Tag Archives: Our Daily Bread

Our Daily Bread — The Meaning of a Name

 

Read: Matthew 1:18-25

Bible in a Year: Ezekiel 40-41; 2 Peter 3

You are to give him the name Jesus. —Matthew 1:21

According to a New York Times article, children in many African countries are often named after a famous visitor, special event, or circumstance that was meaningful to the parents. When doctors told the parents of one child that they could not cure the infant’s illness and only God knew if he would live, the parents named their child Godknows. Another man said he was named Enough, because his mother had 13 children and he was the last one! There’s a reason for everyone’s name, and in some cases it also conveys a special meaning.

Before Jesus was born, an angel of the Lord told Joseph, “[Mary] will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins” (Matt. 1:21). Jesus is the Greek form of Joshua, which means “the Lord saves.” In that day and culture, many children would have been named Jesus, but only one came into this world to die so that all who receive Him might live eternally, forgiven and freed from the power of sin.

Charles Wesley wrote these words we often sing as Christmas nears: “Come, Thou long-expected Jesus, born to set Thy people free; from our fears and sins release us; let us find our rest in Thee.”

Jesus came to turn our darkness into light, to transform our despair into hope, and to save us from our sins. —David McCasland

Heavenly Father, in Jesus we see Your loving purpose and boundless grace. We humbly acknowledge Your Son as the One who came to save us from our sins.

Jesus’ name and mission are the same—He came to save us.

INSIGHT: Joseph is a popular biblical name. The first Joseph in the Bible is Jacob’s son who, after being sold into slavery by his brothers, rose to great influence in Egypt (Gen. 37-50). Two other Josephs are mentioned in the Old Testament period: a musician (1 Chron. 25:2, 9) and one in the lineage of Christ (see Luke 3:24, 30). In the New Testament we begin with the earthly father of Jesus (Luke 2; Matt. 1). Next is Joseph of Arimathea, who assisted in Jesus’ burial (Matt. 27:57). Finally, we read of Joseph Barsabbas (Acts 1:23), who was considered to fill Judas’ vacated apostolic office; and Joseph the encourager, better known as Barnabas (Acts 4:36).

Our Daily Bread — The Heavenly Manifest

 

Read: Luke 10:17-24

Bible in a Year: Ezekiel 37-39; 2 Peter 2

Rejoice that your names are written in heaven. —Luke 10:20

At the Kenya Airways check-in counter, I presented my passport for verification. When the agents searched for my name on their manifest—the document that lists names of passengers—my name was missing. The problem? Overbooking and lack of confirmation. My hope of reaching home that day was shattered.

The episode reminded me of another kind of manifest—the Book of Life. In Luke 10, Jesus sent His disciples on an evangelistic mission. On their return, they happily reported their success. But Jesus told them: “Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven” (v. 20). The focus of our joy is not merely that we are successful but that our names are inscribed in God’s book.

But how can we be sure of that? God’s Word tells us, “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved” (Rom. 10:9).

In Revelation 21, John makes a breathtaking description of the Holy City that awaits those who trust Christ. Then he writes, “Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life” (v. 27).

The Book of Life is God’s heavenly manifest. Is your name written in it? —Lawrence Darmani

Father in heaven, thank You for the gift of Your Son, who promised to prepare a place for us. Thank You too, that You are preparing us for that place.

God opens the gates of heaven to those who open their hearts to Him.

INSIGHT: Two important concepts appear in today’s passage: Jesus is the one who gives us the authority to carry on His work on earth, and God is the one who writes our names “in heaven” (v. 20). Notice that in both cases it is not our doing but God’s. Salvation is a gift of God’s grace; our part is to accept this gift.

 

Our Daily Bread — The Low Point

 

Read: Psalm 40

Bible in a Year: Ezekiel 35-36; 2 Peter 1

You are my help and my deliverer. —Psalm 40:17

  1. S. Lewis and his older brother, Warren (Warnie), endured several terms at Wynyard, an English boarding school for boys. The headmaster was a cruel man who made life unbearable for everyone there. Decades later, Warnie wrote in his understated dry wit, “I am now sixty-four and a bit, and have never yet been in a situation in which I have not had the consolation of reflecting that at any rate I was better off than I was at Wynyard.” Most of us can recall a similar dark and difficult time in our lives and be grateful that we’re better off now than we were then.

Psalm 40:1-5 records a low point of David’s life when he cried out to the Lord who rescued him. God brought him up from “the slimy pit” and “the mud and mire” and set his feet on a rock (v. 2). “He put a new song in my mouth,” David says, “a hymn of praise to our God” (v. 3).

But deliverance from depression and despair are seldom one-time events. Psalm 40 continues with David’s renewed plea for God’s mercy, lovingkindness, and truth to deliver him from his own sin and the threats of his enemies (vv. 11-14).

Along with David, we can say at every low point, “I am poor and needy; may the Lord think of me. You are my help and my deliverer” (v. 17). —David McCasland

How does recalling a low point in your life encourage you to trust God for His help today?

Share with us in the comments section below or on our Facebook page, facebook.com/ourdailybread

The One who holds the universe will never let you down.

Our Daily Bread — Seeing Ourselves

 

Read: 1 Corinthians 11:23-34

Bible in a Year: Ezekiel 33-34; 1 Peter 5

Everyone ought to examine themselves. —1 Corinthians 11:28

Long ago, before the invention of mirrors or polished surfaces, people rarely saw themselves. Puddles of water, streams, and rivers were one of the few ways they could see their own reflection. But mirrors changed that. And the invention of cameras took fascination with our looks to a whole new level. We now have lasting images of ourselves from any given time throughout our entire life. This is good for making scrapbooks and keeping family histories, but it can be detrimental to our spiritual well-being. The fun of seeing ourselves on camera can keep us focused on outward appearance and leave us with little interest in examining our inner selves.

Self-examination is crucial for a healthy spiritual life. God wants us to see ourselves so that we can be spared the consequences of sinful choices. This is so important that Scripture says we are not to participate in the Lord’s Supper without first examining ourselves (1 Cor. 11:28). The point of this self-examination is not only to make things right with God but also to make sure we are right with one another. The Lord’s Supper is a remembrance of Christ’s body, and we can’t celebrate it properly if we’re not living in harmony with other believers.

Seeing and confessing our sin promotes unity with others and a healthy relationship with God. —Julie Ackerman Link

Dear Lord, help me to be more concerned with the reflection of my heart than with my physical reflection. Change me through the power of Your Spirit.

When we look into the mirror of God’s Word, we see ourselves more clearly.

INSIGHT: Jesus ate the Jewish Passover meal—a celebration to remember God’s rescue of His people from slavery in Egypt—with His disciples the night before He went to the cross. Christ used the elements of this meal to institute the memorial celebration of the Lord’s Supper, or Communion (1 Cor. 11:20), to help us remember how He has rescued us from our sins.

C.S. Lewis Daily – Today’s Reading

TO FATHER PETER MILWARD, sj: On the evil of Christian disunity; and on prayer and cooperation in works of charity as the means of reunion.

6 May 1963

Dear Padre,

You ask me in effect why I am not a Roman Catholic. If it comes to that, why am I not—and why are you not—a Presbyterian, a Quaker, a Mohammedan, a Hindu, or a Confucianist? After how prolonged and sympathetic study and on what grounds have we rejected these religions? I think those who press a man to desert the religion in which he has been bred and in which he believes he has found the means of Grace ought to produce positive reasons for the change—not demand from him reasons against all other religions. It would have to be all, wouldn’t it?

Our Lord prayed that we all might be one ‘as He and His Father are one’ [John 17:21]. But He and His Father are not one in virtue of both accepting a (third) monarchical sovereign.

That unity of rule, or even of credenda [things to be believed], does not necessarily produce unity of charity is apparent from the history of every Church, every religious order, and every parish.

Schism is a very great evil. But if reunion is ever to come, it will in my opinion come from increasing charity. And this, under pressure from the increasing strength and hostility of unbelief, is perhaps beginning: we no longer, thank God, speak of one another as we did over 100 years ago. A single act of even such limited co-operation as is now possible does more towards ultimate reunion than any amount of discussion.

The historical causes of the ‘Reformation’ that actually occurred were (1.) The cruelties and commercialism of the Papacy (2.) The lust and greed of Henry VIII. (3.) The exploitation of both by politicians. (4.) The fatal insouciance of the mere rabble on both sides. The spiritual drive behind the Reformation that ought to have occurred was a deep re-experience of the Pauline experience.

Memo: a great many of my closest friends are your co- religionists, some of them priests. If I am to embark on a disputation—which could not be a short one, I would much sooner do it with them than by correspondence.

We can do much more to heal the schism by our prayers than by a controversy. It is a daily subject of mine.

From The Collected Letters of C.S. Lewis, Volume III

Compiled in Yours, Jack

Our Daily Bread — Help from the Outside

 

Read: Jeremiah 17:7-13

Bible in a Year: Ezekiel 30-32; 1 Peter 4

God is greater than our hearts, and he knows everything. —1 John 3:20

On a business trip, my husband had just settled into his hotel room when he heard an unusual noise. He stepped into the hall to investigate and heard someone yelling from a nearby room. With the help of a hotel worker, he discovered that a man had become trapped in the bathroom. The lock on the bathroom door had malfunctioned and the man trapped inside started to panic. He felt like he couldn’t breathe and began yelling for help.

Sometimes in life we feel trapped. We are banging on the door, pulling on the handle, but we can’t get free. We need help from the outside, just like the man in the hotel.

To get that outside assistance, we have to admit that we are helpless on our own. Sometimes we look inward for the answers to our problems, yet the Bible says “the heart is deceitful” (Jer. 17:9). In truth, we are often the source of our problems in life.

Thankfully, “God is greater than our hearts, and he knows everything” (1 John 3:20). Because of this, He knows exactly how to help us. Lasting heart-level change and real progress with our problems originate with God. Trusting Him and living to please Him means we can flourish and be truly free. —Jennifer Benson Schuldt

Heavenly Father, I humble myself before You. I can’t solve my problems on my own. Please help me to seek Your help and perspective.

God helps those who know they are helpless.

INSIGHT: The Bible describes the heart as the very basis of our character—the center of who we are and the source of our thoughts, feelings, and actions (see Prov. 4:23; 23:7). “The heart is deceitful above all things and beyond cure” (Jer. 17:9) is the consistent verdict of Scripture. This deceitfulness has made humanity incapable of knowing how sinful we really are, for only God knows the true condition of our heart (2 Chron. 6:30; Ps. 139:1-4; Jer. 17:10). We will not admit we are sinners apart from divine intervention, revelation, and conviction (John 6:65; Rom. 8:7-11; 2 Cor. 4:4). But God will redeem and give a new heart to all who humbly come to Him and accept His grace and mercy (Ps. 51:10; 2 Cor. 5:17).

Our Daily Bread — No Peas!

 

Read: Psalm 118:1-14

Bible in a Year: Ezekiel 27-29; 1 Peter 3

In every situation, by prayer and petition, with thanksgiving, present your requests to God. —Philippians 4:6

When our kids were young, one of them bluntly said “no” when we passed him some peas for dinner. To which we replied, “No what?” We hoped he would say, “No, thank you.” Instead he said, “No peas!” That led to a discussion about the importance of good manners. In fact, we had similar discussions on numerous occasions.

Beyond good manners—which are external—our Lord reminds us that we are to have a heart of gratitude. Scripture contains dozens of reminders that expressing gratitude is of primary importance in our relationship with God. Psalm 118 begins and ends with the exhortation to “give thanks to the Lord” (vv. 1, 29). We are to give thanks when we come into His presence (100:4). And the requests we bring to Him are to be wrapped in a spirit of thanksgiving (Phil. 4:6). Such an attitude of gratitude will help us remember our abundant blessings. Even in the midst of trouble and despair, God’s presence and love are our constant companions.

It’s no wonder, then, that the psalmist reminds us to “give thanks to the Lord, for he is good; his love endures forever” (Ps. 118:1). —Joe Stowell

Lord, Your goodness is enough to make me thankful every day. Teach me to live with a thankful heart and remind me to regularly thank You for Your goodness and steadfast love.

It is only with gratitude that life becomes rich.  Dietrich Bonhoeffer

INSIGHT: Today’s psalm celebrates the beautiful deliverance of the Lord. These verses provide a wonderful example of how to thank the Lord for His work in our lives. Verses 1-4 show us that praise is not only personal and private but can be expressed by a whole community. Verses 5-14 encourage us to reflect on our times of need and to celebrate how God has worked in us and through us.

Our Daily Bread — With Us and in Us

 

Read: John 14:15-21

Bible in a Year: Ezekiel 24-26; 1 Peter 2

I will ask the Father, and he will give you another advocate to help you and be with you forever. —John 14:16

My son had just started nursery school. The first day he cried and declared, “I don’t like school.” My husband and I talked to him about it. “We may not be physically there, but we are praying for you. Besides, Jesus is with you always.”

“But I can’t see Him!” he reasoned. My husband hugged him and said, “He lives in you. And He won’t leave you alone.” My son touched his heart and said, “Yes, Jesus lives in me.”

Kids are not the only ones who suffer from separation anxiety. In every stage of life we face times of separation from those we love, sometimes because of geographical distance and sometimes because of death. However, we need to remember that even if we feel forsaken by others, God hasn’t forsaken us. He has promised to be with us always. God sent the Spirit of truth—our Advocate and Helper—to dwell with us and in us forever (John 14:15-18). We are His beloved children.

My son is learning to trust, but so am I. Like my son, I can’t see the Spirit, but I feel His power as each day He encourages me and guides me as I read God’s Word. Let us thank God for His wonderful provision, the Spirit of Christ who is with us and in us. We are certainly not alone! —Keila Ochoa

Lord, thank You for Your Holy Spirit who lives in me.

We are never alone.

INSIGHT: In today’s passage Jesus describes the promised Spirit as an advocate (v. 15). The original Greek word is paraklete, which literally means “someone called alongside to help.” Some translations render the word as counselor or comforter. While those terms convey some of the meaning, advocate adds a different layer to the definition because paraklete was also used to describe someone who served as legal counsel or as a defense attorney. Our Helper—the Spirit of God—was sent by Jesus to help us in our time of need. Bill Crowder

 

Our Daily Bread — Beyond Disappointment

 

Read: Genesis 29:14-30

Bible in a Year: Ezekiel 22-23; 1 Peter 1

Hope in the Lord and keep his way. —Psalm 37:34

Perhaps you’ve seen the video of the little boy who learns he’s getting another sister. In the middle of his meltdown he laments, “It’s always girls, girls, girls, girls!”

The story gives an amusing glimpse into human expectations, but there’s nothing funny about disappointment. It saturates our world. One story from the Bible seems especially steeped in disappointment. Jacob agreed to work 7 years for the right to marry his boss’s daughter Rachel. But after fulfilling his contract, Jacob got a wedding night surprise. In the morning he discovered not Rachel but her sister Leah.

We focus on Jacob’s disappointment, but imagine how Leah must have felt! What hopes and dreams of hers began to die that day as she was forced to marry a man who did not love or want her?

Psalm 37:4 tells us, “Take delight in the Lord, and he will give you the desires of your heart.” Are we to believe that God-fearing people are never disappointed? No, the psalm clearly shows that the writer sees injustice all around him. But he takes the long view: “Be still before the Lord and wait patiently for him” (v. 7). His conclusion: “The meek will inherit the land” (v. 11).

In the end, it was Leah whom Jacob honored and buried in the family grave plot with Abraham and Sarah, Isaac and Rebekah (Gen. 49:31). And it was through the lineage of Leah—who in life thought she was unloved—that God blessed the world with our Savior. Jesus brings justice, restores hope, and gives us an inheritance beyond our wildest dreams. —Tim Gustafson

Lord, sometimes it’s so hard to wait patiently for good things. Forgive us for comparing ourselves to others and for complaining about what we don’t have. Help us meet You in a new way today.

Jesus is the only friend who never disappoints.

C.S. Lewis Daily – Today’s Reading

 

On worship

He demands our worship, our obedience, our prostration. Do we suppose that they can do Him any good, or fear, like the chorus in Milton, that human irreverence can bring about “His glory’s diminution”? A man can no more diminish God’s glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word “darkness” on the walls of his cell. But God wills our good, and our good is to love Him (with that responsive love proper to creatures) and to love Him we must know Him: and if we know Him, we shall in fact fall on our faces. If we do not, that only shows that what we are trying to love is not yet God—though it may be the nearest approximation to God which our thought and fantasy can attain.

From The Problem of Pain

Compiled in Words to Live By

Our Daily Bread — The Main Event

 

Read: Luke 10:38-42

Bible in a Year: Ezekiel 18-19; James 4

One thing is needed, and Mary has chosen that good part. nkjv —Luke 10:42

While watching a fireworks display during a celebration in my city, I became distracted. Off to the right and the left of the main event, smaller fireworks occasionally popped up in the sky. They were good, but watching them caused me to miss parts of the more spectacular display directly above me.

Sometimes good things take us away from something better. That happened in the life of Martha, whose story is recorded in Luke 10:38-42. When Jesus and His disciples arrived in the village of Bethany, Martha welcomed them into her home. Being a good host meant that someone had to prepare the meal for the guests, so we don’t want to be too hard on her.

When Martha complained that her sister Mary wasn’t helping, Jesus defended Mary’s choice to sit at His feet. But the Lord wasn’t saying that Mary was more spiritual than her sister. On occasion Martha seems to have shown more trust in Jesus than Mary did (John 11:19-20). And He wasn’t being critical of Martha’s desire to look after their physical needs. Rather, what the Lord wanted Martha to hear is that in the busyness of our service, listening to Him is the main event. —Anne Cetas

Dear Lord, help me to remember that my service for You is important, but it can never take the place of intimate fellowship with You.

Jesus longs for our fellowship.

INSIGHT: Mary and Martha appear on three occasions in the Gospel accounts (Luke 10; John 11 and 12). They were friends of Jesus and sisters of Lazarus, whom Jesus raised from the dead (John 11:17-37). It is interesting to note the significant interaction Jesus had with them. In Jesus’ day women were not regarded as reliable witnesses, yet Mary and Martha played a large role in witnessing Jesus’ miracles and message.

Our Daily Bread — Winning the Big One

 

Read: Philippians 3:7-14

Bible in a Year: Ezekiel 16-17; James 3

I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. —Philippians 3:14

In every field of endeavor, one award is considered the epitome of recognition and success. An Olympic gold medal, a Grammy, an Academy Award, or a Nobel Prize are among “the big ones.” But there is a greater prize that anyone can obtain.

The apostle Paul was familiar with first-century athletic games in which competitors gave their full effort to win the prize. With that in mind, he wrote to a group of followers of Christ in Philippi: “Whatever were gains to me I now consider loss for the sake of Christ” (Phil. 3:7). Why? Because his heart had embraced a new goal: “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings” (v. 10). And so, Paul said, “I press on to take hold of that for which Christ Jesus took hold of me” (v. 12). His trophy for completing the race would be the “crown of righteousness” (2 Tim. 4:8).

Each of us can aim for that same prize, knowing that we honor the Lord in pursuing it. Every day, in our ordinary duties, we are moving toward “the big one”—“the heavenly prize for which God, through Christ Jesus, is calling us” (Phil. 3:14 nlt). —David McCasland

Dear Lord, when I get discouraged, help me to keep pressing on, looking ahead to when I will be with You forever.

What is done for Christ in this life will be rewarded in the life to come.

INSIGHT: Paul’s letter to the church at Philippi is one of warmth and affection, perhaps rooted in his founding of this congregation—the first church planted in Europe. While presenting the theme of joy, the letter to the Philippians also focuses on Paul’s care for them (1:3-4), the matchless person of Christ (2:5-11), and the need for unity (4:2-3). Today’s Bible reading (3:7-14) draws our attention to the “surpassing worth of knowing Christ Jesus my Lord” (v. 8) and the impact that knowledge should have on our living.  Bill Crowder

Our Daily Bread — Our Main Concern

 

Read: Galatians 1:6-10

Bible in a Year: Ezekiel 14-15; James 2

If I were still trying to please people, I would not be a servant of Christ. —Galatians 1:10

Peer pressure is part of everyday life. Sometimes we base our decisions on what other people will think or say rather than on our convictions and on what will please God. We’re worried that we’ll be judged or made fun of.

The apostle Paul experienced his fair share of peer pressure. Some Jewish Christians believed that Gentiles should be circumcised to be truly saved (Gal. 1:7; see 6:12-15). However, Paul stood his ground. He continued to preach that salvation is by grace through faith alone; no further works are required. And for that he was accused of being a self-appointed apostle. They further asserted that his version of the gospel had never received the apostles’ approval (2:1-10).

Despite the pressure, Paul was very clear about whom he served—Christ. God’s approval mattered most, not man’s. He made it his goal not to win the approval of people, but of God (1:10).

Similarly, we are Christ’s servants. We serve God whether people honor or despise us, whether they slander or praise us. One day “each of us will give an account of ourselves to God” (Rom. 14:12). That doesn’t mean that we shouldn’t consider what people think or say, but ultimately, we make pleasing God our main concern. We want to hear our Savior say, “Well done, good and faithful servant!” (Matt. 25:23). —Jaime Fernández Garrido

Dear Lord, no matter what others may say or do, give me the courage to be faithful to You today.

Keep following Jesus.

INSIGHT: Because the risen Christ called Paul to be an apostle on the Damascus Road (Acts 9:1-18; 22:1-15; 26:9-18), Paul acknowledges that his apostleship was different from the original 12 apostles (Gal. 1:11-17), but it was clearly accepted by them (1:18; 2:7-10). Because Christianity was birthed in Judaism, adhering to the Mosaic law became an issue as more Gentiles became believers. The Judaizers taught that Christians must follow Jewish laws and practices in order to be saved. Paul wrote this letter to counter and condemn this false teaching (vv. 8-9), affirming that salvation is by grace through faith in Jesus Christ, not by observing the law (Gal. 2:16,20-21; 3:11,24).

Greg Laurie – The Foolish Wise Man

 

I observed everything going on under the sun, and really, it is all meaningless–like chasing the wind.—Ecclesiastes 1:14

When Solomon set out to research the roots of human behavior, he started by getting the finest education available in his day. Despite that fantastic education, however, there was still an emptiness in his life. He wrote, “So I set out to learn everything from wisdom to madness and folly. But I learned firsthand that pursuing all this is like chasing the wind” (Ecclesiastes 1:17). Why was that? Because Solomon sought wisdom without God, and that left him empty. It always will.

Academic pursuit wasn’t doing it for Solomon, so he decided to check his brains at the door and just party. He concluded, “Laughter is silly. What good does it do to seek pleasure?” (Ecclesiastes 2:2). Then Solomon became a wine connoisseur and got into every kind of alcoholic drink he could think of. But he saw how empty that was too.

Solomon shifted gears again. With unlimited resources at his disposal, he decided to build the coolest palaces and the most lavish homes ever seen. But even that, he concluded, was empty.

Like Solomon, so many people today think God doesn’t know what He’s talking about. They have to go out and learn everything the hard way. How many more people will have to make this mistake? How many more marriages will be destroyed? How many more children will be deprived of both parents? How many more lives will be destroyed by substance abuse? How many more people will choose to simply chase after material things and never think of others?

Don’t waste your life as Solomon did. He self-destructed, but in the end he came around. That is why he had something to say to all of us in Ecclesiastes. It is his account of what he learned the hard way. Solomon was indeed the foolish wise man.

Our Daily Bread — As It Is Written

 

Read: Ezra 3:1-6

Bible in a Year: Ezekiel 11-13; James 1

[They] built the altar . . . to offer burnt offerings on it, as it is written. nkjv —Ezra 3:2

When it comes to putting things together—electronics, furniture, and the like—my son and I have differing approaches. Steve is more mechanically inclined, so he tends to toss the instructions aside and just start in. Meanwhile, I’m poring over the “Read This Before Starting” warning while he has already put the thing halfway together.

Sometimes we can get by without the instructions. But when it comes to putting together a life that reflects the goodness and wisdom of God, we can’t afford to ignore the directions He’s given to us in the Bible.

The Israelites who had returned to their land after the Babylonian captivity are a good example of this. As they began to reestablish worship in their homeland, they prepared to do so “in accordance with what is written in the Law of Moses” (Ezra 3:2). By building a proper altar and in celebrating the Feast of Tabernacles as prescribed by God in Leviticus 23:33-43, they did exactly what God’s directions told them to do.

Christ gave His followers some directions too. He said, “Love the Lord your God with all your heart and with all your soul and with all your mind.” And “love your neighbor as yourself” (Matt. 22:37,39). When we believe in Him and come to Him, He shows us the way to live. The One who made us knows far better than we do how life is supposed to work. —Dave Branon

Remind us, Lord, as we start each day that You have already shown us by Your example how to live. Help us to read Your Word and follow the directions You so graciously provide for us.

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If we want God to lead us, we must be willing to follow Him.

INSIGHT: Twice in today’s passage Ezra records that the people returning from exile did things “in accordance with what is written” (vv. 2,4). However, what makes these statements impressive is what is found in the middle of the paragraph. They did all these things “despite their fear of the peoples around them”—the residents of Judah who were not part of the returning exiles (v. 3).

Charles Stanley – Our Incomparable Companion

 

John 14:16-18

Loneliness will creep into every life at some point. But believers are never truly alone because God has given us a permanent companion—the Holy Spirit. He is the Helper who is with us forever.

No one can truthfully promise to always be available to another person; the realities of time, distance, and even death can separate two people who would rather face difficulties together. Thankfully, by sending the Holy Spirit to live inside of us, Jesus Christ keeps His promise to never leave or forsake us (Heb. 13:5). This means that the relationship with our Companion is greater than any human relationship we have. Since God’s Spirit is a person of the Trinity, He is able to meet our every need. His foreknowledge allows Him to prepare our hearts and minds for any situation.

Human beings weren’t meant to live alone. God designed us to be complete only when we are indwelt by His Spirit, which occurs upon our salvation. We can choose to ignore the Holy Spirit however. For example, some people stubbornly attempt to live the Christian life in their own strength or skip Bible reading when they find meditating on the Word inconvenient. That kind of life is marked by discontent: Peace will be fleeting, and loneliness will feel like the heart’s permanent resident.

The Holy Spirit is our parakletos, or companion who “walks beside.” If we hold Him at arm’s length, we distance ourselves from the Father as well. But if we ask the Spirit to guide our steps and open our minds to God’s ways, He is available.

Bible in One Year: Acts 21-22

Our Daily Bread — Reflecting the Son

 

Read: Matthew 5:14-16

Bible in a Year: Ezekiel 8-10; Hebrews 13

The light shines in the darkness, and the darkness has not overcome it. —John 1:5

Due to its location among sheer mountains and its northern latitude, Rjukan, Norway, does not see natural sunlight from October to March. To lighten up the town, the citizens installed large mirrors on the mountainside to reflect the sunrays and beam sunlight into the town square. The continuous glow is made possible because the giant mirrors rotate with the rising and setting sun.

I like to think of the Christian life as a similar scenario. Jesus said His followers are “the light of the world” (Matt. 5:14). John the disciple wrote that Christ the true light “shines in the darkness” (John 1:5). So too, Jesus invites us to reflect our light into the darkness around us: “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matt. 5:16). That is a call for us to show love in the face of hatred, patience in response to trouble, and peace in moments of conflict. As the apostle Paul reminds us, “For you were once darkness, but now you are light in the Lord. Live as children of light” (Eph. 5:8).

Jesus also said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). Our light is a reflection of Jesus the Son. Just as without the sun the large mirrors of Rjukan would have no light to reflect, so too we can do nothing without Jesus. —Lawrence Darmani

Teach us, Lord, what it is to reflect Your light, especially when life’s demands can tempt us to live selfishly. Help us today to live in Your love.

Reflect the Son and shine for Him.

INSIGHT: The concept of light shining in the darkness is one of the primary themes of John’s writings, but it also has a strategic place in Matthew’s gospel. After Jesus returned from being tempted by Satan in the wilderness, Matthew records the launching of Jesus’ public ministry by quoting the words of Isaiah the prophet: “The people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned” (Matt. 4:16; Isa. 9:2). These words provide the context for Jesus’ instruction in today’s reading about being a light to others. Bill Crowder

Charles Spurgeon – The Holy Spirit—the great Teacher

 

“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.” John 16:13

Suggested Further Reading: Psalm 25:4-14

If I give myself to the Holy Spirit and ask his guidance, there is no fear of my wandering. Again, we rejoice in this Spirit because he is ever-present. We fall into a difficulty sometimes; we say, “Oh, if I could take this to my minister, he would explain it; but I live so far off, and am not able to see him.” That perplexes us, and we turn the text round and round and cannot make anything out of it. We look at the commentators. We take down pious Thomas Scott, and, as usual, he says nothing about it if it be a dark passage. Then we go to holy Matthew Henry, and if it is an easy Scripture, he is sure to explain it; but if it is a text hard to be understood, it is likely enough, of course, left in his own gloom. And even Dr Gill himself, the most consistent of commentators, when he comes to a hard passage, manifestly avoids it in some degree. But when we have no commentator or minister, we have still the Holy Spirit. And let me tell you a little secret: whenever you cannot understand a text, open your Bible, bend your knee, and pray over that text; and if it does not split into atoms and open itself, try again. If prayer does not explain it, it is one of the things God did not intend you to know, and you may be content to be ignorant of it. Prayer is the key that openeth the cabinets of mystery. Prayer and faith are sacred keys that can open secrets, and obtain great treasures. There is no college for holy education like that of the blessed Spirit, for he is an ever-present tutor, to whom we have only to bend the knee, and he is at our side, the great expositor of truth.

For meditation: We sometimes hold up our own spiritual education by failing to believe and obey what we have already been taught (1 Corinthians 3:1-3; Hebrews 5:11-14). Are you a difficult pupil?

Sermon no. 50

18 November (1855)

Our Daily Bread — Safe in His Arms

 

Read: Isaiah 66:5-13

Bible in a Year: Ezekiel 5-7; Hebrews 12

As a mother comforts her child, so will I comfort you. —Isaiah 66:13

I sat next to my daughter’s bed in a recovery room after she had undergone surgery. When her eyes fluttered open, she realized she was uncomfortable and started to cry. I tried to reassure her by stroking her arm, but she only became more upset. With help from a nurse, I moved her from the bed and onto my lap. I brushed tears from her cheeks and reminded her that she would eventually feel better.

Through Isaiah, God told the Israelites, “As a mother comforts her child, so will I comfort you” (Isa. 66:13). God promised to give His children peace and to carry them the way a mother totes a child around on her side. This tender message was for the people who had a reverence for God—those who “tremble at his word” (v. 5).

God’s ability and desire to comfort His people appears again in Paul’s letter to the Corinthian believers. Paul said the Lord is the one “who comforts us in all our troubles” (2 Cor. 1:3-4). God is gentle and sympathetic with us when we are in trouble.

One day all suffering will end. Our tears will dry up permanently, and we will be safe in God’s arms forever (Rev. 21:4). Until then, we can depend on God’s love to support us when we suffer. —Jennifer Benson Schuldt

Dear God, help me to remember that nothing can separate me from Your love. Please assure me of Your care through the power of the Holy Spirit.

God comforts His people.

INSIGHT: Having warned of exile in Babylon (Isa. 39:6-7), Isaiah now comforts the Israelites with the promise that God will bring them back to Judea and bless them (chs. 40-66). This restoration is so certain and swift that it is likened to a woman giving birth to a child before she even experiences labor pains (39:7-8). What God promises, He fulfills (v. 9). God will love His people like a mother loves her child (v. 13). Sim Kay Tee

Our Daily Bread — Shared Struggles

 

Read: Galatians 6:1-10

Bible in a Year: Ezekiel 3-4; Hebrews 11:20-40

Share each other’s burdens, and in this way obey the law of Christ. nlt —Galatians 6:2

April 25, 2015, marked the 100th commemoration of Anzac Day. It is celebrated each year by both Australia and New Zealand to honor the members of the Australian and New Zealand Army Corps (ANZAC) who fought together during World War I. It marks a time when neither country had to face the dangers of war alone; soldiers from both countries engaged in the struggle together.

Sharing life’s struggles is fundamental to the way followers of Christ are called to live. As Paul challenged us, “Share each other’s burdens, and in this way obey the law of Christ” (Gal. 6:2 nlt). By working together through life’s challenges we can help to strengthen and support one another when times are hard. By expressing toward one another the care and affections of Christ, the difficulties of life should draw us to Christ and to each other—not isolate us in our suffering.

By sharing in the struggles of another, we are modeling the love of Christ. We read in Isaiah, “Surely He has borne our griefs and carried our sorrows” (Isa. 53:4 nkjv). No matter how great the struggle we face, we never face it alone. —Bill Crowder

Thank You, Father, that I don’t have to walk my life’s journey alone. You are near.

Read more about the nearness of God in The Lord Is My Shepherd at discoveryseries.org/hp952

We can go a lot further together than we can alone.

INSIGHT: In Galatians 6:2 Paul instructs the Galatian believers to carry each other’s burdens. However, in verse 5 Paul says that each person should carry his own load. In the case of carrying each other’s burdens, we are to do so in the context of someone caught in sin (v. 1). However, in the case of carrying our own load, it is so that we do not compare ourselves to others and become unduly disheartened by our progress (or lack of it). J.R. Hudberg