Tag Archives: Our Daily Bread

Night Light for Couples – Johnny Lingo’s Eight-cow Wife

 

by Patricia McGerr

When I visited the South Pacific islands, I took a notebook along. I had a three‐week leave between assignments in Japan, so I borrowed a boat and sailed to Kiniwata. The notebook was supposed to help me become a junior‐grade Maugham or Michener. But when I got back, among all my notes the only sentence that still interested me was the one that said, “Johnny Lingo gave eight cows to Sarita’s father.”

Johnny Lingo wasn’t exactly his name. But I wrote it down that way because I learned about the eight cows from Shenkin, the fat manager of the guest house at Kiniwata. He was from Chicago and had a habit of Americanizing the names of the islanders. He wasn’t the only one who talked about Johnny, though. His name came up with many people in many connections. If I wanted to spend a few days on the island of Nurabandi, a day’s sail away, Johnny Lingo could put me up, they told me, since he had built a five‐room house—unheard‐of luxury! If I wanted to fish, he could show me where the biting was best. If I wanted fresh vegetables, his garden was the greenest. If I sought pearls, his business savvy would bring me the best buys. Oh, the people of Kiniwata all spoke highly of Johnny Lingo. Yet when they spoke, they smiled, and the smiles were slightly mocking.

“Get Johnny Lingo to help you find what you want, and then let him do the bargaining,” advised Shenkin, as I sat on the veranda of his guest house wondering whether to visit Nurabandi. “He’ll earn his commission four times over. Johnny knows values and how to make a deal.”

“Johnny Lingo!” The chubby boy on the veranda steps hooted the name, then hugged his knees and rocked with shrill laughter.

“What goes on?” I asked. “Everybody around here tells me to get in touch with Johnny Lingo and then breaks up. Let me in on the joke.”

“They like to laugh,” Shenkin said. He shrugged his heavy shoulders.

“And Johnny’s the brightest, the quickest, the strongest young man in all this group of islands. So they like best to laugh at him.”

“But if he’s all you say, what is there to laugh about?”

“Only one thing. Five months ago, at fall festival time, Johnny came to Kiniwata and found himself a wife. He paid her father eight cows!”

He spoke the last words with great solemnity. I knew enough about island customs to be thoroughly impressed. Two or three cows would buy a fair‐to‐middling wife; four or five a highly satisfactory one.

“Eight cows!” I said. “She must be a beauty who takes your breath away.”

“The kindest could only call Sarita plain,” was Shenkin’s answer. “She was skinny. She walked with her shoulders hunched and her head ducked. She was scared of her own shadow.”

“Then how do you explain the eight cows?”

“We don’t,” he said. “And that’s why the villagers grin when they talk about Johnny. They get special satisfaction from the fact that Johnny, the sharpest trader in the islands, was bested by Sarita’s father, dull old Sam Karoo.”

“Eight cows,” I said unbelievingly. “I’d like to meet this Johnny Lingo.”

So the next afternoon I sailed a boat to Nurabandi and met Johnny at his home, where I asked about his eight‐cow purchase of Sarita. I assumed he had done it for his own vanity and reputation—at least until Sarita walked into the room. She was the most beautiful woman I have ever seen. The lift of her shoulders, the tilt of her chin, the sparkle of her eyes all spelled a pride to which no one could deny her the right.

I turned back to Johnny Lingo after she had left. “You admire her?” he asked. “She… she’s glorious,” I said. “But she’s not Sarita from Kiniwata.” “There’s only one Sarita.

Perhaps she does not look the way they say she looked in Kiniwata.” “She doesn’t.” The impact of the girl’s appearance made me forget tact. “I heard she was homely. They all make fun of you because you let yourself be cheated by Sam Karoo.”

“You think eight cows were too many?” A smile slid over his lips. “No. But how can she be so different?” “Do you ever think,” he asked, “what it must mean to a woman to know that her husband settled on the lowest price for which she can be bought? And then later, when the women talk, they boast of what their husbands paid for them. One says four cows; another maybe six. How does she feel, the woman who was sold for one or two? This could not happen to my Sarita.”

“Then you did this just to make her happy?” I asked.

“I wanted Sarita to be happy, yes. But I wanted more than that. You say she is different. This is true. Many things can change a woman. Things that happen inside; things that happen outside. But the thing that matters most is what she thinks about herself. In Kiniwata, Sarita believed she was worth nothing. Now she knows she is worth more than any other woman in the islands.”

“Then you wanted… ” “I wanted to marry Sarita. I loved her and no other woman.” “But… ” “But,” he finished softly, “I wanted an eight‐cow wife.”

Looking ahead…

Someone said, “We are not what we think we are. We are not even what others think we are. We are what we think others think we are.” In other words, our estimation of our value as human beings is greatly influenced by the way people respond to us and the respect or disdain they reveal day by day. Those interactions shape our self‐concepts and are translated into the nuances of our personalities.

Johnny Lingo was, indeed, a brilliant man. He was astute enough to know that his negotiations with Sarita’s father would seal forever the self‐concept of the woman he loved. That’s why Sarita revealed such confidence and beauty. Let me say to the husbands and wives reading this book: You have the power to elevate or debase each other’s self‐esteem. Rather than tear down, don’t miss a single opportunity to build up.

For the next few evenings, we’ll talk about how to do that.

– James C Dobson

From Night Light For Couples, by Dr. James & Shirley Dobson

Our Daily Bread — Don’t Touch the Fence!

 

Read: Jeremiah 18:1-12

Bible in a Year: Jeremiah 18-19; 2 Timothy 3

The Lord . . . sent word to them . . . again and again, because he had pity on his people. —2 Chronicles 36:15

As a young girl I went with my parents to visit my great-grandmother, who lived near a farm. Her yard was enclosed by an electric fence, which prevented cows from grazing on her grass. When I asked my parents if I could play outside, they consented, but explained that touching the fence would result in an electric shock.

Unfortunately I ignored their warning, put a finger to the barbed wire, and was zapped by an electrical current strong enough to teach a cow a lesson. I knew then that my parents had warned me because they loved me and didn’t want me to get hurt.

When God saw the ancient Israelites in Jerusalem crafting and worshiping idols, He “sent word to them . . . again and again, because he had pity on his people” (2 Chron. 36:15). God spoke through the prophet Jeremiah, but the people said, “We will continue with our own plans” (Jer. 18:12). Because of this, God allowed Nebuchadnezzar to destroy Jerusalem and capture most of its inhabitants.

Maybe God is warning you today about some sin in your life. If so, be encouraged. That is proof of His compassion for us (Heb. 12:5-6). He sees what’s ahead and wants us to avoid the problems that will come. —Jennifer Benson Schuldt

Lord, give me the ability to hear not just Your words but also Your heart. Help me to learn from the mistakes of those whose stories You have given us. Help me to honor You with my life.

God’s warnings are to protect us, not to punish us.

INSIGHT: We sometimes wonder whether God can change His mind. Today’s passage in the book of Jeremiah helps us answer this question. God tells Jeremiah that sometimes His actions are affected by our actions. God has decided to act in certain ways depending on how we act. This is God’s freedom. He is not changing His mind; He has simply determined how He will respond to our stubbornness or our repentance. We don’t determine what God will do; in His goodness He has told us how He will respond to us. J.R. Hudberg

Charles Spurgeon – A basket of summer fruit

 

“Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon my people of Israel; I will not again pass by them any more.” Amos 8:1,2

Suggested Further Reading: 2 Peter 3:1-10

For thousands of years the Lord came not, although sin was rampant and the darkness dense, nothing could excite the Lord to an unwise haste. Nor on the other hand did he stay beyond the proper hour; for when the fulness of time was come, God sent forth his Son, born of a woman, made under the law. In heaven we shall probably discover that Christ came to die for our sins precisely at the only fitting moment, that in fact redemption’s work could not have been so wisely accomplished at the gates of the garden of Eden as on Calvary; and that the reign of Herod and the Roman Caesar afforded the most fitting era for the sacrifice of the Cross. And so shall it be with regard to the second advent of our blessed Lord and Master. We are apt to say, “Why are his chariots so long in coming? Do not the virgins sleep because the bridegroom tarries, the wise as well as the foolish, have they not all slumbered and slept?” And many are the servants who say in their heart, “My Lord delayeth his coming,” and are ready therefore to beat their fellow-servants, to drink and to be drunken; but cheer your hearts, you who look for his appearing. He will not come too hastily, for why should the sun arise until darkness has had its hour? Nor will he delay his appearing one moment beyond the proper time, for should not the sun beam forth in the morning? We know and are persuaded that when he shall stand a second time upon the earth, it shall be as much the fulness of time for him to come, as it was the fulness of time when he came at first.

For meditation: We know that Christ was born at the right time (Galatians 4:4) and that he died for us at the right time (Romans 5:6). We cannot tell when he will come again, but it will be at the right time (Acts 17:31). The right time to trust in him is now (2 Corinthians 6:2).

Sermon no. 343

29 October (Preached 28 October 1860)

Campus Crusade for Christ; Bill Bright – A Prosperous Land

 

“If my people who are called by My name humble themselves and pray, and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin, and will heal their land” (2 Chronicles 7:14).

On April 29, 1980, 500,000 men and women gathered on the Washington Mall to fast and pray and claim this promise of God.

For years, I have had a growing conviction in my heart that, because the Supreme Court ruled that Bible reading and prayer in our schools is unconstitutional, our nation has turned more and more away from God – immorality has become the “new morality”; homosexuality has become the “alternative life-style”; drug addiction and alcoholism are no longer treated as evil; even violent criminals are being declared “not guilty by reason of insanity.” The decaying of our society is evident on all sides.

One of the more alarming, documented facts is that the Soviet Union has been accelerating its production of armaments of war, including nuclear weapons. And through a massive move toward peace through disarmament and through neglect on the part of our leaders, we have allowed our military power to disintegrate to the point of vulnerability.

During the late 60’s and 70’s I genuinely believed that unless God supernaturally met with us and we repented as a nation and turned from our sin, the boast of Nikita S. Khrushchev, former head of the Soviet Union, “We will bury you!” could well come true. For this reason I agreed, along with Pat Robertson, founder and president of Christian Broadcasting Network, and John Gimenez, to cosponsor that great gathering on the Washington Mall.

As 500,000 people spent the day from early in the morning until late in the afternoon, praying, fasting and crying out to God, I sensed that God lifted my load. And, as I sat on the platform joining with my brothers and sisters from all over America, including millions who were joining us in prayer over radio and television, God lifted the burden that had been on my heart for at least fifteen years. he gave me the assurance that the promise of 2 Chronicles 7:14 would be fulfilled as a direct result of our gathering on that day.

Since that time, there has been no question in my mind but what God heard our prayers and laid the groundwork for a dramatic turnaround in our nation.

Bible Reading: Leviticus 23:3-12

TODAY’S ACTION POINT: Claiming the promise of 2 Chronicles 7:14, I will pray for God’s supernatural release of blessing and power upon this nation, that we might experience a continuous revival from each individual in the smallest community of America to our leaders in the halls of Congress, the Supreme Court and the White House.

C.S. Lewis Daily – Today’s Reading

 

On The Fall

The doctrine of the Fall (both of man and of some “gods,” “eldils” or “angels”) is the only satisfactory explanation. Evil begins, in a universe where all was good, from free will, which was permitted because it makes possible the greatest good of all. The corruption of the first sinner consists not in choosing some evil thing (there are no evil things for him to choose) but in preferring a lesser good (himself) before a greater (God). The Fall is, in fact, Pride. The possibility of this wrong preference is inherent in the v. fact of having, or being, a self at all. But though freedom is real it is not infinite. Every choice reduces a little one’s freedom to choose the next time. There therefore comes a time when the creature is fully built, irrevocably attached either to God or to itself. This irrevocableness is what we call Heaven or Hell. Every conscious agent is finally committed in the long run: i.e., it rises above freedom into willed, but henceforth unalterable, union with God, or else sinks below freedom into the black fire of self-imprisonment. That is why the universe (as even the physicists now admit) has a real history, a fifth act with a finale in which the good characters “live happily ever after” and the bad ones are cast out. At least that is how I see it.

From The Collected Letters of C.S. Lewis, Volume II

Compiled in Words to Live By

Ravi Zacharias Ministry –  Eye of the Kingdom

 

The first time I left the United States, I was traveling as a student in the Middle East. Like many who leave home only to learn as much about their own culture as the one they have journeyed to, I quickly found myself a student of much more than language, history, and religion. So often it is in the experience of life outside your familiar world that the first glimpses of your own worldview come into focus. I was soon troubled by the previously unconsidered thought of how much my environment shaped my understanding of the world, life, faith, and God. Everything suddenly seemed so much more complicated than it was before.

Though the questions dredged up within this new world would plague my thought-life for years to come, the experience was eventually eye-opening. But in the midst of it, I was an inconsolable muddle of doubt. Did I really know anything authentically? Could anyone really know that God is real? And if this was the land of Christ’s beginnings, where were all of the Christians? On a particularly despairing day of questions, I went to the library bemoaning my loss of simplicity and hoping for some clarity in the trusted form of words. I gathered a few philosophy books and papers on early Christianity and sat down to read. It was at this library and in the midst of this frustrated morning when I met a monk named Petri.

Petri listened to my troubled doubts about the God I thought I knew and the world that seemed so full of people contradicting this knowledge, seeing other gods, or attesting to contrary information. He responded with gentle questioning: Could God not be a greater mystery than what fills the small places you hold in mind? Did Christ come to bring ease or help or answers? Or was truth the measure, in the form of a person? And then he told me not to despair of a complicated world, but to pray instead to see. “The world of souls is a mysterious place after all. But where you see an eye of the kingdom, rejoice. For God is near.”

At the time, it was a comfort (and a Finnish monk in Jerusalem was an unlikely comforter) to hear a fellow believer remind me that God is beyond my ability to make logical sense of everything, while affirming that God who came near in spirit and truth wills to be known even today. But as I struggled under the weight of a crumbling worldview, I don’t think I fully realized the relief his words offered—like pillars to a faltering house—until I returned to the gospel I had doubted.

Petri was quoting Jesus. To a crowd full of many perspectives, opinions, and creeds, Jesus spoke of eyes and light. He told a group of religious men that outward religion was not enlightening, but the truth and true love of God illumines the whole person. “Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body also is full of darkness. See to it, then, that the light within you is not darkness” (Luke 11:34-35).

Into a world of complex religious practices, differing religious philosophies, and intermingling religious beliefs Jesus came and called to those with ears to hear and eyes to see. He gently but completely crumbled worldviews and crushed expectations. Some responded with closed minds and hearts. Others were made to see.

In our complicated world, Jesus is still the light that shines in the darkness, and he is still not overcome. His light shines even in the most unlikely of places and in the darkest corners of life. Even when a worldview is crumbling, he is calling the viewer to a greater kingdom and to eyes that will truly see. Today, wherever you find the light of his truth, a kindred soul, or an eye of the kingdom, rejoice. For God is near.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

John MacArthur – Avoiding Spiritual Deception

 

“All Scripture is . . . profitable for . . . reproof” (2 Tim. 3:16).

Scripture is the standard by which you must measure all teaching.

In November of 1978, United States Representative Leo Ryan of California visited the People’s Temple (a California- based cult) in Guyana. He went to investigate reports that some of the people were being held there against their will. The world was shocked to learn that the congressman and his party had been ambushed and killed.

Even more shocking was the grim discovery that followed a few days later. Authorities who entered the compound at Jonestown, Guyana were horrified to find the bodies of 780 cult members who had been shot or had committed suicide by drinking cyanide-laced punch. Their leader, the Reverend Jim Jones, was found lying near the altar—dead from a single bullet wound to the head.

For many, it was the first time they had witnessed the deadly effect of satanic teaching. Editorials and articles for months attempted to explain how such appalling deception and genocide could occur in this day and age. But as tragic as the Jonestown deaths were, most observers missed the greatest tragedy of all: the spiritual damnation that Jim Jones and all other false teachers lead their followers into.

Spiritual deception is a very serious issue to God. That’s why in Scripture He lays down the truth and reproves anything contrary to it. The Greek word translated “reproof” in 2 Timothy 3:16 means to rebuke or confront someone regarding misconduct or false teaching.

If you have a thorough grasp of Scripture, you have a standard by which to measure all teaching. Then you can easily recognize false doctrine and avoid spiritual deception. That’s what John had in mind when he said, “I have written to you, [spiritual] young men, because you are strong, and the word of God abides in you, and you have overcome the evil one” (1 John 2:14).

False religions will always attempt to distort Scripture because they must eliminate God’s truth before they can justify their own lies. Beware of their subtleties, and be strong in God’s Word.

Suggestions for Prayer

  • Thank the Lord for protecting you from spiritual deception.
  • Pray for anyone you may know who has fallen victim to false teaching. Take every opportunity to impart God’s truth to them.

For Further Study

Read 2 Corinthians 11:1-4, 13-15. How did Paul describe false teachers?

Night Light for Couples – The Pride Roadblock

 

“I hate pride and arrogance.” Proverbs 8:13

In the middle of your highway to forgiveness there may be a giant roadblock called pride. You know in your heart that you offended your wife with that comment about her body, or her intelligence, or her family. You realize you hurt your husband with that remark about his selfishness or his waste of money. But something is keeping you from admitting wrong and seeking forgiveness. Even though you know you’re guilty, you can’t get the words out of your mouth. At best you can mumble, “I’m sorry,” but you don’t really want to know if your partner heard you.

Pride is terribly destructive to human relationships. It may be the sin that God hates most, because there are more than one hundred references to it in Scripture. Proverbs 6:17–19 describes seven things that God finds detestable, and the first one on the list is “a proud look.” If you or your mate have a haughty attitude that prevents you from seeking forgiveness and reconciling, it will damage your marriage. We encourage you to swallow your pride and talk to your spouse. Once you’ve done that, why not clear one more roadblock and seek the Lord’s forgiveness for your prideful heart?

Just between us…

  • Has my pride kept us apart in the past? How?
  • In what ways has swallowing our pride blessed us in the past?
  • How can we break down the roadblock of pride on our way to a stronger relationship?

Dear Lord Jesus, thank You for Your example of humility and mercy. Forgive us for our stubborn, prideful treatment of each other. We want to change. Help us to lay aside pride, admit wrongs, and humbly ask for forgiveness. Amen.

Night Light For Couples, by Dr. James & Shirley Dobson

Our Daily Bread — You Missed the Chance

 

Read: 1 Corinthians 13

Bible in a Year: Jeremiah 12-14; 2 Timothy 1

If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. —1 Corinthians 13:2

I heard the saddest words today. Two believers in Christ were discussing an issue about which they had differing opinions. The older of the two seemed smug as he wielded Scripture like a weapon, chopping away at the things he saw as wrong in the other’s life. The younger man just seemed weary of the lecture, weary of the other person, and discouraged.

As the exchange drew to a close, the older man commented on the other’s apparent disinterest. “You used to be eager,” he started, and then abruptly quit. “I don’t know what it is you want.”

“You missed the chance to love me,” the young man said. “In all the time you’ve known me, what has seemed to matter most to you is pointing out what you think is wrong about me. What do I want? I want to see Jesus—in you and through you.”

Had this been said to me, I thought, I would have been devastated. In that moment I knew the Holy Spirit was telling me there had been people I had missed the chance to love. And I knew there were people who couldn’t see Jesus in me either.

The apostle Paul tells us that love must be the underlying motive in anything we do; in everything we do (1 Cor. 13:1-4). Let’s not miss the next chance to show love. —Randy Kilgore

Ask the Holy Spirit to show you today who it is you’ve missed the chance to love. Then ask Him to give you another opportunity. Start your conversation with these words: “I’m sorry . . .”

Love beats lectures every time.

INSIGHT: First Corinthians 13 is often referred to as “the love chapter.” Jesus said that love would be the distinguishing characteristic of a Christian. Hours before He went to the cross He said: “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another” (John 13:34-35). Sim Kay Tee

Our Daily Bread — Hidden in My Heart

 

Read: Psalm 119:9-16

Bible in a Year: Jeremiah 9-11; 1 Timothy 6

I have hidden your word in my heart. —Psalm 119:11

I’m getting used to reading digital magazines, and I feel good that I’m saving trees. Plus, I don’t have to wait for the magazines to come in the mail. I do, however, miss the print editions because I like to run my fingers through the glossy pages and cut out my favorite recipes.

I also have a digital edition of the Bible on my reading device. But I still have my favorite printed Bible—the one I have underlined and read many times. We don’t know the future of the printed page, but one thing we do know: The best place for God’s Word is not on our cell phones, electronic reading devices, or bedside table.

In Psalm 119 we read about treasuring the Scriptures in our hearts: “I have hidden your word in my heart” (v. 11). Nothing compares to pondering God’s Word, learning more of Him, and putting it into practice in our daily lives. The best place for His Word lies deep in our souls.

We may have many excuses for not reading, meditating, or memorizing, but we need God’s Word. I pray that God will help us store His Word in the best place possible—our hearts. —Keila Ochoa

Lord, give me the desire to read Your Word. Then implant it in my heart and thoughts and help me live it out.

The best place for God’s Word is our hearts.

INSIGHT: Psalm 119 is the longest chapter in the Bible, celebrating God’s law and its importance. Today’s passage is one of the most well known in Scripture. Verse 11 is often quoted and memorized and spells out the outcome of knowing the Bible: “I have hidden your word in my heart that I might not sin against you.” Having knowledge about God is not enough. Knowing and meditating on God’s law is what leads to changed behavior. J.R. Hudberg

Our Daily Bread — Behind the Scenes

 

Read: John 3:22-31

Bible in a Year: Jeremiah 6-8; 1 Timothy 5

He must become greater; I must become less. —John 3:30

The outreach activities of our church culminated with a city-wide service. As the team that had organized and led the events—comprised of our youth music group, counselors, and church leaders—walked onto the stage, we all excitedly applauded and poured out our appreciation for their hard work.

One man, however, was hardly noticeable, yet he was the leader of the team. When I saw him a few days later, I thanked and congratulated him for his work and said, “We hardly noticed you during the program.”

“I like to work in the background,” he said. He was not concerned with getting recognition for himself. It was time for those who did the work to receive appreciation.

His quiet demeanor was an entire sermon to me. It was a reminder that when serving the Lord, I need not seek to be recognized. I can give honor to God whether or not I’m openly appreciated by others. A Christ-first attitude can subdue any petty jealousies or unhealthy competition.

Jesus, who is “above all” (John 3:31), “must become greater; I must become less” (v.30). When we have this attitude, we will seek the progress of God’s work. It is Christ, not us, who should be the focus of all we do. —Lawrence Darmani

Jesus, be the center of my thoughts, desires, and actions. Control me and use me.

The spotlight is the place for Christ.

INSIGHT: John 3 focuses on three important personalities. The early portion of the chapter describes Nicodemus, one of the leading teachers of Israel, coming to Jesus by night to dialogue with Him about things Nicodemus admittedly did not understand (vv. 1-21). The second part of the chapter focuses on John the Baptist and his statements exalting Jesus as the great Bridegroom (vv. 22-36). Central to both of these accounts is the third and most significant person in the chapter, Christ Himself—the mystery Nicodemus couldn’t unravel and the wonder John praised. Bill Crowder

Our Daily Bread — Becoming Invisible

 

Read: Exodus 2:11-22

Bible in a Year: Jeremiah 3-5; 1 Timothy 4

There is a time for everything, and a season for every activity under the heavens. —Ecclesiastes 3:1

Where I live, this is the time of year when plants defy death by remaining underground until it is safe to come out again. Before the snow comes and the ground freezes, they let go of their beautiful blooms and retreat to a place where they can rest and save energy for the next growing season. Contrary to the way it looks, they are not dead; they are dormant. When the snow melts and the ground thaws, they will again lift their heads toward heaven, greeting their Creator with brilliant colors and sweet fragrances.

The seasons of life require that we sometimes enter a period of dormancy. We are not dead, but we may feel we’ve become invisible. During such times we may feel useless, and we may wonder whether God will ever use us again. But periods like this are for our protection and preparation. When the time is right and the conditions are safe, God will call us once again to service and worship.

Moses experienced a period of time like this. After killing an Egyptian who harmed a fellow Hebrew, Moses had to flee for his life to the distant land of the Midianites (Ex. 2:11-22). There, God protected him and prepared him for the biggest assignment of his life (3:10).

So be encouraged. We are never invisible to God. —Julie Ackerman Link

Savior, like a shepherd lead us, much we need Thy tender care; in Thy pleasant pastures feed us, for our use Thy folds prepare. Dorothy A. Thrupp

No one is invisible to God.

INSIGHT: Although Moses was “educated in all the wisdom of the Egyptians” (Acts 7:22), he did not forget that he was a Hebrew (Ex. 2:11; Heb. 11:24-26). In those crucial formative years as a child, Moses was raised as a Jew by Jochebed, his own mother (Ex. 2:7-10; Num. 26:59). Sim Kay Tee

Campus Crusade for Christ; Bill Bright – Reasons for Trials

 

“He…comforts and strengthens us in our hardships and trials. And why does He do this? So that when others are troubled, needing our sympathy and encouragement, we can pass on to them this same help and comfort God has given us” (2 Corinthians 1:3,4).

For two years, Annette had suffered through the agony of her beloved husband’s terminal cancer. Meanwhile, their only son had been drawn into drug addiction through the influence of an undesirable group of students in the local high school. She was devastated. Her whole life was filled with heartache and sorrow. She had nothing to live for. Then a neighbor told her of Jesus – how He could give her peace of heart and peace of mind and could provide the purpose she needed in her life. He could even change her son.

So Annette received the wonderful gift of God’s love, the Lord Jesus Christ, and began to pray for her son. At first he was antagonistic, but gradually he became aware of the dramatic transformation in his mother, and in answer to her prayers, along with those of her new-found friends in the local church, he too came to worship the Savior and make Him Lord of his life.

In the meantime, Annette was suffering great financial difficulty because of the huge doctor and hospital bills and her lack of ability to work during her husband’s illness. But God wonderfully comforted and strengthened her so that now she can witness joyfully of His gracious mercy and faithfulness in her behalf. She and her son are ministering effectively to others who are experiencing heartache and tragedy similar to those which once plagued them.

Are you experiencing difficulties, sorrows, heartaches, disappointments? Ask the Lord to show you how to translate them into victories so that He can use you to be a blessing to those around you who are experiencing similar difficulties.

Bible Reading: II Corinthians 1:3-7

TODAY’S ACTION POINT: Knowing that God is faithful in His love and wisdom, I will trust the indwelling Holy Spirit for the power to accept the trial or adversity I face today, and will expect God to use it to comfort and help someone else through me.

 

Our Daily Bread — For This I Have Jesus

 

Read: Isaiah 49:13-20

Bible in a Year: Jeremiah 1-2; 1 Timothy 3

The Lord comforts his people and will have compassion on his afflicted ones. —Isaiah 49:13

There is rarely a problem-free season in our lives, but sometimes the onslaught is terrifying.

Rose saw her entire family, except for her two little daughters, slaughtered in the Rwandan Genocide of 1994. Now she is a widow among many widows with little money. But she refuses to be defeated. She has adopted two orphans and simply trusts God to provide for the food and school fees for her family of five. She translates Christian literature into the local language and organizes an annual conference for other widows. Rose wept as she told me her story. But for every problem in her life she has one simple remedy. “For this,” she said, “I have Jesus.”

God knows exactly what you are facing today. Isaiah reminds us that God’s knowledge of us is so intimate that it is as if our names were written on the palms of His hands (Isa. 49:16). We may sometimes neglect the needs of others, even those who are closest to us, but God is aware of every detail of our lives. And He has given us His Spirit to guide, to comfort, and to strengthen us.

Think of the challenges you face at this moment, and then write these words beside each one as a reminder of His faithfulness and care: “For this, I have Jesus.” —Marion Stroud

Thank You, Jesus, for being near to me right now. I’m grateful for Your faithfulness.

Life takes on perspective in the light of Christ.

INSIGHT: The book of Isaiah is a book of extremes. In chapters 1-2 Isaiah describes how far away from God the people of Israel have wandered. In chapter 3 he warns of the punishment and judgment that is coming because of their sin and disobedience. Later he discusses God’s provision to bring them back to Himself (ch. 4) and how much they will flourish despite the current and coming disasters (ch. 49). In God’s eyes there is always hope for redemption, restoration, and blessing. J.R. Hudberg

Alistair Begg – Past, Present, Future

 

“Do you want to go away as well?” John 6:67

Many have forsaken Christ and have walked no more with Him; but what reason do you have to make a change? Has there been any reason for it in the past? Has Jesus not proved Himself all-sufficient? He asks you this morning, “Have I been a wilderness to you?” When your soul has simply trusted Jesus, have you ever been defeated? Have you not until now found your Lord to be a compassionate and generous friend to you, and has simple faith in Him not given you all the peace your spirit could desire? Can you even dream of a better friend than He has been to you? Then do not change the old and tried for the new and false.

As for the present, can that compel you to leave Christ? When we are hard-pressed with this world or with the severer trials within the church, we find it a most blessed thing to rest our head upon the shoulder of our Savior. This is the joy we have today-that we are saved in Him; and if this joy is satisfying, why would we think of changing? Who trades gold for dross? We will not renounce the sun until we find a better light, nor leave our Lord until a brighter lover shall appear; and since this can never be, we will hold Him with an immortal grasp and bind His name as a seal upon our arm.

As for the future, can you suggest anything that can arise that will render it necessary for you to mutiny or desert the old flag to serve under another captain? We think not. If life be long, He doesn’t change. If we are poor, what better than to have Christ who can make us rich? When we are sick, what more do we want than Jesus to comfort and to heal? When we die, is it not written that “neither death, nor life, nor angels, nor rulers, nor things present nor things to come . . . will be able to separate us from the love of God in Christ Jesus our Lord.”1 And so we say with Peter, “Lord, to whom shall we go?”2

1) Romans 8:38-392) John 6:68

The Family Bible Reading Plan

  • 2 Kings 4
  • 1 Timothy 1

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Presidential Prayer Team; J.R. – Wisdom in Waiting

 

What good is waiting? For one thing, it makes for a better president. At least that’s what America’s Founding Fathers believed when they set the minimum age of 35 as a requirement for the White House occupant. This rule, wrote founder and statesman John Jay, “confines the electors to men of whom the people have had time to form a judgment, and with respect to whom they will not be liable to be deceived by those brilliant appearances of genius and patriotism, which, like transient meteors, sometimes mislead as well as dazzle.”

The Lord is good to those who wait for him, to the soul who seeks him.

Lamentations 3:25

Age and experience, of course, don’t guarantee wisdom, but they usually help. If you think about some of the prayers you prayed 10 or 20 years ago, you likely will realize in retrospect that some of them were misguided. You may even thank God now that He chose in His infinite wisdom not to answer them affirmatively.

Today, as you intercede for America and approach God with your needs, do so with a willingness to wait…recognizing it may be what you need to do, even if it may not be what you want to do. Waiting – and seeking God in the process – will make for a better Christian.

Recommended Reading: I Corinthians 2:1-10

Our Daily Bread — The Joy of Your Presence

 

Read: Psalm 145:1-18

Bible in a Year: Isaiah 65-66; 1 Timothy 2

Great is the Lord and most worthy of praise; he is to be feared above all gods. —Psalm 96:4

“Man’s chief end is to glorify God and enjoy Him forever,” says the Westminster Catechism. Much of Scripture calls for joyful gratitude and adoration of the living God. When we honor God, we celebrate Him as the Source from which all goodness flows.

When we praise God from our heart we find ourselves in that joyful state for which we were created. Just as a beautiful sunset or a peaceful pastoral scene points to the majesty of the Creator, so worship draws us into a close spiritual union with Him. The psalmist says, “Great is the Lord and most worthy of praise . . . . The Lord is near to all who call on him” (Ps. 145:3,18).

God does not need our praise, but we need to praise God. By basking in His presence we drink in the joy of His infinite love and rejoice in the One who came to redeem and restore us. “In your presence there is fullness of joy,” the psalmist says. “At your right hand are pleasures forevermore” (Ps. 16:11 esv). —Dennis Fisher

Dear Lord, You are the great and mighty God, the Creator of the universe. I will praise Your name always. There is no God besides You.

Worship is a heart overflowing with praise to God.

INSIGHT: Psalm 145 is a declaration of David’s praise. While some psalms recall God’s past deliverances, this psalm focuses entirely on God’s help in the present. Bill Crowder

Our Daily Bread — Pride at the Core

 

Read: Ezra 9:1-9

Bible in a Year: Isaiah 62-64; 1 Timothy 1

Ezra . . . was a teacher well versed in the Law of Moses. —Ezra 7:6

“He thinks he’s really something!” That was my friend’s assessment of a fellow Christian we knew. We thought we saw in him a spirit of pride. We were saddened when we learned that he soon was caught in some serious misdeeds. By elevating himself, he had found nothing but trouble. We realized that could happen to us as well.

It can be easy to minimize the terrible sin of pride in our own hearts. The more we learn and the more success we enjoy, the more likely we are to think we’re “really something.” Pride is at the core of our nature.

In Scripture, Ezra is described as “a teacher well versed in the Law of Moses” (Ezra 7:6). King Artaxerxes appointed him to lead an expedition of Hebrew exiles back to Jerusalem. Ezra could have been a prime candidate to succumb to the sin of pride. Yet he didn’t. Ezra didn’t only know God’s law; he lived it.

After his arrival in Jerusalem, Ezra learned that Jewish men had married women who served other gods, defying God’s express directions (9:1-2). He tore his clothes in grief and prayed in heartfelt repentance (vv. 5-15). A higher purpose guided Ezra’s knowledge and position: his love for God and for His people. He prayed, “Here we are before you in our guilt, though because of it not one of us can stand in your presence” (v. 15).

Ezra understood the scope of their sins. But in humility he repented and trusted in the goodness of our forgiving God. —Tim Gustafson

Lord, fill us with such a love for You that we think first of what will please You, not ourselves. Free us from the subtle captivity of our own pride.

Pride leads to every other vice: It is the complete anti-God state of mind. C. S. Lewis

Our Daily Bread — An Inside View

 

Read: 1 Samuel 16:1-7

Bible in a Year: Isaiah 59-61; 2 Thessalonians 3

The Lord looks at the heart. —1 Samuel 16:7

Retired physicist Arie van’t Riet creates works of art in an unusual way. He arranges plants and deceased animals in various compositions and then x-rays them. He scans the developed x-rays into a computer and then adds color to certain parts of his pictures. His artwork reveals the inner complexity of flowers, fish, birds, reptiles, and monkeys.

An inside view of something is often more fascinating and more significant than an exterior view. At first glance, Samuel thought Eliab looked like he could be Israel’s next king (1 Sam. 16:6). But God warned Samuel not to look at Eliab’s physical traits. He told Samuel, “People look at the outward appearance, but the Lord looks at the heart” (v. 7). God chose David, instead of Eliab, to be Israel’s next king.

When God looks at us, He is more interested in our hearts than our height, the state of our soul than the structure of our face. He doesn’t see us as too old, too young, too small, or too big. He zeroes in on the things that matter—our response to His love for us and our concern for other people (Matt. 22:37-39). Second Chronicles 6:30 says that God alone knows the human heart. When the God who has done so much for us looks at our heart, what does He see? —Jennifer Benson Schuldt

Dear God, help me to value what You value. As I follow Your example, I pray that You will be pleased with what You see in my heart.

The true measure of a person is what’s in the heart.

INSIGHT: David is often used as an example of the best and the worst of human behavior. Even though his sins are recorded in the pages of Scripture, the final verdict on his life is that he was a man “after God’s own heart” (1 Sam. 13:14; Acts 13:22). What we often miss is the reason that he is given this high acclaim. David’s nearness to the heart of God is reflected most by his repentance after he sinned. Acknowledging that God’s way is right (exemplified in the act of repentance) is the clearest demonstration of love for Him. J.R. Hudberg

Ravi Zacharias Ministry – This is Water

 

There are patterns of thought that come as natural to us as our daily routines. These patterns of thought emerge from constructs and experiences that color and shape the way in which we view the world and they can emerge in the most unexpected ways. Sometimes we simply repeat what we have heard. Mindless phrases spill out of our mouths forming the patterns of response—even when the response is incongruent with the situation. “It is what it is,” we say, when compassionate silence is called for or “Everything has a reason” when faced with inexplicable chaos.

I recognize in my own life how these patterns of thought belie my true way of viewing the world, much to my chagrin. Oftentimes, they reveal callousness to the suffering of others. I’ll tell someone, “I’ll keep you in my thoughts and prayers” as a substitute for tangible assistance. Or my desire to fit every happening into a neat, understandable package compels me to speak when I first should listen.

Regardless of the situation, it seems a sad reality that so often these patterns of thought and action revolve around placing the self at the center of everything. Many function as if the world really does revolve around the immediate and urgent demands of living. Everything else is simply an incursion into the routine of putting me, myself, and I front and center. I automatically feel offended, for example, when cut off in traffic. I automatically feel slighted or defensive that my very presence doesn’t delight and soothe the unhappy. I groan at the inconvenience of having to wait in another line and when I finally have my turn, I take offense at the clerk who doesn’t smile at me the way in which I think I deserve.

The late author David Foster Wallace exposed the routines of thought and action that place the self at the center in his lauded address to graduates of Kenyon College.(1) In his remarks regarding the benefits of a liberal arts education in shaping one’s ability to think, he suggests that it is the “most obvious, important realities that are the hardest to talk about.”(2) Indeed, the acknowledgement that when left to their own devices humans think and behave in self-centered ways is one of those obvious realities; one of those routines of thought that mostly goes unmentioned. He continues, “The choice is really about what to think about and how we think about it…to have just a little critical awareness… because a huge percentage of the stuff that I tend to be automatically certain of is, it turns out, totally wrong and deluded.”(3) Rarely, Foster Wallace notes, do we think about how we think because what is revealed is that we are basically selfish in action and thought ninety-nine percent of the time.

But what if we really made thinking about how we think the routine? Foster Wallace conducts a thought experiment to illustrate how this can be done. What if the car that cuts me off in traffic is not about being in my way or being rude to me, but is a father trying to rush his sick son to the hospital or the doctor and I am in his way? What if the person who is critical of me or sullen towards me has only known criticism and neglect her whole life? What if the grocery bagger is not without social skills, but someone who has had little opportunity, whose parents’ have split up, and whose general home-life is nothing but misery? How different these situations might look if I took the time to think! Indeed, what if my routine became first thinking of the other person?

One of the beautiful aspects of the Christian gospel is that we really don’t have to live for ourselves in order to find the good life. In fact, the opposite is true: those who seek to save their lives will lose them. Jesus offered an alternative vision as the one who came to serve. As the apostle Paul encouraged the Philippian Christians to not merely look out for their own interests, but also to have the interests of others in mind, he looked to the life of Jesus. “Have this attitude in yourselves which was also in Christ Jesus, who although he existed in the form of God, did not regard equality with God as a thing to be grasped, but emptied himself taking the form of a servant and made in the likeness of human beings.” How different the world might look if each day we took time to think about the needs of someone else—even just once per day? In so doing, how might that change the very patterns of thought that conspire to keep us living at the center of our own universe, embittered by all the ways we have been slighted?

Foster Wallace concludes his address by telling the Kenyon graduates:

“Our own present culture has harnessed these forces in ways that have yielded extraordinary wealth and comfort and personal freedom. The freedom all to be lords of our tiny skull-sized kingdoms, alone at the center of all creation…. But of course there are all different kinds of freedom, and the kind that is most precious you will not hear much talk about much in the great outside world of wanting and achieving. The really important kind of freedom involves attention and awareness and discipline, and being able to truly care about other people and to sacrifice for them over and over in myriad…ways every day.”(4)

Margaret Manning Shull is a member of the speaking and writing team at Ravi Zacharias International Ministries in Bellingham, Washington.

 

(1) Foster Wallace, David. “This is Water,” Commencement Address, Kenyon College Graduation, Kenyon, Ohio, 2005.

(2) Ibid.

(3) Ibid.

(4) Ibid.