6,38,51,102, 130,143), which are prayers confessing sins and turning to the Lord for His mercy and forgiveness. For about a year after his adultery with Bathsheba, David refused to admit that he had sinned—that is, until the prophet Nathan confronted him (2 Sam. 11–12). As a result, David penned Psalms 32 and 51. In today’s psalm, David celebrates the forgiveness he received (vv.1-2), warns of the terrible burden of living with unconfessed sins (vv.3-4), and encourages sinners to repent or face chastening by the Lord (vv.3-6,8-11). In the New Testament, Paul quotes Psalm 32:1-2 to show how God forgives sinners—by grace through faith alone (see Rom. 4:6-8).

 

Alistair Begg – Guard Against Temptation

Alistair Begg

Matthew 4:1

A holy character does not prevent temptation–Jesus was tempted. When Satan tempts us, his sparks fall upon tinder; but in Christ’s case, it was like striking sparks on water; yet the enemy continued his evil work. Now, if the devil goes on striking when there is no result, how much more will he do it when he knows what inflammable stuff our hearts are made of. Though you become greatly sanctified by the Holy Spirit, expect that the great dog of hell will bark at you still. In the haunts of men we expect to be tempted, but even seclusion will not guard us from the same trial.

Jesus Christ was led away from human society into the wilderness and was tempted by the devil. Solitude has its charms and its benefits and may be useful in checking the lust of the eye and the pride of life; but the devil will follow us into the most lovely retreats. Do not suppose that it is only the worldly-minded who have dreadful thoughts and blasphemous temptations, for even spiritually minded persons endure the same; and in the holiest position we may suffer the darkest temptation.

The utmost consecration of spirit will not insure you against satanic temptation. Christ was consecrated through and through. It was His meat and drink to do the will of Him that sent Him–and yet He was tempted! Your hearts may glow with an angelic flame of love for Jesus, and yet the devil will try to bring you down to lukewarm uselessness. If you will tell me when God permits a Christian to lay aside his armor, I will tell you when Satan has left off temptation.

Like the old knights in wartime, we must sleep with helmet and breastplate buckled on, for the arch-deceiver will seize our first unguarded moment to make us his prey. May the Lord keep us watchful in all seasons and grant us a final escape from the jaw of the lion and the paw of the bear.

 

The family reading plan for February 20, 2014 Job 20 | 1 Corinthians 7

 

Charles Spurgeon – The great reservoir

CharlesSpurgeon

“Keep thy heart with all diligence; for out of it are the issues of life.” Proverbs 4:23

Suggested Further Reading: Matthew 12:33-37

If I should vainly attempt to fashion my discourse after lofty models, I should this morning compare the human heart to the ancient city of Thebes, out of whose hundred gates multitudes of warriors were wont to march. As was the city such were her armies, as was her inward strength, such were they who came forth of her. I might then urge the necessity of keeping the heart, because it is the metropolis of our manhood, the citadel and armoury of our humanity. Let the chief fortress surrender to the enemy, and the occupation of the rest must be an easy task. Let the principal stronghold be possessed by evil, the whole land must be overrun thereby. Instead, however, of doing this, I shall attempt what possibly I may be able to perform, by a humble metaphor and a simple figure, which will be easily understood; I shall endeavour to set forth the wise man’s doctrine, that our life issues from the heart, and thus I shall labour to show the absolute necessity of keeping the heart with all diligence. You have seen the great reservoirs provided by our water companies, from which the water which is to supply hundreds of streets and thousands of houses comes. Now, the heart is just the reservoir of man, and our life is allowed to flow in its proper season. That life may flow through different pipes—the mouth, the hand, the eye; but still all the issues of hand, of eye, of lip, derive their source from the great fountain and central reservoir, the heart; and hence there is no difficulty in showing the great necessity that exists for keeping the reservoir, the heart, in a proper state and condition, since otherwise that which flows through the pipes must be tainted and corrupt.

For meditation: God is the only one who knows the natural wickedness of our hearts (Jeremiah 17:9), the only one who can renew them (Ezekiel 36:25-26) and the only one who can produce good from them (John 7:38-39).

Sermon no. 179

20 February (Preached 21 February 1858)

 

Campus Crusade for Christ; Bill Bright – Exalting a Nation

dr_bright“Godliness exalts a nation, but sin is a reproach to any people” (Proverbs 14:34).

God’s Word (1 Timothy 2:2) reminds us that we are to pray for those in authority over us, so that we can live in peace and quietness, spending our time in godly living and thinking much about the Lord.

We should pray daily for all those in authority over us, from the precinct to the White House, and we should seek through the writing of letters and personal appointments to communicate God’s love to each one of them, so that they may contribute to those qualities of godliness that will cause the blessing of God to continue to be poured out upon this nation.

One day I walked into a senator’s office in Washington, D.C. I had never met the man before, but a mutual friend had suggested that I drop by to see him.

Within a few minutes it seemed as if we had known each other for a lifetime. A natural opportunity arose for me to ask him if he were a Christian, and I was able to share the good news of the gospel with him through the Four Spiritual Laws. Before I left his office, the senator said he would like to receive Christ.

Another time, I spoke at a congressman’s home, to which several other congressmen and their wives had been invited. After the meeting, several individuals requested personal appointments.

I went by the office of one of the congressmen the next day.

“Did what I said last night make sense to you?” I asked him.

“It surely did,” he replied.

“Would you like to receive Christ?” I asked. He said that he would and knelt beside his couch to pray.

Down the hall, I shared Christ with still another congressman who had been present the night before. He too said he would like to receive Christ. All three of these men and many others continue to walk with God, seeking His wisdom to help them lead our nation wisely.

Because “godliness exalts a nation,” we feel it is important for every Christian to pray for and witness to all of our nation’s elected officials. Supernatural enablement of the Holy spirit is available to assist us in our communication.

Bible Reading: Psalm 33:12-16

TODAY’S ACTION POINT: I will pray today for one or more of our nation’s leaders, and I will seek opportunities to witness to them and other governmental leaders personally or through correspondence.

Greg Laurie – A Wing or a Weight?

greglaurie

Since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. —Hebrews 12:1

I heard about a great concert violinist who was asked about the secret to her great performances. She answered, “Planned neglect. Anything that would keep me from practicing and playing well must be neglected.”

I think that some of us could use some planned neglect in our lives because there is a lot more junk in them than we may realize. If you don’t believe me, then try moving from one house to another. Isn’t it amazing how much junk you have collected? The same is true in our lives. We take on things we don’t need. Periodically, we needed to jettison this excess weight and let it go.

When the race of life gets difficult, we like to blame circumstances, other people, or sometimes even God. But we need to remember that if we stumble or fall, it’s our own fault. The Bible says that God, by His divine power, “has given us everything we need for living a godly life” (2 Peter 1:3 NLT).

The Bible also tells us to lay aside the weight and the sin that hinders our progress (see Hebrews 12:1). Notice the distinction: we aren’t just to lay aside the sin; we also are to lay aside the weight. Earlier in this book, I suggested asking yourself this question: Is this preoccupation or activity in my life a wing or a weight? In other words, does it speed me on my way in this race I am running? Or is it a weight — something that slows me down?

David had the right idea when he prayed, “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting” (Psalm 139:23-24, NIV).

Max Lucado – A Holy Incredibility

Max Lucado

God did what we wouldn’t dare dream. He did what we could not imagine. He became a man so we could trust him. He became a sacrifice so we could know him. And he defeated death so we could follow him.

It defies logic.  It’s a divine insanity.  A holy incredibility. Only a God beyond systems and common sense could create a plan as absurd as this. Yet, it’s the very impossibility of it all that makes it possible. The wildness of the story is its strongest witness. For only a God could create a plan this mad. Only a Creator beyond the fence of logic could offer such a gift of love.

What man cannot do, God does. When it comes to eternity, forgiveness, purpose, and truth, go to the manger, kneel with the shepherds. Worship the God who dared to do what man dared not dream!

From And the Angels Were Silent

Charles Stanley – Why Listening Is Critical

Charles Stanley

Nehemiah 8:9-12

Sometimes we take certain blessings for granted. Stop and think what it would be like if we couldn’t attend the church of our choice or read a Bible in our language.

During the 70-year Babylonian captivity, the temple and its sacrificial system weren’t available to the Israelites. And those born in that land didn’t understand the language of Scripture. So when the opportunity arose to hear God’s Word in Jerusalem, they were ready to listen.

Ezra read to them about the Lord’s promises to Abraham and his descendants, the covenants God made with the nation of Israel, and His requirements of faith and obedience. As the people listened with repentant hearts, they felt conviction and wept over their sins. But they also experienced joy because they were once again following the Lord’s commands. The people trusted not only the words of Scripture but also the men who explained its meaning.

The Bible is our source of truth about God’s righteous character, mankind’s sinful nature, and the plan of salvation. In its pages, we discover that man has a sin problem but no way to solve it on his own. We also learn that God’s just nature requires a penalty for transgression. Scripture goes on to reveal how divine justice was carried out against Jesus for our sin—that He died in our place, and through faith in Him, we receive forgiveness and the gift of eternal life. What an amazing provision from the God of love.

Good listening is essential, because faith comes from hearing God’s message (Rom. 10:17), and spiritual growth also depends on heeding what He tells us.

Our Daily Bread — The Eleventh Hour

Our Daily Bread

Matthew 24:3-14

Nation shall not lift up sword against nation, neither shall they learn war anymore. —Isaiah 2:4

World War I has been ranked by many as one of the deadliest conflicts in human history. Millions lost their lives in the first global modern war. On November 11, 1918, a ceasefire was observed on the eleventh hour of the eleventh day of the eleventh month. During that historic moment, millions around the world observed moments of silence while they reflected upon the war’s terrible cost—the loss of life and suffering. It was hoped that “the Great War,” as it was called, would truly be “the war that would end all wars.”

Despite the many deadly military conflicts that have followed, the hope for lasting peace has not faded. And the Bible offers a hopeful and realistic promise that someday wars will finally end. When Christ returns, Isaiah’s prophecy will come true: “Nation shall not lift up sword against nation, neither shall they learn war anymore” (Isa. 2:4). Then the eleventh hour will pass and the first hour of lasting peace in a new heaven and new earth will begin.

Until that day comes, those who follow Christ are to be people who represent the Prince of Peace in the way we conduct our lives and in the way we make a difference in our world. —Dennis Fisher

Peace, perfect peace, in this dark world of sin?

The blood of Jesus whispers peace within. . . .

Peace, perfect peace, our future all unknown?

Jesus we know, and He is on the throne. —Bickersteth

Only in Christ can true peace be realized.

Bible in a year: Leviticus 25; Mark 1:23-45

Insight – In today’s reading, Jesus predicts events that will accompany His imminent return. The Lord Jesus Christ ministers in the offices of Prophet (Mark 6:4), Priest (Heb. 4:14), and King (Luke 1:32). What a comfort it is to know that Jesus speaks God’s Word, represents us to the Father, and is sovereign over heaven and earth.

 

 

Ravi Zacharias Ministry – Why Suffering?

Ravi Z

One of my favorite scenes from the story of Christ’s birth is of the far-seeing elderly Simeon reaching for the child in Mary’s arms, content now to die for having seen the Messiah with his own eyes. His words to Mary, more eerie than most mothers could graciously accept, always seemed a cryptic little side note from a strange and saintly old man. But the prophecy never struck me as a pivotal introduction to Luke’s overarching motif of suffering throughout his telling of the story of Christ. Says Simeon:

“This child is destined for the falling and rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed.”(1)

Starting with Simeon, theologian Roy Harrisville draws out a side of Luke that surprised my reading of Luke’s Gospel and passion narrative—if only the surprise of seeing plainly something I’d never noticed.(2) Again and again Luke points out the necessity of Jesus’s suffering, long before he is approaching the cross. I was nonetheless left with a plaguing question perhaps less for Harrisville than for God—or Jesus along the road to Emmaus. Why was it necessary that the Messiah should suffer these things and then enter into glory, as he tells the men as they walk toward Emmaus? Why was Christ’s suffering a matter of “divine necessity”?

Luke has long struck me as one of the more fascinating narrators of the life and death of Jesus, including details at a story level that make for more nuanced intrigue. “Day after day I was with you in the temple and you did not seize me,” says Jesus at his trial. “But all this has taken place, that the scriptures of the prophets might be fulfilled,” he explains in Matthew and similarly in Mark, “But let the scriptures be fulfilled.” Yet Luke’s recollection of the scene is much less formulaic. Jesus replies with a far more layered vision of all that is at work. “But this is your hour, and the power of darkness,” hinting that there is another hour and the power of something else at hand.(3) Luke repeatedly includes hints of these disparate visions at work, blind and brute ignorance beside cryptic insight like Simeon’s, a contrast seen quite literally in the very criminals on either side of Jesus on the cross.

All of this I have cherished in the evangelist’s telling. And I can now see, as Harrisville notes, that Luke’s relentless pointing to the necessity of Christ’s suffering indeed lies at the heart of this dramatic narration; I can see that Luke describes the life of Jesus as the way of the suffering Christ, and the passion of the cross as the necessary event which marks the approaching kingdom. But why? Beyond the need to encourage suffering readers, beyond the musts of scripture, why was it necessary that the Messiah should suffer these things? If Luke’s telling is indeed a motif of human ignorance alongside that of the divine necessity, I am thankful for the grace that is shown on the side of unknowing. And I am thankful that Jesus went willingly toward suffering for our own sakes even though we might not fully understand it.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Luke 2:34-35.

(2) Roy Harrisville, Fracture: The Cross as Irreconcilable in the Language and Thought of the Biblical Writers (Grand Rapids, Eerdmans, 2006).

(3) Parallel texts found in Matthew 26:56, Mark 14:49b, and Luke 22:53b.

 

Alistair Begg – The End of Spiritual Monopoly

Alistair Begg

John 1:41

This case is an excellent pattern of all cases where spiritual life is vigorous. As soon as a man has found Christ, he begins to find others. I will not believe that you have tasted of the honey of the Gospel if you can eat it all yourself. True grace puts an end to all spiritual monopoly. Andrew first found his own brother Simon, and then others. Relationship has a very strong demand upon our first individual efforts.

Andrew, you did well to begin with Simon. I doubt whether there are not some Christians giving away tracts at other people’s houses who would do well to give away a tract at their own–whether there are not some engaged in works of usefulness abroad who are neglecting their special sphere of usefulness at home. You may or may not be called to evangelize the people in any particular locality, but certainly you are called to witness to your own servants, your own family and acquaintances.

Let your faith begin at home. Many tradesmen export their best commodities–the Christian should not. He should have all his conversation everywhere be the best; but let him take care to display and share the sweetest fruit of spiritual life and testimony in his own family. When Andrew went to find his brother, he little imagined how eminent Simon would become. Simon Peter was worth ten Andrews so far as we can gather from sacred history, and yet Andrew was instrumental in bringing him to Jesus. You may be very deficient in talent yourself, and yet you may be the means of drawing to Christ one who shall become eminent in grace and service.

Dear friend, you hardly know the possibilities that are in you. You may simply speak a word to a child, and in that child there may be slumbering a noble heart that shall stir the Christian church in years to come. Andrew has only two talents, but he finds Peter. Go out and do the same.

The family reading plan for February 19, 2014 Job 19 | 1 Corinthians 6

 

Charles Spurgeon – Spiritual peace

CharlesSpurgeon

“Peace I leave with you, my peace I give unto you.” John 14:27

Suggested Further Reading: Ephesians 2:11-21

If you would maintain unbroken peace, take advice from God’s minister this morning, young though he be in years. Take advice, which he can warrant to be good, for it is Scriptural. If you would keep your peace continual and unbroken, look always to the sacrifice of Christ; never permit your eye to turn to anything but Jesus. When you repent, my hearer, still keep your eye on the cross; when you labour, labour in the strength of the crucified One. Everything you do, whether it be self-examination, fasting, meditation, or prayer, do all under the shadow of Jesus’ cross; or otherwise, no matter how you live, your peace will be but a sorry thing; you shall be full of disquiet and of sore trouble. Live near the cross and your peace shall be continual. Another piece of advice. Walk humbly with your God. Peace is a jewel; God puts it on your finger; be proud of it, and he will take it off again. Peace is a noble garment; boast of your dress, and God will take it away from you. Remember the hole of the pit whence you were digged, and the quarry of nature whence you were hewn; and when you have the bright crown of peace on your head, remember your black feet; nay, even when that crown is there, cover it and your face still with those two wings, the blood and righteousness of Jesus Christ. In this way shall your peace be maintained. And again, walk in holiness, avoid every appearance of evil. “Be not conformed to this world.” Stand up for truth and rectitude. Suffer not the maxims of men to sway your judgment. Seek the Holy Spirit that you may live like Christ, and live near to Christ, and your peace shall not be interrupted.

For meditation: The Christian has permanent peace with God (Romans 5:1). The ruling peace of Christ in the heart is not supposed to be an optional extra (Colossians 3:15).

Sermon no. 300

19 February (1860)

John MacArthur – Avoiding Indiscriminate Love

John MacArthur

I pray “that your love may abound still more and more in real knowledge and all discernment” (Phil. 1:9).

As a Christian, you are a repository of divine love. More than anything else, your love for God and for other believers marks you as a true disciple of Jesus Christ (John 13:35).

In addition to possessing God’s love, you have the privilege and responsibility of expressing it to others on His behalf. That’s a sacred trust. Paul qualifies it in Philippians 1:9, which tells us love is to operate within the sphere of biblical knowledge and spiritual discernment. Those are the parameters that govern God’s love.

No matter how loving an act or word might seem, if it violates knowledge and discernment, it is not true Christian love. Second John 5-11 illustrates that principle. Apparently some believers who lacked discernment were hosting false teachers in the name of Christian love and hospitality. John sternly warned them, saying, “If anyone comes to you and does not bring [sound doctrine], do not receive him into your house, and do not give him a greeting; for the one who gives him a greeting participates in his evil deeds” (vv. 10-11). That might sound extreme or unloving but the purity of God’s people was at stake.

In 2 Thessalonians 3:5-6 after praying for the Thessalonians’ love to increase, Paul then commanded them to keep aloof from so- called Christians who were disregarding sound teaching. That’s not contradictory because Christian love guards sound doctrine and holy living.

Unfortunately, today it is common for Christians to compromise doctrinal purity in the name of love and unity, or to brand as unloving some practices that Scripture clearly commands. Both are wrong and carry serious consequences if not corrected.

Be thoughtful in how you express your love. Abundantly supply it in accord with biblical knowledge and discernment. Excellence and righteousness will result (Phil. 1:10-11).

Suggestions for Prayer:

Thank God for the love He has given you through His Spirit (Rom. 5:5).

Ask for opportunities to demonstrate Christ’s love to others today.

Pray that your love will always be governed by deep convictions grounded in God’s truth.

For Further Study:

What do the following passages teach about love? How might you apply them to your life?

Romans 12:8-10

Romans 5:5

1 John 4:7-10

Galatians 5:22

1 Peter 1:22; 4:8

Joyce Meyer – A Confused Mind

Joyce meyer

If any of you is deficient in wisdom, let him ask of the giving God [Who gives] to everyone liberally and ungrudgingly, without reproaching or faultfinding, and it will be given him. Only it must be in faith that he asks with no wavering (no hesitating, no doubting). For the one who wavers (hesitates, doubts) is like the billowing surge out at sea that is blown hither and thither and tossed by the wind. For truly, let not such a person imagine that he will receive anything [he asks for] from the Lord, [for being as he is] a man of two minds (hesitating, dubious, irresolute), [he is] unstable and unreliable and uncertain about everything [he thinks, feels, decides]. —James 1:5–8

My friend Eva received a summons for jury duty in a robbery trial. For two days, twelve citizens listened to the prosecuting attorney as he presented evidence to indicate that the accused had broken into a home and stolen many items. Eva was ready to convict him.

On the third day, the defense attorney presented the other side of the picture. The more Eva listened, the more confused she became. What had seemed very obvious at first now seemed ambiguous and contradictory.

Although the jury did convict the man, Eva said she struggled over making the right decision. Each attorney, when he was speaking, had seemed to be the most convincing.

Many Christians live much the same way day to day. They have become what James calls double-minded. They’re sure of one thing until something else happens, and then they flip-flop to the opposite opinion.

In their double-mindedness, they flit from one opinion to the other. They’re sure they know what to do, and then they switch again. The moment they feel sure they have made the decision they plan to stick with, they begin to wonder if it was the correct one. They continually doubt and question their reasoning.

This kind of behavior is not the same as being open-minded. To be open-minded means we’re willing to hear all sides of an issue—like jurors should be at a trial. But eventually we have to sort through the evidence or the circumstances in life and say, “This is what I’m going to do.”

That sounds good, but too many people have trouble being decisive. “What if I make a mistake?” they ask. “What If I choose the wrong thing?” Those are legitimate ques¬tions, but they are not meant to paralyze God’s people and prevent them from acting. Too often, these are tools that Satan uses to distract and prevent Christians from taking action. I’m an expert on this. For many years, I was that double-minded person James wrote about. I didn’t like being that way. It took so much energy to keep rethinking the same problems. But I was so afraid of making a mistake that I didn’t know how to make good decisions. It took a long time before I realized that the devil had declared war against me, and that my mind was his personal battlefield. At that moment of awareness, I felt totally confused about everything, and I didn’t understand why.

So many of God’s people are living exactly where I was then. They’re reasonable people. That is, they have the ability to figure out causes and relationships and reasons. They sincerely try to understand all the implications of a situation and then find the most sensible or logical solution by putting their reasoning ability to work. Too often, this is where Satan sneaks in and steals the will of God from them. God may speak to them about doing a certain thing, and it may not always seem to be the most sensible course of action. This presents an opportunity for the devil to cause them to question—to become double-minded.

For example, sometimes I sense that God wants me to bless people by giving to them—often an item of jewelry or clothing. On occasion, God wants me to give away a new and fairly expensive dress that I’ve never worn. It doesn’t make sense when I go through the natural reasoning process, but when I open myself to the Spirit of God, I have the assurance that it is the right thing to do.

God’s Spirit is always available to free you from natural reasoning that leaves you confused. Ask of the One who gives wisdom liberally, and He will free you of being indecisive and double-minded.

Dear Father, in the past, I’ve been double-minded and confused, giving Satan an advantage over me. Please forgive me. I ask You now, in faith, to give me the necessary wisdom to overcome all of Satan’s confusion. In Jesus’ name, I pray. Amen.

Campus Crusade for Christ; Bill Bright – Security for the Children

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“Reverence for God gives a man deep strength; his children have a place of refuge and security” (Proverbs 14:26).

Mary, the daughter of African missionaries, recalled how her father – the leader of a large missionary thrust – would on occasion call the family together and share something in his life that he felt was not pleasing to God, which he would confess both to the Lord and to his family whenever they happened to be involved.

This he did for at least two reasons: (1) he had a reverential fear of God, a fear that he might grieve or quench the Spirit by acts of disobedience, and (2) he wanted to be an example to his wife and children, not parading as one who was perfect. Like them, he needed to breathe spiritually, exhaling and confessing his sins whenever he became aware of them and inhaling and appropriating the fullness of God’s Holy Spirit by faith so that he could keep walking in the light as God is in the light.

He would then ask other members of the family if they wanted to share anything in their lives that was grieving or quenching the Spirit, so that together they might pray for each other. This, Mary said, was such an encouragement to her and to other members of the family, helping her to have a greater sense of security and feeling of refuge, knowing that her father was a man of God who was honest with the Lord and with his family.

The example of her father and mother had played an important role in inspiring her to become a missionary as well, and now God is using her in a marvelous way for His glory.

In a day when children and young people lack a feeling of security, perhaps more than at any other time in history, it behooves Christian parents to cooperate with God in helping to provide for their families such a sense of security and refuge.

Bible Reading: Proverbs 14:15-21

TODAY’S ACTION POINT: I will begin to pray regularly that God will grant to me an understanding of His attributes as I study His Word so that I will learn to reverence God and thereby provide refuge and security to those who look to me for leadership.

Presidential Prayer Team; H.L.M. – Action Required

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There are three primary words for love in the Bible: eros (sensual love); phileo (brotherly love); and agape (unconditional, supernatural love).

Do it out of love, knowing that I am put here for the defense of the gospel.

Philippians 1:16

Society focuses mainly on eros or phileo. God’s love, agape, is the purest, deepest kind. You are created as the object of God’s love. His heart overflows toward you. Your Heavenly Father proved His love first when He sent Jesus to die on the cross on your behalf. Then He left His Holy Spirit to guide and comfort you. Finally, God has given you His love letter, the Bible, through which you come to understand how much He adores and cherishes you. However, just knowing His love isn’t enough. It requires action.

As you thank Him today for the incredible gift of His love, take a moment to read I Corinthians 13 and let the words sink into your mind and your heart. Insert your name in the place of the word “love” and ask God to develop those qualities in you. Look for opportunities to demonstrate His love to others. Then pray that the nation’s leaders would come to know and act upon true agape love in their lives.

Recommended Reading: I Corinthians 13:1-13

 

 

Greg Laurie –Shaped by Suffering

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That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong. —2 Corinthians 12:10

On a recent visit to North Carolina, I drove through a town named Mocksville. I should have been born there. Prior to becoming a Christian, I always loved to mock other people. So when I became a follower of Jesus, I was shocked to discover that I was the one being mocked. People were laughing at me because of my faith in Christ.

This is what happened to Paul, but in a far more intense way. Right after his conversion, he started preaching the gospel in Damascus. But he was so powerful and persuasive that the religious leaders wanted him dead.

The Christians found out and devised a plan to help Paul escape. They put him into a basket and lowered it over the city wall at night. Think of the irony! Just a short time before, he was Saul of Tarsus, the notorious persecutor of Christians. But then the hunter became the hunted. He was getting a taste of his own medicine.

His name change from Saul to Paul offers insight into the real transformation that took place. The first king of Israel was named Saul. In contrast, Paul means “little.” It would be like deliberately changing your name from Spike to Squirt. Obviously, God had changed Paul into a man of humility.

Sometimes we want God to take certain things out of our lives that cause us pain. We pray again and again for those things to be removed. But do we ever stop to think that God is using those things in our lives to transform us and make us more like Him?

Max Lucado – Mis-use of the Mouth

Max Lucado

There are those in God’s family who find a controversy and stake their claim to it. Every church has at least one stubborn soul who has mastered a minutiae of the message and made a mission out of it.

As long as Christians split hairs, Christians will split churches. Religious leaders thought they could manipulate Jesus with their controversies. But they were wrong. He was not trapped by their trickery, flattered by their flattery, or fooled by their hypotheses.

Perhaps we should take note. I’d like to say to you what I need someone to say to me when I get territorial about my opinions.  I challenge you to look around you. Let go of your territory for a while. Scout some new regions. Explore some new reefs.  Much is gained by closing your mouth and opening your eyes every so often.

From And the Angels Were Silent

Charles Stanley – God Wants His Children to Listen

Charles Stanley

Nehemiah 8:1-8

The principles in Scripture teach us the way to live holy lives. But in order to receive God’s instructions, we must learn how to hear Him speak through His Word.

In the days of Nehemiah, the Israelites who helped to rebuild Jerusalem were good listeners. After working together to restore the city wall, they asked Ezra the scribe to read to them from the scrolls containing God’s laws.

The reading lasted for hours, during which time the people stood and listened intently as the scribe read. They were focused on comprehending what had been recorded in the law of Moses.

The scrolls were written in Hebrew. But most of the Israelites standing in the square had spent their lives in Babylonian captivity, and Aramaic was the language they spoke. Yet they had come together, intent on learning about God’s character and determined to follow His plan. For this reason, the Levites translated “to give the sense so that [the people] understood the reading” (v. 8).

As Ezra praised the Lord, the peoples’ hearts were stirred, and they worshipped. Thanksgiving and humility prepared them to receive from God. They bowed in gratitude for the privilege of hearing the Scriptures.

We need to understand what pleases the Lord so we can obey His plan. That means we must be good listeners who develop greater humility, attentiveness, gratitude, and zeal for Him. As we learn, we should be prepared not only to share the Word with others but also to explain it so they, too, can know God and obey.